In the Heart of the Country
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Abakanowicz, Magdalena CV 08 08 19
Marlborough MAGDALENA ABAKANOWICZ 1930— Born in Falenty, Poland. 2017— Died in Warsaw, Poland on April 20th. EDUCATION 1950— Studied at the Academy of Fine Arts, Poznań, Poland (through 1954) SOLO EXHIBITIONS 2019— Into the Space of Magdalena Abakanowicz: Textile and Sculpture, The Museum of Decorative Arts and Design,Riga, Latvia 2018— Presence, Essence, Identity, The Old Mine Center for Science and Art, Wałbrzych, Poland Magdalena Abakanowicz: Embodied Forms, Marlborough Gallery, New York, New York 2017— Metamorfizm/Metamorphim, Central Museum of Textiles, Lodz, Poland (through 2018) Effigies of Life: A Tribute to Magdalena Abakanowicz (1930-2017), Dworcowa Public Gallery, Wroclaw, Poland. 2016— Magdalena Abakanowicz, Galeria Marlborough Barcelona, Barcelon, Spain Mutations, Richard Gray Gallery, Chicago, Illinois 2015— Unrepeatability: from Abakan to Crowd, Marlborough Gallery, New York, New York Magdalena Abakanowicz: In Honour of Her 85th Birthday, Beck & Eggling, Düsseldorf, Germany Abakany/Abakans, Galeria Starmach, Krakow, Poland 2014— Magdalena Abakanowicz: New York Avenue Sculpture Project, National Museum of Women in the Arts,Washington, D.C. (through September 27, 2015) Magdalena Abakanowicz, Galeria Winda, Kielce, Poland 2013— Magdalena Abakanowicz: A Survey 1987-2009, Marlborough Gallery, New York, New York Abakanowicz? Abakanowicz!, The House of the Visual Artist, Warsaw, Poland Magdalena Abakanowicz: Retrospective, Centrum Rzeźby Polskiej, Orońsko, Poland !Marlborough Magdalena Abakanowicz: Opus et Fabulas, Miejsca Galeria -
The End of History Or the Beginning of the Future? Video Art Comments on a Paradigm Shift
Austrian Cultural Forum New York 1989: The End of History or the Beginning of the Future? Video Art Comments on a Paradigm Shift. WALL TEXTS MARINA ABRAMOVIC (*1946 in Belgrade, Serbia, lives and works in New York City, USA) In her film “Count on Us: Only Chorus” Abramovic conducts a children’s choir singing a “hymn” to the UN in Serbo-Croatian as a symbol of understanding among nations. It was in former Yugoslavia in particular that hopes for a better and new world of brotherhood were brutally destroyed by the specter of nationalism, racism and war. The work can also be understood to unveil the cynicism of the post communist language surrounding the end of history. Marina is a performance artist who began her career in the early 1970s. Active for over three decades, she has recently begun to describe herself as the “grandmother of performance art”. Her work explores the relationship between the performer and audience, the limits of the body, and the possibilities of the mind. Marina was a student at the Academy of Fine Arts in Belgrade from 1965-70. She completed her post-graduate studies at the Academy of Fine Arts in Zagreb, Croatia in 1971. From 1973-1975 she taught at the Academy of Fine Arts at Novi Sad, while implementing her first solo performances. She is a performance artist who began her career in the early 1970s. Active for over three decades, she has recently begun to describe herself as the “grandmother of performance art”. Her work explores the relationship between the performer and audience, the limits of the body, and the possibilities of the mind. -
Janmatejko Folder
Collector’s Coins Collector’s Coins National Bank of Poland Collector’sCollector’s CoinsCoins face value 20 z∏ face value 2 z∏ metal 925/1000 Ag and paints: metal CuAl5Zn5Sn1 alloy red, yellow, green and blue finish standard finish proof diameter 27.00 mm dimensions length: 40.00 mm weight 8.15 g width: 28,00 mm mintage 700,000 pcs weight 28.28 g mintage 57,000 pcs Obverse: An image of the Eagle as the state Emblem of the Republic of Poland, on the left side a palette and two Obverse: Stylised image of Jan Matejko’s picture "Staƒczyk" paintbrushes. Below an inscription: 2 Z¸, at the top in ("Staƒczyk during a ball at the queen Bona’s court after having a semicircular inscription: RZECZPOSPOLITA POLSKA 2002. Under m heard about the loss of Smoleƒsk"). In the right angle below an the left talon of