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Can All Religions Live in Peace?
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 Can All Religions Live In Peace? Antony Das S. Devadhasan Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/417 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Can All Religions Live In Peace? by Antony Das S. Devadhasan A master’s thesis submitted to the Graduate Faculty in Liberal Studies in partial fulfillment of the requirements for the degree of Master of Arts, The City University of New York 2014 This manuscript has been read and accepted for the Graduate Faculty in Liberal Studies in satisfaction of the dissertation requirements for the degree of Master of Arts. Prof. Steven M. Cahn ______________________________ _______________________ ______________________________ Date Thesis Advisor Prof. Matthew Gold _______________________________ ________________________ _______________________________ Date Executive Officer THE CITY UNIVERSITY OF NEW YORK ii Abstract Can All Religions Live In Peace? by Antony Das S. Devadhasan Adviser: Prof. Steven M. Cahn Religion is identified as one of the main factors that divide humanity. Pluralists like, John Hick identify the conflicting truth claims or the doctrines of different religions as the basis for religious exclusivism. Hick accuses the exclusivists of being epistemically arrogant and morally oppressive. His remedy for eradicating exclusivism is that every religion with conflicting truth claims should reinterpret these claims so as to share an outlook with other religions. -
The Person of the Holy Spirit Allos Parakletos
Sunday September 24, 2017 Gifts of the Spirit (Part-1) : Concerning Spiritual Gifts Before we dive into looking at spiritual gifts, we wish to remind us a few things of importance concerning the Holy Spirit. The Person of the Holy Spirit The Holy Spirit is God. The Holy Spirit is a Person, in the same manner as God the Father and God the Son. John 14:16-18 16 And I will pray the Father, and He will give you another Helper, that He may abide with you forever— 17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. 18 I will not leave you orphans; I will come to you. Allos Parakletos John 14:16 And I will pray the Father, and He will give you another Helper, that He may abide with you forever— In vs 16, for "another Helper", Greek "allos Parakletos" Jesus used the word "another", Greek "allos" meaning "another of the same sort," not "heteros" as in being "different". What Jesus was to His disciples, the Holy Spirit would be to His disciples, in His absence. Another Helper of the same kind. Another Person who will be the same kind of Helper to you, as I was. The Amplified Bible brings out the sevenfold meaning of the word 'Parakletos': John 14:16 Amplified Bible And I will ask the Father, and He will give you another Helper (Comforter, Advocate, Intercessor— Counselor, Strengthener, Standby), to be with you forever— www.apcwo.org / [email protected] 1 All Peoples Church & World Outreach, Bangalore, India Develop Your Relationship With The Holy Spirit 2 Corinthians 13:14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. -
Defending Hinduism's Philosophical Unity
BOOK REVIEW Defending Hinduism’s Philosophical Unity Indra’s Net explores and debunks eight myths about Hindu tradition that are widespread in the Western academic world Eminent author and scholar Rajiv monolithic religion. To his surprise, Malhotra has worked vigorously the critics at the panel “barely for decades to counter the tsunami engaged with the ideas in the book. of misconceptions about India and Instead they were fixated on argu- Hinduism propounded by Western ing against the very existence of academia. This misinformation suf- any unified Hindu tradition. What fuses the media, fills our textbooks, I knew as Hinduism was now is echoed by Western-influenced being rebranded as ‘ne0-Hindu- intellectuals in India and confounds ism,’ a false ideology. I was shocked the minds of Hindu youth in univer- by the allegation that my reference sities worldwide. What is the source to the notion of Hinduism marked of these ideas? Find out in the au- me as a dangerous person. I won- thor’s book, Indra’s Net, which we dered: ‘What could be the basis of summarize and excerpt from below. such an attack? Why was it being represented thus by respected ajiv malhotra writes: scholars?’ ” “Indra’s Net is about the Malhotra describes his subse- ongoing battle over Hindu- quent research into the roots of R ism’s positioning on par with these allegations. He exposes the the world’s major religions. It rebuts history and characters behind an increasingly powerful academic the flawed conclusions that have school which posits that Hinduism, become pervasive assumptions as such, has never existed. -
July-September 2016, Volume 18 No. 1
