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Psychological Report on the New Kadampa Tradition
Potential harm to mental and physical health through exposure to The New Kadampa Tradition (NKT-IKBU) (Image posted by Nagarjuna Kadampa Meditation Centre on their Facebook page on 24.06.19) Dr Michelle Haslam Clinical Psychologist (DClinPsych, PhD, BSc) Version 4 17.01.2020 FOR THE LATEST VERSION OF THE REPORT CHECK: https://newkadampatraditionreport.org/the- latest-version-of-dr-michelle-haslams-full-analysis-of-the-nkt/ Dedication This document is dedicated to those who have committed suicide shortly after leaving The New Kadampa Tradition, and to their families and friends. 1 Background I am a clinical psychologist (but first and foremost, a human) who lived in Nagarjuna Kadampa Meditation Centre in Northamptonshire, England, between November 2016 and June 2018. I now have serious concerns about the nature of this group and the potential threats to the mental and physical health of members and ex-members. I therefore decided to write this document based on what I observed and experienced, the conclusions I have drawn since leaving, testimonies of other ex-members of this group, psychological theory and research. I have read more cultic studies literature since the previous versions of my analysis, and relevant research on abuse and trauma in so-called Buddhist groups has since been published. I focus on all the potential harms because the primary aim of the analysis is to support those who wish to leave or have already left in identifying factors that may have contributed to their difficulties. There are no research studies yet with former NKT members as participants and the likelihood of recruiting a sufficient sample size to draw conclusions remains unlikely in my opinion. -
Energy Healing
57618_CH03_Pass2.QXD 10/30/08 1:19 PM Page 61 © Jones and Bartlett Publishers, LLC. NOT FOR SALE OR DISTRIBUTION. CHAPTER 3 Energy Healing Our remedies oft in ourselves do lie. —WILLIAM SHAKESPEARE LEARNING OBJECTIVES 1. Describe the types of energy. 2. Explain the universal energy field (UEF). 3. Explain the human energy field (HEF). 4. Describe the seven auric layers. 5. Describe the seven chakras. 6. Define the concept of energy healing. 7. Describe various types of energy healing. INTRODUCTION For centuries, traditional healers worldwide have practiced methods of energy healing, viewing the body as a complex energy system with energy flowing through or over its surface (Rakel, 2007). Until recently, the Western world largely ignored the Eastern interpretation of humans as energy beings. However, times have changed dramatically and an exciting and promising new branch of academic inquiry and clinical research is opening in the area of energy healing (Oschman, 2000; Trivieri & Anderson, 2002). Scientists and energy therapists around the world have made discoveries that will forever alter our picture of human energetics. The National Institutes of Health (NIH) is conducting research in areas such as energy healing and prayer, and major U.S. academic institutions are conducting large clinical trials in these areas. Approaches in exploring the concepts of life force and healing energy that previously appeared to compete or conflict have now been found to support each other. Conner and Koithan (2006) note 61 57618_CH03_Pass2.QXD 10/30/08 1:19 PM Page 62 © Jones and Bartlett Publishers, LLC. NOT FOR SALE OR DISTRIBUTION. 62 CHAPTER 3 • ENERGY HEALING that “with increased recognition and federal funding for energetic healing, there is a growing body of research that supports the use of energetic healing interventions with patients” (p. -
Hindu End of Life
