sign in sign up
<<
Home , Anglican ministry, Personal ordinariate

The Annunciator Newsletter of the of the Annunciation of the Blessed Virgin Mary Anglican Patrimony within the Communion Canadian of St John the Baptist Personal of the Chair of St Peter 289 Spencer Street Ottawa ON K1Y 2R1 613-722-9139 www.annunciationofthebvm.org

Vol. 21 No. 012 – NOVEMBER 2019

********************************************************************** AN HOMILY FOR ALL SOULS DAY November 2nd, 2019 Wisdom 3:1-9; Romans 6:3-9; John 6:37-40 The souls of the righteous are in the hand of God and no torment will ever touch them. In the eyes of the foolish they seemed to have died, and their departure was thought to be an affliction, and their going from us to be their destruction; but they are at peace… In the time of their visitation they will shine forth, and will run like sparks through the stubble. Wisdom 3:1-3, 7-8 If we have been united with [] in a death like His, we shall certainly be united with Him in a resurrection like His. Rom. 6:5

Quite a number of years ago, in days of my , a parishioner remarked to me that he had never heard a sermon about heaven that made him want to go there.

Now it was not that he didn’t want to go, but most of the descriptions—sprouting little angel wings, floating on clouds, strumming harps, or some other kind of detached spiritualized existence—inspired very little in him. Such a life seemed to be far less than he had known here, and he could not believe that God had not stored up something more substantial for them that love Him.

Charlie was a strong evangelical, who loved to sing and share the , whenever and wherever he could, so he was well known amongst the other churches in our area—some six different denominations within a pretty small, residential community. He himself was not really an Anglican—his wife continued to frequent the local Methodist fellowship—yet he once said to me that he found there to be more substance to the Anglican services, so he worshipped with us.

Sadly, he was just sixty-seven when he died. He had contracted some form of cancer, and at the diagnosis, simply gave up. I couldn’t believe it, because he had always been so robust and upbeat, and I was convinced that he would turn a corner and get back up and at-‘em; but he didn’t. I discovered after his death that there was some history there, that when he had fallen on hard times some years earlier, he had sunk into quite a deep depression.

When he died, because of his wide Christian connections, his wife asked me if I might involve all the other local in his funeral, so I did my best to oblige; however, I reserved to myself the right to preach. I wanted to undertake to preach that sermon which he had longed to hear.

As I prepared, I was drawn back to words which had been passed on to me years earlier by an Episcopal clergyman (another Charles), spoken to him by the late Agnes Sanford. She had had a very powerful healing ministry, particularly through the middle of the twentieth century. He related that she had told him, “Charles, after I have died, if anyone claims that I have come back to haunt him, don’t you believe it!” He said that he thought she was going to tell him that that’s all bunk and he should simply avoid the same. Instead, she continued to say, “I’ll be way too busy to be haunting anybody!” She explained that she figured that there were all kinds of things which the Lord would finally be able to do through her life, once the barriers of her sin were taken away, and she was transformed into all that she was meant to be!

So it ought to be. Surely heaven is not simply the place to lie down and go to sleep, but rather where we might become fully awake. Yes, as we age, we find that we tire more easily and may come to long for a chance to rest, really rest; but what if we could be refreshed and granted new vitality and liveliness?

