JUNE 2 014
Oh, that their hearts would be inclined to fear me and keep all my commands always.
Deuteronomy 5:29
Deuteronomy: The Importance of Obedience TODAY WITH PAUL NYQUIST President of Moody Bible Institute When God Said “No”
What’s on your bucket to their disobedience and mistrust. N o w, list? as he stood on the brink of this triumphant moment, he was no doubt painfully aware I have traveled widely that he would never enter. and experienced much in my life, but I This moment exhibits a powerful mixture still have a few things of consequences and grace. Being denied on my “want to do the chance to set foot in the Promised some day” list: visiting Lan d, Moses experienced the painful the Great Wall of China, touring the Base- consequences of his disobedience to ball Hall of Fame in Cooperstown, New God. During one incident in the wilder- Yo r k, taking my whole family to Israel, and ness, the Israelites worried about having perhaps becoming a certified scuba diver. enough water. God instructed Moses to speak to a rock, and He would provide For Moses, one thing on his bucket list water. Instead of doing as God instructed, would remain undone—entering the Moses struck the rock (Num. 20:12). Promised Land. In this m o n t h’s study of While water came rushing forth, his action Deuteronomy, we will consider the con- was disobedient. cluding portion of Moses’ life. At the end of Deuteronomy, Moses was 12 0 years Scholars have given different possible old. Born into slavery, he rose to a posi- motivations for God’s decision not to tion of power, spending 40 years in Pha- let Moses enter the Promised Land, but ra o h’s palace. For the next 40 years, he unless God reveals His motivation, we lived as a shepherd in Midian, until God cannot know it. We do know that Moses commissioned him to confront Pharaoh didn’t completely obey God’s command and free the Israelites from bondage. and forfeited the chance to walk in the Promised Land. After their triumphal exit, Moses delivered millions of people out of servitude and Mixed with that painful consequence, brought them safely from one land to the however, is evidence of God’s amazing ot her. Moses was indeed a great man of grace. While He prohibited Moses from God. His 12 0 years were filled with trial setting foot in the land, God did provide but also incredible triumph. him the opportunity to climb Mount Nebo and see it. Certainly, Moses was disap- What was left for him to accomplish? pointed; but viewing the land, he also What else could have possibly been on knew that God’s promise to His people his bucket list? I am certain one of Moses’ would be fulfilled. After seeing the land, greatest desires was to set foot in the Moses died and was buried by God. Promised Land. The journey from Egypt should have taken a mere eleven days, What a testimony Moses had of amazing but it became 40 years of wandering due grace offered by our awesome God!
1-800-356-6639 THEOLOGY MATTERS by John Koessler Contract or Covenant?
The book of Deuteronomy has many reflects the Bible’s overall emphasis on features that resemble the ancient political God’s loving grace. Despite the b o o k ’s treaty form known as a covenant. It was emphasis on obedience, Deuteronomy a kind of contract made by two parties does not leave us with the impression that included promises, stipulations, and that we can become righteous by keeping mutual obligations. Covenants were the l a w. Quite the opposite. It described made between individuals, tribes, and Israel’s lack of understanding, reminded even nations. them of their unbelief, and predicted that they would fail and find forgiveness in the Deuteronomy describes the renewal of future (Deut. 29:3–4, 18–27; 39:2). the covenant that God initially made with Israel on Mount Sinai (Deut. 29:1). While A thoughtful reading of Deuteronomy they were camped on the plains of M o a b, reveals why the apostle Paul said that the Lord reminded Israel how He had God’s people were “held in custody under rescued them from slavery in Egypt and the l a w, locked up until the faith that was to made them His own people (Deut. 4:29). come would be revealed” (Gal. 3:23). Although individual and corporate Deuteronomy, like the rest of the Old obligations were stressed, the primary Testament l a w, reveals God’s love and emphasis was on the relationship be- His justice. It calls us to faith and to tween God and His people. This is what repentance. In view of these themes, we made the covenant more than a contract. should not be surprised to find that Jesus The book of Deuteronomy is more than also used the language of covenant when a list of duties combined with stipulations He showed the disciples the significance of that must be met in order to experience the things He was about to suffer. At the blessing. It is a reminder of a divinely Last Supper He called the cup “the new initiated relationship and a promise of covenant in my blood, which is poured out future hope (Deut. 29:12–15). for you” (Luke 22:20). Every time we observe the Lord’s S up p e r, we remember The style of Deuteronomy is that of a that Jesus has made it possible for us to legal document. As such it includes have a relationship with God by shedding commands and warnings. But it also His blood on our behalf (1 Cor. 11:25).
For Further Study
To learn more about the covenant structure of Deuteronomy, read Treaty of the Great King by Meredith Kline (Wipf and Stock).
www.todayintheword.com FROM THE EDITORS by Elena Mafter Michael Rydelnik: The Road to Faith
We are glad to welcome Dr. Michael Michael and his wife, Eva, live in Rydelnik to Today in the Word’s Q&A Chicago’s historic Jewish neighborhood, team. His first Q&A column appears in this also one of the most diverse communi- issue. A scholar specializing in the Hebrew ties in the c i t y. They love Israel and enjoy Bible, the history of the Jewish people, the showing people the Holy Land. Michael’s land of Israel, and biblical prophecy, deep knowledge of the Bible and Israel’s Michael Rydelnik is professor of Jewish history makes an indelible impression on Studies at Moody and the host of Open those who visit the Land with Michael as Line on Moody Radio. He has written a guide. His favorite place in Israel is the articles for various publications and Western Wall in Jerusalem. several b o oks, including Understanding of the Arab Israeli Conflict: What the Michael was raised in an observant Headlines Haven’t Told Yo u and The Jewish home in Brooklyn, New Yo r k, and Messianic Hope. He co-edited the recently his journey to the saving faith in Jesus released Moody Bible Commentary the Messiah wasn’t an easy one. Here (Moody Publishers)—a one-volume are the edited excerpts from an article commentary on the whole Bible written by Jamie Janosz in a recent Moody by the faculty of Moody Bible Institute. eNewsletter.
When Michael Rydelnik was a freshman anyone she was a follower of Jesus. If in high sch o ol, his mother Ruth made a Ruth did, he vowed to divorce her. startling confession: she told her family she believed Jesus was the Jewish As she grew stronger in her faith, Ruth Messiah. Michael remembers being decided to tell her family she was a believer furious at his mother for her betrayal of in Jesus. She needed to be sure that each of his family’s Jewish heritage. He did not her children knew about Jesus. As he had know then that she had been a secret vowed so long a g o, her husband divorced believer in Jesus for many years. her. Her children were also upset by their m o t h e r ’s surprising revelation. Michael met After Hitler came to power in her native the woman who was teaching his mom Germany and started the persecution of about Jesus and began arguing with her Jews, Michael’s mother found refuge in an about messianic prophecy. The more they orphanage with other children. While the debated, the more Michael studied the Christian women who ran the orphanage Hebrew Bible. And God’s Word began to respected the young g i r l ’s Jewish heritage, change his heart and his life: “I became she came to a personal faith in Jesus the convinced that Jesus was the promised Messiah at age 16. After liberation from a Jewish Messiah and to be a good J e w, I Nazi concentration camp, Ruth worked as must believe in Him.” To d a y, looking back a nurse in Berlin, where she met and at his walk with Jesus, he knows that married Michael’s father. An observant studying the Word of God offers hope Jewish man, he said she could never tell and answers to the Jewish people.
1-800-356-6639 Volume 27 Issue 6
executive eDitOR Paul B. currie
Managing eDitOR Heather Moffitt
assOciate eDitOR Deuteronomy: The Importance of Obedience elena Mafter cOntRiButing eDitORs John Koessler What comes to your mind when you hear the word Jamie Janosz obedience? some of us may have problems with WRiteR authority;authority;for for othersothers thisthis wordword bringsbrings back memoriesmemories ofof Brad Baurain childhood conflicts with parents and grade-school teach- 1-800-DL MO ODY ers. th at ’s why the first word that could come to mind is (356-6639) www.moodyglobal.org “difficult.” But the biblical meaning of obeying god dif- fers radically from our worldly notions. the Bible equates obedience with love. Jesus said: “if you love me, keep my commands” (John 14:15). and what is the first and great- est commandment “Love the Lord your god with all your PResiDent ? J. Paul nyquist heart and with all your soul and with all your mind” (Matt. PROvOst 22:37–38). god Himself created this “circle of love” for us, Junias venugopal to make obedience possible—and even e a s y. executive vice PResiDent anD cHieF OPeRatin g this month in Today in the Word we’ll learn what the Old OFFiceR steven Mogck testament book of Deuteronomy tells us about obedience. seniOR vice PResiDent We’ll look at godly obedience in the context of covenant greg R. thornton relationship, and we’ll trace the connection of obedience cHieF FinanciaL OFFiceR with worship, grace, and justice. Most important, we’ll Ken Heulitt learn more about love—what it means, by obeying god, vice PResiDents to love Him with all our heart, soul, and mind. Larry Davidhizar Lloyd R. Dodson Jim elliott Loving the Lord also means loving His Word. thank you Bruce everhart christine gorz for studying the Bible with Today in the Word month after John a. Jelinek collin g. Lambert month, and thank you for being obedient and faithful in Frank W. Leber Jr. your support of this ministry. Yo ur prayers and financial thomas a. shaw James spencer help are vital for this devotional! Yo u enable us to send Janet stiven Today in the Word to thousands of readers through many tRustee cHaiRMan channels: print, website, emails, twit t e r, and Facebook. Jerry B. Jenkins thank you! tRustees christopher Denison t. Randall Fairfax thomas s. Fortson Manuel gutierrez J. Paul nyquist Moody Bible Institute is the sole publisher of Today in the Word, copyright Bervin c. Peterson © 2014 by Moody Bible Institute. All rights reserved. Please direct all Today David schipper in the Word inquiries to Donor Resource Management, 820 N. LaSalle Blvd., Julianna slattery Chicago, IL 60610. Scripture taken from the Holy Bible, New International Paul von tobel Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.TM Mark Wagn er Used by permission. All rights reserved worldwide. Scripture taken from Richard e. Warren the New American Standard Bible®, Copyright © 1960, 1962, 1963, 1968, Richard Yo o k 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission. Printed in the U.S.A. Today in the Word is published monthly. tRustee eMeRitus Printed on 30% recycled paper. Paul Johnson www.todayintheword.com Read: Deuteronomy 1:1–4 Sunday, June 1
Introduction to the Book
At the start of Deuteronomy, which means laid out the responsibilities or obligations “second law-giving,” the Israelites stood at of the covenant relationship, from general the edge of the Promised Land. After forty to specific (second sermon, 4:44–26:19); years of wandering in the wilderness, they and finally affirmed the consequences of were finally ready to trust God and claim either keeping or breaking the covenant His promises. Their great leader, Moses, (third sermon, 27:1–29:1). Key themes however, would not be going with them. that run through the book are God’s To encourage and exhort them, he de- lovingkindness and His worthiness to be livered four discourses or worshiped alone as God. sermons that set forth the responsibilities of God’s These are the Deuteronomy is a pivotal people under the Law and words Moses spoke book in the Bible. It high- the covenant. In essence, lights the fulfillment of these four sermons, which to all Israel. God’s promises; summa- together form the book of Deuteronomy 1:1 rizes the Law; and displays Deuteronomy, were Moses’ a deep understanding of legacy. who God is, how He relates to His people, and how He Our m o n t h’s study of Deuteronomy is acts in h i s t o r y. It ’s therefore no surprise organized around these four sermons, the to learn that it is the Old Testament book first three of which follow the literary form most often quoted in the New Testament. of an ancient Near Eastern treaty or cov- Verses from Deuteronomy are found in 17 enant. Such a treaty imagined the form of out of 27 New Testament b o oks, notably an ideal society and the ideal relation- including numerous citations by Paul in ships existing within it. It typically began Romans and Christ’s quotations from it by narrating or recalling the historical during His temptation in the wilderness background (first sermon, 1:5–4:43); then (Matt. 4:1–11).