CE Hindu End of Life Death, Dying, Suffering, and Karma Susan Thrane, MSN, RN, OCN v Hindu suffering can be perplexing to Western KEY WORDS thought. With almost 2.3 million Hindus of Indian origin and an additional 1 million end of life practicing American Hindus now in the Hinduism United States, healthcare practitioners need to karma know more about the tenets of Hinduism to reincarnation provide culturally sensitive care. Family and suffering community interconnectedness, karma, and reincarnation are major beliefs of Hinduism. Healthcare decisions may be made by the eath is a universal experience. No matter what most senior family member or the eldest son. our culture, our religion, our race, or our coun- Karma is a combination of cosmic and moral Dtry of origin, we will all die. How we approach cause and effect that can cross lifetimes and death, how we think about suffering and grief, and life lessons learned for spiritual growth. The what we believe happens after we die vary based on belief in reincarnation gives great comfort to our culture, religion, and spiritual beliefs. Spiritual be- the dying and their families because they know liefs ground our thinking about end-of-life concepts. their loved one will be reborn into a new life Humanists, which include atheists and agnostics, be- and that they are not gone forever. Enduring lieve that death is the end.1 Christians believe that death physical suffering may lead to spiritual growth is the beginning of everlasting life with God.2 Hindus and a more fortunate rebirth. believe that while death is the end of this life, it is also the beginning of a new cycle.3 Several estimates of the number of Hindus in America exist. -
California Buddhist Centers - Updated January 1, 2007
California Buddhist Centers - Updated January 1, 2007 - www.BuddhaNet.net -------------------------------------------------------------------------------- Abhayagiri Buddhist Monastery Address: 16201 Tomki Road, Redwood Valley, CA 95470 CA Tradition: Theravada Forest Sangha Affiliation: Amaravati Buddhist Monastery (UK) EMail: [email protected] Website: http://www.abhayagiri.org -------------------------------------------------------------------------------- All One Dharma Address: 1440 Harvard Street, Quaker House Santa Monica CA 90404 Tradition: Zen/Vipassana Affiliation: General Buddhism Phone: e-mail only EMail: [email protected] Website: http://www.allonedharma.org Spiritual Director: Group effort Teachers: Group lay people Notes and Events: -------------------------------------------------------------------------------- American Buddhist Meditation Temple Address: 2580 Interlake Road, Bradley, CA 93426 CA Tradition: Theravada, Thai, Maha Nikaya Affiliation: Thai Bhikkhus Council of USA -------------------------------------------------------------------------------- American Buddhist Seminary Temple at Sacramento Address: 423 Glide Avenue, West Sacramento CA 95691 CA Tradition: Theravada EMail: [email protected] Website: http://www.middleway.net Teachers: Venerable T. Shantha, Venerable O.Pannasara Spiritual Director: Venerable (Bhante) Madawala Seelawimala Mahathera -------------------------------------------------------------------------------- American Young Buddhist Association Address: 3456 Glenmark Drive, Hacienda -
American Buddhist Response to the Land
Kaza, Stephanie. 1997. American Buddhist Response to the Land: Ecological Practice at Two West Coast Retreat Centers, in Buddhism and Ecology: The Interconnection between Dharma and Deeds, eds. Mary Evelyn Tucker and Duncan Ryuken Williams, Cambridge: Harvard University Press, 1997, pp. 219-248. American Buddhist Responseto the Land: Ecological Practice at Two West Coast Retreat Centersr StephanieKaza From a theoreticalperspective, Buddhist philosophy appears to be highly congruentwith an ecologicalworldview. Respected Buddhist teacherssuch as His Holinessthe Dalai Lama andVietnamese Zen masterThich Nhat Hanh frequentlypoint to the interdependenceof human life and the environment.2American Buddhist scholars, includingmany of thosein this volume,show the basesin text and principle for a Buddhist environmentalphilosophy'3 But how do iheselinks translateinto actualpractice'l Do American Buddhists "walk their talk"? In this articleI look at two AmericanBuddhist centers to assess the extent of ecologicalpractice at an institutionallevel. Retreat centersact as fbcal pointsfor transmittingBuddhist values both to committedBuddhist practitioners and to the visiting public. To the extentthat practiceplaces reinforce ecological caretaking with spiritualprinciples, they provide a foundationfbr moralcommitment to the environment.It is clear to many leading environmental thinkersthat science,technology, and economics alone will not solve the environmentalcrisis.a lnstead, they call for cultural transfor- mation basedon religigus,moral, or spiritual valuesof deep care of and concernfor the earth.How do American Buddhistcenters contributeto this cultural shift? What in their efforts is distinctly Buddhist and what reflectsthe existing culture or reactionto it? Where are the points of tension around ecologicalpractice in Buddhistcenters? And on what institutionalelements do these practicesdepend? 