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How to Lead Mattins and Holy Communion Notes Copy
How to Lead Mattins and Holy Communion • Resources o Liturgies themselves ▪ ACNA Texts for Common Prayer – A good modernization of the classical BCP texts - Should be finalized in 2019 ▪ The classical BCPs (English 1662, U.S. 1928, Canadian 1962, REC 2003) • Theologically precise with respect to the “Reformed Catholic” ethos • More detailed rubrics that can clear up some ambiguity ▪ The importance of Rubrics ▪ Discourage ’79 • Departure from historic BCP forms • Bishops are distancing themselves from it • More generic theologically, including room for heterodox interpretations ▪ Discourage custom local options • Defeats the “common” part of “Common Prayer” • Can lead to theological confusion • Discourages unity between us • The Prayer Book doesn't need to be "fixed" o Readiness and Decency: A Simple Method of Celebrating Holy Communion by Roland F. Palmer & John W. Hawkes (last printed in 1953, I believe, by Society of St. John the Evangelist) o The Choral Service - Out of print, good for singing the services for the 1928 o The Pastoral Use of the Prayer Book by William Peret. Readily available electronically. • Vestments o MP/EP – Cassock & Surplice w/Tippet (optional) - "Choir Dress" o HC ▪ Eucharistic vestments: Alb, Girdle/Cincture, Stole (crossed or straight), Chasuble ▪ Cassock & Surplice, Stole/Tippet - Modified Choir Dress o Other options ▪ MP/EP – Hood, Cope ▪ HC – Amice, Maniple, Cope, Dalmatic, Tunicle • Processions/Recessions o Thurifer Torch – Cross – Torch (or torch bearers in front) Choir 2x2 Servers 2x2 Non-Officiating Clergy Deacon – Celebrant – Subdeacon Bishop and his chaplains – Addressing the bishop • Altar Books, Gospel Books, Pulpit Bibles • Morning Prayer / Mattins o Rationale ▪ Adaptation of the Monastic hours to regular life ▪ Provide a basis for reading/hearing the majority of the Bible in the context of communal prayer over the course of the year ▪ Monthly recitation of the Psalter is the historic anchor ▪ Historically is part of our ordination vows o Frequency, etc. -
SAINT BASIL the GREAT ALTAR SERVER MANUAL Prayers of An
SAINT BASIL THE GREAT ALTAR SERVER MANUAL Prayers of an Altar Server O God, You have graciously called me to serve You upon Your altar. Grant me the graces that I need to serve You faithfully and wholeheartedly. Grant too that while serving You, may I follow the example of St. Tarcisius, who died protecting the Eucharist, and walk the same path that led him to Heaven. St. Tarcisius, pray for me and for all servers. ALTAR SERVER'S PRAYER Loving Father, Creator of the universe, You call Your people to worship, to be with You and each other at Mass. Help me, for You have called me also. Keep me prayerful and alert. Help me to help others in prayer. Thank you for the trust You've placed in me. Keep me true to that trust. I make my prayer in Jesus' name, who is with us in the Holy Spirit. Amen. 1 PLEASE SIGN AND RETURN THIS TOP SHEET IMMEDIATELY To the Parent/ Guardian of ______________________________(server): Thank you for supporting your child in volunteering for this very important job as an Altar Server. Being an Altar Server is a great honor – and a responsibility. Servers are responsible for: a) knowing when they are scheduled to serve, and b) finding their own coverage if they cannot attend. (email can help) The schedule is emailed out, prior to when it begins. The schedule is available on the Church website, and published the week before in the Church Bulletin. We have attached the, “St. Basil Altar Server Manual.” After your child attends the two server training sessions, he/she will most likely still feel unsure about the job – that’s OK. -
Quality Silversmiths Since 1939. SPAIN
Quality Silversmiths since 1939. SPAIN www.molina-spain.com - ARTIMETAL - PROCESSIONALIA 2014-2015 Quality Silversmiths since 1939. SPAIN ARTISTIC SILVER INDEXINDEX Presentation ......................................................................................... Pag. 1-12 ARTISTIC SILVER - ARTIMETAL ARTISTICPresentation SILVER & ARTIMETAL Pag. 1-12 ChalicesChalices && CiboriaCiboria ........................................................................... Pag. 13-6713-52 MonstrancesCruet Sets & Ostensoria ...................................................... Pag. 68-7853 TabernaclesJug & Basin,........................................................................................... Buckets Pag. 