PDF Brochure

Total Page:16

File Type:pdf, Size:1020Kb

PDF Brochure C O L L O Q U I U M U I U Q O L L O C 4,500/6-05 A N A N N U A L A U N N A N A 765-983-1423 or1-800-432-1377 Richmond, Indiana47374 228 CollegeAvenue Earlham School of M inistry The of Winner Religion Lauren Lauren Winner Lauren Diane Glancy and Glancy Diane FEATURED SPEAKERS: FEATURED Glancy INDIANA Diane RICHMOND in 2005 OCTOBER 21 & 22 & 21 OCTOBER Non-Profit Org. Alexandria, IN Permit No. 7 No. Permit U.S. Postage PAID T H E M I N I S T R Y O F W R I T I N G N I T I R W F O Y R T S I N I M E H T The Ministry of Writing A N A N N U A L C O L L O Q U I U M October 21-22, 2005 F E A T U R E D S P E A K E R S For both of our featured speakers this year, turn—this time to Christianity and more specifi- writing has been a way to reconcile, and perhaps cally the Anglican Church. integrate, disparate elements of life and faith. As one interviewer put it, Lauren Winner, in For Diane Glancy, who was raised by a Chero- her first twenty-six years, “traveled enough spiri- kee father and a mother of German-English de- tually, intellectually, and geographically to fill scent, writing has been a way of listening to the several lifetimes.” Although Winner saw nothing different voices that inhabit her being. “We carry especially remarkable about her own journey, she more than we realize . We carry our ancestors, did feel a need to write. “It is a somewhat compli- not in the sense of ghosts, but in the sense of the past cated thing to do—to try, after a religious conver- being with us. We carry the burden or the weight sion, to put the pieces of one’s life and self back of glory…of everything that has come before.” together,” Winner said. “Like many people, I find Glancy carries the stories and voices of her that writing helps me make sense of my own Christian faith as well as the rich Cherokee heritage thoughts. So I began scribbling things down.” that came to her through her father. In her novels, Those scribblings eventually led to her first book— plays, essays, and poems, Glancy has worked on Girl Meets God: On the Path to a Spiritual Life— recovering and empowering those voices that have which established her as a vital new voice in been marginalized. In her novels, plays, essays, and contemporary dialogues concerning religion and poems, she celebrates the stories of Biblical women, spirituality. of Native Americans, and of the land itself. If Both of this year’s featured speakers come with writing has been, for Glancy, a listening way, a Diane Glancy Lauren Winner a long list of accomplishments. Lauren Winner has gathering of voices, it has also been a way of living already followed her memoir with two more well- into a strong and gathered voice. As she puts it, “I think that’s the work we do all our lives: bringing received books: Mudhouse Sabbath and Real Sex: The Naked Truth About Chastity. She has together the fragments and trying to make some cohesive wholeness out of them.” appeared on PBS’s Religion & Ethics Newsweekly and has written for The New York Times Book Lauren Winner grew up in Charlottesville, Virginia. Her father was a secular Jew, her mother Review, The Washington Post Book World, Publishers Weekly, and Christianity Today. Diane a lapsed southern Baptist. While in high school she began attending a reform Jewish synagogue. Glancy, has published eight novels, four short story collections, three books of essays, and ten In her freshman year at Columbia University, after years of serious study and consideration, she volumes of poetry. Her many accolades include two awards from the National Endowment for immersed herself in the Orthodox Jewish community. Later, after a low ebb in her spiritual life, the Arts. Her most recent books include In Between Places (essays), Primer of the Obsolete (poems), she was studying at Cambridge University in England when her faith journey took a different and Stone Heart: A Novel of Sacajawea. W O R K S H O P S Most of the workshops listed below will be repeated. SCHEDULE OF EVENTS Please choose one to attend in the morning and a different one for the afternoon session. Friday, October 21 6:30 p.m. Registration/Reception Writing, Faith, and Biblical Voices An Author-Editor Conversation 7:00 p.m. Reading: Mary Brown, Ray Waddle, Peter Anderson, Brent Bill, Tom Led by Diane Glancy Lil Copan and Brent Bill (afternoon only ) Mullen, and Diane Glancy Saturday, October 22 This