220 Buddhism and Ecologl- This articleis a preliminaryreport of work in progressassessing environmentalpractices at diverseAmerican Buddhist centers in the UnitedStates. -
C:\Users\Kusala\Documents\2009 Buddhist Center Update
California Buddhist Centers / Updated August 2009 Source - www.Dharmanet.net Abhayagiri Buddhist Monastery Address: 16201 Tomki Road, Redwood Valley, CA 95470 CA Tradition: Theravada Forest Sangha Affiliation: Amaravati Buddhist Monastery (UK) EMail: [email protected] Website: http://www.abhayagiri.org All One Dharma Address: 1440 Harvard Street, Quaker House Santa Monica CA 90404 Tradition: Non-Sectarian, Zen/Vipassana Affiliation: General Buddhism Phone: e-mail only EMail: [email protected] Website: http://www.allonedharma.org Spiritual Director: Group effort Teachers: Group lay people Notes and Events: American Buddhist Meditation Temple Address: 2580 Interlake Road, Bradley, CA 93426 CA Tradition: Theravada, Thai, Maha Nikaya Affiliation: Thai Bhikkhus Council of USA American Buddhist Seminary Temple at Sacramento Address: 423 Glide Avenue, West Sacramento CA 95691 CA Tradition: Theravada EMail: [email protected] Website: http://www.middleway.net Teachers: Venerable T. Shantha, Venerable O.Pannasara Spiritual Director: Venerable (Bhante) Madawala Seelawimala Mahathera American Young Buddhist Association Address: 3456 Glenmark Drive, Hacienda Heights, CA 91745 CA Tradition: Mahayana, Humanistic Buddhism Contact: Vice-secretary General: Ven. Hui-Chuang Amida Society Address: 5918 Cloverly Avenue, Temple City, CA 91780 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. Master Chin Kung Amitabha Buddhist Discussion Group of Monterey Address: CA Tradition: Mahayana, Pure Land Buddhism Affiliation: Bodhi Monastery Phone: (831) 372-7243 EMail: [email protected] Spiritual Director: Ven. Master Chin Chieh Contact: Chang, Ei-Wen Amitabha Buddhist Society of U.S.A. Address: 650 S. Bernardo Avenue, Sunnyvale, CA 94087 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. -
An Overview of Sri Aurobindo's Topography of Consciousness
International Journal of Transpersonal Studies Volume 37 | Issue 1 Article 8 9-1-2018 The elS f and the Structure of the Personality: An Overview of Sri Aurobindo’s Topography of Consciousness Matthijs Cornelissen Indian Psychology Institute, Pondicherry, India Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Cornelissen, M. (2018). The es lf and the structure of the personality: An overview of Sri Aurobindo’s topography of consciousness. International Journal of Transpersonal Studies, 37 (1). http://dx.doi.org/https://doi.org/10.24972/ijts.2018.37.1.63 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Special Topic Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. The Self and the Structure of the Personality: An Overview of Sri Aurobindo’s Topography of Consciousness Matthijs Cornelissen Indian Psychology Institute Pondicherry, India Sri Aurobindo’s Integral Yoga aimed not only at what he called the realization of the Divine, but also at an integral transformation of human nature under Divine influence. For this exceptionally wide aim, he developed an exceptionally deep and comprehensive frame for understanding human nature. His concepts, as discussed in this paper, must be understood on their own terms, which are often different from meanings attributed in the conventional language of Western psychology. -
Sufism and the Sacred Feminine in Lombok, Indonesia