The spoke of growing old through sin, whereas our new life and freedom in Christ is full of renewed vigor and youth— more than we have ever had! C.S.Lewis, echoing something of the to the …continued on page 2 Hebrews, spoke of our life in this world as the be the full plant life, stretching up into eternal Shadowlands; what is to come is really real. Imagine all fruitfulness. the brilliance of the autumn colours in the leaves; then I have often described my vision of this, which is that try to imagine that spectrum of colour expanded and two seeds fall to the ground—are planted—Christ and magnified ten-fold; even an hundred-fold if you are able. you/me/the faithful departed, but only one plant grows That’s a start on the way to imagining the glory of up: our new life in Christ (Christ is the Vine, we are the heaven—what God has in store for them that love Him. branches John 15:5). Look back, if you will at Wisdom 3. Yes, it begins with For this is the will of my Father, that every one who sees the Son the souls of the righteous finding rest in God’s hands, but and believes in Him should have eternal life; and I will raise him then suddenly we read of the Day of their visitation, up at the last day.” I have spoken recently about the when they will run like sparks through the stubble. importance of understanding belief in Jesus as more Wow! Just picture that: the flame igniting and zipping, than simply intellectual assent to certain things about skipping outward, flying in a stream of radiant Him. Again, the Greek ω pisteuō, “I believe” is the brilliance; active, lively, inspirational! verb form of ς pistis, “faith”, and I think that it often can be Look also at Romans 6, and another one of my favourite more helpful to think in terms of putting one’s faith in someone or bits of Scripture regarding our life in Christ. We were something—entrusting our lives to God in Christ. Of course, if buried with Him in His death, so we are confident that you have the context of John 6 in mind, you know that we will be raised with Him into His resurrection life. If Jesus has been speaking of the need to eat His Flesh and we have been united with [Christ] in a death like His, we shall drink His Blood, in order to be incorporated into Him: certainly be united with Him in a resurrection like His. planted in good soil. Those who are have the full hope of being raised into Resurrection life in Him, which is what Some of you have heard me, probably more than once, we hope for those who have gone before us in the Faith— reflecting on this verse, and suggesting that it is the and whom we remember in a very special way on this which best captures the sense of the day—as well as for us, who follow them in the Lord. Greek used by St. Paul: For if we have been planted together in the likeness of His death, we shall be also in the likeness of His Once more, I would remind us all that Christian hope is resurrection. The word translated, “planted together”— not what the world so often means by that word. People “united with” in the RSV2CE—is Συ μφυτος sumphutos. hope for things in a wistful, tentative fashion: it would be That is a composite of sūm/sūn, which means with or nice if whatever should happen—perhaps very unlikely together—we find it in English words like synthesis—and or even impractical that it should, but I hope that it phuō, which is to blow up or puff into something; so with works out. Not so with the Christian hope; we hope in a seed, you can think of germination as life being blown the promises of God, and what He has promised, He will into it. It actually runs a lovely parallel with Genesis 2:7 accomplish. In fact, St. Paul writes frequently about the in the LXX (Septuagint: the Greek translation of the Old pledge, earnest, or down payment which He has given Testament), where we read of God forming the first Man, us—even firstfruits of His very ! We hope, Adam, of the dust, then breathing life into him. The verb because we are not yet there, not because there is any employed there is ε μφυσα ω emphusao ; another compound, uncertainty, neither doubt. God’s Word is trustworthy this time of em/en, meaning “in/into” and phusaō, the root of and true; those planted together with Jesus will have which is phuō. (It also reminds me of a story from one of new life in Him. the Apocryphal Infancy , where we encounter stories of the boy Jesus, some more fanciful than others. Heaven is not about passing from this weary world into In the one which comes to mind, the little Lord is eternal sleep, nor sprouting angel wings and being depicted fashioning birds out of clay, then breathing life issued a harp to pluck as we drift aimlessly amongst the into them, and releasing them as they fly away—not clouds, nor is it some kind of ethereal, disembodied state likely a true tale, but lovely yet, in its own way). of lesser substance and joy than we know here. Rather, it is fuller, deeper, richer LIFE—FAR MORE than we have St. Paul is telling us that, as we are buried with Christ ever known! Jesus calls us to Himself, to refresh & Jesus in , so we are planted in the good soil with renew us, removing the yoke of sin and death, and laying Him, He breathes fresh life into us, and we created anew upon us His yoke, which is fitted for us and to be borne in Him. Our lives in this world are mortal; we die; but with Him, as He raises us up into eternal life. we are reminded that this is the seed life. The life for which we were made is that of the plant, which grows up This Commemoration of All Souls is to be a solemn day into life and fruitfulness. of thanksgiving and prayer for those who have gone before us; but it is also to be a time of JOY: celebrating Of course, as we might recall from Jesus’ parable of the their hope and ours in the fullness of Life which is Sower, it is not simply that the seed dies, but where it promised us in Christ Jesus, with the Father and the falls that matters. In that story, the Seed is good, for it Holy Spirit: Trinitarian Life: Eternal Communion—life is the Word of God; but it is only when it falls into the beyond imagining, and with the greatest possible Good Soil that it produces mature, abiding fruit. So we freedom to serve the LORD as He designed us to do, and need, not just to die, but to do so in Christ Jesus. There desires us to be. we may be confident that the life which will grow up will Father Doug Hayman

  SOME NOTES FOR NOVEMBER 2019

Indulgentia Plenaria i) ix) FRIDAY, NOVEMBER 1st ALL ’ DAY [SOLEMNITY] 5:30 /6:00PM SUNG MASS

