Membership Booklet
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Masonic Temple Marks Centennial of Norman Hall Decoration Food \,·Ill Be Scru·D F10m I :00 P.M .To 6:00 P.M
l 100th Birthday! Eastern Pennsylvania JIA Bro. Wesley W. Cheese Masomc Picrnc man (center) of Melita Lodge No. 295, Phila SATURDAY, J l':"E 15, 1991 delphia, on May 16, 1990, his lOOth birthday, with Dorney Park & Wildwater Kingdom Past Masters Bro. Robert Allentown, Pennsylvania A. Detweiler (left), the 10:00 a.m . to 10:00 p.m. AN OFFICIAL PUBLICATION OF THE RIGHT WORSHIPFUL GRAND LODGE OF FREE AND ACCEPTED MASONS OF PENNSYLVANIA Senior P.M. of Melita, and Bro. George S. Peck, . \thm~~ion to Dorm•, ,md \\'i ld \\'ater VOLUME XXXVIII MAY 1991 NUMBER2 P.M. (right). Kingdom. im ludmg ,dl 1ide~. pal king a nd :) hours of fO<xl and sod.t: S20.00 ~cnio1 Cititt'Jh "61 \ear~ \atlllg·· .md children 2 \t'ats to 6 n.n~: IR.JO Chilthcn unde1 ~ \l'<ll~: Flee Masonic Temple Marks Centennial of Norman Hall Decoration Food \,·ill be scru·d f10m I :00 p.m .to 6:00 p.m. 1891-1991 . Location: Routt' 22~ ,md :W9. Room lm 1.000. Fil'>t tomt'. fir-,t Jt· ~('ncd. Bro. Wesley W. Cheeseman of Melita for many years. A life member, he Fndmcd i-, m~ <hn k fm Lodge No. 295, Philadelphia, on May 16, regularly makes a cono·ibution to the £01 tit kt·h. :\I.tke <ht •t k p.l\ .thlt· 1990, celebrated his IOOth birthday. Bro. Lodge each December. On his birthday, to: ":\I.t.,oni< Pit nu ... Cheeseman, 79 years a Mason, followed a plaque was presented to him by the in the footsteps of his father, John W. -
The Scottish Rite Grand Almoner's Fund
The Valley of Boston Ancient Accepted Scottish Rite of Freemasonry & The Massachusetts Partner-Valleys of Lowell the Merrimack, Salem and Worcester GRAND MASTER’S CLASS Saturday, November 9th, 2019 MOST WORSHIPFUL PAUL F. GLEASON Why Pursue Scottish Rite Masonry? Although there is no more important degree than that of the Master Mason, the additional 29 Scottish Rite degrees serve to enrich a Brother’s comprehension of the philosophy and symbolic teaching he received when he was initiated into Freemasonry. When you choose to further your Masonic experience by becoming a 32° Scottish Rite Mason**, you will expand upon your knowledge of Freemasonry’s fundamental principles. The moral and ethical lessons we learn together, will continuously remind us of our duties to family, country, humanity, nature and the Great Architect of the Universe. You do not have to receive all 29 degrees to become a 32° Mason. However, receiving a minimum of five degrees is required. You must receive the 4° and 32°, along with 3 additional degrees. ** Despite its name (explained later in this brochure), the Scottish Rite welcomes all worthy Master Masons regardless of their ethnic origin. The Origins of the Scottish Rite A vague reference to the name "Scottish Rite" can be found in a manuscript dating back to 1733: ''Lodge #115 meeting at the Devil Tavern near Temple Bar in London was described as a Scott's Masons Lodge." The exact origin of the name, however, still remains a mystery to this day. A plausible explanation might be found in late 17th-century European history. When the British Isles were torn by political and religious conflicts, many Scots from the nobility, particularly from the Stuart dynasty, fled to France to seek King Louis XIV's protection. -
Ancient and Accepted Scottish Rite of Freemasonry Southern Jurisdiction