the Eagle, the Mint mark:––w . image of the Eagle as the state Emblem of the Republic of On 11 December, 2002 the National Poland. Around the Eagle, an inscription: RZECZPOSPOLITA Reverse: Jan Matejko’s self-portrait, higher up, on the left side Staƒczyk from the painting "Ho∏d pruski" („The ceremony of Bank of Poland puts into circulation POLSKA and 20 z∏. Under the left talon of the Eagle, the Mint collectors’ coins depicting a person- m the Grand Master of the Teutonic Order swearing allegiance to mark:––w . age of Jan Matejko, of the following King Sigismund the Old of Poland"). Above in a rim an face values: inscription: JAN MATEJKO, below in a rim dates: 1838-1893. -
Wroblewski Andrzej to the Ma
Courtesy of the Van Abbemuseum and Andrzej Wroblewski Foundation / www.andrzejwroblewski.pl ANDRZEJ WRÓBLEWSKI TO THE MARGIN AND BACK EDITED BY Magdalena Ziółkowska Van abbeMUseUM, EindHOVen, 2010 Courtesy of the Van Abbemuseum and Andrzej Wroblewski Foundation / www.andrzejwroblewski.pl Courtesy of the Van Abbemuseum and Andrzej Wroblewski Foundation / www.andrzejwroblewski.pl [1] Museum, 1956 Courtesy of the Van Abbemuseum and Andrzej Wroblewski Foundation / www.andrzejwroblewski.pl CONTENTS FILE UNDER SEMI-ACTIVE Charles Esche 9 TO THE MARGIN AND BACK Magdalena Ziółkowska 11 1 [Spring in January…] 15 COMMENTARY ON THE 1ST EXHIBITION OF MODERN ART Andrzej Wróblewski 18 REMarks ON MODERN ART Zbigniew Dłubak 24 STATEMENT ON THE 1ST EXHIBITION OF MODERN ART Andrzej Wróblewski 30 [A man does not consist…] 38 FROM STUDIES ON THE ŒUVRE OF Andrzej Wróblewski. THE PERIOD BEFORE 1949 Andrzej Kostołowski 42 2 [New realism] 69 ONE MORE WORD ON THE ART SCHOOLS Andrzej Wróblewski 72 [The artistic ideology of the group…] 75 Courtesy of the Van Abbemuseum and Andrzej Wroblewski Foundation / www.andrzejwroblewski.pl VISUAL ARTISTS IN SEARCH OF THE CORRECT PATH Andrzej Wróblewski 76 [Social contrasts — divisions] 80 [Satisfying specific social commissions…] 82 TO BE OR NOT TO BE IN THE POLISH UNITED WORKERS‘ PARTY Andrzej Wróblewski 86 CONFESSIONS OF A DISCREDITED ‘FoRMER COMMUNIST’ Andrzej Wróblewski 90 3 [We should settle the date for a MULTIARTISTIC EXHIBITION] 97 BODY AND MelanCHOLY. THE LATE WOrks OF Andrzej Wróblewski Joanna Kordjak-Piotrowska -
Friends, 2020 Catalog
FRIENDS, 2020 KATARZYNA KOZYRA FOUNDATION SUPPORT PROGRAM the present times are challenging for everybody. Even more so for women. The spread of the coronavirus and the worldwide economic crisis will make our work more difficult still. But we don’t give up. We will continue to fight in defence of the freedom of thought and gender equality. The Katarzyna Kozyra Foundation, as you know, has been created to support the work of female artists. Its many initiatives included, for example, a series of exhibitions of Women Commentators – a project which gave voice to young Russian and Ukrainian artists who live in countries where freedom of expression is not always allowed. One of the most recent investigations that the Foundation carried out, Little Chance to Advance, has revealed the huge underrepresentation of female teachers in Polish Art Academies. The Foundation is also currently working on numerous projects, which include an exhibition of Urszula Broll, a recently deceased artist who unfortunately did not live to see sufficient recognition for the important work of her life, as well as an archive of statements and works by female artists from the Visegrad Group. The recent cuts in the financing of NGO’s providing social and cultural support for women, make the raison d’ être of the Katarzyna Kozyra Foundation even more justified. It is why I ask you to join the group of the Foundation’s Friends and support us with a financial contribution so as to help the Foundation implement its program in support for women artists, consisting of research projects, exhibitions, book publications, seminars… I do not ask you for this commitment in exchange for nothing. -
Matejko, Jan Jan Alojzy Matejko (1848–1893) Was a Polish Painter, Draughtsman, Portraitist, and Representa- Tive of Historicism and Academism in European Painting