workshop is about Two years ago at the 8:15 a.m. Registration /Continental Breakfast building faith through Ministry of Writing 9:00 a.m. Worship writing in or for the Colloquium, author 9:45 a.m. Opening Remarks: Lauren Winner voices of Biblical char- Brent Bill and editor 10:45 a.m. Morning Workshops (choose one) acters. We’ll look at Lil Copan had a con- Writing, Faith, and Biblical Voices—Diane Glancy the voice of Dorcas, the versation about land- The Delights and Dangers of Writing About People You Know— New Testament seam- scape, Quaker faith, Lauren Winner stress, the four daugh- silence, and the Red Book Basics: The Start-Up Kit for Your Book—Lil Copan ters of Phillip in Acts Sox. Through this 21:8-9, and the voice of conversation a book Where Words Come From—Brent Bill Joseph when he was in prison in Egypt. We’ll idea was born. In May Writing About Belief: What’s the Story?—Ray Waddle find a character who has appealed to us or 2005 the book was Occasional Ministry: Poems for a Time—Mary Brown puzzled us and explore his/her voice through published with 12:15 p.m. Lunch creative writing. Paraclete Press. 1:45 p.m. Afternoon Workshops (choose one) Diane Glancy is a professor at Macalester Please join them in an Writing, Faith, and Biblical Voices—Diane Glancy informal conversation, College in St. Paul, Minnesota, where she The Delights and Dangers of Writing About People You Know— as they meet again, two teaches Native American Literature and Cre- Lauren Winner ative Writing. Among her novels are Pushing years later to talk about An Author-Editor Conversation—Lil Copan and Brent Bill the Bear: the 1838 Cherokee Trail of Tears ; Stone the book, the devel- Heart: A Novel of Sacajawea; The Closets of opment of an idea, and the steps and stages of Writing About Belief: What’s the Story?—Ray Waddle Heaven: The Story of the New Testament Seam- writing and editing and publishing that re- Occasional Ministry: Poems for a Time—Mary Brown stress, Dorcas; Designs of the Night Sky; and The sulted in the book Holy Silence: The Gift of 3:15 p.m. Refreshments /Autobiography th Quaker Spirituality. Dance Partner: a Novel of the 19 Century Ghost 4:00 p.m. Closing Remarks: Diane Glancy Dance. 7:30-9:30 p.m. Coffee House/Open Mic Writing About Belief: The Delights and Dangers of What’s the Story? The Ministry of Writing Colloquium Writing About People You Know Led by Ray Waddle “The Ministry of Writing” colloquium was endowed by individuals in honor of Tom Led by Lauren Winner Mullen at the time of his retirement as Dean of Earlham School of Religion in 1990. Tom This workshop will retired from ESR in 1997. His “Writing for the Religious Market” class, first offered over In this workshop, focus on writing about 20 years ago, was the beginning of ESR’s unique emphasis in the ministry of writing. This Lauren Winner will belief—that is, the colloquium is one way the school demonstrates its commitment to the written word as give you the skinny on wider world of faith, an important form of ministry. Previous keynote speakers for the Colloquium have been: writing about people or one’s own—with you know, address the publication in mind. 1992—William Zinsser 1997—James M. Wall 2001—Elizabeth Cox mores and ethics of The workshop will 1993—Sam Keen 1998—Noel Paul Stookey 2002—Phil Gulley memoir writing, and consider various ques- 1994—Keith Miller 1999—Will D. Campbell 2003—Scott Russell Sanders lead a few exercises in tions related to writ- 1995—Walter Wangerin 2000—Donna Jo Napoli 2004—Li-Young Lee creative disguise (that ing articles, columns, 1996—Madeleine L'Engle is, changing Great- and books for a real audience. Topics will Aunt Hilda’s name and “identifying details” include: religion writing as an act of translation without turning her into a cardboard cutout) (describing sectarian or esoteric or devotional Parking: Please turn south on Col- Lauren F. Winner, is the author of Girl Meets ideas in general terms) for the reader and writing as a way to sharpen our own thinking lege Ave. off National Road God, Mudhouse Sabbath, and Real Sex: The West. Turn west on “D” St. Truth About Chastity. She has also written for (and unearth our prejudices) about matters of into Earlham campus. Turn The New York Times Book Review, The Wash- faith. right at the stop sign, then right again into parking. ington Post Book World, Publishers Weekly, and Ray Waddle has been a religion writer and Walk to the ESR Center.
