Oracles Against the Nations Ezekiel 25:1 - 32:32
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Partners with God
Partners with God Theological and Critical Readings of the Bible in Honor of Marvin A. Sweeney Shelley L. Birdsong & Serge Frolov Editors CLAREMONT STUDIES IN HEBREW BIBLE AND SEPTUAGINT 2 Partners with God Table of Contents Theological and Critical Readings of the Bible in Honor of Marvin A. Sweeney Abbreviations ix ©2017 Claremont Press Preface xv 1325 N. College Ave Selected Bibliography of Marvin A. Sweeney’s Writings xvii Claremont, CA 91711 Introduction 1 ISBN 978-1-946230-13-3 Pentateuch Is Form Criticism Compatible with Diachronic Exegesis? 13 Library of Congress Cataloging-in-Publication Data Rethinking Genesis 1–2 after Knierim and Sweeney Serge Frolov Partners with God: Theological and Critical Readings of the Bible in Exploring Narrative Forms and Trajectories 27 Honor of Marvin A. Sweeney / edited by Shelley L. Birdsong Form Criticism and the Noahic Covenant & Serge Frolov Peter Benjamin Boeckel xxi + 473 pp. 22 x 15 cm. –(Claremont Studies in Hebrew Bible Natural Law Recorded in Divine Revelation 41 and Septuagint 2) A Critical and Theological Reflection on Genesis 9:1-7 Includes bibliographical references and index. ISBN 978-1-946230-13-3 Timothy D. Finlay 1. Bible—Criticism, Narrative 2. Bible—Criticism, Form. The Holiness Redaction of the Abrahamic Covenant 51 BS 1192.5 .P37 2017 (Genesis 17) Bill T. Arnold Former Prophets Miscellaneous Observations on the Samson Saga 63 Cover: The Prophet Jeremiah by Barthélemy d’Eyck with an Excursus on Bees in Greek and Roman Buogonia Traditions John T. Fitzgerald The Sword of Solomon 73 The Subversive Underbelly of Solomon’s Judgment of the Two Prostitutes Craig Evan Anderson Two Mothers and Two Sons 83 Reading 1 Kings 3:16–28 as a Parody on Solomon’s Coup (1 Kings 1–2) Hyun Chul Paul Kim Y Heavenly Porkies 101 The Psalm in Habakkuk 3 263 Prophecy and Divine Deception in 1 Kings 13 and 22 Steven S. -
Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture
Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture One vital basic rule of bible study is to compare Scripture with In the Footsteps of John: Scripture. Isaiah 28:9-10 “Whom shall He teach knowledge? And whom shall Walking through the Book of Revelation He make to understand doctrine? Them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept with John the Revelator upon precept; line upon line, line upon line; here a little, and there a little”. www.lrhartley.com/john 1 Corinthians 2:13 “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual”. The prophecies of the book of Revelation have only 2 Timothy 3:16-17 “All scripture is given by inspiration of God, and one correct interpretation, and there is only one way to is profitable for doctrine, for reproof, for correction, for instruction in discover it: allow the bible to interpret itself. righteousness: that the man of God may be perfect, thoroughly furnished unto all good works”. Angel Messenger ........................................................................ Daniel 8:16, 9:21; Luke 1:19,26; Hebrews 1:14 Ark of Testimony Ark of covenant; The mercy seat where God dwells ....... Exodus 25:10-22; Psalm 80:1 Babylon Religious apostasy; confusion ......................................... Genesis 10:8-10, 11:6-9: Revelation 18:2,3; 17:1-5 Balaam, Doctrine of Balaam Advancing our own interests, compromise, idolatry ....... Numbers 22:5-25 Beast Kingdom, government, political power .......................... -
Who Were the Kenites? OTE 24/2 (2011): 414-430
414 Mondriaan: Who were the Kenites? OTE 24/2 (2011): 414-430 Who were the Kenites? MARLENE E. MONDRIAAN (U NIVERSITY OF PRETORIA ) ABSTRACT This article examines the Kenite tribe, particularly considering their importance as suggested by the Kenite hypothesis. According to this hypothesis, the Kenites, and the Midianites, were the peoples who introduced Moses to the cult of Yahwism, before he was confronted by Yahweh from the burning bush. Scholars have identified the Cain narrative of Gen 4 as the possible aetiological legend of the Kenites, and Cain as the eponymous ancestor of these people. The purpose of this research is to ascertain whether there is any substantiation for this allegation connecting the Kenites to Cain, as well as con- templating the Kenites’ possible importance for the Yahwistic faith. Information in the Hebrew Bible concerning the Kenites is sparse. Traits associated with the Kenites, and their lifestyle, could be linked to descendants of Cain. The three sons of Lamech represent particular occupational groups, which are also connected to the Kenites. The nomadic Kenites seemingly roamed the regions south of Palestine. According to particular texts in the Hebrew Bible, Yahweh emanated from regions south of Palestine. It is, therefore, plausible that the Kenites were familiar with a form of Yahwism, a cult that could have been introduced by them to Moses, as suggested by the Kenite hypothesis. Their particular trade as metalworkers afforded them the opportunity to also introduce their faith in the northern regions of Palestine. This article analyses the etymology of the word “Kenite,” the ancestry of the Kenites, their lifestyle, and their religion. -
