Zanskar Valley Trek
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Himalaya Insight Special
HIMALAYA INSIGHT SPECIAL Duration: 08 Nights / 09 Days (Validity: May to September) Destinations Covered: Leh, Monasteries, Sham Valley, Indus Valley, Tsomoriri Lake, Tsokar Lake, Pangong Lake, Turtuk & Nubra Valley The Journey Begins Now! DAY 01: ARRIVE LEH Arrival Leh Kushok Bakula Airport (This must be one of the MOST SENSATIONAL FLIGHTS IN THE WORLD. On a clear day from one side of the aircraft can be seen in the distance the peaks of K2, Nanga Parbat, Gasherbrum and on the other side of the aircraft, so close that you feel you could reach out and touch it, is the Nun Kun massif.) Upon arrival you will met by our representative and transfer to Hotel for Check in. Complete day for rest and leisure to acclimatize followed by Welcome tea or Coffee at the Hotel. Evening Visit to LEH MARKET & SHANTI STUPA. Dinner & Overnight at Hotel. DAY 02: LEH TO SHAM VALLEY (92 KMS / 4 HRS) After breakfast you drive downstream along the River Indus on Leh – Kargil Highway. Enroute visiting GURUDWARA PATTHAR SAHIB Nestled deep in the Himalayas, which was built by the Lamas of Leh in 1517 to commemorate the visit of Guru Nanak Dev. A drive of another 4 km took us to MAGNETIC HILL which defies the law of gravity. It has been noticed that when a vehicle is parked on neutral gear on this metallic road the vehicle slides up & further Driving through a picturesque landscape we reached the CONFLUENCE OF THE INDUS AND ZANSKAR RIVER 4 km before Nimmu village, Just before Saspul a road to the right takes you for your visit to the LIKIR MONASTERY. -
Journey to Southern Zanskar Trekking -NEC Travels and Tours
Journey to Southern Zanskar Trekking https://www.nectravels.com/package/journey-to-southern-zanskar/ Trekking is a popular adventure sport in India and has attracted many enthusiasts across the nation and the globe. India is home to some of the most dangerous and challenging mountainous terrains and valleys which are full of scenic and ethereal beauty. These mountain ranges are hotspots for trekking expeditions providing the chills and frills of an adventurous journey. Unmatched in their flora and fauna these high altitude terrains are worth visiting at least once in a life time. People who love to experience strenuous ventures and unexplored territories must try out exploring the Ladakh region situated in the North-Easter region of Jammu and Kashmir. Zanskar is an inviting mountaineering destination that will not only test your physical and mental limits but it is also an opportunity to tread in to the serene uncharted territories, places where very few men have set foot and also a chance to conquer the massive mountains by scaling high altitude peaks. Southern Zanskar with its vivid ecology, cascading waterfalls, silent valleys, clear rivers and snow covered peaks guarantees to be one of your finest trekking experiences. Zanskar is located in the eastern part of Jammu and Kashmir along the banks of the river Zanskar at an average altitude of 3500m-7000m. Its geography is scattered with passes and valleys like the Shingo la which locals say is one of the most thankless and sordid routes with no natural grandeur. In the north eastern part of Zanskar lies the Zanskar mountain range where a variety of wildlife like the snow leopard, bear, white yak, ibex etc are in abundance. -
1 Jonathan Demenge