religions Article Sufism and the Sacred Feminine in Lombok, Indonesia: Situating Spirit Queen Dewi Anjani and Female Saints in Nahdlatul Wathan Bianca J. Smith Centre for Islamic Culture and Society, University of Mataram, Mataram 83125, Indonesia; [email protected] Abstract: This article is a feminist ethnographic exploration of how ‘indigenous’ notions of a ‘sacred feminine’ shape Sufi praxis on the island of Lombok in the eastern part of Indonesia in Southeast Asia. I demonstrate through long-term immersive anthropological fieldwork how in her indigenous form as Dewi Anjani ‘Spirit Queen of Jinn’ and as ‘Holy Saint of Allah’ who rules Lombok from Mount Rinjani, together with a living female saint and Murshida with whom she shares sacred kinship, these feminine beings shape the kind of Sufi praxis that has formed in the largest local Islamic organization in Lombok, Nahdlatul Wathan, and its Sufi order, Hizib Nahdlatul Wathan. Arguments are situated in a Sufi feminist standpoint, revealing how an active integration of indigeneity into understandings of mystical experience gives meaning to the sacred feminine in aspects of Sufi praxis in both complementary and hierarchical ways without challenging Islamic gender constructs that reproduce patriarchal expressions of Sufism and Islam. Keywords: sacred feminine; divine feminine in Sufism; Sufi orders; female saints; female leadership Citation: Smith, Bianca J. 2021. Sufism and the Sacred Feminine in in Sufism; Dewi Anjani; Nahdlatul Wathan; Lombok; Indonesia; indigenous feminine Lombok, Indonesia: Situating Spirit Queen Dewi Anjani and Female Saints in Nahdlatul Wathan. Religions 12: 563. https://doi.org/10.3390/ 1. Introduction rel12080563 The ‘sacred (also read as divine) feminine’ as cultural praxis is an under-researched area in the anthropology of Sufism in Indonesia, mostly because normative Sufism as Academic Editors: Milad Milani, organized through the tariqa, like Islam, is structurally and ideologically patriarchal and Zahra Taheri and Aydogan Kars formally speaks to a male audience. -
How to Improve the Energy of the Body
HOW TO IMPROVE THE ENERGY OF THE BODY LILY ROSENFELD CONTENTS PREFACE 4 Part One - The connection between Energy and Health ENERGY 7 Kinds of energy, Universal energy, Energy fields, Energy sources, Connection between Bio- energy and feelings, Factors that determine the energetic potential of man, How to increase the energetic potential, The sun Meditation, The light Meditation, Exercise. THE ENERGETIC ENVELOPE - THE AURA 15 The Aura, Description of the Aura, Treatment of the Aura, Behavior of the Aura, Influences on the Aura, How to attract energy to the Aura, How to see the Aura, How to sense the Aura, How to cleanse the Aura, Exercises. THE ENERGY CHANNELS – MERIDIANS 36 Yin energy and Yang energy, Polarity, Acupuncture, Times for healing, Blocks, Acupuncture points, Bicom and Ami devices, Shushumna, Yda, Pingala, Description of Meridians, Exercises. THE ENERGY CENTERS – CHAKRAS 53 Different levels of Consciousness, Form of Chakras, Movement of Chakras, Chakras and development of man, Development of Chakras, Releasing of blocks, Connection between Chakras and body organs, Technique to transfer energy from Chakra of healer to Chakra of patient, Exercises. Root Chakra - Exercise, Sex Chakra - Exercise, Solar Plexus - Exercises, Heart Chakra - Exercises, Throat Chakra, treatment of Throat Chakra, Third eye, Crown Chakra - Exercises. THE PHYSICAL BODY 92 The body organs, the nervous system and the functions of the brain centers, Glands, the symmetry in the body, the Fluids in the body, Qualities of the body, Polarity, Purification of the body. 2 Part Two - How to strengthen energy and improve health THE BREATHING PROCESS 108 The Breathing, Breathing according to Drunvalo Melchizedec, Action of the nostrils, Types of Breathing. -
Religious Centers in San Antonio BUDDHIST Tradition / Origin Website Address Contact