Apply the Word Pray with Us
The “Book of the Law” found by Hilkiah dur- Please pray for Moody Central, ing the reign of King Josiah was probably the one-stop student services center book of Deuteronomy (2 Kings 22:8–13). As the on our Chicago campus. Jim leaders read it and realized how badly they Burdick, with the help of part- had broken God’s covenant, this rediscovery of time student staff, oversees the Scripture led to significant revival in Judah. Let operations of Moody Central. our prayer this month be that studying Deuter- Their workdays are b u s y, and onomy will have a similarly powerful impact in they will appreciate your prayer our own spiritual lives! support.
6 Moody Bible Institute Read: Deuteronomy 1:5–2:23 Monday, June 2
Israel’s Previous Collective Disobedience
William Jackson was a house slave for To d a y ’s narrative recap includes all the Confederate president Jefferson Davis main themes of the covenant h i s t o r y. God during the Civil War. Because Davis did had clearly commanded the people to not consider Jackson to be a person, he take the land, in fulfillment of His prom- would hold key military conversations in ises to Abraham (1:8). But Israel had his presence. Jackson used this access to rebelled against God and made the pass on strategic information as a spy for ridiculous claim, “The Lord hates us” the Union A r m y. And he wasn’t the only (1:26–27). Despite His track record of one—hundreds of black faithfulness and care, the men and women gathered people had been unwill- intelligence during the war ing to trust Him (1:32–33). that helped the North to I have given you Their failure to obey the victory. Lord had included failure this land. to follow His appointed A biblical spy story is at Deuteronomy 1:8 leader. Moses had exhort- the heart of t o d a y ’s read- ed them to obey and to do ing. Unfortunately, this spy what God said (1:29–31), story had an unhappy but they ignored him. As ending, because ten out of twelve spies a consequence, the fulfillment of the recommended disobeying the Lord and promise was delayed a generation not entering Canaan. This was the faith- (1:34–36). less failure that had led to a generation’s worth of wandering in the wilderness. Israel had shown a weak devotion to the Moses reminded the nation of this sin in Lord, and then they compounded their order to properly frame the historical con- initial disobedience with additional dis- text. This is the usual first section in a Near obedience and arrogance. Even s o, God Eastern covenant—an accounting of how continued to show His love to His people things had gotten to this point. throughout their wilderness years (2:7).
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When the ten spies reported back, they did so Please include in your prayers in a spirit of fe ar. Two spies, Joshua and C al e b, Greg Thornton, senior vice on the other hand, reported back in a spirit of president of Media at M o o d y. faith. Faith versus fear is a basic division in our Working together with him are relationship with the Lord as well. Will we walk dedicated teams at Moody Radio in f e ar, overwhelmed by circumstances? Or will and Moody Publishers who we walk in faith, trusting in God’s commands, spread solid biblical teaching promises, and character? over the airwaves, in print, and online.
Today in the Word 7 Read: Deuteronomy 2:24–3:20 Tuesday, June 3
Early Victories West of the Jordan
The Roma peopl e, also known as Gypsies, their land, they were warned not to shirk have in recent years been migrating from their duty. They must help the other tribes Romania to other European Union nations gain their inheritance as well, fulfilling in search of jobs, education, and better God’s mandate together. living conditions. In many countries, how- e ve r, they have encountered fear and The emphasis in this retelling is on the hostility from people who see them as an sovereign deeds of the Lord. He put fear economic burden. To the into the enemies’ hearts Roma, this is nothing new— (2:25), won victories (2:33), they have faced oppres- and set boundaries to Is- sion and discrimination for I will begin to put rael’s military activities centuries. the terror and fear (2:37). They “completely of you on destroyed” the enemy as In a sense, in their day the all the nations an act of obedience and Israelites were the Roma devotion to the Lord (2:34; under heaven. of the Near East. No one see the niv text note for in Canaan was happy to Deuteronomy 2:25 more on this phrase). The see these former slaves ar- fact that the enemies lived rive at the borders of their in walled cities (3:5) indi- land. As Moses continued cated they were a strong to recount the historical background of and settled population, normally safe the covenant, the focus changed from from migrant groups such as the Israelites. Israel’s past sin to God’s ongoing faithful- With God leading the w a y, however, the ness, proved again in the nation’s recent normal situation was turned on its head. victories west of the Jordan River. This was In the end, the Lord promised to give His regarded as a down payment on con- people “rest,” that is, peace, security, and a quering the Promised Land itself (2:31). home (3:20). Their wandering days would Although the two-and-a-half tribes who be over! would live west of the Jordan already had
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Following the Lord in faith—not fear—appears Quality and relevance have in t o d a y’ s reading as a major theme. Tr ue faith distinguished Moody Publishers looks beyond situations (such as walled cities) to titles over the years. To d a y, please God, whose power and promises transcend all. pray for the Sales staff—Gene No matter what things look like from a human Eble, Stephen Gemeiner, Denise perspective, God is in control and we can trust in Ortiz, Laurence Ro gers, and His ever-faithful love for us. “Do not f e ar, for I am Roger Williams—and thank the with you” (Isa. 41:10). Lord for their contribution to ministry.
8 Moody Bible Institute Read: Deuteronomy 3:21–4:14 Wednesday, June 4
Moses’ Previous Personal Disobedience
Congregations often appreciate when a The fact that even a great leader and pastor uses a personal illustration during prophet like Moses was held accountable a sermon, particularly if it recounts some for a sinful choice demonstrated to the struggle or weakness. From the pews, the nation that obedience and disobedience person behind the pulpit can sometimes are choices with enormous stakes (4:2, look like a spiritual giant, impervious to 9). Moses paid a price—he was barred hardship or temptation. These kinds of from entering the Promised Land. None- illustrations reveal that the pastor is as theless, God graciously allowed him to human as the rest of us and experience the prelimi- must walk by faith, just as nary victories and to view we do. the land from the slopes Keep the of Pisgah (Mount Nebo). To d a y’ s reading includes commands of the Similarly, Israel had sinned the story of Moses’ worst Lord your God that and paid a price—forty and most consequential act I give yo u. years of wilderness wan- of disobedience. After the derings. Nonetheless, God historical summary, Moses Deuteronomy 4:2 graciously provided a charged Joshua to remem- new leader, Joshua, and ber all that God had done renewed His covenant and to trust Him for the promises at this key time. battles yet to come (3:21–22). Implicitly, he was telling Joshua and the people I can ’t go with you, Moses was saying, but not to be tempted by recent victories d on’t be discouraged, trust in the Lord. He into thinking that this was all about them. had taught them God’s l a w, which was all Moses had made that mistake at Mer- they needed to know to become a “great ibah, when he pridefully went beyond nation” (4:5–6). They in turn were to teach God’s instructions in providing water for their children and establish a heritage the people. of godliness (4:9).
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The most significant event in this historical Collin Lambert, vice president of retelling—more important than the first failure Moody Radio, will be grateful to enter the land—was the giving of the Law at for the prayers of the Moody Mount Sinai (4:10–13). The spirit of awe in which community for M o o d y ’s radio the people worshiped there was a defining ministry. May the Word of God m e m o r y. What about the stories and milestones continue to go out into the world on your own spiritual timeline? Can you recall with power and purpose on our a time when God revealed Himself to you in a stations and online. special way?
Today in the Word 9 Read: Deuteronomy 4:15–43 Thursday, June 5
Lesson of History: The Lord Alone Is God!
Many years prior to t o d a y ’s reading, the “o ut of the iron-smelting furnace, out of Israelites had been camped at the foot of Egypt, to be the people of his inheritance” Mount Sinai (also called Mount Horeb). ( v. 20). This metaphor indicated a refining After Moses received the L a w, the nation or purifying process. worshiped the Lord, offered sacrifices, and affirmed their commitment to the God is described as “a consuming fire,” covenant (see Exodus 24). The priests and a phrase that reminded the Israelites other leaders saw a vision of God and of their perception of the glory of the ate a celebratory feast in Lord on Mount Sinai ( v. His presence. This solemn 24; Ex. 24:17). He is also and joyous occasion was called “a jealous God.” The Lord is God; inscribed in Israel’s collec- Unlike human jealousy, tive m e m o r y. besides him there which is often sinful and is no ot her. leads to conflicts, God Moses reminded the peo- Deuteronomy 4:35 is both righteously jeal- ple of these events, of who ous—the worship due Him they were, and of who God should not go to another— was. He alone is worthy of and lovingly jealous— worship! This is the central lesson of the the covenant relationship, like marriage, historical review in Moses’ first sermon demands faithfulness. ( v. 35). The nation was not to follow other gods ( v. 23). The list of what not to wor- To forget or disobey the covenant would ship encompassed every category of lead to judgment and consequences created thing, including many that were ( v v. 25–27), but there would be oppor- worshiped within Canaanite religions of tunities for repentance and God’s mercy that d a y. To be enticed into wrong worship ( v v. 29–31). Worshiping God alone means would be completely inappropriate for taking to heart and keeping His com- the Israelites, whom the Lord had brought mands ( v v. 39–40).