At the request of the of the Ordinariate of the Chair of nd ii) SATURDAY, NOVEMBER 2 ALL SOULS’ DAY Peter, the Major Penitentiary of the Holy Roman Church, Special Mass with CORAM DEO CHOIR at St. George's. His Eminence Mauro Cardinal Piacenza, has confirmed the grant 9:00AM SUNG REQUIEM MASS () of a Plenary on the occasion of the 10th Anniversary

of the of the Anglicanorum iii) SUNDAY, NOVEMBER 3rd: TRINTY XX/ coetibus. The Plenary Indulgence can be obtained in two ways: SPECIAL VOTIVE MASS OF THE HOLY SPIRIT 1. First, to all who participate in Mass and the singing of the with PLENARY INDULGENCE solemn Te Deum in an Ordinariate or Parochial 10th Anniversary of Anglicanorum Coetibus Community on November 3, 2019; [SOLEMNITY] 9:20 Mattins/10:00AM Sung Mass

4:00PM Solemn Evensong & Benediction 2. Second, to any member of the faithful who makes a pilgrimage visit to the and Shrine of in iv) SATURDAY, NOVEMBER 9th: DEDICATION OF , Texas, in the period from November 3, 2019, until the [FEAST] THE LATERAN BASILICA celebration of the Patronal Feast of Our Lady of Walsingham, 8:30 Mattins/9:00AM Sung Mass September 27, 2020.

th An indulgence is a remission before God of the temporal v) SUNDAY, NOVEMBER 10 : REMEMBRANCE SUNDAY punishment due to sins whose guilt has already been forgiven, [SOLEMNITY] 9:20 Mattins/10AM Sung Requiem Mass th which the faithful Christian who is duly disposed gains under vi) SUNDAY, NOVEMBER 17 : XXII certain prescribed conditions through the action of the Church [SOLEMNITY] 9:20 Mattins/10:00 AM Sung Mass which, as the of redemption, dispenses and applies with 4:00PM Sung Evening Prayer with Sermon authority the treasury of the satisfactions of Christ and the saints

(Catechism of the , n. 1471). vii) SUNDAY, NOVEMBER 24th CHRIST THE KING [SOLEMNITY] 9:20AM Mattins/10:00AM Sung Mass The Indulgence for a visit to the Shrine during the Jubilee year may be obtained daily for one’s self or, as an act of supreme charity, the person making the pious visit may receive the th viii) SATURDAY, NOVEMBER 30 ST. ANDREW Indulgence on behalf of a member of Christ’s faithful who has 8:30 Mattins/9:00AM SUNG HEALING MASS died. The conditions for obtaining the Plenary Indulgence, both

on November 3 or by making a pious visit to the Cathedral and ix) SUNDAY, DECEMBER 1st ADVENT I (Year A) Shrine during the Jubilee year, indicate that the faithful Christian: [SOLEMNITY] 8:30 Mattins/10:00AM Sung Mass have the interior disposition of complete detachment from sin, even venial sin; 4:00PM Solemn Evensong & Benediction

have sacramentally confessed his/her sins within 20

days of receiving the Indulgence;  receive the Holy , preferably on the day MONEY MATTERS - Jill Wayne, Treasurer receiving the Indulgence;

This report covers July, August and September in 2019. pray for the intentions of the Supreme Pontiff.* More detailed financial statements will be found on a notice board in the Parish Hall. . (*The standard prayers for the are one Our Father and one ,

General Fund Income and Expenses though you're at liberty to substitute other prayers.)  July thru September 2019

Income: Donations $19,496, bank interest and investment income $7,496, for a total of $26,992. Expenses: $26,761. Net Gain: $232.

The new PAD Program The change to the program administered by the United Church of Canada went smoothly.