Religious Centers In San Antonio BUDDHIST Tradition / Origin Website Address Contact # Shambhala Center Bhuddism - Vipasana (meditation) http://sanantonio.shambhala.org/ 257 E. Hilderbrand Ave. N/A San Antonio Zen Center Bhuddism - Soto Zen http://www.sanantoniozen.org/ 1442 W. Woodlawn Ave. (210) 257-8383 http://www.insightmeditationsanantonio Insight Mediation San Antonio Buddhism - Vipasana (meditation) 7052 N. Vandiver Rd. (Quaker House)(830) 964-3684 .com/ Buddhism - Ekayana (Lotus Sutra, Rissho Kosei -Kai Dharma Center http://rksanantonio.org/index.htm 6083 Babcock Rd. (210) 561-7991 Mahayana) Wat Dhammabucha Buddhist Temple Buddhism - Theravada http://www.watdhammabucha.us/ 6201 Sawer Rd. (210) 520-5011 Lien Hoa Bhuddist Temple Buddhism - Vietnamese Theravada http://lienhoa.org/index.php 5043 Excalibur Dr. (210) 564-0671 Wat Saddhadhamma Buddhism - Thai Theravada http://www.watsaddhadhamma.org/ 8000 FM 1518, Schertz, TX 78154 (210) 566-5695 http://www.meetup.com/buddhism- Buddhist Temple of San Antonio Buddhism - 6292 Lockhill Rd. 576/events/past/?scroll=true SGI - USA Buddhism - Soka Gakkai http://www.sgi-usa-sanantonio.org/ 7142 San Pedro Ste #116 (210) 653-7755 HINDU http://www.hindutemplesatx.org/home. Hindu Temple of San Antonio Hinduism 18518 Bandera Rd, Helotes TX (210) 695-9400 html Anhad Enlightenment Realization Society Hinduism http://anhadyoga.weebly.com/ 3740 Colony Drive #LL 100 N/A @ SA Center for Spiritual Living Brahman Kumaris Hinduism http://www.bktexas.com/index.html 710 Marquis (210) 344-8343 http://www.baps.org/Global- -
Spiritualizing the Internet: Exploring Modern Buddhism and the Online Buddhist World
Canadian Journal of Buddhist Studies ISSN 1710-8268 https://thecjbs.org/ Number 14, 2019 Spiritualizing the Internet: Exploring Modern Buddhism and the Online Buddhist World Rutika Gandhi University of Lethbridge Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Re- production in any other format, with the exception of a single copy for private study, requires the written permission of the author. Spiritualizing the Internet: Exploring Modern Buddhism and the Online Buddhist World Rutika Gandhi UNIVERSITY OF LETHBRIDGE Abstract Through the discussion of digital religion, modern Bud- dhism, and two different online platforms, this article ar- gues that religious activities or debates on the Internet mirror those in the real or the offline world. This paper fo- cuses on two different aspects of the online Buddhist real- ity: virtual worlds which may be experienced through ava- tars, and a web forum that claims to be universally Bud- dhist. By taking Second Life and the E-Sangha forum as ex- amples, this paper argues that in addition to exhibiting fea- tures of modern Buddhism, online religious performative acts also raise important questions about Buddhist iden- tity, authority, and authenticity. Keywords: Second Life, E-Sangha, virtual worlds, fo- rums, Internet, modern Buddhism 2 Gandhi, Spiritualizing the Internet Introduction In her book, Give me that Online Religion, Brenda E. Brasher stated that “us- ing a computer for online religious activity . could become the domi- nant form of religion and religious experience in the next century.”1 This seems like a plausible statement, since various religious traditions were visible online through different users and platforms. -
American Buddhism As a Way of Life
American Buddhism as a Way of Life Edited by Gary Storhoff and John Whalen-Bridge American Buddhism as a Way of Life SUNY series in Buddhism and American Culture ——————— John Whalen-Bridge and Gary Storhoff, editors American Buddhism as a Way of Life Edited by Gary Storhoff and John Whalen-Bridge Cover art: photo credit © Bernice Williams / iStockphoto.com Published by State University of New York Press, Albany © 2010 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, contact State University of New York Press, Albany, NY www.sunypress.edu Production by Diane Ganeles Marketing by Michael Campochiaro Library of Congress Cataloging-in-Publication Data American Buddhism as a way of life / edited by Gary Storhoff and John Whalen-Bridge. p. cm. — (SUNY series in Buddhism and American culture) Includes bibliographical references and index. ISBN 978-1-4384-3093-5 (hardcover : alk. paper) ISBN 978-1-4384-3094-2 (pbk. : alk. paper) 1. Buddhism—United States. 2. Buddhism and culture—United States. I. Storhoff, Gary. II. Whalen-Bridge, John. BQ732.A44 2010 294.30973—dc22 2009033231 10 9 8 7 6 5 4 3 2 1 Gary Storhoff dedicates his work on this volume to his brother, Steve Storhoff.