DIALOGUE QUARTERLY Volume-18 No. 1 July-September, 2016 Subscription Rates : For Individuals (in India) Single issue Rs. 30.00 Annual Rs. 100.00 For 3 years Rs. 250.00 For Institutions: Single Issue Rs. 60.00 in India, Abroad US $ 15 Annual Rs. 200.00 in India, Abroad US $ 50 For 3 years Rs. 500.00 in India, Abroad US $ 125 All cheques and Bank Drafts (Account Payee) are to be made in the name of “ASTHA BHARATI”, Delhi. Advertisement Rates : Outside back-cover Rs. 25, 000.00 Per issue Inside Covers Rs. 20, 000.00 ,, Inner page coloured Rs. 15, 000.00 ,, Inner full page Rs. 10, 000.00 ,, DIALOGUE QUARTERLY Editorial Advisory Board Mrinal Miri Jayanta Madhab Editor B.B. Kumar Consulting Editor J.N. Roy ASTHA BHARATI DELHI The views expressed by the contributors do not necessarily represent the view-point of the journal. © Astha Bharati, New Delhi Printed and Published by Dr. Lata Singh, IAS (Retd.) Secretary, Astha Bharati Registered Office: 27/201 East End Apartments, Mayur Vihar, Phase-I Extension, Delhi-110096. Working Office: 23/203 East End Apartments, Mayur Vihar, Phase-I Extension, Delhi-110096 Phone : 91-11-22712454 e-mail : [email protected] web-site : www. asthabharati.org Printed at : Nagri Printers, Naveen Shahdara, Delhi-32 Contents Editorial Perspective 7 Intellectual mercenaries, the Post-Independence Avataras of the Hindu Munshis 1. North-East Scan Assam Floods: Another Perspective 11 Patricia Mukhim Manipur: Maintaining Sanity in the Times of Chaos 14 Pradip Phanjoubam 2. Pre-Paninian India Linguistic Awareness from Rig Veda to Mahabharata 17 Dr. -
Satsang 2020-03-01
Yoga Hatha, Jñāna, Karma, Bhakti, Raja By Acharya Suryanarayan Nanda 2020-03-01 for Arya Samaj Greater Houston Yoga A human being tries to avoid suffering and sorrow, pain and misery, and tries to obtain a state of joy or happiness. But he has failed in this ever since the dawn of creation. Not so because this state of absolute transcending of sorrow, and experience of absolute bliss does not exist, but only because he searches for it in the wrong direction. He looks for it in the outer world, in objects. And no wonder he fails, because finite things, changeful things, perishable things, imperfect in their very nature. These things naturally cannot give perfect experience, because these things are fragmentary. And our relationship with all things By Acharya Suryanarayan Nanda is also short-lived. 2020-03-01 for Arya Samaj Greater Houston Yoga Yoga emphatically declares that despite the deplorable fact that sorrow is the nature of this temporary earthly existence, the destiny of man is supreme joy. This joy is not to be a post-mortem attainment, is not to be an after-death state of being, but it is something that is capable of being attained here. it is within the reach of everyone, even while dwelling in this body, in this very life. By Acharya Suryanarayan Nanda 2020-03-01 for Arya Samaj Greater Houston Yoga Man consists of both the material as well as the non- material entities. The material is the body with mind, the non- material is the soul. The primary instrument through which the ātmā, has to contact and perceive this phenomenal world is our body. -
Guru Vachaka Kovai
Sri Muruganar GURU VACHAKA KOVAI The Light of Supreme Truth or THE COLLECTION OF GURU’S SAYINGS Translated from the Original Tamil by Sadhu Om and Michael James With an Introduction by David Godman Ramakrishna-Vedanta Study Circle Athens, Greece Source: www.davidgodman.org Copyright © Michael James This printout: November 4, 2004 Reprint: August 28, 2007 Formatted in Corel Ventura Publisher 8 Contents are hyperlinked Circulated as a service by: John Manetta Beles 28. (Koukaki) 117 41. Athens Phone: [+30] 210 923 4682 E-mail: [email protected] GURU VACHAKA KOVAI 3 Contents Prefatory Verses Obeisance to the Guru....................................................................13 1 The Name and Origin of this Work..............................................13 2 The Benefit or Fruit of this Work .................................................14 3 The Submission to the Assembly................................................15 4 Dedication ...................................................................................15 5 The Author ..................................................................................15 PART ONE AN ANALYSIS OF THE TRUTH Benedictory Verses.........................................................................16 1 The Truth or Reality of the World................................................17 2 The Unreality of the World ..........................................................24 3 The Allurement of the World .......................................................25 4 The Aridity of the World ..............................................................26 -
American Hindu Activism and the Politics of Anxiety Arun Chaudhuri
