St. Frances Cabrini 12001 69th Street East, Parrish, FL 34219 THIRTEENTH SUNDAY IN ORDINARY TIME WWW.sfxcparrish.com [email protected] 941.776.9097

OFFICE HOURS M,T, Th, F 9:00am-3:00pm Closed Wednesday

SCHEDULE OF MASSES PARISH STAFF Daily : T, W, TH, F - 9:00 AM Administrator: Fr. Gates Operations Manager: Richard Lind Saturday Vigil: 4:00 PM Sacramental Coordinator: Chris Malone Sunday: 9:30 AM Liturgy Coordinator: Lydia Herrera Maintenance & IT: Ernie Nolder Music Director and Rel. Ed. Coordinator: Maintenance: Roger Rodriguez Collins Data Entry: Tom Moline June 28, 2020

Mass Intentions

Tuesday June 30 TODAY’S SCRIPTURE READINGS 9:00am +Patricia Wertz First Reading: 2Kgs 4:8-11,14-16a Req. By: Cathy Barclay Psalms: 89:2-3,16-19 Wednesday July 1 9:00 am +John Lackey Second Reading: Rom 6:3-4,8-11 Req. By: Kathy & Ray Gospel Reading: Mt 10:37-42 Thursday July 2 Devotions: 9:00am +Iris Candelario Tuesday 9:00am Blessed Mary

Req. By: Family Thursday 9:00am St. Frances Cabrini Novena

Friday July 3 9:00am +Tim Burns Adoration of the Blessed Sacrament: Req. By: Ernie Nolder After Mass T, W, Th, F with the Rosary

Saturday July 4 Adoration on Friday’s to be scheduled as soon 4:00pm +Marguerite E. Valvo as the Epidemic has passed. Req. By; Richard & Carol Valvo Sunday July 5 9:30am +Maria Chung Pham Req. By: Lien Tran 2nd Int. Parishioners

SACRAMENTS Parish Membership: Through we Baptism: For registered and active become God’s sons and daughters, and parishioners: Please contact the Church brothers and sisters to each other in Christ.

Office. Baptism instruction is required for Every family in the parish is encouraged to Parents. properly register and receive numbered Reconciliation (Confessions) offertory envelopes. Saturdays 2:00-3:00 PM (via Car Line) Or by Appointment Registration forms for permanent members can be obtained by visiting the Parish Weddings: For registered and active Office during office hours. We appreciate parishioners: must be arranged with the pastor you taking the time to update your parishioner at least 6 months before the date desired. information. Please contact the Church Office for more details. Please email us [email protected] or call the office at 941-776 -9097 with any updates. THIRTEENTH SUNDAY IN ORDINARY TIME Readings for the Week Monday Sts. Peter & Paul Acts 12:1-11 Ps 34:2-9 2Tm 4:6-8,17-18 Mt16:13-19 Tuesday The First Martyrs of the Holy Roman Church Am 3:1-8;4:11-12 Ps 5:4b-8 Mt 8:23-27 Wednesday St. Junipero Serra Am 5:14-15,21-24 Ps 50:7-13,16b-17 Mt 8:28-34 Thursday Am 7:10-17 Ps 19:8-11 Mt 9:1-8 Friday St. Thomas Eph 2:19-22 Ps 117:1b-2 Jn 20:24-29

Handicap Seating Reminder

To our brothers and sisters who might be limited in their walking to Communion. Beginning when we can reunite in church —in order to receive Holy Communion, please take your seats on the St. Joseph side inclusion of the Church. The front row of chairs will be removed for wheel chairs and other medically sanctioned traveling devices. And the Parking Lot has been repainted for Handicap parking. This will allow our Extraordinary ministers of Holy Communion to give you Our Lord in the Blessed Sacrament with care. The reasoning for this is the protection of Our Lord who should never be “travelling” to the back of the Church and protect the EM from any harm.