79-9654 AltarMonstrances accessories & Ostensoria Pag. 55-63 &Professional Bishop’s appointments Crosses ......................................................... Pag. 97-12264 Tabernacles Pag. 65-80 PROCESIONALIAAltar accessories ............................................................................. Pag. 123-128 & Bishop’s appointments Pag. 81-99 General Information ...................................................................... Pag. 129-132 ARTIMETAL Chalices & Ciboria Pag. 101-115 Monstrances Pag. 116-117 Tabernacles Pag. 118-119 Altar accessories Pag. 120-124 PROCESIONALIA Pag. 125-130 General Information Pag. 131-134 Quality Silversmiths since 1939. SPAIN www.molina-spain.com Luis Molina Acedo, S.A. Justo Dorado, 12 28040 Madrid, Spain Product design: Luis Molina Acedo, S.A. CHALICES & CIBORIA Our silversmiths combine -
An Instructed Eucharist
CHRIST CHURCH AN EPISCOPAL CHURCH IN THE DIOCESE OF EAST CAROLINA FOUNDED 1715, NEW BERN, NORTH CAROLINA Our Vision: To be a church that loves the way God Loves THE SIXTH SUNDAY AFTER PENTECOST July 21, 2019 - 10:00 AM An Instructed Eucharist When presented with an option to either “stand or kneel,” we hope you will choose the posture that is both comfortable and prayerful. Please be sure all cell phones are silenced. Restrooms are located in the Parish House, through the double doors at the front of the church and then to the left, between the kiosk and reception desk. Hearing assistance is available through our sound system on frequency 72.900mhz. Book of Common (BCP) and Hymnal pages are listed on the right. BCP: Book of Common Prayer (black), S or H: Hymnal 1982 (blue), WLP: Wonder, Love, and Praise (green), L: Lift Every Voice (red & black) Our weekly newsletter, the Messenger, is available at the entry doors. Please take one with you A NOTE ABOUT TODAY’S LITURGY… For 2,000 years, Christians of all ages have come together Sunday after Sunday (and sometimes other days of the week!) to worship God and to celebrate Jesus’ presence with us in the Holy Eucharist. Eucharist comes from a Greek word that means “thanksgiving.” Each week, we offer our thanks to God for all the things we have in our life and all the ways God loves us. The Eucharist is not something that only a priest does; it is something that we do together. It takes all of us here to help make the Eucharist happen. -
St. Paul's Evangelical Lutheran Church Holy (Maundy) Thursday
St. Paul’s Evangelical Lutheran Church Fort Wayne, Indiana Holy (Maundy) Thursday April 1, 2021 – 7:00 pm Holy Thursday moves us from the season of Lent to the Triduum, the “Three Days” of Holy (Maundy) Thursday, Good Friday, and the Easter Vigil on Holy Saturday. These three days make up a single, unified service, starting with the Invocation on Holy Thursday and finally concluding with the Benediction at the Easter Vigil. The character of the Maundy Thursday service is one of restrained joy: the simplified Divine Service, omitting some of the usual parts, lends itself to reflection and meditation as we remember the night when our Lord was betrayed. Holy Thursday is also known by the more ancient title Maundy Thursday, derived from the Latin word mandatum (instruction, command), as Christ said to His disciples during the Last Supper: “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another” (John 13:34). We welcome to the Lord’s Table members of St. Paul’s and members of sister congregations of The Lutheran Church―Missouri Synod. If you have any questions, please speak with Pastor Cage or Pastor Hoem before the service. T In Nomine Jesu T Stand Corporate Confession and Absolution P In the name of the Father and of the T Son and of the Holy Spirit. C Amen. P I will go to the altar of God, C to God my exceeding joy. P Our help is in the name of the Lord, C who made heaven and earth. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Dictionary of Terms