ST. JOHN HENRY CARDINAL NEWMAN, PRAY FOR US! The wonderful reality of the communion of saints is the Daniel Bezalel Richardsen fact that the border between the living and dead is While I was preparing to be received into the Catholic porous. Those who have passed on in faith continue to Church through the Ordinariate back in 2015, I had pray and intercede for us. To have this illustrated so laboured my way through Apologia Pro Vita Sua. As concretely by the witness of Villalobos broadened my ambitious as my undertaking to read St. John Henry gaze at the fullness of the reality across time and space Newman’s famous work seemed to me then, I don’t that the Lord gives us. I’ll end with a quote by St. John remember very much at all of the intricate arguments Henry Newman: God has created me to do Him some definite that he was making. I sensed that he was important and service. He has committed some work to me which He has not feared that he would remain distant as my initial committed to another. I have my mission. I may never know it in this sampling of his work left me feeling intellectually ill- life, but I shall be told it in the next. I am a link in a chain, a bond of equipped to take him up for a long while. connection between persons. He has not created me for naught. I shall do good; I shall do His work. I shall be an angel of peace, a preacher I was excited to discover in early 2019 that the of truth in my own place, while not intending it if I do but keep His that St. John Henry had founded, created a multimedia commandments. Therefore, I will trust Him, whatever I am, I can project online through the website never be thrown away. If I am in sickness, my sickness may serve Him, www.newmancanonisation.com (which remains a rich in perplexity, my perplexity may serve Him. If I am in sorrow, my sorrow may serve Him. He does nothing in vain. He knows what He is resource) in order to mark the to be held in about. He may take away my friends. He may throw me among Rome on October 13. The timing of this year’s strangers. He may make me feel desolate, make my spirits sink, hide my canonization with the ten-year anniversary for future from me. Still, He knows what He is about. Anglicanorum Coetibus was a definite boost to the spirit.  While perusing the several excellent videos and podcast episodes from the website on St. John Henry’s legacy, I deepened my knowledge of his theological legacy. Yet I still wanted to know more about his life. Bishop Robert Barron, the influential evangelist, decided to release his episode on St. John Henry (forming part of his Catholicism: The Pivotal Players video series) for free during the month of October. I saw it at home, was very impressed and knew that it was an experience that I wanted to share with others. I began to glimpse that St. John Henry was not just an intellectual giant, but a man who cared deeply about Christ and his flock.

Since Ivanka and I had decided that after our marriage we would spend Sunday mornings at the Ukrainian Catholic Shrine’s Divine , we also wanted to spend as much time as possible with our Ordinariate community at other services, particularly on feast days.

A good opportunity to show the documentary seemed to be after the Mass on the feast day of St. Simon and NOVEMBER 15th &16th in TORONTO

St. Jude. The Sessions will be hosted at St. Michael's Choir School, and will feature suggestion for a multiple speakers on the Anglican patrimonial and community small potluck in the Catholic Church, including our keynote speaker, Father Jack turned into a Barker, writer and former Anglican David Warren, and our own veritable feast, with more than a few friends from the Bishop Steven Lopes. These talks will focus on the history of our community, what Pope Benedict XVI did for us a decade ago, and what Shrine, Augustine College, and the Memores Domini at the future holds in store for us. the Nunciature visiting with us. Our parish hall was converted into a cozy mini-cinema, and we got to watch The conference will be anchored by three solemn choral , taking place at St. Michael's Cathedral Basilica of the Archdiocese of Toronto: a both Bishop Barron’s documentary and a short testimony Solemn Mass & Te Deum, Choral Mattins, and Evensong & Benediction. of Melissa Villalobos, the woman who received a miracle The weekend will conclude with Sunday Mass at Toronto's Ordinariate that saved her life and that of the daughter in her womb parish of St Thomas More. Register now at acsociety.org when she asked for Newman’s intercession. I hope to host more of these events in our parish in the future.

MICHAEL’S MUSINGS Church at the time—although, despite the apparent paradox, I

We're never told what would have happened, as Aslan reminds have never regretted my years in the ACCC, my immersion in Lucy in Prince Caspian. "But anyone can find out what will the Anglican tradition, and my time as an Anglican seminarian happen." and clergyman. This is because of the tremendous good that God has brought out of all of that, but no greater good than the This thought came to mind when reflecting on the 10th fact that it led me here. I felt that the promulgation of the anniversary of Anglicanorum Coetibus. The reconciliation of Apostolic Constitution was the defining moment in my life separated brethren from the Catholic Church assumes, of because somehow God had provided a path for me to be course, their separation, and the so many tragic things that reconciled with the Church without losing the of my have happened over the course of church history. What Anglican patrimony. I feel, somehow, that God provided this would have happened if Henry VIII had not broken with for me personally—and also for the then Wesleyan theological Rome, or if efforts under the House of Stuart to restore unity student I asked to join me on this journey, and for the children hadn't played a part in bringing about civil war, or if dialogue we have had together who have been baptized Catholic—in between Pope St Paul VI and Archbishop Michael Ramsey Prayer Book English. The last decade has not been entirely yielded more tangible and immediate fruit? We can never what we could have hoped for or planned, but it has certainly know. Just as we can never know the answers to so many met the description of the Christian life as one of high questions that plague the history of , the world in adventure. When in the past five centuries have we ever had general, or our lives in particular. the opportunity to do something like this?