Thank you for your understanding in this regard.—Fr. Joseph New Summer Mass Schedule

Daily Mass: 9:00 AM Tuesday, Wednesday, Thursday, Friday

Weekend Liturgies: Saturday (Vigil): 4:00 PM

Sunday: 9:30 AM THIRTEENTH SUNDAY IN ORDINARY TIME

“America, it is said, is suffering from intolerance — it is not. It is suffering from tolerance. Tolerance of right and wrong, truth and error, virtue and evil, Christ and chaos. Our country is not nearly so overrun with the bigoted as it is overrun with the broadminded.” ― Ven. Archbishop Fulton J. Sheen

Picture: Jesus Sewing the American Flag June 28, 2020

COVID-19 Temporary Measures

Communion at this time will only be distributed in the Hand This is temporary. When the danger of the risk has passed we willresume Communion on the tongue. I thank the induvial and families for their understanding. This is Temporary. The Indult has been granted by the Bishop to the Shepherd of each Parish to make the decision if the need is genuine - ours is. Learning and Understanding Our Faith Josephine Bakhita’s Story: For many years, Josephine Bakhita was a slave but her spirit was always free and eventually that spirit prevailed. Born in Olgossa in the Darfur region of southern Sudan, Josephine was kidnapped at the age of 7, sold into and given the name Bakhita, which means fortunate. She was resold several times, finally in 1883 to Callisto Legnani, Italian consul in Khartoum, Sudan. Two years later, he took Josephine to Italy and gave her to his friend Augusto Michieli. Bakhita became babysitter to Mimmina Michieli, whom she accompanied to Venice’s Institute of the Catechumens, run by the Canossian Sisters. While Mimmina was being instructed, Josephine felt drawn to the Catholic Church. She was baptized and confirmed in 1890, taking the name Josephine. When the Michielis returned from Africa and wanted to take Mimmina and Josephine back with them, the future saint refused to go. During the ensuing court case, the Canossian Sisters and the of Venice intervened on Josephine’s behalf. The judge concluded that since slavery was illegal in Italy, she had actually been free since 1885. Josephine entered the Institute of St. Magdalene of Canossa in 1893 and made her profession three years later. In 1902, she was transferred to the city of Schio (northeast of Verona), where she assisted her religious community through cooking, sewing, embroidery, and welcoming visitors at the door. She soon became well loved by the children attending the sisters’ school and the local citizens. She once said, “Be good, love the Lord, pray for those who do not know Him. What a great grace it is to know God!” The first steps toward her began in 1959. She was beatified in 1992 and canonized eight years later. Quotes: If I were to meet the slave-traders who kidnapped me and even those who tortured me, I would kneel and kiss their hands, for if that did not happen, I would not be a Christian and Religious today... The Lord has loved me so much: we must love everyone... we must be compassionate!

James Coyle was born in Drum, County Roscommon, Ireland to Owen Coyle and his wife Margaret Durney. He attended Mungret College in Limerick and the Pontifical North American College in , and was ordained a priest at age 23 on May 30, 1896. Later that year, he sailed with another priest, Father Henry, to Mobile, Alabama, in the , and served under Bishop Edward Patrick Allen. He became an instructor, and later rector, of the McGill Institute for Boys. In 1904 Bishop Allen appointed Coyle to succeed Patrick O'Reilly as pastor of the Cathedral of Saint Paul in Birmingham, where he was well received and loved by the congregation. Father Coyle was the Knights of Columbus chaplain of Birmingham, Alabama Council 635. Murder On August 11, 1921, Father Coyle was shot in the head on the porch of St. Paul's Rectory by E. R. Stephenson, a Southern Methodist Episcopal minister and a member of the Ku Klux Klan. He was sitting in his front porch swing praying his Divine Office. There were many witnesses. The murder occurred just hours after Coyle had performed a secret wedding between Stephenson's daughter, Ruth, and Pedro Gussman, a Puerto Rican she had met while he was working on Stephenson's house five years earlier. Gussman had also been a customer of Stephenson's barber shop. Several months before the wedding, Ruth had converted to Roman Catholicism. He died forty minutes later in the operating room at St. Vincent’s Hospital. His funeral was one of the largest ever held in the history of Birmingham. The shooter, who was also a Klansman, was found not guilty in a trial held two months later. The trial was a travesty of justice. THIRTEENTH SUNDAY IN ORDINARY TIME