Dictionary of Terms Abba the Aramaic word for father Advent wreath a circle of green foliage surrounding four candles which represent the four Abbess the feminine counterpart of abbot, the weeks of the Advent season spiritual superior of a community of nuns Age of reason the time of life at which a person is Abbey another name for a monastery assumed to be able to distinguish between right and wrong. Usually about the age of seven. Abbot the head of a group of monks living in a monastery Alb a full length, white vestment worn under the vestments of a priest at Mass Abortion the taking of an unborn child’s life Alleluia Hebrew meaning “praise God” Abraham the father of the Jewish people, with whom God made a covenant All Saints a holy day of obligation now celebrated on November 1 in which we remember all those who Absolution the act by which the priest forgives sins are with God in the Sacrament of Penance All Souls a feast celebrated on November 2 in Absolve to free from sin, to forgive which we remember all the faithful departed Abstain to keep from doing, or from eating Alms material or financial assistance given to a something, as flesh meat needy person or cause because we love God Abstinence not doing or eating something Altar a table or stand on which the sacrifice of the Mass is offered. It is made of suitable material. Accidents a term for describing certain aspects of a thing, for example, its shape, its size, its weight, its Amen a Hebrew word which we use to conclude color prayers meaning “so be it” or “it is true” and even “I believe.” Acolyte another name for an altar server Amice a vestment worn over the shoulders of the Acts of the Apostles the book in the New priest, under all the other vestments. -
Rodman Elected Bishop 'Two Architectural Gems'
Volume 45, Number 3. News for the Parish of St. Paul’s Episcopal Church March 2017 Rodman Elected Bishop ‘Two architectural gems’ On Saturday, March 4, the Rev. by the Rev. D. Dixon Kinser, Rector Samuel Rodman was elected XII Bishop Diocesan of the Not long ago, a thick manila Diocese of North Carolina at envelope arrived in my a Special Electing Convention mailbox. Inside was a letter at Canterbury School in from Ed Bouldin, a parishioner Greensboro. St. Paul’s clergy and architect. Ed wrote, attending the convention were “Dear Dixon, 875 West Fifth the Rev. D. Dixon Kinser, the is a mid-century modern Rev. Sara C. Ardrey-Graves, jewel. St. Paul’s now has the Rev. John E. Shields and two architectural gems—St. the Rev. Lauren A. Villemuer- and laity, in collaborative Paul’s designed by Ralph I admit, 875 West Fifth’s Drenth. St. Paul’s lay delegates local and global mission Adams Cram and 875 West primary initial appeal for were Charles Corpening, Bill through the Together Now Fifth designed by George me was the proximity to Goodson, Courtney Kluttz, campaign, helping to raise $20 Matsumoto.” the church and the size and Ruth Prongay, David Tamer million. Prior to that, Rodman flexibility of the space inside. and Bill Wells. spent 16 years as the Rector Ed enclosed a 69-page print- Someone described it as “a of St. Michael’s in Milton, out from the North Carolina classic mid-century box,” and “I am deeply honored and Massachusetts. Modernist Houses web site, I agreed, thinking it is rather grateful and, with God’s help, where Matsumoto is honored boxy. -
Eucharistic Practice & Sacramental Theology in Pandemic Times
The essential nature of the Eucharist and the modes of its reception DAVID N. BELL & JOHN COURAGE ON BEHALF OF QUEEN’S COLLEGE FACULTY OF THEOLOGY he Faculty of Theology at Queen’s College held two well-attended T consultative sessions by means of GoToMeeting on June 15 and June 22, 2020. The discussions were lively and informative, and alt- hough a great deal of ground was covered, there were three questions of major concern. All three pertain directly to the nature and reception of the Eucharist during the present pandemic. First, how inclusive should the Eucharist be? Or, putting it another way, who constitutes the Body of Christ at the Lord’s Table? Secondly, since the physical reception of the Eucharist – the bread and the wine – is precluded at the present time, in what way or ways can we understand its spiritual reception? And thirdly, can the Eucharist act in a similar way to an icon, namely, as a window connecting this world with the transfigured cosmos? The overwhelming opinion of those present at both sessions was that the Eucharist, which is a multi-faceted celebration, should be as inclusive as possible, and that – once the physical reception is again made possible – no one who presents themselves at the altar should be refused. It is not the business of any member of the clergy to try to channel God’s grace and, as a consequence, anyone who wishes to receive communion should do so – what happens after that is entirely up to God. All those, therefore, who par- ticipate in any form of online worship may be regarded as belonging to the Body of Christ, and we must remember that Christ himself said that he had many sheep which were not of this fold (Jn 10:16). -