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Yesterday we mentioned your spiritual timeline. As we keep Moody Radio in If you’ve not done so before, take some time to our prayers, please include in make one t o d a y. Such a timeline might include your time with God today its milestones such as conversion and baptism, as Marketing and Development well as times when God answered prayer or department headed by George taught you something new about Himself. To re- Economos. Ask God to increase view His past work in your life can, as in Moses’ the reach of Moody Radio to sermon, inspire you to trust Him more with your more listeners around the world. future.
10 Moody Bible Institute Read: Deuteronomy 4:44–5:33 Friday, June 6
Ten Commandments as the Keys to the Covenant
Augustine prayed: “Now it is you alone proceeded to spotlight the main content that I love, you alone that I follow, you of the covenant. alone that I seek, you alone that I feel ready to ser ve, because you alone rule The Ten Commandments, in essence, sum- justly. It is to your authority alone that I marize the responsibilities of the covenant want to submit. Command me, I pray, to do relationship. The first five are to worship no whatever you will. . . . Drive out from me other go ds, make no idols, not misuse God’s all fickleness, that I may acknowledge you name, keep the Sabbath (a pattern dating alone. Amen.” from creation), and honor o n e’s parents. The second This prayer of commitment five are prohibitions against and obedience captures Learn them and be murder, adultery, stealing, ly- the spirit of the Ten Com- sure to follow them. ing or bearing false witness, mandments, which may and envy or covetousness. be seen as the keys to Deuteronomy 5:1 Receiving these commands the covenant. This is why at Sinai, the people had Moses began his second made a commitment: “ We sermon or discourse with will listen and obey” (5:27). them. This sermon is the largest chunk of Deuteronomy (4:44–26:19) and we’ll be The Ten Commandments were a spiritual studying it through June 21. In terms of the foundation not only for Israel but for us literar y form of a Near Eastern treaty or as well. The NIV Study Bible comments covenant, this is the section in which obli- that they “constitute the basis of the moral gations or responsibilities of the covenant principles found throughout the Western are spelled out (4:45). Having reviewed world and summarize what the one true the main historical events, including the God expects of his people in terms of giving of the Law at Sinai, Moses now faith, worship and conduct.”
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Memorizing the Ten Commandments is a worthy We are thankful for the service goal (5:6–21; Ex. 20:1–21). Psalm 119 : 11 reminds of Rodney Simon and Mark us that one purpose of Scripture memorization Williames from Engineering is eto cultivat holiness: “I have hidden your word Services at Moody Radio in my heart that I might not sin against you.” Chicago. Please support in Memorizing is not a mere rote activity, but one prayer their contribution to the that includes praising, obeying, meditating, and ministry of Moody Radio, as delighting in the Lord. they maintain and update the broadcasting equipment.
Today in the Word 11 Read: Deuteronomy 6 Saturday, June 7
Greatest Commandment as the Heart of the Covenant
Deuteronomy 6:4–9, and especially verse The Lord our God, the Lord is one” ( v. 4). 4, is known by the Hebrew term the “Hear, O Israel” calls attention to the sig- Shema (meaning “hear”). These verses nificance and truth of what follows, similar are so central to the Jewish faith that they to when Jesus said, “I tell you the truth” or are recited daily by believers and weekly “Verily, verily.” Israel’s monotheism stood in synagogues. The practices of wearing in strong contrast to the polytheistic pa- phylacteries on the forehead and left arm ganism common in Near Eastern religions and of placing mezuzot (both are small in that d a y. Total love for the one and boxes containing Scripture only King of All is the most passages) on the door- fitting response! Loving frames of houses are also Love the Lord your o n e’s neighbor is a related based on these verses. God with all your dimension of this principle heart and with all (Lev. 19:18). In t o d a y’ s passage, your soul and with Moses proclaimed the The religious life of God’s core responsibility of the all your strength. people was not to be a covenant: to love God with Deuteornomy 6:5 set of rituals, but a set of o n e’s whole being, hold- relationships, beginning ing nothing back. The Ten with love, worship, and Commandments are the obedience of God. Putting key to understanding covenant responsi- oneself first or following false idols bilities, and this greatest commandment is instead would be a d e e p, hurtful betrayal the heart of living out covenant relation- of the covenant. These truths were not ships. Jesus Himself also affirmed this in just for special occasions, but were to be the Gospels (see Luke 10:27). part of daily and family life ( v v. 6–9). One generation would tell the story to the next The Shema confession tells us why we are ( v v. 21–25). to love God in this way: “Hear, O Israel:
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This text still challenges us to love God with all June marks the end of our fiscal that we are. Pray through these verses, asking year here at M o o d y. Ken Heulitt, the Lord to show you if you need to love Him chief financial officer, would like more fully. Is there some part of your schedule to thank you for your partnership and activities where He is not the center? Is He and asks for your prayers for the first priority in your checkbook and your day M o o d y ’s finances in the next planner? May we see growth in our love, wor- fiscal year. s hip, and obedience of the one true God.
12 Moody Bible Institute Read: Deuteronomy 7–8 Sunday, June 8
Nature and Obligations of the Covenant Relationship
On his blog, seminary professor Eric Israelites were therefore ordered not to Ortlund has offered “A Ver y Brief Guide intermarry, make treaties with, or adopt to Reading the Old Testament Devotion- the false gods of the Canaanites. Second, ally.” He suggests, for starters: “Read internal factors could lead to pride and everything, even if i t ’s boring, even when rebelliousness. The temptation would be it seems utterly irrelevant. Everything. The for people to start thinking that God had OT is its own best t e a ch e r, and will teach chosen them on their merits, or that they you how to read it as you do.” Another had prospered on their own (8:17). idea: “Pray as you read. D on’t let a paragraph go Third, fear could derail by without this.” Praise the Lord them from obeying God’s your God for the commands. Humanly As we dig deeper into good land he has speaking, the Israelites Deuteronomy, this is were underdogs and had excellent advice. Most of given yo u. no reasonable expectation us today probably are Deuteronomy 8:10 of conquering the Promised not looking for military Land. Their courage and victories, nor are we often hope needed to rest entire- tempted to bow before Canaanite dei- ly on God’s power, as He had proved in ties. But as we read Moses’ sermons, we their liberation from Egypt (7:19). Four th, should learn and marvel at the faithful, spiritual forgetfulness could undermine promise-keeping character of God. And their faith (8:2). In the wilderness, they we are challenged by what it means to be had been provided for, tested, humbled, His people—pure, h o l y, and consecrated. and disciplined. The peace and prosper- ity of covenant blessings could, ironically, To d a y’ s passage warns of four dangers cause them to forget these lessons and to this covenant relationship. First, external to neglect the covenant (8:12–14). To “r e - factors might corrupt the p e o pl e’s identity member” must thus be a purposeful and as God’s “treasured possession” (7:6). The disciplined spiritual choice.
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When we are reading some of the more time- The work of Eunice Childress, specific details of Deuteronomy, i t ’s all too easy Janet Mitchell, Holly Mot ta, to forget that this is God’s Word for us as well. and Paulette Philips from L e t ’s make the purposeful choice to remember Treasury Operations requires what God has done for us. Just like the Israelites, organizational skills and we can be distracted by the trials and pleasures attention to detail. We appreciate in front of us and forget to be faithful to God. their service and ask for your prayers for them.
Today in the Word 13 Read: Deuteronomy 9:1–10:11 Monday, June 9
Past Sins as an Antidote to Future Pride
An immunization shot gives a weak form naanites and decreeing their defeat. He of a disease—not enough to do har m, was the one keeping His promises to but strong enough to cause our bodies to the Patriarchs. There was no reason for generate protective antibodies. In t o d a y ’s the people to feel prideful or behave in reading, Moses implied that past sins, if a “stiff-necked” manner. This word sug- confessed and learned from, can in a gests an ox or horse that won’t respond to sense “immunize” us against future sins. guidance—not a flattering picture, but an The protection is not infallible, but the spir- accurate one. itual antibodies, as it were, formed by repentance can For example, Moses help keep us from similar It is not because of reminded them that no or worse future sins, espe- your righteousness sooner had they received cially pride. the Ten Commandments that the Lord your than they broke the first In the case of Israel, Mo- God is giving you one by worshiping a gold- ses reminded them of this good land. en calf. They had been their past failure to enter Deuteronomy 9:6 flagrantly rebellious at the the land in order to spur very foot of Mount Sinai! them toward present obe- The Lord responded with dience. He reviewed what grace to Moses’ interces- he had said in his first sermon to drive sion, which did not make excuses but home the point that this covenant was not rather sought God’s glory (9:25–29). At in any way about their merit or worthiness this point in his sermon, Moses may have (9:3–6). pointed toward the Tabernacle and the Ark, in which a second copy of the Ten Instead, i t ’s all about God. He was the Commandments had been placed as a one leading Israel to victory. He was the witness to the nation (10:1–2). one judging the wickedness of the Ca-
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Have you ever given thanks for the spiritual les- Continuing to keep our prayer sons that you learned through repentance from focus on Treasury Operations, we past sins? This may seem like an unusual gratitude ask that you encourage in prayer item for your prayers, but we worship an unusual Lindsey Reimers, Diane Sergeant, God. He turns mourning into dancing, makes the and Catrina Weinum, as they wisdom of this world into foolishness, and can use manage students’ financials on past disobedience and sin to teach us about pres- M o o d y ’s Chicago campus. ent obedience and holiness. Repentance gives us an opportunity to praise Him!