American Hindu Activism and the Politics of Anxiety Arun Chaudhuri A Dissertation Submitted to the Faculty of Graduate Studies in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Graduate Program in Anthropology York University Toronto, Ontario September 2012 © Arun Chaudhuri, 2012 Library and Archives Bibliotheque et Canada Archives Canada Published Heritage Direction du 1+1 Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-92758-8 Our file Notre reference ISBN: 978-0-494-92758-8 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distrbute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
Review of the Book 'Being Different' for “Sanskrit Vimarsh”
Review of the Book ‘Being different’ For “Sanskrit Vimarsh ”, journal of RSk S, New Delhi Being Different: An Indian Challenge to Western Universalism - Rajiv Malhotra, Harper Collins Publishers India, ISBN: 9789350291900,Hardback,Pages: 488, Price: Rs.599 ‘Being Different: An Indian Challenge to Western Universalism’ by Rajiv Malhotra is a path breaking book filled with profound original insights on various subjects related to Indian religious, spiritual, cultural and historical traditions. It is a research-oriental reference volume for the intellectuals, philosophers, researchers, and general readers who are curious to know Indian thought and Identity. The book reverses the gaze to look at the West, repositioning dharmic civilization from being the observed to being the observer. Rajiv Malhotra, the author of famous book ‘Breaking India’ is an Indian-American researcher and thinker, writing and speaking on current affairs as they relate to civilizations, cross-cultural encounters, religion and science. He has done anextensive study of Indian culture and history, Western civilization and religion, and comparative philosophy and faith. He has been churning a wide range of issues and ideas related to his thesis from different sources for the past two decades, and to show this, his book’s cover has an attractive picture of the churning of the ocean by Devas and Asuras . ‘Being Different’ is the result of deep research on Indian and Western philosophical systems and histories, with especialfocus on how India essentially differs from the West, in cultural, spiritual matrix and in world outlook. In his introduction Rajiv Malhotra mentions hisintention of thecurrent research. To quote here in his own words ‘I am simply using the dharmic perspective to reverse the analytical gaze which normally goes from West to East and unconsciously privileges the former’. -
Sanskritnontranslatables.Pdf
Cultural Digestion of a less dominant culture by a more dominant culture is motivated by the desire to assimilate and reduce differences by asserting sameness. As a consequence, the less dominant culture is stripped of its distinctive, traditional cultural practices and values. These are now a component of the dominant culture and become associated with it. Memories of origins are erased and, eventually, the less dominant culture disappears. Examples of Digestion are provided below. Digestions Completed: Christmas/Easter was digested from Pagans and are core parts of Christian culture. Digestions in Progress: Surya Namaskar => SON Salutation (SON here refers to Son of GOD, rather than SUN) Yoga ==> Christian Yoga (The term YOGA remains as a Sanskrit Non-Translatable) Significance of Non-Translatability of Sanskrit In Chapter 5 of Being Different, the author asserts that “holding on to Sanskrit terms and thereby preserving the complete range of their meanings becomes a way of resisting colonization.” The non-translatability of Sanskrit is important for the non-digestibility of Indian traditions. The word YOGA could not be translated into Exercise, Prayer or Gymnastics. The non-translatability ensures that YOGA is associated with its origin and development in and thus preserves the authentic philosophy and cultural practices surrounding YOGA. Here are some important Non-Translatable Sanskrit words. BRAHMAN IS NOT GOD Brahman comes from root word 'brih' means to expand. The all-expansive In Judaism, GOD was seen on ultimate reality that creates all,lives in all Mount Sinai who is creator of and transcends all. universe BRAHMAN is the cosmos and resides in In Judeo-Christian sense GOD all of us, unrealized as atman. -
The Inaugural Issue Sutra Journal • Aug/2015 • Issue 1