Liturgical Vestments for Cathedrals During the French Concordat Period (1801-1905) a Political Strategy
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 9-2012 Liturgical Vestments for Cathedrals During the French Concordat Period (1801-1905) A Political Strategy Maria Anne Privat Savigny Gadagne museums in Lyon, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Privat Savigny, Maria Anne, "Liturgical Vestments for Cathedrals During the French Concordat Period (1801-1905) A Political Strategy" (2012). Textile Society of America Symposium Proceedings. 733. https://digitalcommons.unl.edu/tsaconf/733 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Liturgical Vestments for Cathedrals During the French Concordat Period (1801-1905) A Political Strategy Maria Anne Privat Savigny [email protected] The Concordat treaty was signed in France in 1801 by Napoléon Bonaparte First Consul and gave to the Church of France a new statute. A Cult Administration was founded and became not only a powerful organization to control and finance religions in France, in particular, Catholicism but also an important political medium used by the various political régimes which followed one another in France during the 19th century (The First Empire (1804-1815), the Restoration (Louis XVIII and Charles X), 1815-1830, the Monarchy of July (Louis-Philippe) 1830-1848, the Second Empire (Napoléon III) 1852-1870 and the IIIrd Republic which starts in 1870). -
The Solemn Liturgy of Maundy Thursday
The Solemn Liturgy of Maundy Thursday april 13, 2017 • 7:00 pm washington national cathedral maundy thursday receives its name from the Latin “mandatum” or the “new commandment” given by our Lord. At the Last Supper, Jesus washed his disciples’ feet and commanded them to love and serve one another as he had done. This service begins with a festal character as we remember the joy of the love and service which Jesus lived and taught and the institution of the Holy Euchrist. The service closes with solemnity as we turn our attention toward the agony in the garden of Gethsemane, and the betrayal leading Jesus to the journey to the cross and crucifixion. The altar, symbolic of Christ, is stripped of its vesture and left bare for the solemnity of Good Friday. 2 The Entrance Rite The people’s responses are in bold. organ voluntary Schmücke dich, O liebe seele, BWV 654 Johann Sebastian Bach (1685-1750) introit If ye love me Thomas Tallis (1505-1585) If ye love me, keep my commandments, and I will pray the Father, and he shall give you another comforter, that he may abide with you forever, even the Spirit of Truth. (John 14:15-17) The people stand. processional hymn • 446 Praise to the Holiest in the height Newman opening acclamation Blessed be the God of our salvation. Who bears our burdens and forgives our sins. the collect for purity Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. -
ST. FRANCIS ANGLICAN CHURCH 3401 Oak Creek Drive ● Austin, Texas ● 78727 512.472.7514 ● Fifth Sunday in Lent March 21, 2021
ST. FRANCIS ANGLICAN CHURCH 3401 Oak Creek Drive ● Austin, Texas ● 78727 512.472.7514 ● www.StFrancisAustin.com Fifth Sunday in Lent March 21, 2021 GREETINGS Welcome to our warm and friendly setting for true, Christ–centered worship. A traditional Anglican Church and a parish of The Episcopal Diocese of Fort Worth, under the oversight of Bishop Ryan Reed, St. Francis' liturgical standard is the 1928 Book of Common Prayer – a document that is orthodox in its expressions of the Christian faith, based on prayers that have been part of catholic worship for 2000 years. Please stay to visit in the fellowship area after the service. Also, sign the guestbook in the entry hall if you would like to receive more information about St. Francis. MISSION STATEMENT We are a community of believers in the Gospel of Jesus Christ whose mission it is to spread that Gospel in what we preach and in the way we live. We are called to know the Word of God, to act on it in our lives and to share it with our brothers and sisters in the world. We are determined to uphold the ancient faith of our ancestors in the Anglican tradition, to offer traditional Christian values based on the Holy Word of God and to be faithful witnesses to the person of Jesus in the Austin Community. St. Francis parish is dedicated to the presence of Christ in the lives of the poor, the needy, the sick, to each other and to all those to whom Jesus comes to minister in his life on earth.