14 Moody Bible Institute Read: Deuteronomy 10:12–11:32 Tuesday, June 10
God Deserves Love, Obedience, and Holy Fear
Vitamin C brings many health benefits. Why does God deserve this response Research reveals a growing list, including (10:14–22)? He is sovereign over heav- strengthening the immune system; pro- en and earth. He is mighty and just. He tecting against cardiovascular problems, defends the powerless and the outsider. cancer, strokes, and eye diseases; and Against all re ason, He chose and loved preventing skin aging. The best results Israel and performed wonders on her seem to come from a dosage of 500 mil- behalf (11:2–7). ligrams per day for adults. The phrase, “circumcise Given the benefits, making Love the Lord your your h e ar t s,” indicates that sure we get enough vitamin God and keep his chosenness as the people C is common sense. In the of God is first and foremost same w a y, righteous living requirements, his an inward reality (10:16). in obedience to the cov- decrees, his laws Pointing out that they are enant should have been and his commands now as “numerous as the common sense for Israel. always. stars in the sky” alludes to The benefits were obvi- God’s promise to Abraham ous, “for your own good.” Deuteronomy 11:1 (see Gen. 15:1–6). He is As contrasted with the faithful! p e o p l e’s frequent rebel- liousness and stubborn sinfulness, as seen To respond to God on this basis meant to in yesterday’s reading, God deserves a keep the covenant. Keeping the covenant response of love, obedience, and holy would give Israel strength, peace, prosper- fear (10:12–13; 11:1). These are all inter- i t y, and blessing (11:26–29). With so much woven. To love means to o b e y. To fear at stake, worshiping the Lord in the right the Lord means to keep His commands. ways should be at the center of personal, Obedience and fear are an expression of family, and community life (11:18–21). love and worship.
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Moses exhorted the people: “ Yo u are to love Bruce Everhart, VP of Donor those who are foreigners, for you yourselves Development and Channel were foreigners in Egypt” (10:19). Since the Unit- Strategy, welcomes your prayers ed States is a nation of immigrants, the likelihood for his teams’ work of increasing is high that recent immigrants live somewhere the outreach to M o o d y ’s in your city or community. Have you considered partners and strengthening the reaching out to them? This can be a practical connections within the Moody way to love the Lord by befriending others and community, on and off our sharing His love and the gospel. campuses.
Today in the Word 15 Read: Deuteronomy 12 Wednesday, June 11
God Deserves Unique Worship
Over the years, many theologians have barrier to their obedience in keeping and explored the relationship between God honoring the covenant. He emphasized and human culture. Some have point- God’s command to completely destroy ed out that He can work in or through the pagan places of worship that they culture; others think that He often oppos- would find in the Promised Land ( v v. 2–3). es it due to its sinfulness. Still others have They were also not to use or adapt pa- suggested that He uses and transforms gan rituals or customs to worship the Lord. culture, or that He simply transcends One reason is because they included cultural categories. practices God detested, such as child sacrifice In Deuteronomy, the rela- Yo u must not ( v v. 30–31). tionship between God and worship the Lord human culture includes your God in Instead, Israel must worship some of each of these. their w a y. the one true God in the The literar y form of the ways He had commanded book, for example, follows Deuteronomy 12:4 ( v. 4). One d a y, when they the structure and content were a settled nation, the of a Near Eastern treaty “everyone doing as they or covenant, showing how God used see fit” approach of the wilderness years elements from the culture of that d a y. To- would no longer be acceptable ( v. 8). d a y’ s reading, on the other hand, explicitly Rat h e r, there would be a national worship forbids the use of local cultural customs in center for the offerings, sacrifices, and worshiping the Lord. celebrations described in the Law ( v v. 5–7)—allowances had already even The problem wasn’t culture as such, but the been made for real-world factors such fact that Canaanite cultures worshiped false as travel and distance. The point was to gods. The Israelites had already shown worship God, not however they wished, a tendency toward idolatry, and Moses but as He chose. knew that idolatry would be the main
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We need godly wisdom when we consider One of the departments headed our culture t o d a y. What is sinful and must be by Bruce Everhart is Donor opposed? What is redeemable and can be Communications. As you pray, enjoyed? Some cultural forms can be helpful, please mention Paul Currie, Joe like the example of Near Eastern covenants Forrider, and part-time student in our text. Others are sinful, like Canaanite staff who make sure Moody stays religious rituals. Prayerfully consider whether connected with our financial your cultural choices in entertainment and and prayer partners through all worship glorify God. available channels.
16 Moody Bible Institute Read: Deuteronomy 13 Thursday, June 12
God Deserves to Be Worshiped Alone as God
What is missing from the modern re- Absolutely nothing is more important lationship with God? Author Paul Tripp than God’s worthiness to be worshiped. thinks the answer is awe. “ Yo u and I were Compared to it, experience is not to be created to live our lives in the shadow of trusted ( v v. 1–5). Even if a prophet’s word awe. Every word we speak, every action comes true or he performs a sign, he is we take, every decision we make, and ev- to be ignored if the accompanying word ery desire we entertain was meant to be contradicts this truth. colored by awe. We were meant to live with eyes gazing upward More than that, the nation and outward. . . . [This is] is to “purge the evil” by that sense of divine won- It is the Lord your putting that false prophet der that is meant to shape God you must to death. Such a person every person’s life.” follow, and him is guilty of blasphemy and you must revere. “inciting rebellion” against Living with awe is the right the Lord. response to an awesome Deuteronomy 13:4 God. There is none like This truth also trumps Him! Just as He deserves even the closest of human worship that is unique, He also deserves relationships ( v v. 6–11). A family mem- to be solely or uniquely worshiped. ber who suggests worshiping an idol Under no conditions whatsoever is any must also be rejected, exposed, and other “g o d” to be worshiped, for the Lord put to death. Finally, this truth is the alone is God. This is the foundational truth very definition of societal wellbeing of the covenant, making it an appropri- ( v v. 12–18). Incidents of idolatry must be ate conclusion to this first, more general investigated and rooted out. section of Moses’ second sermon in Deu- teronomy. (We begin studying the second, Better that a whole town burn than the more specific section tomorrow.) nation be led into covenant unfaithfulness.
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The idea that truth might contradict experience Moody has provided a tuition- is tough to accept. We live in a culture where paid training for ministry to personal experience carries great authority. thousands of undergraduate We connect learning with experience. We try students. Dr. Larry Davidhizar, VP to make abstract principles relevant to p e o pl e’s and dean of the Undergraduate lives. We tend to define right and wrong in situ- Scho ol, invites you to thank ational terms. Ye t above all and despite all, God God for giving us this unique is God. Faith means holding to this truth even if opportunity and asks for His the whole world seems to contradict it. continued guidance.
Today in the Word 17 Read: Deuteronomy 14 –15 Friday, June 13
Worship, Purity, and Generosity in Covenant Life
A food safety scandal in southern China how to remain holy or consecrated to Him recently seized international headlines. (14:2, 21 ). Up to one hundred lambs per day were being slaughtered at an illegal ware- The first characteristic of covenant life, house, then injected with dirty pond water purity, is seen in the ceremonial laws re- to increase their weight and price. Inspec- garding clean and unclean food. Jews tion stamps were forged so that the meat today still eat “kosher” according to could be sold at markets and restaurants these rules (cf. Leviticus 11 ) . The second in major cities such as characteristic, worship, is Guangzhou. the spiritual reality behind Yo u are the children the practice of tithing. Tith- Purity and impurity with ing was about much more of the Lord regard to food and other than offering 10 percent of aspects of daily life were your God. o n e’s income to the Lord. It an important responsibil- Deuteronomy 14:1 involved rejoicing, eating a ity under the L a w. These celebratory worship feast, were among the specific and providing for orphans, covenant obligations re- widows, and Levites. viewed by Moses in the second part of his second sermon (Deuteronomy 14–26). The third characteristic, generosity, is the As we study these chapters, we’ll be keep- motive behind the forgiveness of debts ing our focus on big-picture themes. In and freeing of indentured servants ev- t o d a y’ s reading, the specific regulations ery seven years. A “sabbath” from these highlight three characteristics of covenant normal economic activities among God’s life—purity, worship, and generosity. These people honored Him and helped distrib- characteristics or qualities provide the ute the wealth more equitably (15:1–4). spiritual meaning behind the rules. These Everyone was reminded that money and instructions showed the Israelites how to power are resources to be righteously live like God’s “treasured possession” and used, not selfishly abused.
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How is giving part of your worship? This ques- Our Educational Ministries tion goes beyond whether you support God’s faculty—Gina Behrens, Christina ministries financially. Worshipful giving means Deppen, Timothy Downey, and that you are prayerful, thoughtful, and inten- Dennis Fledderjohann—provide tional in your giving—not haphazard, grudging, academic and spiritual guidance or thoughtless. No matter how large or small to our undergraduate students the gift, God desires our giving to be part and in Chicago. Would you pray for parcel of our overall worship and walk with Him. their ministry today?
18 Moody Bible Institute Read: Deuteronomy 16 : 1– 17 Saturday, June 14
Holy Days in the Life of the Nation
Many of us have heard the story of Festival of Weeks ( v v. 9–12), and the Squanto, a Patuxet Indian who taught the Festival of Tabernacles ( v v. 13–15). Plymouth Pilgrims how to grow corn. Less Passover commemorated the Israelites’ well known is that he also helped them liberation from slavery in Egypt, and survive by teaching them how to catch a especially the awesome signs and highly nutritious fish—eel. Evidence sug- wonders the Lord had done to free His gests that Native Americans on the east people. Celebrating these events annu- coast had been trapping and eating eels ally reminded the people that their God for thousands of years, and was worthy of their love it became a staple of the and worship. Jesus Him- Pilgrims as well. Three times a year self ate the Passover meal all your men must just before His death—an To d a y, the Thanksgiving appear before the event we know as the Last holiday still commemo- Supper and which we Lord your God. rates the survival of the ourselves celebrate as the Pilgrims and the provision Deuteronomy 16 : 16 Lord’s Supper. The Festival of God—even though tra- of We eks, like Thanksgiv- ditionally we eat turkey ing, was a harvest holiday and not eel! For the nation of Israel, holi- for wheat. The Festival of Tabernacles was days were truly holy days. At the heart also mainly a harvest holiday for dates, of the covenant was the recognition that grapes, olives, and other crops. God was Lord over all of life, including their diet, agricultural livelihoods, financial For each of these three festivals, all transactions, worship practices, and the Israelite men were required to make a rhythms, schedules, and seasons of their pilgrimage and appear before the Lord social and personal lives. at the national worship center ( v v. 16 – 17 ). Covenant holiday seasons were to be The “big three” holidays on the Jew- filled with gratitude, joy, and worship. ish calendar were Passover ( v v. 1–8), the
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Today is the perfect day to count your blessings As we continue to pray for and give thanks to the Lord! One practice to the professors at M o o d y ’s help you be intentional in your thankfulness is to Educational Ministries write items of gratitude on cards and put them department in Chicago—Nancy in a small box. Yo u can then choose one each Kane, Robert MacRae, Michael day to give thanks, or perhaps take time once Milco, Elizabeth Smith, and a month to review these items. Yo u might be Peter Worrall—we ask God to amazed to remember how much God has done encourage them by His Word for you! and strengthen them by His Spirit.