Jonathan Demenge (IDS, Brighton) In the Shadow of Zanskar: The Life of a Nepali Migrant Published in Ladakh Studies, July 2009 This article is a tribute to Thinle, a Nepali worker who died last September (2008) in Chilling. He was a driller working on the construction of the road between Nimu and Padum, along the Zanskar River. Like most other similar stories, the story of Thinle could have remained undocumented, mainly because migrants’ presence in Ladakh remains widely unstudied. The story of Thinle has a lot to tell about the living conditions of migrants who build the roads in Ladakh, their relationship to the environment – physical and imagined – and their relationship to danger. Starting from the biography of a man and his family, I attempt to understand the larger social matrix in which this history is embedded. Using the concept of structural violence (Galtung 1969; Farmer 1997; 2004) I try to shed light on the wider socio-political forces at work in this tragedy. At the same time I point to a striking reality: despite the long and important presence of working migrants in Ladakh, they remain unstudied. In spite of their substantial contribution to Ladakh’s history and development, both literally and figuratively, in the field and in the literature, migrants remain at the margin, or in the shade. The life of Thinle Sherpa I started researching road construction and road workers in Ladakh about three years ago. Thinle was one of the workers I learnt to know while I was conducting fieldwork in Chilling. Thinle and his family were very engaging people, and those who met them will surely remember them. -
Exploring Mass Tourism Encounters at Lamayuru Monastery in Ladakh
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 39 Number 2 Article 14 March 2020 The Sacred and the Secular: Exploring Mass Tourism Encounters at Lamayuru Monastery in Ladakh Tashi Lundup Govt. Eliezer Joldan Memorial College Leh Ladakh. India, [email protected] Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation Lundup, Tashi. 2020. The Sacred and the Secular: Exploring Mass Tourism Encounters at Lamayuru Monastery in Ladakh. HIMALAYA 39(2). Available at: https://digitalcommons.macalester.edu/himalaya/vol39/iss2/14 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. The Sacred and the Secular: Exploring Mass Tourism Encounters at Lamayuru Monastery in Ladakh Acknowledgements First and most importantly, the author would like to express sincere thanks to his supervisor Professor Susan Visvanathan, under whose guidance and expertise he completed this project. Secondly, the author’s warmest thanks go to the monks and the people of Lamayuru for their cooperation and assistance during field work. The author wishes ot extend his heartiest thanks to John Bray and Elizabeth Williams Øerberg, who undertook the arduous task of editing the text, and offered suggestions and comments. The author is also thankful to Khempo Sharap for the photograph. -
2000 Ladakh and Zanskar-The Land of Passes
1 LADAKH AND ZANSKAR -THE LAND OF PASSES The great mountains are quick to kill or maim when mistakes are made. Surely, a safe descent is as much a part of the climb as “getting to the top”. Dead men are successful only when they have given their lives for others. Kenneth Mason, Abode of Snow (p. 289) The remote and isolated region of Ladakh lies in the state of Jammu and Kashmir, marking the western limit of the spread of Tibetan culture. Before it became a part of India in the 1834, when the rulers of Jammu brought it under their control, Ladakh was an independent kingdom closely linked with Tibet, its strong Buddhist culture and its various gompas (monasteries) such as Lamayuru, Alchi and Thiksey a living testimony to this fact. One of the most prominent monuments is the towering palace in Leh, built by the Ladakhi ruler, Singe Namgyal (c. 1570 to 1642). Ladakh’s inhospitable terrain has seen enough traders, missionaries and invading armies to justify the Ladakhi saying: “The land is so barren and the passes are so high that only the best of friends or worst of enemies would want to visit us.” The elevation of Ladakh gives it an extreme climate; burning heat by day and freezing cold at night. Due to the rarefied atmosphere, the sun’s rays heat the ground quickly, the dry air allowing for quick cooling, leading to sub-zero temperatures at night. Lying in the rain- shadow of the Great Himalaya, this arid, bare region receives scanty rainfall, and its primary source of water is the winter snowfall. -