Recommended publications
  • |||GET||| Mudhouse Sabbath an Invitation to a Life of Spiritual Discipline
    MUDHOUSE SABBATH AN INVITATION TO A LIFE OF SPIRITUAL DISCIPLINE - STUDY EDITION 1ST EDITION DOWNLOAD FREE Lauren F Winner | 9781612614533 | | | | | Mudhouse Sabbath: An Invitation to a Life of Spiritual Discipline - Study Edition - eBook Madeline L'Engle once likened spiritual practice to piano etudes: You do not necessarily enjoy the etudes- you want to skip right ahead to Lauren converted from Judaism to Christianity during her college years. She wrote appreciatively about what she found in My introduction to Lauren Winner's writing came more than a decade ago. For example, she says that much of Judaism is an action--specific prayers, for instance, and rituals--and there tend not to be counterparts for that in Christianity. Friend Reviews. Paperback Book Study Edition. I find that looking at how other faiths treat certain life moments helps me reflect on my own faith as well as expands and makes my religious practice more dynamic. It is all about God being in a human body. Community Reviews. Review to follow. Actual rating: 4. This was a short and extremely pleasant read that provides much to ponder--and more importantly, practice--in the realm of spiritual formation. This new Study Edition incorporates the complete original text plus primary texts from Jewish Mudhouse Sabbath An Invitation to a Life of Spiritual Discipline - Study Edition 1st edition Christian sources, and new material on each of the eleven topics. Mudhouse Sabbath by Lauren F. It is beautiful to see how Winner reconciled both aspects of her identity as a Christian and a Jewish woman into her daily life.
    [Show full text]
  • Healers of Our Time: Women, Faith, and Justice a Mapping Report
    HEALERS OF OUR TIME: WOMEN, FAITH, AND JUSTICE A MAPPING REPORT Conducted by The Institute for Women’s Policy Research Supplemented by Women in Theology and Ministry Candler School of Theology, Emory University October 2008 The Sister Fund Copyright 2008 tsf-cover-spine-spread.indd 2 11/18/08 8:54:22 AM The Sister Fund ACKNOWLEDGEMENTS Many individuals contributed to the produc- Professor and Director of Women in Theology tion of this study. At The Sister Fund, Dr. Helen and Ministry, and Hellena Moon, doctoral student LaKelly Hunt, President, and Kanyere Eaton, in the Graduate Division of Religion, the research Executive Director, conceived of the project and team extended the original pool of women’s planned its original content and design. Lilyane organizations and expanded the academic Glamben, former Deputy Director, served as research review. They also revised and edited the project director. Julia A. Cato, Program Officer, original report. Team members included Michelle and Linda Kay Klein, Director of Research and Hall, Ayanna Abi-Kyles, Josey Bridges, and Anne Communications, were invaluable members of Hardison-Moody. the project team. Lake Research Partners and Auburn Media The original study was conducted by the provided helpful review of the content and the Institute for Women’s Policy Research (IWPR). project as a whole. Elizabeth Perrachione served Dr. Amy Caiazza, former Director of Democracy as editor, with assistance from Leslie Srajek. The and Society Programs, served as primary Sister Fund hosted two separate sessions, May researcher and author. Anna Danziger, Mariam 10, 2007, and February 27, 2008, at which a K.
    [Show full text]
  • Faith Engaging Culture Blessings, Engaging Dale Brown Bristol, TN 37620 “ ‘I Believe’ Must Be Spoken Tremblingly.”