Today in the Word 19 Question and Answer By Dr. Michael Rydelnik, Professor of Jewish Studies and Open Line Host
What is the meaning of hour days. This would likely mean that the the “d a y s ” of creation? earth is relatively young. The 24-hour day interpretation is supported by the simplest, most normal reading of the passage. The text does not indicate that Moses was re- Moses wrote that “in six days ferring to an age when he used the word the Lord made the heavens “d a y.” Moreover, the repetition of the and the ear th” (Ex. 31:17). In phrase, “evening came, and then morning” light of current scientific theo- (Gen. 1:5, 7, 13, 19, 23, 31 ) seems to refer to ries that say that the earth is billions of a 24-hour period. years old, people wonder what the word “d a y” in the creation story means (see This interpretation seems to contradict the Genesis 1). evidence of an old earth as well as the fossil record. Ye t, it is not impossible to hold Many Bible believers say that the word to a young earth for two reasons. First, day refers to an age. Thus, each day of God may have created the earth with ap- creation represents a long period of time parent age. Just as Adam and Eve did not in which the world could evolve under look like infants when they were created God’s sovereign hand. And it is possible but adults, so God could very well have for the word “d a y” to mean a period of created the earth with seeming age. Sec- time and not a 24-hour revolution around ond, the fossil record could be explained the sun. For example, in Genesis 2:4, the by a vast, worldwide catastrophe rather entire six-day period of creation is literally than a long period of time. For example, called the “d a y” or “when the Lord God when Mount St. Helens erupted in 1980, a made the earth and heavens.” Also, the vast forest was cast into Spirit Lake below. prophets use the phrase “the day of the The trees became water-logged and float- Lord” to describe the entire period of the ed to the bottom. Since the roots had the end times. most water, the trees settled in an upright fashion. Thirty-five years after the eruption, But one of several problems in adopting a petrified forest is now at the bottom of this “day-age” view is that death only en- the lake. Any person seeing it would as- tered the world with Adam and E v e’s sin sume that it took millions of years. But it (Gen. 2:17; 3:3). A “day-age” interpretation was caused by a catastrophe in 1980. would require death in each of the ages, so that fittest could survive and evolve, Whichever view one chooses to explain before Adam and E v e’s fall. It would be the word “d a y,” what is most important is surprising for fossils, which indicate dead to recognize God as the creator of the animals, to exist before the fall of humanity. world. It is through the Lord Jesus the Mes- siah that “all things were created: things in Alternatively, it is possible to interpret the heaven and on e ar th, visible and invisible creation account as referring to six 24- . . . all things have been created through Continued on next page
20 Moody Bible Institute It was the Nephilim’s corrupting influence on the earth that led to G o d ’s judgment of the world by flood in Noah’s d a y.
Continued from previous page him and for him” (Col. 1:16). We must God and not marriage with women. Third, bow before the Lord Jesus, our Creator and most important, Jesus taught that an- and Redeemer. gels were not capable of marriage and sexual reproduction (Matt. 22:30). Who are the “Sons of God” in Genesis 6? It seems better to understand Genesis 6:1– 4 as referring to the intermarriage of the godly line of Seth and the ungodly line of Cain. The genealogies in the context sup- Many people wonder about port this interpretation. The text recounts the statement that “the sons the line of Cain, the first murderer (Gen. of God saw that the daugh- 4:17–24), immediately followed by the line ters of humans were beautiful, of Seth (Gen. 4:25–5:32), a godly line from and they married any of them they chose” which “p e o ple began to call on the name (Gen. 6:2). It is said that out of these unions of the Lord” (Gen. 4:26). After listing the came the Nephilim, a supposed race of gi- two genealogies, Genesis 6:1–4 describes ants that corrupted the earth (Gen. 6:4). the uniting of these two groups (the sons of God and the daughters of man). The One view of Genesis 6:1–4 does indeed result of the merging of these two lines was understand the passage as referring to the Nephilim, a Hebrew word that means the unions of fallen angels (“sons of God”) “fallen o n e s,” indicating that both lines with humanity (“daughters of man”) re- were now corrupted. The older translation sulting in a race of giants on the ear th. In for these descendants was “giants,” but a fact, “s o ns of God” is used elsewhere as better translation is “heroes” or “powerful,” a title for angels (see Job 1:6). Moreover, indicating that they became infamous as some maintain that the New Testament af- “m e n of renown” (Gen. 6:4). It was their firms this interpretation when it speaks of corrupting influence on the earth that led “angels when they sinned” (2 Peter 2:4) to God’s judgment of the world by flood in and “d id not keep their position of author- N o a h’s day (Gen. 6:8–8:22). ity but abandoned their proper dwelling” (Jude 6). Although Canaanites are called Nephilim later in Numbers 13:31–33, they were not But there are some problems with this the physical descendants of those in Gen- view. First, the phrase “s o n s of God” may esis 6 because all humanity was destroyed mean angels but more frequently refers to in the Flood that followed the corruption humanity (Deut. 14:1; 32:5; Ps. 73:15; of the earth. Rat h e r, the use of Nephilim Isa. 43:6; Hosea 1:10; 11:1; Luke 3:38; in Numbers more likely identifies the 1 John 3:1–2, 10 ). Second, the New Testa- Canaanites as a people who were ment passages more likely refer to angels corrupted and powerful. following Satan in his rebellion against
Today in the Word 21 Read: Deuteronomy 16:18–17:20 Sunday, June 15
Political Leaders and the Covenant
Government corruption is a staggeringly alone” (16:20), a daunting imperative huge problem. Every year, more than one considering it was given by a perfectly trillion dollars is paid out in bribes around just God. Priests would assist with difficult the globe. A recent study rated Somalia, cases, directly consulting the Lord in order North Korea, and Afghanistan as the most to ensure a correct decision. corrupt countries in the world. Corruption hampers economic development, cripples Political leaders were responsible not only judicial systems, and deepens poverty. for governing but also for keeping the It also helps to facilitate nation on track spiritually. organized crime and With this in mind, Moses terrorism. also gave instructions for Follow justice and any future king (17:14–20). God’s covenant with Israel justice alone. He would be chosen by addressed the issue of hu- God, must be an Israelite, man sinfulness in political Deuteronomy 16:20 and was to be limited in leadership. Israel was a horses, wives, and wealth. theocracy, so God was the head of the government This was countercultural and the human leaders had a special to the normal practices of the d a y. The responsibility and accountability to Him. Lord didn’t want the leader’s trust to be in money, military strength, or alliances (the Judges, for example, were not to use their wives), and He knew that the latter would power or position for personal gain. Such also make idolatry a stronger temptation. corruption has been common through- The king would not be above the L a w, but out h i s t o r y, but bribes defeat the purpose would be subject to it like everyone else. of the legal system and prevent wisdom In fact, he was instructed to write out his from being used to address social prob- own copy and to make studying it a life- lems (16:19). These leaders were instead long activity. instructed to “follow justice and justice
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Copying out a text by hand, as any future king To d a y, w e ’d like to uphold in was instructed to do with the Mosaic L a w, is a prayer all Moody students on our good way to slow down and read it more care- three campuses as they prepare fully. That remains true today—perhaps espe- for the upcoming semester. Even cially so since technology has given us so many in summer, they are busy on easier options. If this idea intrigues y o u, we invite short-term mission trips, touring you to consider handwriting a personal copy of with music ensembles, working on a favorite chapter or even book from the Bible. campus, or in internships.
22 Moody Bible Institute Read: Deuteronomy 18 Monday, June 16
Religious Leaders and the Covenant
Many cultures practice ancestor worship In addition, the priests and Levites were in various forms. In Vietnam, for example, instructed to live out their faith publicly by nearly every home or place of business having the Lord as their only inheritance contains a small altar for the ancestors, ( v v. 1–8). That is, they did not receive a who are regularly offered food, incense, share of the land as the other tribes did, replica paper money, and prayers. It is but rather were to live off tithes and offer- thought that the ancestors can influence ings given by the rest of the people. This events in the present-day lives of their was not just a matter of real estate—in descendants. an agricultural s o c i e t y, land meant provision and Ancestor worship has be- prosperity. Without land to come deeply interwoven The Lord is their trust in, their only means of with Vietnamese culture, inheritance. acquiring their daily bread creating a difficult situation was from the Lord. for Vietnamese Christians. Deuteronomy 18:2 But Scripture is clear—only The prophet was another God is worthy to receive religious leader, one who worship. The main respon- spoke for God as His sibility of the spiritual leaders of Israel covenant representative ( v v. 14–22). He was to keep the nation obedient to this had a responsibility to speak only God’s truth and away from idolatry ( v v. 9–13). messages. In such a position, the tempta- It was their duty to lead in worshiping the tion to speak o n e’s own words would be Lord as the Law described rather than difficult to resist. The simple way to tell imitating the “detestable ways” of the local false prophets from true was whether people. The fact that the Canaanites prac- their words came true. ticed child sacrifice, witchcraft, fortune telling, and speaking with the dead is why they received God’s judgment.
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Land and a good harvest were even more Yo ur prayers are important for important in the ancient Near East than for most the work of our Information of us t o d a y. Like the Israelites and their Promised Technology department under Lan d, we also face temptations to trust in some- the leadership of vice president thing other than God—even His gifts—for our Frank Leber. We are grateful for provision. What is that temptation for you? Yo ur the IT t e a m’s computer expertise education? A good job? Tal ents and abilities? and ask God to bless their These are good things, but not worthy objects of service at M o o d y. faith or trust (see 1 Tim. 6:17).