Cartes De Trekking LADAKH & ZANSKAR Trekking Maps
Cartes de trekking LADAKH & ZANSKAR Trekking Maps Index des noms de lieux Index of place names NORTH CENTER SOUTH abram pointet www.abram.ch Ladakh & Zanskar Cartes de trekking / Trekking Maps Editions Olizane A Arvat E 27 Bhardas La C 18 Burma P 11 Abadon B 1 Arzu N 11 Bhator D 24 Burshung O 19 Abale O 5 Arzu N 11 Bhutna A 19 C Abran … Abrang Arzu Lha Khang N 11 Biachuthasa A 7 Cerro Kishtwar C 19 Abrang C 16 Ashur Togpo H 8 Biachuthusa … Biachuthasa Cha H 20 Abuntse D 7 Askuta F 11 Biadangdo G 3 Cha H 20 Achina Lungba D 6 Askuta Togpo F 11 Biagdang Gl. G 2 Cha Gonpa H 20 Achina Lungba Gonpa D 6 Ating E 17 Biama … Beama Chacha Got C 26 Achina Thang C 7 Ayi K 3 Biar Malera A 24 Chacham Togpo K 14 Achina Thang Gonpa D 7 Ayu M 11 Biarsak F 2 Chachatapsa D 7 Achinatung … Achina Thang B Bibcha F 19 Chagangle V 24 Achirik I 11 Bagioth F 27 Bibcha Lha Khang F 19 Chagar Tso S 12 Achirik Lha Khang I 11 Bahai Nala B 22 Bidrabani Sarai A 22 Chagarchan La U 24 Agcho C 15 Baihali Jot C 25 Bilargu D 5 Chagdo W 9 Agham O 8 Bakartse C 16 Billing Nala G 27 Chaghacha E 9 Agsho B 17 Bakula Bao I 13 Bima E 27 Chaglung C 7 Agsho Gl. B 17 Baldar Gl. B 13 Birshungle V 26 Chagra U 11 Agsho La B 17 Baldes B 5 Bishitao A 22 Chagra U 11 Agyasol A 19 Baleli Jot E 22 Bishur B 25 Chagri F 9 Ajangliung J 7 Balhai Nala C 25 Bod Kharbu C 8 Chagtsang M 15 Akeke R 18 Balthal Got C 26 Bog I 27 Chagtsang La M 15 Akling L 11 Bangche Togpo G 15 Bokakphule V 27 Chakharung B 5 Aksaï Chin V 10 Bangche Togpo F 14 Boksar Gongma F 13 Chakrate T 16 Alam H 12 Bangongsho X 16 Boksar Yokma G 13 Chali Gali E 27 Alchi I 10 Banku G 8 Bolam L 11 Chaluk J 13 Alchi H 10 Banon D 23 Bong La M 21 Chalung U 21 Alchi Brok H 10 Banraj Gl. -
Srinagar and Leh
Srinagar and Leh 24th Jun’16 Friday: Arrive Delhi Upon arrival in Delhi, an Eastbound representative holding a signboard in your name will meet you at the International Airport. You will then be escorted to your hotel and assisted with check in. Overnight at Hotel 25th Jun’16 Saturday: Delhi - Srinagar This morning you will be transferred to the airport to board your flight to Srinagar. On arrival, you will be assisted and transferred to your hotel. We will spend the rest of this day acclimatizing and walking around in the local markets. Overnight at Hotel 26th Jun’16 Sunday: In Srinagar Today we will start our day with photographing the beautiful mosques with great street scenes. The Hazratbal mosque is located on the banks of the Dal Lake. The special significance of this mosque is a relic, which is believed by many Muslims of Kashmir that this is hair of the prophet Muhammad. The shrine – mosque complex is situated on the western shore of the Dal Lake opposite Nishat Bagh and commands a grand view of the lake and the mountains. Atta Mohammed Khan constructed the Hari Parbath fort on Sharika hill in the 18th century. The original temple atop the Shankaracharya hill is believed to have been built by Ashoka’s son Jaluka around 200 BC, on the site of the Takht-i-Suleiman or the throne of Solomon. Overnight at Hotel 27th Jun’16 Monday: In Srinagar Early this morning, we will take a Shikara ride (a small gondola type boat) to visit Dal Lake’s floating fruit and vegetable markets. -
The Road to Lingshed: Manufactured Isolation and Experienced Mobility in Ladakh