Ancient and Accepted Scottish Rite of Freemasonry Southern Jurisdiction of the United States of America Orient of Georgia, Valley of Augusta 2553 Washington Road, Augusta, Georgia 30904-3103 Telephone Number 706-733-5387, Fax Number 706-733-5354 Email - [email protected] Website: www.augustascottishrite.org FEBRUARY 2ND, 2017: TRESTLEBOARD (#129) LADIES & GUESTS INVITED ELECTIONS AND GUEST SPEAKER 1. FEBRUARY EXECUTIVE COMMITTEE MEETING: February’s EC meeting will meet on the last Thursday (as usual) of February (February 23rd) at 6:30 PM. If you cannot attend please call or email the Secretary. (706-829-1665), [email protected]. 2. UPCOMING ELECTIONS AND APPOINTMENTS: Election of Officers will be held at the Scottish Rite Center for all Bodies at the regular meeting in February. If you have any interest in serving the fraternity please let your intentions be known to the Secretary. If you do not have any interest in going through the chairs your talents are still needed. Interest sheets and cards are available each month in the lobby. This paperwork has a multitude of areas in which we need your help, whether it be for the degrees, building maintenance, dinner preparation etc. Complete the paperwork and turn it in to the Secretary so that we may get “YOU” involved in “YOUR” Scottish Rite. “Take the Time and Make the Effort,” “Be One of the Faithful Few.” 3. NOW YOU KNOW: There are four classes of men in this world; first, those who are masons neither in name nor nature; second, those who are Masons in name only; third, those who are masons only by nature; and lastly those who are masons in both name and nature. -
The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): an Exploration Into the Masonic and Occult Imagination of the Late Enlightenment
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2003 The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): An Exploration Into the Masonic and Occult Imagination of the Late Enlightenment Terrance Gerard Galvin University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Architecture Commons, European History Commons, Social and Behavioral Sciences Commons, and the Theory and Criticism Commons Recommended Citation Galvin, Terrance Gerard, "The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): An Exploration Into the Masonic and Occult Imagination of the Late Enlightenment" (2003). Publicly Accessible Penn Dissertations. 996. https://repository.upenn.edu/edissertations/996 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/996 For more information, please contact [email protected]. The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): An Exploration Into the Masonic and Occult Imagination of the Late Enlightenment Abstract In examining select works of English architects Joseph Michael Gandy and Sir John Soane, this dissertation is intended to bring to light several important parallels between architectural theory and freemasonry during the late Enlightenment. Both architects developed architectural theories regarding the universal origins of architecture in an attempt to establish order as well as transcend the emerging historicism of the early nineteenth century. There are strong parallels between Soane's use of architectural narrative and his discussion of architectural 'model' in relation to Gandy's understanding of 'trans-historical' architecture. The primary textual sources discussed in this thesis include Soane's Lectures on Architecture, delivered at the Royal Academy from 1809 to 1836, and Gandy's unpublished treatise entitled the Art, Philosophy, and Science of Architecture, circa 1826. -
FREEMASONRY in SPAIN. Dukelings and Kinglings Who Formerly Held Them in Poli- Fraternidad, of Bornos, W.M., Bro
CONTENTS. leveller of human greatness, will reduce all men to the sime W.M., Bro. Juan Guerra ; the Menoba, of Malaga, W.M., level, and the grave will finally receive us into its cold Bro. Enri que Carbajal Martin ; the Amor, of Madrid, Freemasonry in Spai n • 275" bosom. Freemasonry teaches the useful lessons of natural W.M., Bro. Gabriel Garcia; the Legalidad Lusitariia, of Provincia l Grand Lodge of Berks and Bucks 276 quality and mutual dependence, but it also teaches that Linares, W.M., Bro. Adolfo Ventero Godos ; the Estrella Conclave of Kni ghts Templar in Chicago 277 politcal rival ry and polemical discord must not, cannot del Sudoest, of Ciudad Real ; and the Luz de la Verdad, of Sabadell. " The Lord Mayor and Truro Cathedra! ; 277 enter within its portals—such being utterly without the Exhibition of Civic Plate =77 sphere of Masonic work I—and, as a matter of fact, a 3. The Supreme