Today in the Word 23 Read: Deuteronomy 19 Tuesday, June 17
Cities of Refuge and the Priority of Justice
Last January, a video was posted online guilty of accidental manslaughter. When that quickly went viral. It showed Russian one person killed another, the cultural tra- judge Yevgeny Makhno apparently asleep dition was for a close relative to become during a trial in which a businessman was the “avenger of blood” and retaliate. accused of fraud. The judge found him In a case of premeditated murder, the guilty and sentenced him to five years in tradition stood, because the punishment a penal colony. But after the video was fit the crime (Lev. 24:19–20). Such a crimi- posted, Judge Makhno was forced to nal could not seek protection in a city of resign and the defendant refuge. But in a case of ac- was given a new trial. cidental manslaughter, the When justice is Law modified the tradition Justice is a significant prior- for the sake of justice. As ity in the L a w. To d a y ’s verse, done, it brings joy long as the guilty person which explains that justice to the righteous but stayed in a city of refuge, “brings joy to the righteous terror to evildoers. he would be safe, “s o that but terror to evildoers,” innocent blood will not be Proverbs 21:15 reflects a principle underly- shed in your land” ( v. 10 ). ing all covenant leadership responsibilities. In t o d a y ’s Requiring multiple witness- reading, there are three es in a trial also helped to means of justice: cities of refuge ( v v. 1 – 13 ), deter injustice. Whereas one person might boundary stones ( v. 14 ), and the require- speak maliciously, commit perjury, and ment of multiple witnesses in a trial ( v v. break the tenth commandment, hearing 15–20). multiple perspectives would help judges find the truth. Pi t y, if it tolerated wicked- Cities of refuge, which would be ness, had no place—the priority of justice geographically spread out through the required a kind of dedicated ruthlessness c o un t r y, would be “s af e zones” for anyone ( v. 21 ).
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As He did so often in the Sermon on the Mount, Would you include in your Jesus went beyond the Law to reveal its true prayers the ministry of Moody spirit (Matt. 5:38–42). Simple justice meant eye Radio Florida, broadcasting from for eye and tooth for tooth. A willingness to turn St. Petersburg, Florida? Please the other cheek, however, shows an entirely dif- mention while you pray its staff: ferent attitude. This attitude isn’t anxious about John Blok, Kate Bruington, Pierre fairness and rights, but rather rests in God to see Chestang, Andrew Leuthold, and justice done (Rom. 12:19). Ron Maxwell.
24 Moody Bible Institute Read: Deuteronomy 20 Wednesday, June 18
Trusting God for Victory in War
In the days of Eli the priest, the Israelites age should be God rather than military went into battle against the Philistines car- preparedness or resources ( v v. 2–4). rying the Ark of the Covenant. As the story makes clear, this was not an act of faith or To d a y ’s reading also puts military submission to God’s authority. Rat h e r, they ventures into proper perspective—there were treating the Ark as a kind of magic were more important things in life. Though talisman, a sort of national lucky rabbit’s the Israelites had been commanded foot. God did not honor their attitude— to completely destroy the Canaanites, they were defeated and conquering and plunder- the Ark was temporarily ing was not to become a captured (see 1 Samuel 4). The horse is made way of life. For example, exemptions from mili- Victory in war depend- ready for the day tary duty were granted ed, like other covenant of bat tle, but victory for simple domestic rea- blessings, on obedience. rests with the Lord. sons, including a new wife, Presuming on their status home, or vineyard ( v v. 5–7). Proverbs 21 : 31 as God’s people got the After all, these were the Israelites nowhere, but blessings for which they when they trusted Him were fighting! and were faithful to their covenant obligations, God promised to In addition, conflict was not to be pursued protect them from their enemies and if terms of peace could be negotiated. give them victory in bat tle. The enemy Forced labor was better than killing. God might be stronger militarily, but “victory cared enough for creation even to instruct rests with the Lord” (Prov. 21:31). This was that fruit trees should not be cut down for why a priest, not an army general, would siege works but instead preserved and address the troops before a battle: to enjoyed after the victory ( v v. 19–20). remind them that the source of their cour-
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God still fights our battles for us today! We Natoshia Portis serves in desperately need Him, for “o u r struggle is not Catering on M o o d y ’s Chicago against flesh and bl ood, but against . . . the campus, with part-time student spiritual forces of evil in the heavenly realms” staff helping her at numerous (Eph. 6:12). With Him on our side, victory is events. Please lift up in prayer assured. “If God is for us, who can be against their ministry of hospitality. us? . . . We are more than conquerors through him who loved us” (Rom. 8:31–37).
Today in the Word 25 Read: Deuteronomy 21–22 Thursday, June 19
Marriage and Family Life in the Covenant
Researcher John M. Gottman has inves- Women guilty of adultery and promiscu- tigated why marriages succeed or fail. ity were to be put to death. Men guilty of In a 20-year study involving more than sexual immorality, including rape, were to 600 couples in marriage counseling, he be put to death. Men who falsely accused categorized husband-wife interactions, their wives of immorality, looking for an especially conflicts. He took those ob- easy divorce, paid a steep fine. A man servations, plotted them on a graph, and who took advantage of a virgin had to came up with a mathematical formula then marry her. that he claims accurately predicts how long a mar- Other family regulations riage will last. Marriage should protected certain hu- be honored by all, man rights. For example, Marriage and family life and the marriage a woman taken captive in are also addressed in the bed kept pure. battle could not be sexu- L a w, but we find no formu- ally used and discarded las here. Instead, Moses Hebrews 13:4 (21:10–14). She must be emphasized themes of given time to grieve, marry, respect, o rd e r, purity, and and have religious free- justice. The covenant covered not only dom. If the marriage ended, she would be public issues (such as war and capital free to go. For another example, the rights punishment) but also private life, for every of a firstborn son could not be set aside area of life matters to God and is part of (21:15–17). A family head could not play a right relationship with Him. favorites among his wives (polygamy was tolerated in that d a y, despite Gen. 2:24). The marriage regulations in t o d a y ’s These rules reflect human worth intrinsic passage stress moral purity and just con- in being God’s creation, and the moral sequences (22:13–30). As was common in imperative to respect that worth. that d a y, adultery was a capital offense.
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The weightiness of obedience comes through Please uphold in prayer the clearly in the rule about a rebellious son work and ministry of Dr. Junias (21:18–21). Such a sperson wa to be put to Venugopal, provost and dean of deat h. Habitual and extreme disobedience to Education at M o o d y. We pray the fifth commandment was as consequential for God’s wisdom and guidance as any other sin. Do we take sin as seriously as for every decision Dr. Venugopal God does? Reviewing Romans 1:18–32 today has to make in his leadership might give us more respect for the wrath of God position. against evil.
26 Moody Bible Institute Read: Deuteronomy 23–24 Friday, June 20
Community Life and Purity in the Covenant
What is the House of Representatives? Generosity and mutual respect were to Who is Susan B. Anthony and what did characterize social interactions within she do? Where is the Statue of Liberty? the covenant, especially financial trans- These questions are on the civics test that actions. Interest was not to be charged immigrants must pass in order to become on loans to fellow Israelites. A borrower American citizens. They need to demon- must be treated with dignity. Just because strate basic knowledge about American someone had fallen on hard times and government, h i s t o r y, and geography. needed a loan didn’t give his creditor the According to one official, right to disrespect his home “This test genuinely talks or take key assets as col- about what makes an lateral (24:6, 10 – 13 ). Also, American citizen.” Yo ur camp farmers who were gather- must be h o l y. ing in a harvest should not What questions might have be too “efficient” but should been on an Israelite citizen- Deuteronomy 23:14 instead leave some to be ship test? What knowledge gleaned by the po or. and actions were essential for God’s people under the Idolatry was utterly unac- Law? Community life is a key theme in ceptable. Any contacts or connections t o d a y’ s re ading. The “camp must be holy” with false religions were to be shunned (23:14) because of the presence of God. (23:17–18). The groups excluded from the The regulations found here fall mostly into community of faith here were probably three categories: idolatry, generosity, and blacklisted due to idolatry or connections health. The health regulations implied that with pagan religious practices (23:1–8). purity had physical as well as spiritual All these rules were part of being people dimensions. These are mainly practical with “clean hands and a pure heart” who rules regarding, for example, sanitation could stand before God (Ps. 24:3–4). (23:9–14) and disease (24:8–9).
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How can we apply principles from t o d a y ’s read- For the next three days, please ing in our own day? Integrity is a good place to join us in praying for the Food start. We should be people of our word (23:21– Service staff on M o o d y ’s 23; Matt. 5:33–37). Another example, particu- Chicago campus. To d a y, please larly if you’re an employer or leader on the jo b, remember in your prayers Rachel is to recognize that justice forbids exploiting Campbell, Karen Davis, Nathan workers or taking advantage of people who are Garrett, and Vinh Hoang. economically vulnerable (24:14–18).
Today in the Word 27 Read: Deuteronomy 25–26 Saturday, June 21
Righteousness and Firstfruits in the Covenant
Seminary professor Andy Naselli has Offering firstfruits was therefore an act of offered “ 12 Reasons Yo u Should Pray worship, an acknowledgement that God Scripture.” These include “because God’s provided daily bread and gave covenant people in the OT and NT did ,” “because blessings. The firstfruits were not to be Jesus did ,” “because it helps you focus on offered ritually or grudgingly, but joy- what is most important,” “because it is en- fully and in a context of remembrance, tirely truthful,” and “because it helps you accompanied by a historical narrative understand Scripture bet ter.” about how God had worked in the life of the nation. These are excellent re- minders, especially when Yo u are his peopl e, An overall impression con- facing passages such as his treasured cerning Israel’s covenant t o d a y’ s reading with its possession as obligations and responsi- miscellaneous regulations he promised. bilities is that the Law was that seem far from our lives for everyday life. There t o d a y. Tithing and firstfruits Deuteronomy 26:18 were no “big” or “small” are a focus here (26:1–15). issues in God’s eyes. He Tithing served a practical organized justice at the purpose because it provided food for individual level (25:1–3) and the social the priests and Levites, as well as for any level (25:17–19). Even weights for market widows, orphans, or others in need. scales were important to Him, because Firstfruits was a sign of faith—when the they indicated honesty and integrity Israelites brought in the harvest, they (25:13–16). Moses ended his second ser- were to offer the first portion to the Lord. mon in Deuteronomy by exhorting the Humanly speaking, it would seem more people to obey God’s commands and prudent to wait until the harvest was to act according to their identity sas Hi finished to make sure they had enough. covenant people (26:16–19).