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 32 Number 1 Ladakh: Contemporary Publics and Article 14 Politics No. 1 & 2 8-2013 The Road to Lingshed: Manufactured Isolation and Experienced Mobility in Ladakh Jonathan P. Demenge Institute of Development Studies, UK, [email protected] Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation Demenge, Jonathan P.. 2013. The Road to Lingshed: Manufactured Isolation and Experienced Mobility in Ladakh. HIMALAYA 32(1). Available at: https://digitalcommons.macalester.edu/himalaya/vol32/iss1/14 This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. The Road to Lingshed: Manufactured Isolation and Experienced Mobility in Ladakh Acknowledgements 1: Nyerges, Endrew (1997), The ecology of practice: studies of food crop production in Sub-Saharan West Africa (Amsterdam: Gordon and Breach). 2: Swyngedouw, Erik (2003), 'Modernity and the Production of the Spanish Waterscape, 1890-1930', in Karl S. Zimmerer and Thomas J. Bassett (eds.), Political Ecology: An Integrative Approach to Geography and Environment-Development Studies (New York: The Guilford Press). This research article is available in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies: https://digitalcommons.macalester.edu/himalaya/vol32/iss1/14 JONATHAN DEMENGE INSTITUTE OF DEVELOPMENT STUDIES, UK THE ROAD TO LINGSHED: MANUfacTURED ISOLATION AND EXPERIENCED MOBILITY IN LADAKH The article deals with the political ecology of road construction in Ladakh, North India. -
Ladakh Info & Itinerary
Ladakh Pilgrimage August 2-18, 2020 (17 Days) Dr. Miles Neale & Local Guests BREIF OVERVIEW Julley! (Greetings in Ladakhi). This 17-day pilgrimage takes us to Ladakh (aka “Little Tibet”) in the Himalayan region of Northern India where we will be immersed in Tibetan Buddhism, along with a host of Ladakhi cultural practices including traditional medicine, divination, astrology, ritual, art and eco-sustainability. Ladakh offers a unique time capsule for life as it once was in Tibet before the invasion by China and we are so fortunate to catch a glimpse of this mystical land and its people. Dr. Miles Neale leads this trip in partnership with our local tour operator Tsewang Gonbo of Lungta Travels and featuring local guest teachers, scholars, healers and more who will showcase an insider perspective of Ladakhi culture and sacred practices. The pilgrimage doubles as a fundraiser in collaboration with the Tibetan Nuns Project (www.tnp.org) to support the nuns of Dorjee Zong Nunnery in nearby Zanskar. Each pilgrim will commit to raising at least $500 USD before we embark, thereby exercising the principle of generosity that is the engine of the path to awakening. We are limited to 20 spots, in addition to the CSP team. After the pilgrimage we are offering a special seven-day extension to Zanskar to meet the nuns of Dorjee Zong Nunnery. Dr. Miles Neale | Contemplative Psychology, PC | +1-917-750-3594 | [email protected] 2 TOUR DESCRIPTION To reach Ladakh we will travel in stages. All pilgrims will meet in New Delhi, India on August 2, 2020. -
Lamayuru (Ladakh)—Chenrezik Lhakhang: the Bar Do Thos Grol Illustrated As a Mural Painting
Lamayuru (Ladakh)—Chenrezik Lhakhang: The Bar Do Thos Grol Illustrated As A Mural Painting Kristin Blancke Figure 11.1 Statue of Bakula Rangdröl Nyima Rinpoche placed ad the centre of the Chenrezik Lhakhang. According to a chronicle written by Bakula Rangdröl Nyima Rinpoche (Ba ku la Rang grol nyi ma) in 1862,1 Lamayuru monastery, built after Lotsawa Rinchen Zangpo passed through the region in the 11th century, originally consisted of 1 This unpublished chronicle, entitled g.Yung drung dgon dang po ji ltar chags rabs dang da ltar ji ltar gnas tshul gyi rnam dbye bi dza har tisma is mentioned in Vets & Van Quaille (1998:87). It is being translated by K.H. Everding. Bakula Rangdröl Nyima was the abbot of Lamayuru monastery. The dates of his birth and death are unknown, but he was a contemporary of Tsültrim Nyima (1796–1872) of Rizong monastery, and the two worked closely together. © koninklijke brill nv, leiden, ���4 | doi ��.��63/9789004�7�807_��3 Lamayuru (Ladakh)—Chenrezik Lhakang 275 five temples, one in each of the four directions and one at the centre, with statues and images belonging to the four classes of tantra, and countless paint- ings. After the Dogra invasions of Ladakh between 1834 and 1842, the original buildings were all but destroyed, and all the artefacts looted or, if impossible to carry away, smashed to pieces. In his chronicle Bakula Rangdröl Nyima describes his anguish and utter incredulity at the destruction of a formerly blessed and thriving monastery; he narrates how he had to go begging to accu- mulate enough money to rebuild the monastery and re-establish the monastic community. -