Council of France, to whom four brother belonging to a constitutional State where the reign lodges in Spain owe their Masonic allegiance, viz. : the Scotland =7S , of law is thc order of the day, whatever his nationality iris de Paz, of San Sebastian, W.M., Bro. Juan Sanchez Ireland =7** may be, will always be found in the foremost rank of loyal Diez; the Fe y Abnegacion , of Cadiz, W.M., Bro. EPORTS OF ASONIC M EETINGS — R M and law-abiding citizens; but where there is no law ; where Cayctano del Toro ; the Hospi talario of Madrid W.M., 278 , , Craft Masonry there are no constitutional ri hts ; where an irresponsible Bro. -
Masonic Token: July 15, 1909
MASONIC TOKEN. --- ------------------------------------------—---------------- WHEREBY ONE BROTHER MAY K-N(J W VOLUME 5. PORTLAND, ME., JULY 15, 1909. Ng. 9. with a very pleasant excursion into Aroos Published quarterly by Stephen Berry Co., §650 insurance on the paraphernalia. The Council had insurance of §500 ; the East took County to the camp of M. W. Bro. No. 37 Plum Street, Portland, Maine. ern Star §150. The records were kept else Chase. Twelve cts. per year in advance. where and were saved. The collection of St. John’s Day. Established March, 1867. - - 43d Year. proceedings was burned. Portland Commandery spent the day on The Grand Master has made the follow Advertisements 34.00 per inch, or $3.00 for Great Chebeague Island in Casco Bay. half an inch for one year. ing changes in the 1st and 25th districts for St. Alban Commandery went to Hampton No advertisement received unless the advertiser, convenience in visiting : Beach, N. H., where it met Trinity of or some member of the firm, is a Freemason in good standing. 96 Monument, Houlton, and Manchester, N. H. 197, Aroostook, Blaine, Lewiston Commandery went to Augusta A CRUST. are transferred to the 1st district, and where it was entertained by Trinity. 72 Pioneer, Ashland, and Bradford Commandery of Biddeford went August waits with folded hands, 209 Fort Kent, Fort Kent, to Moosehead Lake 27th and 28th and Dreaming in the golden haze; Barley for the reaper stands are transferred to the 25th district. stopped at the Kineo Honse. Bronzing in the sun’s soft rays. Palestine Commandery of Belfast went to New Masonic Temple.—The Building On the ponds the lilies lie, Seal Harbor. -
August 25–27, 2013
NOVEMBER u DECEMBER 2013 106th Biennial Session August 25–27, 2013 Ill. Hugh W. Gill III, Grand Herald and SGIG in Kansas, calls upon the audience to remember those Brethren who were called from labor to refreshment during the biennium. San Felipe del Story of the Morro,Prisoners p. 22of VOL. CXXI NUMBER 6 Editor-in-Chief Ronald A. Seale, 33° Managing Editor S. Brent Morris, 33°, GC 8 106th Biennial Publications Committee Session William J. Mollere, 33°, Chairman Ill. Frank Loui, 33°, SGIG in Robert F. Hannon, 33° California (r.), presents a $1 Charles N. Kaufman, 33° million check to Lt. Grand William G. Sizemore, 33°, GC Commander James D. Cole, 33°, SGIG in Virginia (l.), on creative director behalf of the Valley of Los Elizabeth A. W. McCarthy Angeles, Calif. Photography: Ill. James N. Busby, 33° Media production manager Valley of Charleston, W. Va. Jeri E. Walker ARTICLES TheScottish Rite Journal (ISSN 1076–8572) is published bimonthly by the Supreme Council, 33°, Forward March! Walker Scottish Rite Clinic’s New Ancient and Accepted Scottish Rite of Freemasonry, 2013 Vesper Service Message Home: University & Clinic Officials Southern Jurisdiction, USA. W. Kenneth Lyons, Jr. ................ Break Ground in St. Louis The views expressed in theJournal (formerly 3 titled The New Age Magazine, 1903–1989) do not Sherri Mistretta ...................21 necessarily reflect those of the Supreme Council From the Rubbish of the Temple or its officers. TheScottish Rite Journal® holds a Christopher K. Mahaney .............6 Prisoners of San Felipe del Morro registered trademark with the U.S. Patent and Trademark Office. Luis A. -
The Perfect Elu Number 1 Ancient and Accepted Scottish Rite, S