    Faith Frederick Buechner Frederick — The Director, The Buechner Institute Buechner The Director, 1350 KingCollegeRoad Institute Buechner The Director, ” ‘ “ must be spoken tremblingly. spoken be must I believe’ I BUECHNER INSTITUTE Dale Brown Dale Bristol,TN37620 Brown Dale Engaging Blessings, Blessings, Culture Engaging Engaging Faith Faith Do come and see. see. and come Do Do come and see. see. and come Do we invite you beyond surfaces to conversations that matter. matter. that conversations to surfaces beyond you invite we Culture know that life is more than meat and drink. Again this year, year, this Again drink. and meat than more is life that know In the grand scheme of things, ideas matter. The curious curious The matter. ideas things, of scheme grand the In consideration, opportunities for refl ection. ection. refl for opportunities consideration, In a whirl of diversion, we offer these moments of focused focused of moments these offer we diversion, of whirl a In aim at keeping the virtues of wonder and contemplation alive. alive. contemplation and wonder of virtues the keeping at aim hope, our faith in positive change. Buechner Institute programs programs Institute Buechner change. positive in faith our hope, distractions dull our sense of inquisitiveness, our capacity for for capacity our inquisitiveness, of sense our dull distractions We have too many channels these days, of course. So many many So course. of days, these channels many too have We The invitation remains. invitation The remember the response? “ Come and see,” says the Messiah. Messiah. the says see,” and Come “ response? the remember OF THINGS OF Curiosity drives them to ask such a question.
    [Show full text]
  • The Newsletter of Trinity Episcopal Cathedral a House of Prayer for All People
    the MESSAGE The Newsletter of Trinity Episcopal Cathedral A House of Prayer for All People • June 2016 Some of the many people baptized and confirmed at Trinity Cathedral in Little Rock on May 1, 2016 Second Season of INSIGHTS Announced! Trinity Episcopal Cathedral Announces New Director of Music A series of lectures and talks highlighting some of America’s leading religious writers and theologians in the setting of Mrs. Victoria Harden has been named Director of Music at Trinity Episcopal Cathedral. Victoria Arkansas’s historic Episcopal Cathedral. The Theological Enrichment Committee is pleased to announce our 2016-2017 has served as Interim Director since January. After a nationwide search process, Victoria has been season of Insights: A Series of Lectures & Talks Highlighting Some of America’s Leading Religious Writers and Theologians. named the permanent Director of Music. Barbara Brown Taylor: September 8, 2016 - Barbara Brown Taylor is a New York Times best-selling author, professor, Victoria Mathis Harden began studying piano at age 8 and organ at the age of 14, taking lessons and Episcopal priest. Her first memoir, Leaving Church, won a 2006 Author of the Year award from the Georgia Writers from Fletcher Trotter at First Methodist Church, Camden, AR. Two years later she began her organ studies at Henderson State University with Robert Ellis where she continued until 1972 when Association. Her last book, Learning to Walk in the Dark, was featured in TIME magazine. She has served on the faculty she received her Bachelor of Music degree, graduating magna cum laude with a concentration in of Piedmont College since 1998 as the Butman Professor of Religion & Philosophy and has been a guest lecturer at Emory, organ performance.
    [Show full text]
  • BET 7.1 Interior 200316.Indd
    BULLETIN OF ECCLESIAL THEOLOGY BULLETIN OF ECCLESIAL THEOLOGY Essays on Spiritual Formation Vol. 7.1 (2020) Bulletin of Ecclesial Theology Published twice yearly by The Center for Pastor Theologians Editorial Staff General Editor: Gerald L. Hiestand Article Editor: Matthew Mason Book Review Editor: Zachary Wagner Editors’ Assistant: Soo Ai Kudo The Bulletin of Ecclesial Theology is published by the Center for Pastor Theologians. The essays contained within the Bulletin of Ecclesial Theology are drawn from the papers presented at the Center’s tri-annual theological symposia for pastors. Views of the contributors are their own, and not necessarily endorsed by the editorial staff or the Center. For more information regarding the Bulletin of Ecclesial Theology or the Center for Pastor Theologians, please visit www.pastortheologians.com. ISBN 9798643501275 ISSN 2471-075X Indexing available in Christian Periodical Index, owned by the Association of Christian Librarians and produced by EBSCOHost. Copyright 2020 Printed in the United States of America EDITORIAL Questions surrounding technology and human formation are of press- ing interest to a wide range of religious and secular thinkers. In examining them, there is a legitimate place for a ‘secular’ orientation to the natural ends of human persons. But for pastors and theologians, the questions we ask and the answers we attempt take their rise in consideration of the Triune God, and of his outer works of creating, sustaining, judging, reconciling and perfecting creatures for fellowship with him. A rightly ordered Christian theology of technology and formation will insist that divine reality-conferring and reality-shaping acts have absolute priority over any human acts, including the technologies used to serve those acts.