SUTRA JOURNAL ETERNAL TRUTHS • MODERN VOICES AUG/2015 YOGA VEDANTA TANTRA BUDDHA DHARMA AYURVEDA INDOLOGY SANSKRIT YATRA INTERVIEWS HINDU CULTURE BOOKSTORE HERE SHE COMES THE INAUGURAL ISSUE SUTRA JOURNAL • AUG/2015 • ISSUE 1 Invocation 2 Editorial 3 What is Dharma? Pankaj Seth 9 Fritjof Capra and the Dharmic worldview Aravindan Neelakandan 15 Vedanta is self study Chris Almond 32 Yoga and four aims of life Pankaj Seth 37 The Gita and me Phil Goldberg 41 Interview: Anneke Lucas - Liberation Prison Yoga 45 Mantra: Sthaneshwar Timalsina 56 Yatra: India and the sacred • multimedia presentation 67 If you meet the Buddha on the road, kill him Vikram Zutshi 69 Buddha: Nibbana Sutta 78 Who is a Hindu? Jeffery D. Long 79 An introduction to the Yoga Vasistha Mary Hicks 90 Sankalpa Molly Birkholm 97 Developing a continuity of practice Virochana Khalsa 101 In appreciation of the Gita Jeffery D. Long 109 The role of devotion in yoga Bill Francis Barry 113 Road to Dharma Brandon Fulbrook 120 Ayurveda: The list of foremost things 125 Critics corner: Yoga as the colonized subject Sri Louise 129 Meditation: When the thunderbolt strikes Kathleen Reynolds 137 Devata: What is deity worship? 141 Ganesha 143 1 All rights reserved INVOCATION O LIGHT, ILLUMINATE ME RG VEDA Tree shrine at Vijaynagar EDITORIAL Welcome to the inaugural issue of Sutra Journal, a free, monthly online magazine with a Dharmic focus, fea- turing articles on Yoga, Vedanta, Tantra, Buddhism, Ayurveda, and Indology. Yoga arose and exists within the Dharma, which is a set of timeless teachings, holistic in nature, covering the gamut from the worldly to the metaphysical, from science to art to ritual, incorporating Vedanta, Tantra, Bud- dhism, Ayurveda, and other dimensions of what has been brought forward by the Indian civilization. -
Being Different: an Indian Challenge to Western Universalism
Psychol Stud (April–June 2013) 58(2):201–205 DOI 10.1007/s12646-013-0189-7 BOOK REVIEW Being Different: An Indian Challenge to Western Universalism. Rajiv Malhotra Harper Collins Publishers India, 2011, 474 pp. Hardback, Rs. 599 Rishabh Rai & Anand Prakash Received: 10 November 2012 /Accepted: 24 January 2013 /Published online: 21 May 2013 # National Academy of Psychology (NAOP) India 2013 “I have travelled across the length and breadth of India West and East. The emphasis on cultural side of behavior is and I have not seen one person who is a beggar, who is attributed to two major factors: one is political and the other is a thief. Such wealth I have seen in this country, such intellectual. While the former focuses on the aggressive con- high moral values, people of such calibre, that I do not trol and subjugation of Asian and African countries by the think that we would ever conquer this country, unless imperial forces, the later deals with attempt by the Western we break the very backbone of this nation, which is scholars and thinkers to trivialize the beliefs, rituals, and faiths her cultural and spiritual heritage, and, therefore, I of the people. Both these factors are linked with a common propose that we replace her old and ancient education base, i.e., perceived superiority and civilizational value of system, her culture, for if the Indians think that all that West over the rest. Such an approach is argued to be inspired is foreign and English is good and greater than their by certain inherent philosophical and religious assumptions of own, they will lose their self esteem, their native the West. -
6 'Mystic Hinduism9 Vedanta and the Politics of Representation
'Mystic Hinduism' 119 Locating the 'essence' of the Hindu tradition in origins (arche), in this case the ancient Vedas, however, was also prevalent among the nineteenth- century Hindu reformers as a nationalist and anti-colonial stratagem. For 9 Dayananda Saraswati and the Arya Samaj, for instance, the Samhitas were 6 'Mystic Hinduism the source of all legitimate manifestations of Hinduism and also provided evidence of the superiority of Hinduism over 'younger' religions such as Vedanta and the politics of Christianity. For Saraswati, Christianity was a poor imitation of the Hindu representation religion. Indeed, all knowledge, he believed, could be demonstrated to have originated in Mother India from time immemorial, including modern tech- nologies such as aircraft, long-forgotten and now claimed to be the sole invention of the colonizing Westerners. Equally, since William Jones had established an Indo-European link between Sanskrit and the classical languages of European culture, interest in comparative linguistics had devel- oped steadily among Orientalists and the search for a common They assert that the world is nothing but an illusion, a dream, a magic spell, Indo-European source most often turned its attentions eastwards. Saraswati and that the bodies, in order to be truly existent, have to cease existing in explicitly identified this 'Ur-language' with Vedic Sanskrit, now conceived as themselves, and to merge into nothingness, which due to its simplicity the 'mother of all languages'. This approach, of course, intersected well with amounts to the perfection of all beings. They claim that saintliness consists Romantic representations of India as the geographical point of origin of in willing nothing, thinking nothing, feeling nothing ..