Newsletter Volume 38 The Perfect Elu Number 1 Ancient and Accepted Scottish Rite, S. J. February 2019 Valley of Cumberland Orient of Maryland Jr. Warden - Lodge of Perfection Cumberland Scottish Rite Making RiteCare a Reality “The Ceremony of Remembrance & Renewal” 2 Membership support and fundraising activities by General Secretary Message the Cumberland Scottish Ven, Master Lodge of Perfection 3 Rite contributed more Venerable Master of K.S.A. than $23,000 in support of Ladies Night 4 RiteCare Childhood Personal Representative Message Speech and Language Knight Chevalier Awarded 5 Clinics in Cumberland, Oakland, and Keyser in 2019 Reservations Form 6 2018. While per capita assessments of our 2019 Scottish Rite Petition 7 membership have declined along with our Designer Purse Bingo 8 membership, the hard work of the men of our Valley as well as our Ladies Auxiliary is ensuring that the Cumberland Scottish Rite continues to provide strong support for the free A.Y.C.E. Pancake Breakfast RiteCare speech and language services Second Saturday of the Month that have been available to children in our Cumberland Masonic Temple 7:30 am until 10:30 am region since the Cumberland Scottish Adults $7.00 Children(-12) $5.00 Rite founded our first clinic twenty-two Proceeds support the preservation years ago. and maintenance of our historic Cumberland Masonic Temple The most recent contributions were presented to Cathy Growden of Want to receive the Perfect Elu in your Inbox ??? the Children’s League during the 12th Sign up at www.cumberlandscottishrite.org Annual Robert Burns Supper where the Knights of St. -
Membership and Class in Calumet's Masonic Lodge
Michigan Technological University Digital Commons @ Michigan Tech Dissertations, Master's Theses and Master's Dissertations, Master's Theses and Master's Reports - Open Reports 2011 "Brethren upon the same level" : membership and class in Calumet's Masonic Lodge Brandon Anthony Sexton Follow this and additional works at: https://digitalcommons.mtu.edu/etds Part of the Archaeological Anthropology Commons Copyright 2011 Brandon Anthony Sexton Recommended Citation Sexton, Brandon Anthony, ""Brethren upon the same level" : membership and class in Calumet's Masonic Lodge", Master's Thesis, Michigan Technological University, 2011. https://doi.org/10.37099/mtu.dc.etds/288 Follow this and additional works at: https://digitalcommons.mtu.edu/etds Part of the Archaeological Anthropology Commons “BRETHREN UPON THE SAME LEVEL”: MEMBERSHIP AND CLASS IN CALUMET’S MASONIC LODGE By Brandon Anthony Sexton A THESIS Submitted in partial fulfillment of the requirements for the degree of MASTER OF SCIENCE (Industrial Archaeology) MICHIGAN TECHNOLOGICAL UNIVERSITY 2011 © 2011 Brandon Anthony Sexton This thesis, ““Brethren Upon The Same Level”: Membership and Class in Calumet’s Masonic Lodge,” is hereby approved in partial fulfillment of the requirements for the Degree of MASTER OF SCIENCE IN INDUSTRIAL ARCHAEOLOGY. Department of Social Sciences Signatures: Thesis Advisor _____________________________________ Dr. Larry Lankton Department Chair _____________________________________ Dr. Patrick Martin Date _____________________________________ To my parents Table -
National Register of Historic Places Continuation Sheet
NPS Form 10-900 ' " f T, OMB No. 10024-0018 (Oct. 1990) United States Department of the Interior National Park Service National Register of Historic Places - 2 2000 Registration Form NATIONAL REGISTER, HISTORY j This form is for use in nominating or requesting determinations for individual Droperties .and_djSfrlc6r§l^r^uctigns in How t$ Complete the National Register of Historic Places Registration Form (National Register Bullet n 16A). "x" in tlje appropriate box or by entering the information requested. If an item does not apply to the proper(ytjeiiii ICrappHcable." For functions, architectural classification, materials, and areas of significance, enter only categories and subcategories from the instructions. Place additional entries and narrative items on continuation sheets (NPS Form 10-900a). Use a typewriter, word processor, or computer, to complete all items. 