47 Mastema 48 Matejko, Jan Jan Alojzy Matejko (1848–1893) was a Polish painter, draughtsman, portraitist, and representa- tive of historicism and academism in European painting. He created numerous religious and sacred paintings, and was the originator of the national Polish school of historical painting. Matejko initially wanted to become a religious painter and considered sacred painting his calling. However, after the defeat of the Polish January Up- rising (1863/4), he turned more towards historical painting – a move significantly influenced by Józef Szujski, co-founder of the so-called Kraków School of History. Matejko made numerous artistic journeys, visit- ing the following art centers in Europe: Paris (in 1867, 1870, 1878, 1880), Vienna (in 1866, 1867, 1870, 1872, 1873, 1882, 1888), Istanbul/I˙stanbul (1872), Prague and Budapest (1873), and Venice, Rome, and Florence (1878/1879 and 1883). He suc- cessfully exhibited his paintings many times at pub- lic exhibitions outside Poland, in major cities of Eu- rope, including Paris, Vienna, Berlin, London, Prague, Budapest, and St. Petersburg. Matejko’s “religious” paintings can be divided into three groups. Firstly, he composed several dozen historical paintings (including large format Encyclopedia of the Bible and Its Reception vol. 18 Marek Mariusz Tytko - 10.1515/ebr.matejkojan © WalterDownloaded de Gruyter, from Berlin/Boston, De Gruyter Online 2020 at 10/05/2020 10:54:34AM by [email protected] via Gary Helft 49 Matejko, Jan 50 paintings) with interwoven historical and philo- -
The Collection of Polish Art | 1 Right from the Start Artymowska Worked on Abstract Paintings, and Created Monotypes and Ceramics
KunstmThe Bochumuseum Art Bochum Museum – Die– the Sammlung Collection of Polish Art polnischerSelection and texts: Axel Kunst Feuß Multiplied Space IX, 1981 Artymowska, Zofia (1923 Kraków - 2000 Warsaw): Multiplied Space IX, 1981. Serigraphy, Collage, 60.8 x 49.7 cm (41.6 x 41.1 cm); Inv. no. 2149 The Bochum Art Museum Zofia Artymowska, born 1923 in Kraków, died 2000 in Warsaw. She was married to the painter and graphic artist Roman Artymowski (1919-1993). Studies: 1945-50 Academy of Visual Arts, Kraków (under Eugeniusz Eibisch, diploma in painting). 1950/51 Assistant. Lived in Warsaw from 1951; in Łowicz from 1980. 1953-56 works on murals during the reconstruction of Warsaw. 1954 Golden Cross of Merit. 1960-68 Professor at the University of Baghdad. 1971-83 Lecturer at the University of Visual Arts, Breslau/Wrocław. Solo exhibitions since 1959 in Warsaw, Beirut, Baghdad, Łódź, Breslau, Stettin/Szczecin, New York. Works in museums in Baghdad, Bochum, Bogota, Breslau, Bydgoszcz, Dresden, Łódź, New York, Warsaw. The Bochum Art Museum – the Collection of Polish Art | 1 Right from the start Artymowska worked on abstract paintings, and created monotypes and ceramics. During her time in Baghdad she turned to oil painting. At the university there she taught mural painting at Tahreer College as well as painting, drawing and composition at the College of Engineering in the faculty of architecture. From the 1970s onwards she explored the potential forms of expression inherent in a single geometric form, the cylinder (derived from machine parts) that she used as a constantly duplicated module for creating images. -
Aesthetic Experience of Metabolic Proccesses
AESTHETIC Förster EXPERIENCE Aesthetic Experience of Metabolic Processes Aesthetic Metabolic Experience of METABOLIC PROCESSES FÖRSTER Aesthetic Experience of Metabolic Processes Future Ecologies Book Series Edited by Petra Löffler, Claudia Mareis and Florian Sprenger Desiree Foerster explores the impact of liminal experiences on human subjectivity. Her work often takes the form of collaborative research creation projects, where interactive art works intersect with her writings on process philosophy, speculative research, and aesthetic practice, such as with the Topological Media Lab, Concordia University (CA), Synthesis Center, Arizona State University (US), and IXDM, Basel (A). She is a postdoctoral instructor at the Cinema and Media Department at the University of Chicago, after graduating from the Institute for Arts and Media at the University of