For me personally, I look back to my Grade 11 year in high Shortly after the Apostolic Constitution was released, the late school. I almost became a Catholic that year, especially as I William Cardinal Levada gave an address in Kingston where became convinced that the Eucharist literally is Jesus, present he spoke of the Pope's outreach to Anglicans, speaking of in the fullness of his resurrected body and blood, soul and separated in the most irenic and charitable terms I divinity. I knew that I was supposed to become Catholic, but could imagine. He spoke of different Christian communities I was deeply attached to many things in my Evangelical in terms of orchestral instruments, many of them bringing out heritage, as well as the Anglican tradition I had more recently with particular richness elements of the Christian faith that come to love; and, quite frankly, I was scared. I wasn't sure properly belong to the Catholic Church (which he compared to how my family would react to my becoming Catholic. I was a grand piano), but which, however beautiful, must be in tune scared I'd be called to a life of celibacy and wasn't mature with each other (and with the piano) or the music is spoiled. enough yet to face that question seriously (although even while It saddens me that the Cardinal was not able to be present in still an Anglican, I would seriously consider becoming a the flesh for the 10th anniversary of Anglicanorum Coetibus, monk). What I wanted, I think, was somehow to be "Catholic" although I'm sure he's participating in a much better way. The on "Protestant" terms—to hold Catholic beliefs or worship in a fruit of his labours, as well as those of the Pope Emeritus and Catholic way because I had judged them correct, not because many others, is a joy to behold. this was what the Church teaches. We have a that describes itself as at once "fully It has been said, and even is proclaimed at the Easter Vigil, Catholic and authentically Anglican". We have a Cathedral— that Adam's sin was somehow a "blessed iniquity" because it which many Catholics will discover during the next ten led to the incarnation of the Son of God. Does that make months for the first time, perhaps, due to the Plenary everything that happened good and right? No; but Jesus does Indulgence granted for this occasion. The Cathedral of Our make all things new, and each of us is given a new opportunity Lady of Walsingham already is known as the best place to go each moment to find out "what will happen". in the Houston area for liturgical music in the Anglican tradition. (Choral Evensong at our Cathedral is something I The Christian Gospel is the invitation to a life of high would dare any Anglican to attend without being deeply adventure, and an adventure has certainly been placed before moved.) those of us who might be described as Anglicanorum Coetibus Many other across our Ordinariate are thriving in Catholics--the opportunity to explore in a fully realized way wonderful ways. Although our parish is still quite small, the what among Christians looks like, to bring the spiritual fruit we've seen has been tremendous, and we're really greatest fullest possible good from the separation that had still just starting out. existed between Anglicans and Rome by finding a way of living out our identity and patrimony in union with the See of We will never know the answer to so many questions of what Peter. might have been, but we're all invited to see what happens next. In the meantime, this is an excellent time to go to This has certainly been an adventure for my family and me. As , plan a pilgrimage to our Cathedral and Shrine, and a teenager, I had the opportunity to attend World Youth Day in to celebrate with some champagne. Toronto. I had been part of a local group leading music at preparatory events as the World Youth Day Cross visited; but Michael Trolly then I backed out. I didn't go, because I couldn't stand to attend a Papal Mass and not be in Communion with the Michael is a former Anglican clergyman, and currently serves as organist and cantor at Annunciation. Church. I have always regretted not going, and not joining the 

FRIDAY, NOVEMBER 1st ALL SAINTS’ DAY 5:30PM EVENSONG [ ] {Solemnity & } 6:00PM SUNG MASS Saturday, NOVEMBER 2nd (ALL SOULS’ DAY) NO MASS AT THE ANNUNCIATION SUNG REQUIEM MASS 9:00AM at ST. GEORGE’S CATHOLIC CHURCH, 415 Piccadilly Avenue [BLACK] 9:00AM SUNG REQUIEM MASS