Ladakh Studies 11
INTERNATIONAL ASSOCIATION FOR LADAKH STUDIES LADAKH STUDIES _ 11 Spring 1999 CONTENTS Page: Editorial 2 News from the Association: From the Hon. Sec. 3 News from Ladakh: 6 Sonam Wangyal Passed Away PM Visits Leh Heavy Snowfall Causes Havoc in Changthang Spituk Monastery Collapsing LAHDC Boycotts Republic Day Function Threats to Revive UT Agitation Obituary: Sonam Wangyal — Kristoffer Brix Bertelsen & Martijn van Beek 13 Articles: From Skardu to Yarkand — Rohit Vohra 14 The Farm Project: Learning from the Villagers — Robert Cook 23 Virtual Ladakh 2 — Michael Khoo 26 Conference Reports: Bloomington, Meudon, Madison 28 Ninth Colloquium Information 38 Dissertation Abstract: Kim Gutschow 42 Book reviews: High Peaks, Pure Earth, Hugh E. Richardson – John Bray 43 Transformation of Social and Economic Relationships in Northern Pakistan, Stellrecht and Bohle (eds.) – Martijn van Beek 44 Book announcement 45 Bray’s Bibliography Update no. 8 46 Production: Repro Afdeling, Faculty of Arts, Aarhus University Layout: MvB Support: Department of Ethnography and Social Anthropology, Aarhus University. 1 EDITORIAL Preparations are under way for the ninth IALS colloquium. As announced in the previous issue of Ladakh Studies, the continuing difficult situation in Kargil forced a shift of venue to Leh. Details regarding the conference, as far as they are available at this time, are provided elsewhere in this issue. Most importantly, however, members based outside of Ladakh should begin making their travel arrangements in good time. The colloquium will be held at the very end of August, just prior to the Ladakh Festival, and this means that there will be many other people trying to get in and out of Leh. -
Buddhist Tourism Report
TOWARDS SUSTAINABLE SPIRITUALISM Buddhist Tourism - Linking Cultures, Creating Livelihoods TITLE TOWARDS SUSTAINABLE SPIRITUALISM: Buddhist Tourism - Linking Cultures, Creating Livelihoods YEAR September, 2014 AUTHORS Public and Social Policies Management (PSPM) Group, YES BANK No part of this publication may be reproduced in any form by photo, photoprint, COPYRIGHT microfilm or any other means without the written permission of YES BANK Ltd. & ASSOCHAM. This report is the publication of YES BANK Limited (“YES BANK”) & ASSOCHAM and so YES BANK & ASSOCHAM has editorial control over the content, including opinions, advice, statements, services, offers etc. that is represented in this report. However, YES BANK & ASSOCHAM will not be liable for any loss or damage caused by the reader's reliance on information obtained through this report. This report may contain third party contents and third-party resources. YES BANK & ASSOCHAM takes no responsibility for third party content, advertisements or third party applications that are printed on or through this report, nor does it take any responsibility for the goods or services provided by its advertisers or for any error, omission, deletion, defect, theft or destruction or unauthorized access to, or alteration of, any user communication. Further, YES BANK & ASSOCHAM does not assume any responsibility or liability for any loss or damage, including personal injury or death, resulting from use of this report or from any content for communications or materials available on this report. The contents are provided for your reference only. The reader/ buyer understands that except for the information, products and services clearly identified as being supplied by YES BANK & ASSOCHAM, it does not operate, control or endorse any information, products, or services appearing in the report in any way.