Potsdam. Aesthetic Experience of Metabolic Processes Desiree Förster This book is a dissertation submitted to the University of Potsdam in 2019. Advisors (Gutachter): Prof. Birgit Schneider and Prof. Sha Xin Wei Bibliographical Information of the German National Library The German National Library lists this publication in the Deutsche National- bibliografie (German National Bibliography); detailed bibliographic infor- mation is available online at http://dnb.d-nb.de. Published in 2021 by meson press, Lüneburg, Germany www.meson.press Design concept: Torsten Köchlin, Silke Krieg Cover image: Mashup of photos by @saira and @kholopkin on Unsplash Copyediting: Selena Class The print edition of this book is printed by Lightning Source, Milton Keynes, United Kingdom. ISBN (Print): 978-3-95796-180-8 ISBN (PDF): 978-3-95796-181-5 ISBN (EPUB): 978-3-95796-182-2 DOI: 10.14619/1808 The digital editions of this publication can be downloaded freely at: www.meson.press. -
A Spatial History of Independent Art Spaces in Krakow from the 1970S to 2019
arts Article A Spatial History of Independent Art Spaces in Krakow from the 1970s to 2019 Jarosław Działek Institute of Geography and Spatial Management, Faculty of Geography and Geology, Jagiellonian University, ul. Gronostajowa 7, 30-387 Krakow, Poland; [email protected] Abstract: Independent art spaces not only play an important role in exploring frontiers in the visual arts but are often also pioneers discovering new artistic territories within cities. Due to their subordinate position in the field of art, they often occupy marginal spaces in terms of their location within the urban structure and/or in terms of their physical visibility within the built environment. Their location outside the established artistic cores reflects, at the same time, their weaker economic standing and wish to distinguish themselves from previous generations of cultural producers. Post- socialist cities offer the opportunity to study the spatial history of independent art spaces under different political and economic systems. In this paper, I have used a detailed database of private art galleries in the period from the 1970s to 2019 and content analysis of press and internet texts about them to uncover the stages of development of independent art venues in Krakow, Poland, an example of a post-socialist city with a rich cultural heritage. They included periods of dispersion within the wider inner-city followed by cycles of concentration in rather neglected quarters that were emerging as epicentres of alternative artistic life only to dissipate due to unfavourable economic conditions and the appearance of the next generations of artists who wanted to mark their distinctive presence both in the art world and in the urban space. -
The Place of the Vienna School of Art History in Polish Art Historiography of the Interwar Period
The place of the Vienna school of art history in Polish art historiography of the interwar period Wojciech Bałus I Before Poland regained independence, art history had been taught at two universities in Austrian part of the land called Galicia: in Cracow, since 1882, and in Lviv [Lemberg], since 1893. After 1918 chairs of art history were established at the universities in Warsaw, Poznań and Vilnius (the last in the Faculty of Fine Arts). An important position was held by the Department of Polish Architecture at Warsaw Polytechnic. The scholars discussed in the present paper had the following affiliations: Tadeusz Szydłowski was associated with art history at the Jagiellonian University in Cracow, the Slovene Wojsław (Vojeslav) Molè with the Slavonic Centre of the same university (he was specially brought in from abroad to work in this institution in 1925), Fr. Szczęsny (Felix) Dettloff with the University of Poznań, and Władysław Podlacha and Karolina Lanckorońska with the University of Lviv, whereas the youngest ones, Juliusz Starzyński and Michał Walicki, were associated with Warsaw Polytechnic (Starzyński was also employed in other institutions in Warsaw).1 II In 1929 Szydłowski published Spór o Giotta [The Giotto Controversy]. As implied in its subtitle, The Problem of the Authorship of the Frescoes at Assisi in Light of the Development of the Method of Art History, the essay was not meant to resolve the problem of Giotto’s role in the decoration of the church of St Francis. The frescoes of this building served rather as a convenient pretext for presenting transformations that had taken place within art history from the end of the nineteenth century to the 1920s.2 According to Szydłowski, there were two main research attitudes in the contemporary practice of art-historical research. -