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God still cares about the details of our lives, and As we continue to pray for we should live in a way that is consistent with our the Food Service at Moody in identity as His redeemed children. Woul d others Chicago, please add Hoa Lam, describe us as people of integrity? Are we joyful Joseph Lee, Carlos Perez, and in using our resources for God’s work? Do we Martin Rios to your prayer list. extend care and compassion to those in need We are grateful for the nutritious around us? These chapters challenge us to exam- meals they make for our students, ine our daily lives for God. staff, and guests.
28 Moody Bible Institute Read: Deuteronomy 27 Sunday, June 22
Collectively Affirming the Covenant
In The Love of Learning and the De- Setting up memorial stones on Mount sire for God, Jean Leclerq advocated Ebal would be a culturally familiar way reading Scripture aloud. Traditionally, to remind people about the covenant learning “by heart” meant “to pronounce ( v v. 1–8; see Joshua 8:30–35). The altar the sacred words in order to retain them.” that was to accompany it alluded to an He explained that learning the Word “by altar built by Abram in the same location heart” involves “o n e’s whole being: with long before (Gen. 12:6–7). This would not the body, since the mouth have been lost on the Isra- pronounced it, with the elites, who understood that memory which fixes it, with Yo u have God was reminding them the intelligence which un- now become the again that He would keep derstands its meaning, and His promises. with the will which desires people of the to put it into practice.” Lord your God. The two mountains made Deuteronomy 27:9 an impressive natural Reading Scripture aloud setting for staging this can be a valuable spiri- ceremony. Half the tribes tual discipline. It was commanded as would recite covenant curses from part of the covenant between God and Mount Ebal, and half would recite Israel. Deuteronomy 27 and 28 record covenant blessings (in the next chapter) the third sermon or discourse of Moses in from Mount Gerizim, two miles a w a y. this book. Keeping the form of an ancient The curses here focus mainly on violations Near Eastern treaty or covenant, this sec- of the Ten Commandments ( v v. 15–26). tion typically set forth the consequences Saying “Amen!” signified formal of keeping or breaking the covenant: acceptance of or agreement with these blessings for obedience and curses for terms of the covenant. disobedience. In t o d a y ’s chapter, these consequences are presented as public, collective affirmations.
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Have you ever read Scripture aloud in your per- Concluding our prayer time for sonal devotions? Yo u might choose a beautiful the Food Service staff, thank natural setting for this. Imagine watching the sun the Lord for the faithful service set while reading Psalm 19 aloud! Or perhaps of Rebecca Williamson, Jeffery you and a friend might read Bible verses back Williams, Jonathan Tr ue, and and forth to one another. Reading the Word Gregory Dickson. Ask the Father aloud (or listening to reading aloud) helps us to to give them strength, peace, slow down and pay attention. and encouragement in their busy days.
Today in the Word 29 Read: Deuteronomy 28:1–14 Monday, June 23
Blessings and Benefits of Covenant Obedience
British chef Jamie Oliver has championed would have victory in war and protection better nutrition as a way to improve stu- from their enemies ( v. 7). The land would dents’ academic achievement. He urges yield abundant harvests and provide for schools to cut back on high-fat, high- their needs ( v. 8). Israel would be secure sugar meals and to serve more whole and occupy a place of leadership among grains and fresh fruit. Studies in the the nations ( v v. 12 – 13 ). United Kingdom and the United States have found that where such advice is To what dimensions of life would these followed, students are more blessings apply? They able to focus on learning would be received across and score higher on stan- All these blessings the board ( v v. 3–6). The dardized tests, especially will come on you blessings and benefits of math tests. covenant obedience were and accompany to affect crops, livestock, A better diet leads to better you if you obey the parents, and children in test scores, and obedience Lord your God. all contexts, circumstances, leads to blessing. To d a y ’s and activities ( v v. 3–6, 11 ) . Deuteronomy 28:2 passage begins and ends with this reminder: The con- What was the larger pur- ditions for receiving God’s pose of these blessings? covenant blessings are full obedience and The motivation was intrinsic, not extrin- careful following of all His commands ( v v. sic. Obeying God was not a means to 1–2, 14 ). What were these blessings? The the “real goal” of blessings. A close and land itself, as we’ve already heard. God joyful relationship with God was the would keep His promises to the Patriarchs greatest blessing of all! The purpose, and to Israel and they would conquer the therefore, was to be established as His Promised Land. In the land they would “holy people” and so to glorify His name find a home, peace, and a good life. They among the nations ( v v. 9–10).
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Though we, t o o, are part of God’s story of We invite you to pray for Dr. redemption, the church d o esn’t live under Paul Nyquist, M o o d y ’s president, the Mosaic covenant. Instead, there is a “n ew asking God for His guidance as covenant” founded on the blood of Christ (Luke well as His supporting power in 22:19–20). This covenant, like the former one, Dr. Nyquist’s ministry—in both offers blessings, specifically forgiveness, freedom strategic decisions and in his from sin and its death penalty, and eternal life day-to-day responsibilities. (Heb. 9:14–15). These blessings are also for the glory of God!
30 Moody Bible Institute Read: Deuteronomy 28:15–29:1 Tuesday, June 24
Curses and Consequences of Covenant Disobedience
For many years, Eastman Kodak domi- there would be physical and psychologi- nated the world of photography. It was cal suffering ( v v. 27–29, 34–35). Instead the company that invented the first hand- of national prosperity and strength, there held camera. Its film was used to capture would be a loss of wealth and power everyday memories, make movies, and ( v v. 43–44). send the world the first pictures from the moon. Left behind in an era of digital Just as the blessings applied across cameras, however, Kodak filed for bank- the board, so did the curses. The con- ruptcy in 2 012 . sequences of covenant disobedience would affect Kodak’s fall demonstrates If you do not obey crops, livestock, parents, that “security” is relative. the Lord your God and children in all con- God never wanted the . . . all these curses texts, circumstances, and Israelites to feel so “secure” activities ( v v. 16 – 19, 30–33). that they stopped obey- will come on you There would be “confusion ing Him. So in addition to and overtake yo u. and rebuke in everything covenant blessings, Moses Deuteronomy 28:15 you put your hand t o” also listed covenant curs- ( v. 20). Instead of a close es, the consequences of relationship with the Lord disobedience ( v. 15 ). and glory for His name, the idolatrous nation would become an The logic is exactly reversed from yes- object of contempt ( v v. 36–37). terday’s blessings: If action A led to a blessing, then action not-A led to a curse Why are the curses so much longer than on that same topic. Instead of plenti- the blessings? God was trying to warn ful harvests, the people would suffer Israel. He knew they would fail to keep the disease, drought, fam ine, and plagues ( v v. covenant, and He gave Moses a proph- 21–2 4, 38–42). Instead of victory, Israel ecy of their future conquest and exile would endure defeat in war ( v v. 25–26, ( v v. 49–68). 45–48). Instead of peace and wellbeing,
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An interesting New Testament passage to com- Kenneth Bugh and Walter pare with Moses’ third sermon is Jesus’ Sermon McCord from Stewardship on the Plain (Luke 6:17–26). Moses spoke of represent Moody to our donors blessings and curses for covenant obedience or across the c o u n t r y. To d a y, pray disobedience, and Jesus spoke about blessings that the Lord would grant them and woes on different actions and characteristics. wisdom, stamina, and traveling Read and meditate on Christ’s words throughout s a f e t y, as they forge relationships the rest of this week. Seek to live in a way that within the Moody community. brings God’s blessings to you and others.
Today in the Word 31 Read: Deuteronomy 29:2–29 Wednesday, June 25
Summary Exhortation to Faithfulness and Obedience
In the collection of the American His- idolatry! Ye t, Moses lamented that their tory Museum in Washington, D. C ., is the hearts remained hard ( v. 4). The very compass that belonged to Captain people they were driving out of the land Meriwether Lewis. He paid $5 for the served as an object lesson of the conse- silver-plated, mahogany-boxed instru- quences of paganism. If Israel imitated ment that helped to guide the landmark their practices, the results would be “bitter Lewis and Clark Expedition (1804–1806) poison” ( v v. 16–18). seven thousand miles from St. Louis west to the Pacific coast. Moses reminded them that as a nation, they had Like this compass, the cov- Carefully follow affirmed the covenant and enant was to be a spiritual their obligations and re- guide and direction-setter the terms of this sponsibilities in it ( v v. 9–15). for the nation of Israel. covenant, so that From the least to the great- This is the beginning of the you may prosper. est, they were committed to fourth and final sermon by obeying God’s commands Deuteronomy 29:9 Moses in Deuteronomy. In and to being His people. this discourse, he reviewed This relationship was the the basic features of the key to the covenant. If they covenant and delivered a thought they could rebel final song and blessing before his deat h. and still receive His blessings, they would To d a y’ s reading is a summary exhortation be deceiving themselves ( v v. 19–21). to faithfulness and obedience. Despite God’s patience, the consequences of disobedience would surely catch up Because of their h i s t o r y, the Israelites with them ( v v. 22–28). Moses’ final com- knew the greatness of God. He had freed ment encouraged the Israelites to obey them from slavery and provided for them what God had revealed to them and trust through decades of wilderness wander- Him for what remained unknown ( v. 29). ings. Therefore, they had no excuse for
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Moses was speaking to a new generation of We ask that you bring Christine Israelites who had come of age wandering in Gorz, vice president of Marketing the wilderness. But figuratively, they were the Communications, to the top of same people ( v v. 2–3). What God had done to your prayer list t o d a y. Please liberate the nation and bring them to the Prom- pray that communications on ised Land was part of their history and identity. behalf of Moody from teams, led Do we see biblical and church history in this by Christine, would always be way? What differences would it make if we did? informative, consistent, and godly.
32 Moody Bible Institute Read: Deuteronomy 30 Thursday, June 26
Covenant Relationship Is a Matter of Life and Death!