Venerable Father Augustus Tolton was the first recognized African American Roman Catholic priest in United States history. He was born into slavery in on April 1, 1854, and his family later escaped to the free state of Illinois. He was raised Catholic and later expressed desires for the priesthood. With the help of a Irish Franciscan priest, Fr. Peter McGirr, Tolton applied to various American seminaries but was rejected from every one. He then applied for studies in Rome and was accepted. Later was ordained on April 24, 1886 in Rome and was sent back to the United States. Tolton first served in Quincy, Illinois and was later reassigned to in order to minister to African American Catholics in the city. He would serve and built up the Black Catholic community there. He died on July 9, 1897. Tolton faced racial tensions and discrimination throughout his calling to the priesthood but never wavered to serve God’s Church and by his efforts helped her to be a better manifestation of her “Catholic” name in the U.S. On February 24, 2011 Fr. Augustus Tolton’s Cause was opened by the Archdio- cese of Chicago making him a , the first step towards . On June 12, 2019, Fr. Tolton was declared Venerable by Francis I, the second step towards canoniza- tion Quote: “The Catholic Church deplores a double slavery – that of the mind and that of the body. She endeavors to free us of both. I was a poor slave boy but the priests of the Church did not disdain me. It was through the influ- ence of one of them that I became what I am tonight. I must now give praise to that son of the Emerald Isle, Father Peter McGirr, pastor of St. Peter’s Church in Quincy, who promised me that I would be educated and who kept his word. It was the priests of the Church who taught me to pray and to forgive my persecutors… it was through the direction of a Sister of Notre Dame, Sister Herlinde, that I learned to interpret the Ten Com- mandments; and then I also beheld for the first time the glimmering light of truth and the majesty of the Church. In this Church we do not have to fight for our rights because we are black. She had colored – Augustine, Benedict the Moor, Monica. The Church is broad and liberal. She is the Church for our people.” – Venerable Father Augustus Tolton (Theblackcatholic.com) Trial and aftermath Stephenson was charged with Father Coyle's murder. The Ku Klux Klan paid for the defense; of the five lawyers, four were Klan members. The case was assigned to the Alabama courtroom of Judge William E. Fort, a Klansman. Hugo Black, a future Justice of the Supreme Court and future Klansman, defended Stephenson. The defense team took the unusual step of entering a dual plea of "not guilty and not guilty by reason of insanity", essentially arguing both that the shooting was in self -defense, and that at the time of the shooting Stephenson had been suffering from "temporary insanity". Stephenson was acquitted by one vote of the jury. One of Stephenson's attorneys responded to the prosecution's assertion that Gussman was of "proud Castilian descent" by saying "he has descended a long way".

The outcome of the murder trial for Father Coyle's assassin had a chilling impact on Catholics, who found themselves the target of Klan violence for many years to come.[citation needed] Nevertheless, by 1941 a Catholic writer in Birmingham would write that "the death of Father Coyle was the climax of the anti-Catholic feeling in Alabama. After the trial there followed such revulsion of feeling among the right-minded who before had been bogged down in blindness and indifference that slowly and almost unnoticeably the Ku Klux Klan and their ilk began to lose favor among the people. DAVID M. BRACCIANO, D.O. Dermatology & Facial Plastic Surgery 8430 Cooper Creek Blvd., Suite 102 University Park, FL 34201 Tel 941.360.2255 Web www.braccianodermatology.com

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