Communist’ Ghosts
ARTISTIC RUPTURES AND THEIR ‘COMMUNIST’ GHOSTS On the post-communist condition as threshold experience in art from and in Eastern Europe Magda Schmukalla PhD in Psychosocial Studies 2017 Birkbeck, University of London 1 To my parents 2 I hereby declare that this thesis is entirely my own work and contributions from other persons are fully cited and referenced. 3 ABSTRACT This thesis theorizes and explores the post-communist condition as a threshold experience. While scholars in the social sciences and humanities have often criticized the notion of post-communism for reproducing discursively the East/West divide, this study argues that it is precisely from within the post-communist threshold that the current hegemonic role of the West can be effectively challenged. I begin by showing how the post-communist condition captures an intense experience of being undone and how, with the abrupt breakdown of a communist order and a gradual return to a capitalist structure, the main pillars of modern subjectivities in Eastern European countries have been fundamentally disturbed. As a consequence ‘post-communist sites’ have turned into places or relations in which ghostly relics of past experiences suddenly crop up with no ideological structure being strong enough to control their haunting. The ghosts returning in this state of collective uncertainty do, however, not only disturb today’s Eastern European site but also, I argue, make the Western subject feel haunted by its ‘post-communist Eastern European other’. My aim is further to explore this particular threshold experience on its own terms. In this study the entry point to its transitory realm is therefore neither theory, nor quantitative or qualitative data but the elusive, contradictory, and often very personal realm of contemporary art. -
Walking Lesson Abakanowicz \ Markowski
Walking Lesson Abakanowicz \ Markowski Curator: Marek Bartelik Green Point Projects 2017 Marek Bartelik A Walking Lesson: If you board the wrong train, Abakanowicz / Markowski it is no use running along the corridor in the opposite direction. Magdalena Abakanowicz (1930-2017) and Eugeniusz Markowski (1912-2007) —these two artists are not an obvious pairing. She was a world-renowned sculptor known for works that communicate foremost the angst and pain of living under 1 Dietrich Bonhoeffer the dark shadows of a totalitarian regime and the Cold War, as well as broader personal traumas experienced after World War II in Poland and elsewhere. He was a painter, little known outside of his native country, whose highly expressive compositions of naked people spoke about human life in a highly satirical, but also humorous way, exposing its anarchical madness put in—to use the words of the art critic and poet Mariusz Rosiak — “a corset of mental stereotypes of his time and place.”2 What they shared artistically was their strong commitment to a figurative expressiveness with the uniquely Polish backlights on history. Abakanowicz’s life and art have been discussed in numerous books and exhibition catalogues, in which they are always closely linked and politicized.3 She was still a child when World War II broke out, and studied at the State Higher School of Visual Arts in Gdańsk and the Academy of Fine Arts in Warsaw during the Stalinist period, when artists were required to follow the doctrine of Socialist Realism. She distinguished herself with her giant weavings, called Abakans, made from dyed sisal fiber, which won her a Gold Medal at the Sāo Paulo Biennale in 1965, the same year that she started to teach at the State Higher School of Visual Arts in Poznań, where she would work until 1990.