SUNDAY, NOVEMBER 3rd TWENTIETH AFTER TRINITY 9:20AM Mattins OT 31 [RED] {Solemnity} VOTIVE OF THE HOLY SPIRIT 10:00AM Sung Mass Tenth Anniversary of Anglicanorum Coetibus 4:00PM Solemn Evensong & Benediction Monday, November 4th (St. Charles Borremeo, Bishop) [ ] 7:30 Mattins/8:00AM Mass Tuesday, November 5th (Feria) [GREEN] 8:30 Mattins/9:00AM Mass Wednesday, November 6th (Feria) [GREEN] 8:30 Mattins/9:00AM Mass Thursday, November 7th (Votive Mass of Christ the 5:30PM Evensong [WHITE] Eternal High ) 6:00PM MASS Friday, September 8th (Votive Mass of the Sacred Heart of Jesus) [ ] 7:30 Mattins/8:00AM Mass SATURDAY, NOVEMBER 9th (DEDICATION OF THE 7:45-8:15AM of Reconciliation [ ] {Feast} LATERAN BASILICA) 8:30 Mattins/9:00AM SUNG MASS

SUNDAY, NOVEMBER 10th TWENTY-FIRST AFTER TRINITY/ 9:20AM Mattins OT 32 [BLACK] {Solemnity} REMEMBRANCE SUNDAY 10:00AM Sung Requiem Mass Monday, November 11th (St. Martin of Tours/Remembrance Day) [ ] 7:30 Mattins/8:00AM Mass Tuesday, November 12th (St. Joshaphat, Bishop & Martyr) [RED] 8:30 Mattins/9:00AM Mass Wednesday, November 13th (Feria) [GREEN] 8:30 Mattins/9:00AM Mass Thursday, November 14th (Feria) 5:30PM Evensong [GREEN] 6:00PM MASS Friday, November 15th (St. Albert the Great, Bishop & Doctor) [ ] 7:30 Mattins/8:00AM Mass SAT., NOVEMBER 16th (St. Margaret of Scotland) 7:45-8:15AM Sacrament of Reconciliation [ ] 8:30 Mattins/9:00AM Mass

SUNDAY, NOVEMBER 17th TWENTY-SECOND SUNDAY 9:20AM Mattins OT 33 [GREEN] {Solemnity} AFTER TRINITY 10:00AM Sung Mass 4:00PM Sung Evening Prayer & Sermon Monday, November 18 th (Dedication of the Basilicas of Sts. Peter & Paul) [ ] 7:30 Mattins/8:00AM Mass Tuesday, November 19th (Feria) [GREEN] 8:30 Mattins/9:00AM Mass Wednesday, November 20th (St. Edmund, Martyr) [RED] 8:30 Mattins/9:00AM Mass Thursday, November 21st (The Presentation of the 5:30PM Evensong [ /Blue] Blessed Virgin Mary) 6:00PM Mass Friday, November 22nd (St. Cecilia, Virgin & Martyr) [RED] 7:30AM Mattins/8:00AM Mass Saturday, November 23rd (St. Clement I, Pope & Martyr) 7:45-8:15AM Confession/Reconciliation [RED] 8:30AM Mattins/9:00AM Mass SUNDAY, NOVEMBER 24th, OUR LORD JESUS CHRIST, 9:20AM Mattins OT 34 [ ] {Solemnity} KING OF THE UNIVERSE 10:00 Sung Mass

Monday, November 25th (St. Catharine of Alexandria, Virgin & Martyr) [RED] 7:30 Mattins/8:00AM Mass Tuesday, November 26th (Weekday before Advent) [GREEN] 8:30 Mattins/9:00AM Mass Wednesday, November 27th (Weekday before Advent) [GREEN] 8:30 Mattins/9:00AM Mass Thursday, November 28th (Weekday before Advent) 5:30PM Evensong [GREEN] 6:00PM Mass Friday, November 29th (Weekday before Advent) [GREEN] 7:30 Mattins/8:00AM Mass SATURDAY, NOVEMBER 30th (ST. ANDREW THE APOSTLE) 7:45-8:15AM Confession/Reconciliation [RED] 8:30AM Mattins/9:00AM SUNG HEALING MASS

SUNDAY, DECEMBER 1st ADVENT I 9:20AM Mattins [] {Solemnity} 10:00AM SUNG MASS 4:00PM Solemn Evensong & Benediction Monday, December 2nd (Advent Feria) [PURPLE] 7:30 Mattins/8:00AM Mass Tuesday, December 3rd (St. Francis Xavier, Priest) [WHITE] 8:30 Mattins/9:00AM Mass Wednesday, December 4th (EMBER DAY IN ADVENT) [PURPLE] 8:30 Mattins/9:00AM Mass Thursday, December 5th (ADVENT FERIA) 5:30PM Evensong [PURPLE] 6:00PM Mass Friday, December 6th (EMBER DAY IN ADVENT/ST. Nicholas of Myra [PURPLE] 7:30 Mattins/8:00AM Mass

6