1. Name of Property historic name Masonic Temple___________________________________________ other names/site number Masonic Center_____________________________________ 2. Location street & number 336 South Santa Fe Avenue D not for publication city or town ___ Salina _ D vicinity state Kansas code KS county Saline code 169 zip code 674Q1 3. State/Federal Agency Certification As the designated authority under the National Historic Preservation Act, as amended, I hereby certify that this S nomination CU request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property S meets D does not meet the National Register criteria. I recommend that this property be considered significant Djiationally d statewide ® locally. -
The York Rite of Freemasonry: My Masonic Light (Condensed)
The York Rite of Freemasonry Eldon L. Brooks 1998 (Condensed Version) My Masonic Light As a profane I petitioned the Symbolic Lodge and was investigated and elected to receive the degrees. I began a journey as an Entered Apprentice on the ground floor or checkered pavement, I learned about the outer courts of the Temple, the white lambskin apron and taught its sublime emblem, learned about the massive pillars, the furniture, the ornaments, the jewels, and the three great lights. No one explained to me or even hinted to me what I was about to receive. Never at any time was I told that I would be neither naked or clothed, hoodwinked, received upon a sharp instrument, caused to kneel for prayer or kneel at an altar, or divested of all metallic substances. I was not told that many, many hours would be required of me to learn the proficiency. After the degree I would return to my place of abode and tell my wife that I would be spending many hours with an instructor and not with her. That I could not tell her what went on in the lodge room. The lodge and the things that occurred there were a secret! I must remain silent and could not answer any questions. In the Fellowcraft degree I ascended a winding stairway and learned the lessons of the stair case. I entered the middle chamber and learned about the liberal arts and sciences. I learned the wages of a Fellowcraft. I was taught to revere the Sabbath day and keep it holy. -
February - March 2020
The Grand Commandery Knights Templar of Virginia Correspondence and Contact Information 3701 Point Elizabeth Drive Chesapeake, VA 23321-5754 Phone: 757 - 515 - 6184 -- [email protected] Grand Commandery of Knights Templar of Virginia Grand Commander’s Trestleboard February - March 2020 Fraternal Greetings Fratres, Templar Leadership “Management is doing things right; leadership is doing the right things. Management is efficiency in climbing the ladder of success; leadership determines whether the ladder is leaning against the right wall. (The 7 Habits of Highly Effective People, page 101, Stephen R. Covey) In the past, we have focused our efforts on Masonic Education, which is a lot like Masonic Management. Masonic Leaders talk constantly about the decline in our various organizations: Symbolic Lodges, Royal Arch Chapters, Knight Templar Commanderies, Scottish Rite Valleys, and every other group that bases its membership on being a Mason. We have tried many different approaches to the collective problem, but the decline in our membership roll continues to increase. I am convinced to strengthen our Templar organizations and begin to enact changes necessary to improve our Commanderies—we need to focus more on Templar Leadership. Leaders are not born; they are made. Leadership is not a natural trait; something inherited like the color of eyes or hair; it is a skill that can be studied, learned, and perfected by practice. Heraclitus, a Greek philosopher from the city of Ephesus on the coast of Asia Minor, said: “A man’s character is his fate…and the destiny of the led is bound to the leader.” This is a profound and potentially poignant philosophical observation.