The Unforgiven Ones
The Unforgiven Ones 1 God These are the generations of Esau (that is, Edom). 2 Esau took his wives from the Canaanites: Adah the daughter of Elon the Hittite, Oholibamah the daughter of Anah the daughter of Zibeon the Hivite, 3 and Basemath, Ishmael's daughter, the sister of Nebaioth. 4 And Adah bore to Esau, Eliphaz; Basemath bore Reuel; 5 and Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau who were born to him in the land of Canaan. 6 Then Esau took his wives, his sons, his daughters, and all the members of his household, his livestock, all his beasts, and all his property that he had acquired in the land of Canaan. He went into a land away from his brother Jacob. 7 For their possessions were too great for them to dwell together. The land of their sojournings could not support them because of their livestock. 8 So Esau settled in the hill country of Seir. (Esau is Edom.) 9 These are the generations of Esau the father of the Edomites in the hill country of Seir. 10 These are the names of Esau's sons: Eliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau. 11 The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. 12 (Timna was a concubine of Eliphaz, Esau's son; she bore Amalek to Eliphaz.) These are the sons of Adah, Esau's wife. 13 These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. -
1 Context Overview 2 Outline of Ezekiel 26
Author: Ron Graham EEzzeekkiieell CChhaapptteerrss 2266,, 2277 aanndd 2288 —Outline and Notes 1 Context Overview Jerusalem has been under siege by Nebudchadnezzar king of Babylon, and finally the city has been ransacked and brought to ruin. Many Israelites were killed, many taken captive to Babylon, and some escaped. So Israel now consisted of the slaughtered in Jerusalem, the exiles in Babylon, and the fugitives among other nations. Ezekiel was among the exiles in Babylon who had been taken captive years earlier. He was appointed by God to watch over the Israelite captives and teach them by sharing his visions, preaching oracles from God, and performing symbolic acts. Not many paid heed to Ezekiel. King Nebuchadnezzar was attacking other nations besides Judah, and other cities besides Jerusalem. Prominent among these was the kingdom and city of Tyre. God promised that Tyre, because it had become corrupt, would be attacked by the Babylonians and by "many nations" and eventually be destroyed like Jerusalem. Ezekiel delivers God’s counsel to Tyre in a series of prophecies, laments, and oracles. 2 Outline of Ezekiel 26 11th YEAR (Ezekiel 26:1). Prophecy Against Tyre Jerusalem is in ruins and Judah is desolate. The coastal kingdom of Tyre thinks that opens the gate for Tyre to expand and profit. (Ezekiel 26:1-2). But God is against Tyre, and the kingdom will eventually suffer the same ruin as Jerusalem. This will result from "many nations" making wave after wave of assault (Ezekiel 26:3-6). Nebuchadnezzar will Attack Tyre Babylon will be the first of the nations to attack Tyre. -
EZEKIEL the LORD’S Judgment & Restoration Bible Study 2020/2021; Tuesdays, 12:00-1:00 P.M
EZEKIEL The LORD’s Judgment & Restoration Bible Study 2020/2021; Tuesdays, 12:00-1:00 p.m. by Zoom Class #24, March 16, 2021 The Judge of the Nations Ezekiel 25:1-17; 26:1-21; 27:1-36; 28:20-23; 30:1-19; 32:17-32 Notes, observations, and questions on Ezekiel 27:1-36 The Lament over the Shipwreck of Tyre 1. We come to Ezekiel’s second oracle against Tyre. Tyre was an island city, renowned for its maritime commercial businesses. Here it is imagined as a magnificent merchant ship loaded with the products of the world, only to be shipwrecked on the high seas. The oracle has many aspects of a lament, as if Ezekiel is saddened by her demise. Overall, this oracle is intended to bolster the exiles’ confidence in Yahweh’s control of history. 2. vv 1-3a, the call for lamentation (1) Tyre is portrayed as the ruler of the seas; she controls the harbors of the Mediterranean. (2) Her authority is not political but commercial—she is the merchant of the peoples. 3. vv 3b-11, the magnificence of the Tyrian glory (1) Tyre boasts about her own beauty. (2) All of v 4 could be interpreted as a literal description of the city itself, situated on her island offshore and bordered by the seas all around. (3) The city is portrayed as a glorious ship on the high seas. Three dimensions of her magnificence are highlighted: (a) Her superior construction (vv 4b-6) (b) Her impressive decoration (v 7) (c) Her first-class personnel (vv 8-11) 4. -