    [Show full text]
  • ISM Annual Report 2010
    Y institute of sacred music Annual Reports 2009–2010 and 2010–2011 Table of Contents From the Director’s Desk 4 Faculty 5 Staff 6 Alumni 6 Student Admissions 7 Program Highlights 8 Other Events and Publications 13 Summer Term 15 New Initiatives 15 Appendix A: ISM Colloquium 17 Appendix B: Congregations Project 19 2 | 3 from the director’s desk This annotated document In spring 2010, we said farewell to Professor Siobhán is our first effort to make Garrigan who returned to the uk to take up a tenured public a summary of the position in theology at Exeter University. The Reverend annual activities of the Dr. Maggi Dawn was appointed in fall 2011 as Dean of Yale Institute of Sacred Marquand Chapel and Associate Professor (Adj.) of Music, covering both the Theology and Literature. Marquand Chapel continues 2009–2010 and 2010–2011 with energy and creativity and serves as a primary setting academic years. for so much of the Institute’s work. Despite the challenges At every turn, we are inspired by the vision and priorities of the global financial set forth by our founding benefactors, J. Irwin Miller and downturn during this Clementine Tangeman. Even before the Institute was period, the Institute was formally endowed in the early 1970s, they understood and able to maintain a positive anticipated the complexity of its multifaceted identity and financial outlook. We locus within the larger University. In an early prescient were fortunate to launch new initiatives in keeping memo to Yale leaders, Mr. Miller predicted a “dilemma with our mission and to sustain the excellence of our of twin desires: integration into the life of ysm, yds, core programs, both academically and artistically.
    [Show full text]
  • Thorne=Sparkman Brochure
    REGISTRATION 48TH ANNUAL Register online at http://thornesparkman.org or by submitting this form. REGISTRANT NAME(S) ______________________________________________________________________ TSCHOOLhorne OFSparkman RELIGION ADDRESS ________________________________________________________________________________ CITY/STATE __________________________________________________________ ZIP _________________ “ADAPTATION” PHONE _____________________ EMAIL _______________________________________________________ COST Through the work of the Thorne Sparkman Steering Committee, and the generosity of past donors and attendees, this year’s online School will be offered free of charge. If you’d like to make a donation to offset the cost of the School, it would be very welcome. Visit www.stpaulschatt.org/give, Click to Give Online, THEN SELECT “Thorne Sparkman Fund” in the pulldown box. HISTORY Established in 1973 through the leadership of the Rev. John Bonner, Jr., who was then rector of St. Paul’s Church, Chattanooga, the Thorne Sparkman School’s purpose is to offer other Episcopal parishes and the extended community “the best in Christian education in crucial areas including worship, ethics, liturgy, history, literature, music, and critical thinking.” WEDNESDAYS IN LENT | 2021 Named in honor of the Rev. Thorne Sparkman, who served as Rector of St. Paul’s from 1938 to 1949, the School has become an important Lenten offering to those in our area. Mr. Sparkman’s ministry to the parish and the FEBRUARY 24 | THE REV. DR. LAUREN WINNER extended community during the particularly momentous years of World War II was exemplified by his personal care, inspired teaching and preaching, and MARCH 3 | BISHOP KEVIN STRICKLAND outreach to the families of those in service. MARCH 10 | DR. PAUL HOLLOWAY SUPPORT FOR THE SCHOOL The School of Religion is made possible by the leadership or financial support of..
