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LH5cd [Read ebook] Christian Non-Resistance (Perfect Library) Online [LH5cd.ebook] Christian Non-Resistance (Perfect Library) Pdf Free Adin Ballou audiobook | *ebooks | Download PDF | ePub | DOC Download Now Free Download Here Download eBook #5492872 in Books 2015-07-11Original language:EnglishPDF # 1 9.00 x .34 x 6.00l, .46 #File Name: 1515036766148 pages | File size: 50.Mb Adin Ballou : Christian Non-Resistance (Perfect Library) before purchasing it in order to gage whether or not it would be worth my time, and all praised Christian Non-Resistance (Perfect Library): 0 of 0 people found the following review helpful. ... want to understand what nonresistance is this is a good book. It is a relatively easy book to ...By bgarramoneIf you want to understand what nonresistance is this is a good book. It is a relatively easy book to read and whether you agree with the idea or not it won't leave you wondering what nonresistance is when your done.5 of 6 people found the following review helpful. Adin Ballou a Christian pacifistBy Daniel H. ShubinAdin Ballou was a voice crying in the wilderness to deaf people regarding the futility and horrible consequences of the Civil War. An excellent example of bold remonstrance against war, and a powerful testimony to Christian pacifism. "Christian Non-Resistance" from Adin Ballou. American prominent proponent of pacifism, socialism and abolitionism (1803 – 1890 ). About the AuthorAdin Ballou (1803-1890), the founder of the utopian community of Hopedale, Massachusetts, was a leading nineteenth-century pacifist, socialist, and abolitionist. Unlike many other reformers of his time Ballou did not abandon his pacifist principles during the Civil War. His version of pacifism, which he called Christian Non- Resistance, was admired by Leo Tolstoy and, through Tolstoy, influenced the great twentieth-century non-violent activists, Mohandas Gandhi and Martin Luther King Jr. [LH5cd.ebook] Christian Non-Resistance (Perfect Library) By Adin Ballou PDF [LH5cd.ebook] Christian Non-Resistance (Perfect Library) By Adin Ballou Epub [LH5cd.ebook] Christian Non-Resistance (Perfect Library) By Adin Ballou Ebook [LH5cd.ebook] Christian Non-Resistance (Perfect Library) By Adin Ballou Rar [LH5cd.ebook] Christian Non-Resistance (Perfect Library) By Adin Ballou Zip [LH5cd.ebook] Christian Non-Resistance (Perfect Library) By Adin Ballou Read Online.

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Just War, Pacifism, and Peacemaking
JUST WAR, PACIFISM, AND PEACEMAKING JUST WAR THEORY One of my favorite things about being a member of the Unitarian Universalists is the people and different philosophies strewn throughout the history of our church. It should be disturbing how many opposite views our past has supported but it is not disturbing so much as interesting in how we get to where we are. For instance we remember the debate leaders had over abolition of slavery. One side insisted on completely ridding our country of the shame of slavery while the other side thought we should ease into granting people freedom, we should compromise. But what seems so clear to us now caused confusion when the issue was in existence. Disagreement over the concept of a Just War and the concept of Pacifism is another one of those issues.Here again the clarity is blurred at best and nonexistent in the extreme. Let’s start with a summary of the Just War Theory, based on information from God’s War by Christopher Tyerman (Cambridge: Harvard University Press, 2006) In the 4th century BCE, Aristotle declared that war should never be an end unto itself, but was legitimate when waged as a form of self defense, to secure an empire, or to enslave non-Hellenistic people. The Romans seemed to have taken the “secure an empire” deal to a whole new level by enshrining the notion of war for the sake of a peaceful, prosperous and secure state into Roman Law and hence the concept of “just war” developed. The concept of a just war being religious in nature was not a concept until early Christians their own theological understanding of war.
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Thoreau's Civil Disobedience
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Mohandas Karamchand Gandhi
MOHANDAS KARAMCHAND GANDHI The Wikipedia page on Henry David Thoreau makes the standard grandiloquent assertion that “Thoreau’s philosophy of civil disobedience later influenced the political thoughts and actions of such notable figures as Leo Tolstoy, Mohandas Gandhi, and Martin Luther King, Jr.” It would be pointless to attempt to modify the page to point up the fact that although this is a standard assertion, it is a standard piece of puffery that happens to be entirely unsupported by anything except piety, because any such information would instantly be deleted, with extreme outrage. Nevertheless, the primary American influence upon Tolstòy –according to Tolstòy himself– was the Reverend Adin Ballou who lived in the Hopedale intentional Christian community outside Worcester during Thoreau’s lifetime and had once debated Thoreau about war. And, the primary influence upon Gandhi –according to Gandhi himself– was a Jain ascetic, Shrimad Rajchandra, who died during Gandhi’s early sojourn in South Africa. And, the primary influence upon the Reverend King was Friend Bayard Rustin, a black queer pacifist Quaker civil-rights activist. While it is accurate that all three of these now- adored leaders have attempted to explain themselves to American audiences familiar with Thoreau by affiliating themselves with Thoreau, “explaining yourself” by means of something familiar to the people with whom you are communicating, by the tactic of referring to some point-of-reference A with which they are familiar, is not the same animule as being “influenced by” that given point-of-reference A. In the case of Tolstòy, had he attempted to explain himself by reference to the Reverend Adin Ballou he would have encountered only blank stares or hostility — Americans know nothing whatever about the Reverend Ballou and, when they do learn something about him, in general they disdain people of his sort.