Ezekiel 32-36 Syllabus 1. Course Requirements: the Student Will Be
Ezekiel 32-36 Syllabus 1. Course Requirements: The student will be required to read the Commentary which serves as the Course Textbook. At the conclusion of the course, the student will write a 5-10 page exegesis of a passage from the book of Ezekiel of his or her choosing. 2. Course Textbook: The Book of Ezekiel, 2 Volumes, Daniel Block. 3. Course Methodology: The student should read the lectures of the Professor which follow in conjunction with the course textbook. That is, as the student reads Ezekiel 1:1- 10 in the lectures to follow then or she should read the textbook treatment of that passage and then move on to the next segment. 4. At the conclusion of the lectures for the whole of the course, there is a select bibliography which the student should consult for further study. Introductory Remarks: Our purpose in this study of the great prophet Ezekiel is to understand what he says. Understanding requires work sometimes; and since Paul admonishes us to “study to show ourselves approved” that is exactly what I plan to do. We are going to study Ezekiel. In depth, thoroughly and at times precisely. Yet the understanding of Scripture is always worth the effort. My procedure will be simple: we will look at a verse or verses and I will, to the best of my ability, strive to tell you what Ezekiel is talking about. In depth study is not everyone’s cup of tea, I grant you. Some wish merely to glance while others are of such a nature that they want to squeeze every drop of meaning that they can from every fruitful verse. -
A Commentary on the Book of Ezekiel by Pastor Galen L
A Commentary on the Book of Ezekiel By Pastor Galen L. Doughty Southside Christian Church December 2014 INTRODUCTION: This commentary is based upon my personal devotional notes and reflections on the Book of Ezekiel. It is intended to help you better understand some of the background and issues in Ezekiel’s prophecy. It is not a technical commentary designed for academic projects. This material is intended for use by members and friends of Southside Christian Church, especially our Life Group leaders to help you lead your group in a verse by verse study of Ezekiel. However, I do not include discussion questions in the commentary. That I leave up to you as a group leader. In the commentary there are occasional references to the original Hebrew words Ezekiel used in a particular passage. Those Hebrew words are always quoted in italics and are transliterated into English from the Hebrew. I go chapter by chapter in the commentary and sometimes individual verses are commented upon, sometimes it is several sentences and sometimes a whole paragraph. This commentary is based on the New International Version and all Scripture quotations are taken from that version of the Bible. Books of the Bible, Scripture references and quotes are also italicized. KEY HISTORICAL DATES IN THE TIMELINE OF EZEKIEL: King Jehoiachim of Judah becomes a Babylonian vassal, 605. Jehoiachim rebels against Nebuchadnezzar; he sends troops to raid and punish Jehoiachim, 602. Nebuchadnezzar deports some Jews to Babylon from Jerusalem including a young man named Daniel, 602. Jehoiachim dies and is replaced by his son Jehoiachin; he reigns three months, 598. -
Ezekiel Chapter 26
Ezekiel Chapter 26 Ezekiel 26:1 "And it came to pass in the eleventh year, in the first [day] of the month, [that] the word of the LORD came unto me, saying," (In 585 B.C.), the 11th year of Jehoiachin’s captivity, on the tenth day of the fifth month, Jerusalem was captured. We have now passed the destruction of Jerusalem, and Nebuchadnezzar has moved on to other countries to conquer. This is a new prophecy, and a more extensive explanation than the countries we have just read of. Ezekiel 26:2-3 "Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken [that was] the gates of the people: she is turned unto me: I shall be replenished, [now] she is laid waste:" "Therefore thus saith the Lord GOD; Behold, I [am] against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up." This is speaking of Tyre just before her destruction. Tyre was one of the richest cities in the east. We find they were a land of merchants. Their wealth came from their shipping trade. Tyre was like the others, who were pleased to see the fall of Jerusalem. God will not bless anyone who is opposed to Jerusalem. They were proud of their wealth, and did not want to be second to Jerusalem in popularity. Tyre was an ancient city located on the Mediterranean Sea. They were actually on an island just off the coast. The warning is given to Tyre, as it had been given to Jerusalem, before their fall. -