    [Show full text]
  • Valuing All Voices Lauren Winner, Douglas Campbell, Telling the Story of Engagement with People God Loves Warren Kinghorn, and More LEADERS
    DUKEDIVINITY UNIVERSITY FALL 2014 Featuring Valuing All Voices Lauren Winner, Douglas Campbell, Telling the story of engagement with people God loves Warren Kinghorn, and more LEADERS Make a Difference The Divinity Annual Fund is in the middle of a LEADERSHIP CHALLENGE, and you can join us! Your gift can go even further—the Divinity Annual Fund has a challenge grant based on how many STUDENT people will partner with us with a gift of $1,000 or more. These leadership gifts will ensure that S we receive funding from the challenge grant, and every gift supports the work of Duke Divinity AT THE SENIOR CRO School to train the next generation of Christian leaders. Alumni from Duke Divinity School are serving in leadership positions of churches, denominations, seminaries, global aid organizations, youth ministries, and so much more. To continue training leaders, we need your support! SS CEREMONY IN D UKE Find out more about our and how you can support the Divinity Annual Fund: call Betsy Poole P LEADERSHIP CHALLENGE HOTOGRAPHY at 919-660-3402, or see www.divinity.duke.edu/about/make-gift A PRIL 2014 DIVINITY FEATURES 4 24 FALL 2014 STRANGE FRIENDSHIPS “LORD, WHEN DID VOLUME 14, NUMBER 1 How can Duke Divinity School WE SEE You?” continue to value the voices of A personal experience people that we’ve encountered of teaching in prison leads PUBLISHER in unexpected places? to spiritual renewal and Richard B. Hays Dean and George Washington By Douglas Campbell theological reflection Ivey Professor of New Testament By Lauren Winner EDITOR Heather Moffitt
    [Show full text]
  • Annual Meeting 2017 Edition Going Green in 2018 Last Print Edition of ECW Works
    ECW Annual Meeting 2017 Edition www.facebook.com/ecwnc Going Green in 2018 Last Print Edition of ECW Works 135th Annual Meeting + Spiritual Retreat Episcopal Church Women, Diocese of North Carolina Receiving Grace When: Friday, November 3 and Saturday, November 4, 2017 Where: St. Philip’s Episcopal Church, 403 East Main Street, Durham, NC Holy Eucharist: The Rt. Rev. Samuel Rodman, Diocesan Bishop of North Carolina Lauren F. Winner is an ordained Episcopal priest, teacher of Spirituality at Duke Divinity School, lecturer and author of numerous books. Winner is one of those gifted teachers who slips in some wisdom along with the sweet stuff on the spoon. We take our medicine from the ancients, the Christian mystics and the scriptures while tasting the "sweetness of her narrative", says Chris- tian Century magazine about her book, Still, which was the winner of the Christianity Today book award for spirituality. Lauren grew up in North Carolina and Virginia. She was born to a Jewish father and Southern Baptist mother. She was raised Jewish before converting to Christianity. Lauren writes and lectures widely on Christian practice, the history of Christiani- ty in America, and Jewish-Christian relations. Her books include Girl Meets God, Mudhouse Sabbath, a study of household religious practice in 18th-century Virginia, A Cheerful and Comfort- able Faith, Still: Notes on a Mid-Faith Crisis, and, most recently, a book on overlooked biblical tropes for God, Wearing God. She is completing a book called Characteristic Damage, which examines the effects of sin and damage on Christian practice. She has appeared on PBS’s Religion & Ethics Newsweekly and has served as a commentator on NPR’s "All thor and lecturer and Assistant Professor of Christian Spirituali- Things Considered." She has written for The New York Times Book Review, The Washington Post Book World, Publishers Weekly, Books and Culture, and Christianity Today, and her essays have been included in several volumes of The Best Christian Writing.