Theologian Timothy George asked: “Why ( v v. 19–20). In other examples of ancient do so many Christians shrink from any Near Eastern treaties or covenants, a list thought of the wrath of God?” We would of “g o d s ” was typically summoned as rather focus on His love, but ignoring His witnesses. But given the Author and just wrath misses much of the story of content of this covenant, this literary con- redemption. “God’s love is not sentimen- vention was replaced here by calling all tal; it is h o l y. It is tender, but not squishy. It creation to witness the nation’s faithful- involves not only compassion, kind- ness or unfaithfulness to the terms of the ness, and mercy beyond covenant, that is, in their measure . . . but also indig- relationship with God. nation against injustice and I set before you Against the temptations of unremitting opposition to idolatry, they were to love all that is evil.” today life and Him, listen to His voice, and prosperity, death obey His commands. Because of who God is, and destruction. obeying His commands is Israel would fail to do s o, Deuteronomy 30:15 a matter of life and death but there is always another ( v v. 11–20; cf. John 10:10)! page to turn in God’s s t o r y. This isn’t rocket science At the end of chapter 2 9, or some unfathomable Moses had prophesied spiritual mystery. It ’s straightforward: exile and pictured the land as a “burn- Obedience leads to life, while disobedi- ing waste of salt and sulfur” as a result of ence leads to deat h. Obedience is an their disobedience. But opening the next expression of trust in God, whose love chapter, he prophesied that they would and power were clearly part of Israel’s return to the Lord. He would bring them h i s t o r y. Disobedience is faithlessness. back to the land and “circumcise your hear ts” ( v. 6). Moses solemnly urged the people to “choose life” and faithfulness to the Lord
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God’s love may not be “squishy,” but it is long- Financial Aid Office employees— suffering. He is patient, merciful, and gracious. Anna-Marie Adams, Eugenia Israel would blow it, Moses foretold, but he Jones, Alan M i n c y, and Heather also foretold that they would return to the Lord, Shalley—provide a valuable whose love never fails. The same is true for us! service to our students, helping No matter how far you’ve wandered, today is them receive a Moody education the day to return to Him. H e’s waiting to welcome debt-free. Would you bring them you back (Luke 15:11–32)! before the Lord in prayer today?
Today in the Word 33 Read: Deuteronomy 31:1–29 Friday, June 27
Joshua and the Leadership Transition
Joshua had been part of the story all them to victory, no matter which human along. He had been a slave liberated in leader was in charge. the Exodus. He had been partway up Mount Sinai. He had spied out the land Second, there were to be public readings and supported Moses in numerous crises. of the Law every seventh year, during the He had led the Israelites into bat tle. He Festival of Tabernacles ( v v. 9–13). To this had wandered in the wilderness with the end, Moses entrusted a written copy of rest of the nation. He had lived the history the Law to the priests and Levites, who and the covenant and been placed it in the Ark, at the mentored by the greatest symbolic center of the na- leader in Israel’s h i s t o r y. tion’s spiritual life. God’s The Lord himself covenant mattered more In t o d a y’ s reading Joshua goes before you than the gifts or abilities assumed a new role by and will be of any one leader. One taking Moses’ place as with yo u. leadership transition was the leader of Israel. Three less important than pass- Deuteronomy 31:8 public events marked this ing on a godly heritage to leadership transition. First, the next generation. there was a public transfer of authority ( v v. 1–8). This Third, there was a public commissioning part of the transition was done by Moses. service ( v v. 14–29). This part of the leader- The people needed to know that the lead- ship transition was done by God Himself. ership baton was being passed on in an On this occasion, He taught Moses a song orderly, responsible manner. They needed that warned of Israel’s future rebellion and to be reminded again of the sin that was faithlessness. Even s o, He Himself would preventing Moses from entering the Prom- keep His promises and remain faithful and ised Land and to see his faith in submitting loving to His people. to God’s judgment. The Lord would lead
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“Be strong and courageous” ( v v. 6–7) is a theme To d a y, please express that extends into Joshua chapter 1. This is an appreciation in prayer for the excellent theme for any transition, whether i t ’s a faithful service at Moody of Lloyd leadership transition in a church or ministry or Dodson, vice president of Human the transitions that come our way throughout Resources. Ask for God’s blessing our lives. No matter what the circumstances are on his ministry. around us, we can be strong and courageous when we know that ultimately God is in charge.
34 Moody Bible Institute Read: Deuteronomy 31:30–32:47 Saturday, June 28
The Farewell Psalm of Moses
Clarinetist Stanley Drucker played with the (32:7–18). God chose them not because New Yo r k Philharmonic for sixty years. By of their merits, but in the way an adop- the time he retired in the summer of 2009 tive parent finds an orphan. Like an eagle at age 8 0, he had played in more than caring for her young, He rescued and 10,0 0 0 concerts in sixty countries. One of blessed them, but they had repeatedly his signature pieces was Aaron Copland’s rebelled and turned to idolatry despite Clarinet Concerto, which he performed His great love. As a result, God planned about sixty times. Making music has truly to reject and discipline them (32:19–27). been his l i f e’s passion! Israel’s disobedience was Nearing the end of his Let my teaching sheer foolishness, as dumb life, Moses, t o o, made mu- as drinking poison instead sic. Both a farewell and fall like rain and of wine. Having trusted in a prophecy, the “s o n g of my words descend “g o d s ” who could not save, Moses” seems to have like d e w. they would be helpless be- been composed by God fore the just wrath of the Deuteronomy 32:2 Himself as a witness to the Lord (32:28–38). covenant (Deut. 31:19, 22). The introduction calls all In the end, though, they creation as witness, affirms would acknowledge the one true God the life-giving nature of the teaching in the (32:39–43). He would arise, come to their psalm, makes it clear that the Lord is its rescue once again, and “make atone- central theme, and contrasts Israel’s faith- ment for his land and people” (32:43). In lessness with His faithfulness (32:1–6). conclusion, Moses urged the people to “take to heart all the words” of this song Moses went on to recap the history of (32:44–47). the relationship between God and Israel
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Psalm 90 be gins, “Lord, you have been our We invite you to pray for the dwelling place throughout all generations” ( v. Procurement Services staff, Paul 1). We do not know when Moses composed this Brackley, Brenda Crump, Ed prayer, but based on its themes it appears to Jordan, and Stephen Richardson, have been written in the latter part of his life. We who provide Moody ministries recommend this psalm for your attention t o d a y, with all the necessary supplies. as it reflects in a more personal way the lessons Pray for the love and joy of the learned by Moses on his faith journey. Lord to be with them every d a y.
Today in the Word 35 Read: Deuteronomy 32:48–33:29 Sunday, June 29
The Farewell Blessing of Moses
Michelangelo’s sculpture of Moses, over Deuteronomy 33 is a formal, tribe-by- eight feet tall, shows him sitting on a tribe blessing given to the nation by marble chair in the pose of a prophet and Moses before he died. The prelude te acher. His right hand lifts his long beard addresses God’s blessing to the nation and rests on the tablets of the L a w. His face as a whole: His love for His people and is both thoughtful and angry—the work His gifts of the Law and the covenant depicts him finding the Israelites worship- (33:1–5). These were the major themes ing the golden calf. Michelangelo felt that of all four of Moses’ sermons in this this statue was among his book. The conclusion best artistic works. circles back to this theme Who is like yo u, a (33:26–29): The Lord is Moses’ life was a God- their “shield and helper.” ordained masterpiece! people saved by He is their refuge, protec- As his life drew to a close, the Lord? t o r, and blessing! it became clear that his Deuteronomy 33:29 death demonstrated both Perhaps the most notable God’s justice and His among the specific tribal grace (32:48–52). Because blessings is the one for he had publicly disobeyed the Lord at Levi (33:8–11). The Levites were commend- Meribah (Num. 20:1–13), Moses was not ed for their commitment to God over all allowed to enter the Promised Land— other priorities and relationships, as seen t h at ’s the example of justice. The grace is in their part in the golden calf episode seen in that he was allowed to see the (Ex. 32:27–29). Their zeal had won for land from Mount Nebo and to die there them the privilege of leading worship and alone with the Lord. teaching the Law to the people of God.
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Introducing the farewell blessing, the text calls In his leadership position, Steven Moses simply “the man of God” (33:1). The end Mogck, executive vice president of Deuteronomy puts his life in perspective as and chief operating officer, one of Israel’s greatest prophets and leaders oversees numerous aspects of (34:10–12). These are Moses’ epitaphs—brief the day-to-day management summaries of the meaning and significance of of M o o d y ’s operations. Please his life. What do you want your epitaph to be? uphold in prayer his ministry and More importantly, what does God want it to be? ask for God’s guidance for all decisions.
36 Moody Bible Institute Read: Deuteronomy 34 Monday, June 30
The Death of Moses
In 1612 , the captain of a British ship died Having supernaturally sustained Moses’ on a voyage to Canada. When the ship physical health and strength so that he returned home, it flew its flag at half-mast could complete his task of leadership, to honor him. This is the first recorded God Himself was the One who buried instance of what is now an honored tradi- Moses ( v v. 6–7). There would be no monu- tion—flying a flag at half-staff in times of ment and no possibility of him becoming grief, los s, or national tragedy. a minor deity or false god in future Isra- elite idolatry. The point of the s t o r y, as it If ancient Israel had a flag, always was, is God and His it would surely have flown faithful love for His people. at half-staff in t o d a y ’s Since then, no He provided a new leader, re ading. Their great leader prophet has risen Joshua, who took up his re- was dead. He had climbed in Israel like Moses, sponsibilities with a “spirit Mount Nebo and seen the of wisdom” ( v. 9). whom the Lord Promised Land from a dis- tance. His vision of the land knew face to face. The closing words of was expansive and seems Deuteronomy 34:10 Deuteronomy sum up to have gone beyond Moses’ life with high praise. physical seeing. The Lord God had chosen to know also gave him an expan- him face to face, as a sive understanding of history ( v. 4). Moses friend (see Ex. 33:11). He was the great- saw the faithfulness of God across time, est leader in the history of Israel, until the from promises to Abraham and the other coming of Jesus Christ (see Heb. 3:1–6; Patriarchs, through centuries of slavery in cf. Acts 3:17–26). Egypt, to that very moment.
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As you think back through this m o n t h’s devotional On this last day of our study of book study of Deuteronomy, what did God teach Deuteronomy this month, let’s you? Which themes made the most powerful im- thank God for His F a t h e r ’s heart, pression? Were there verses or passages that you teaching us every step of the w a y. chose to memorize? Spend time in prayer today “He is faithful and just and will thanking God for this book of Scripture and how forgive us our sins and purify us He has revealed more of Himself through this text. from all unrighteousness” (1 John Pray that you will grow in love, obedience, and 1:9). holiness as a result of studying His Word.
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