Ezekiel Week 1 Introduction and Background
Ezekiel Week 1 Introduction and Background Outline of Ezekiel The Book virtually divides itself into three major sections: (1) call and oracles of judgment on Israel (chs 1–24); (2) oracles of judgment on foreign nations, or Gentile oracles (chs 25– 32); and (3) oracles and visions of restoration (chs 33–48). (Sometimes chs 40–48 are considered a separate, fourth section.) I. Ezekiel’s Call and Oracles of Judgment on Israel (chs 1–24) A. Ezekiel’s Inaugural Vision and Commissioning (chs 1–3) 1. Ezekiel’s inaugural vision (ch 1) 2. The prophetic commissioning of Ezekiel: part 1 (ch 2) 3. The prophetic commissioning of Ezekiel: part 2 (ch 3) B. Prophecies of Judgment against Israel (chs 4–24) 1. The first action prophecies of Jerusalem’s siege and exile (ch 4) 2. More action prophecies and the first judgment oracle (ch 5) 3. Judgment for idolatry on the mountains (ch 6) 4. “The end has come” (ch 7) 5. The glory of God versus four abominations in the temple (ch 8) 6. Those without the mark are slain (ch 9) 7. The glory mounts the throne over the cherubim and wheels (ch 10) 8. After promising “one heart” and “a new spirit,” the glory departs the temple (ch 11) 9. An action prophecy of the prince’s exile and two false proverbs about true prophecy (ch 12) 10. False prophets and prophetesses (ch 13) 11. Cases of casuistry (ch 14) 12. Jerusalem is a useless vine (ch 15) 13. Jerusalem the whore (ch 16) 14. The allegory of the cedar sprig and the Messiah planted by Yahweh (ch 17) 15. -
Ezekiel 10:1-14
Ezekiel 10:1-14 PREVIOUS Michelangelo's Ezekiel on the Sistine Chapel NEXT Click chart to enlarge Click chart to enlarge Chart from Jensen's Survey of the OT - used by permission Ezekiel Chart on right side of page from Charles Swindoll CHRONOLOGY OF EZEKIEL'S PROPHECIES PROPHECY OF PROPHECY OF JUDGMENT RESTORATION The LORD is not there The LORD is There FATE FOES FUTURE OF JUDAH OF JUDAH OF JUDAH Before the Siege During the Siege After the Siege 593-588 BC 587-586 586-571 7 YEARS 15 YEARS OF PROPHESYING OF PROPHESYING HORROR & NO HOPE HOPE Ezekiel 1:1-3:27 Ezekiel 4:1-24:27 Ezekiel 25:1-32:32 Ezekiel 33:1-39:29 Ezekiel 40:1-48:35 Ezekiel Sees the Glory & Judgments Judgments Against the Restoration of Israel to Visions of the Temple Receives the Call Against Judah Gloating Nations the LORD Jehovah Shammah Hannah's Bible Outlines. B. The vision of the coals of fire (Ezekiel 10:1-22) a. The instruction to the man clothed in linen (Ezekiel 10:1-2) b. The movement of God's glory to the threshold (Ezekiel 10:3-5) c. The action of the cherub (Ezekiel 10:6-8) d. The description of the cherubim (Ezekiel 10:9-17) e. The movement of God's glory to the east gate (Ezekiel 10:18-19) f. The identification of the cherubim (Ezekiel 10:20-22) Ezekiel 10:1 Then I looked, and behold, in the expanse that was over the heads of the cherubim something like a sapphire stone, in appearance resembling a throne, appeared above them. -
Ezekiel Session 19
Session 19 - Ezekiel 26 & 27 TYRE Chapter 25 spoke of judgement against nations to the East and West of Jerusalem. The next three chapters are devoted to Tyre, the center of the ancient Phoenician empire, with chapter 28 making the peculiar crossover to Satan. Tyre is on the coast of the Mediterranean Sea and literally means “the rock-city”. The present day name of the location is Súr in Southern Lebanon about 34 miles North of Haifa. According to the Greek historian Herodotus, the origins of Tyre can be traced back as early as the 28th century BC.. Tyre had made a transition off the mainland to an island a half mile off the coast and had successfully defended itself against the attacks of the Assyrian King Shalmaneser for five years a century and half prior to the fall of Jerusalem. Tyre actually had a history of friendship with Israel in times past. King Hyram was helpful to both David and Solomon in the preparation of the building of the temple (2Sam 5; 1Ki 5; 1Chr 14; 2Chr 2). After the split of Israel the relationship between the nations began to change dramatically. Eventually Jews were taken and sold as slaves by the people of Tyre to the Greeks and Edomites (Joel 3; Amos 1). Tyre’s navy was legendary and until Alexander the Great, Tyre was virtually invincible. The Phoenicians were well recognized as a great commercial empire because of her mastery of the open waters. The reaches of her sea-going trading efforts went as far as Great Britain, and had established colonies all throughout the Mediterranean.