    [Show full text]
  • DUKE DIVINITY SCHOOL Duke Divinity School Prepares Students to Become Effective, Faithful Leaders in the Church, the Academy
    DUKE DIVINITY SCHOOL Duke Divinity School prepares students to become effective, faithful leaders in the church, the academy and the world through its attention to spiritual formation and transforming ministry as well as to leadership and academic rigor. The school is committed to preparing ordained leaders in the United Methodist Church. It is also an integral part of Duke University, and divinity students enjoy and contribute to the university’s intellectual, spiritual and social resources. Programs: The Divinity School began work on two major initiatives in 2007 that build on previous efforts to partner with the church and other institutions to provide leadership in areas of great importance to congregations. The Duke Endowment awarded Duke Divinity School $12 million in the summer of 2007 to lead a wide- ranging effort that aims to assess, track and improve the health of every United Methodist pastor in North Carolina. The Divinity School is collaborating with the Western North Carolina Conference and the North Carolina Conference of the United Methodist Church on the project. The initiative in clergy health, planned to last seven years, will include an initial health assessment of ministers followed by a longitudinal study of their physical, spiritual and mental health. Information gathering will focus on such issues as job satisfaction, spiritual practices, exercise, cultivating friendships and general well- being. Also in 2007, the Divinity School began planning for an initiative in Christian leadership that will help Christian leaders combine theological insight with wise business practices to meet real-world challenges. Leadership Education at Duke Divinity will teach, coach and provide resources for leaders of key Christian institutions that support and sustain congregations and pastors.
    [Show full text]
  • Fall 2017 (Pdf)
    DIVINITY DUKE UNIVERSITY | Fall 2017 Awakening to God’s Love in times of Anxietyand Change BREATHE: MINISTERS OF THE MIRACULOUS OUR IDENTITY IS FOUND By J. Kameron Carter IN GOD’S LOVE REPAIRING BROKEN TRUST By Elaine A. Heath By Nathan Kirkpatrick FALL 2017 | A A New Class of Divinity School Graduates Made Possible by You! Be Part of the Divinity Annual Fund! OUR CALLED AND GIFTED Divinity students study, pray, and work Every gift—no matter every day in their preparation for ministry. how large—makes a Duke Divinity School But they need your help! experience possible! Your gift to the Divinity Annual Fund makes it possible for Divinity students to For more information on receive financial aid, participate in field education, and experience innovative how you can be part of teaching and research programs. In 2016–17, a record $813,000 given to the Divinity the Divinity Annual Fund, Annual Fund helped to transform 179 students into Duke Divinity School graduates contact us at 919-660-3456 who are serving in churches and ministries across the country. or gifts.duke.edu/divinity. PHOTO BY LES TODD BE PART OF MAKING IT POSSIBLE! To give to the Divinity Annual Fund, see divinity.duke.edu/give FALL 2017 DIVINITY Volume 17, Number 1 contributors ELAINE A. HEATH is the dean and professor of missional and J. KAMERON CARTER is “If you want to find God, if pastoral theology at Duke Divinity School. Her associate you want to encounter the research focuses on evangelism and spirituality, professor of Spirit, if you want to see evangelism and gender, new monasticism, and theology, English, the sacred, show up in the emergence in church and theological education.
    [Show full text]
  • Towards a Negative Theology of Practice
    religions Article Abolition Theology? Or, the Abolition of Theology? Towards a Negative Theology of Practice Brandy Daniels College of Arts and Sciences, University of Virginia, Charlottesville, VA 22904, USA; [email protected] Received: 7 January 2019; Accepted: 9 March 2019; Published: 14 March 2019 Abstract: On February 8, 1971, Michel Foucault announced the formation of Le Groupe d’information sur les prisons (the Prisons Information Group [GIP]), a group of activist intellectuals who worked to amplify the voices of those with firsthand knowledge of the prison—reflected in their motto, “Speech to the detainees!” In highlighting and circulating subjugated knowledges from within prisons, the GIP not only pursued political and material interventions, but also called for epistemological and methodological shift within intellectual labor about prisons. This essay turns to the work of the GIP, and philosophical reflection on that work, as a resource for contemporary theological methodology. Counter to the optimistic and positive trend in theological turn to practices, this essay draws on Foucault’s work with and reflection on the GIP to argue for a negative theology of practice, which centers on practice (those concrete narratives found in any lived theological context) while, at the same time, sustaining its place in the critical moment of self-reflection; this means theology exposes itself to the risk of reimagining, in the double-movement of self-critique and other-reponse, what theology is. In order to harness and tap into its own moral, abolitionist imagination, this essay argues that theology must risk (paradoxically) and pursue (ideally) its own abolition—it must consider practices outside of its own theological and ecclesial frameworks as potential sources, and it must attend closely, critically, and continually to the ways that Christian practices, and accounts of them, perpetuate and produce harm.
    [Show full text]