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William A. Koelsch, “Grass-Roots Garrisonians in Central Massachusetts: The Case of Hubbardston’s Jonas and Susan Clark” Historical Journal of Massachusetts Volume 31, No. 1 (Winter 2003). Published by: Institute for Massachusetts Studies and Westfield State University You may use content in this archive for your personal, non-commercial use. Please contact the Historical Journal of Massachusetts regarding any further use of this work: [email protected] Funding for digitization of issues was provided through a generous grant from MassHumanities. Some digitized versions of the articles have been reformatted from their original, published appearance. When citing, please give the original print source (volume/ number/ date) but add "retrieved from HJM's online archive at http://www.westfield.ma.edu/mhj. Editor, Historical Journal of Massachusetts c/o Westfield State University 577 Western Ave. Westfield MA 01086 Grass-Roots Garrisonians in Central Massachusetts: The Case of Hubbardston’s Jonas and Susan Clark By William A. Koelsch Much of the enormous literature on American abolitionism has been centered on state and national leaders and prominent lecturers. Yet as Gary Nash reminds us, “without thousands of anonymous individuals, black and white, male and female, taking unpopular and often dangerous stands, it would have foundered.”1 Leaders must have followers; lecturers, hearers. A number of recent studies have attempted to strip away the anonymity of which Nash speaks by using various prosopographic methods to uncover the religious, economic and social affinities of those adhering to the movement.2 More research needs to be done along such lines, especially at the level of localities and local abolitionist societies.
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European Journal of Pragmatism and American Philosophy, V-2 | 2013 Political Skepticism and Anarchist Themes in the American Tradition 2
European Journal of Pragmatism and American Philosophy V-2 | 2013 Pragmatism and the Social Dimension of Doubt Political Skepticism and Anarchist Themes in the American Tradition Andrew Fiala Electronic version URL: http://journals.openedition.org/ejpap/545 DOI: 10.4000/ejpap.545 ISSN: 2036-4091 Publisher Associazione Pragma Electronic reference Andrew Fiala, « Political Skepticism and Anarchist Themes in the American Tradition », European Journal of Pragmatism and American Philosophy [Online], V-2 | 2013, Online since 24 December 2013, connection on 01 May 2019. URL : http://journals.openedition.org/ejpap/545 ; DOI : 10.4000/ ejpap.545 This text was automatically generated on 1 May 2019. Author retains copyright and grants the European Journal of Pragmatism and American Philosophy right of ﬁrst publication with the work simultaneously licensed under a Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. Political Skepticism and Anarchist Themes in the American Tradition 1 Political Skepticism and Anarchist Themes in the American Tradition Andrew Fiala Philosophical Anarchism in the American Tradition A radical pragmatist is a happy-go-lucky anarchistic sort of creature. William James, Pragmatism1 1 When William James claims that pragmatists are happy-go-lucky anarchists he points toward the skeptical, non-conformist spirit of the American philosophical tradition. This tradition includes skepticism about absolutist schemes, suspicion of authority, and a critique of institutions that might be described as
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Religious Anarchism
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Loughborough University Institutional Repository This item was submitted to Loughborough’s Institutional Repository (https://dspace.lboro.ac.uk/) by the author and is made available under the following Creative Commons Licence conditions. For the full text of this licence, please go to: http://creativecommons.org/licenses/by-nc-nd/2.5/ This book chapter was made available with the permission of Cambridge Scholars Publishing. CHAPTER SIX RESPONDING TO THE STATE: CHRISTIAN ANARCHISTS ON ROMANS 13, RENDERING TO CAESAR, AND CIVIL DISOBEDIENCE ALEXANDRE J. M. E. CHRISTOYANNOPOULOS The two Bible passages most frequently cited against Christian anarchism are Paul’s assertions in Romans 13 and Jesus’ recommendation about “rendering to Caesar what belongs to Caesar.” Surely, the argument goes, these two passages conclusively prove, once and for all, the Christian anarchist fallacy to be mistaken. A closer look at Romans 13, however, suggests that Paul is in fact interpreting Jesus’ Sermon on the Mount—perhaps the founding Bible passage for Christian anarchism—and simply applying the turning of the other cheek to the state, therefore that Paul is not actually contradicting Christian anarchism but in fact articulating the peculiarity of its forgiving response to the state. Similarly, a closer look at Jesus’ saying suggests that very few things actually do belong to Caesar, and that it is just as—if not a lot more—important to also render to God what belongs to God. Christian anarchists also take note of Jesus’ bizarre instruction, in Matthew 17, to seek the coin for the temple tax in the mouth of a fish, because the reason Jesus gives for doing so is to avoid causing offence.
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