DOCSLIB.ORG

Psalms Intro.Key

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Psalms Intro.Key An intro to Psalms Psalms – Hebrew Poetry • Poetic prayer, petitions, praise and prophecy • Liturgies, laments, lessons, life and love! Based on parallels of ideas, pictures, images 1. Completive: Ps19:7, 92:12, 1:1 2. Contrastive: Ps 30:5, 32:10, Pr 14:11 3. Constructive: Pr 30:17, Ps 20:7-8, Ps 135:15-18 Psalm 135 15The idols of the nations are silver and gold, made by human hands. 16They have mouths, but cannot speak, eyes, but cannot see. 17They have ears, but cannot hear, nor is there breath in their mouths. 18Those who make them will be like them, and so will all who trust in them. Psalms Overview • Written between 1400 and (roughly!) 440BC • David (73), Asaph (12), Sons of Korah (11), Solomon (2), Moses, Ethan, Ezra, about 48 anonymous • 150 chapters in 5 Books: – Book I 1-41 (Mostly David) – Book II 42-72 (David, Asaph and Sons of Korah) – Book III 73-89 (Sons of Korah and Asaph) – Book IV 90-106 (Mostly untitled) – Book V 107-150 (Mostly untitled or David) Some groups of Psalms • 22-24 – Cross, Crook, Crown • 42-49 – Sons of Korah (also 84-85, 87-88) • 73-83 – Sons of Asaph • 93-99 – God is King! • 113-118, 136 – Paschal Hallel Psalms • 119 – Mega Psalm! The word of God • 120-134 – Songs of ascent • 146-150 – Praise the LORD! Psalms with a story • 9 – David defeats Goliath (1 Sam 17) • 7, 52, 56 – David flees Saul (1 Sam 21) • 142 – Cave of Adullam (1 Sam 22) • 51 – David repents (2 Sam 11-12) • 3 – David flees Absalom (2 Sam 15) • 118, 136 – Dedication of Temple (2 Chron 5) Psalms about Jesus’ life • His rejection by His own people – 69:8 • Declared son of God and king – 2:6-7 • Speaking in parables – 78:2-4 • Praised by children – 8:2 • His betrayal – 41:9 • False accusations – 35:11 Psalms about Jesus’ death • Given vinegar to drink – 69:21 • Pierced hands and feet – 22:16 • Mockery and ridicule – 22:7-8 • Soldiers gamble for clothes – 22:18 • Foresaken by God – 22:1 • Prayer for His enemies – 109:4 Psalms about Jesus’ victory! • Resurrection! – 16:10, 49:15 • His ascension to heaven – 24:7-10 • Seated at Father’s right hand – 68:18, 110:1 • His rule and authority – 110:2-3, 2:8 • In order of Melchizedek – 110:4 • His throne is eternal – 45:6-7 Psalm 1 Read through the Psalm a few times, ask the Holy Spirit to speak to you from it before you read: • Who is the Psalm about? • What is the Psalmist’s message? • What does God want me to learn and take from this Psalm today? .
Load more

Recommended publications
  • The Importance of the Dead Sea Scrolls for the Study of the Explicit Quotations in Ad Hebraeos
    HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 9 Original Research The importance of the Dead Sea Scrolls for the study of the explicit quotations inAd Hebraeos Author: The important contribution that the Dead Sea Scrolls (DSS) hold for New Testament studies is Gert J. Steyn¹ probably most evident in Ad Hebraeos. This contribution seeks to present an overview of Affiliation: relevant extant DSS fragments available for an investigation of the Old Testament explicit 1Department of New quotations and motifs in the book of Hebrews. A large number of the explicit quotations in Testament Studies, Faculty of Hebrews were already alluded to, or even quoted, in some of the DSS. The DSS are of great Theology, University of importance for the study of the explicit quotations in Ad Hebraeos in at least four areas, namely Pretoria, South Africa in terms of its text-critical value, the hermeneutical methods employed in both the DSS and Project leader: G.J. Steyn Hebrews, theological themes and motifs that surface in both works, and the socio-religious Project number: 02378450 background in which these quotations are embedded. After these four areas are briefly explored, this contribution concludes, among others, that one can cautiously imagine a similar Description Jewish sectarian matrix from which certain Christian converts might have come – such as the This research is part of the project, ‘Acts’, directed by author of Hebrews himself. Prof. Dr Gert Steyn, Department of New Testament Studies, Faculty of Theology, University of Introduction Pretoria. The relation between the text readings found among the Dead Sea Scrolls (DSS), those of the LXX witnesses and the quotations in Ad Hebraeos1 needs much more attention (Batdorf 1972:16–35; Corresponding author: 2 Gert Steyn, Bruce 1962/1963:217–232; Grässer 1964:171–176; Steyn 2003a:493–514; Wilcox 1988:647–656).
    [Show full text]
  • Tbsl Tyrxs SHACHARIT L’SHABBAT Shabbat Morning Connection I Kabbalah4all Transliteration Guidelines
    tbsl tyrxs SHACHARIT L’SHABBAT Shabbat Morning Connection i Kabbalah4All Transliteration Guidelines Please note that transliteration guidelines are different according to each culture and also within each movement of Judaism. We have developed these guidelines for use with our transliterated documents. They may or may not apply to transliterations put out by other movements including the various organizations teaching Kabbalah. a as in Creator ai as in aisle e as in red ei as in eight i as in pizza o as in no oy as in toy u as in tune ch as in Bach in German (strong sound from the throat) g as in give tz as in lots ’ typically adds an “EH” sound after a consonant, this is known as a Shva Na or pronounced Shva as in the word “Sh’ma”. - a dash is simply used to aid in pronounciation, usually if two like vowels follow each other, as in the word “da-at.” In Hebrew, the accent generally falls on the last syllable, however it sometimes falls somewhere else in the word. In our transliteration, when the syllable falls somewhere else other than the last syllable, that stressed syllable will be underlined. Example: Melech. Hebrew Rules The following are some of the Hebrew rules you may notice in our siddurim (connection books). In Hebrew, the accent generally falls on the last syllable, however it sometimes falls Kjl¤ n«¤ somewhere else in the word. Whenever a syllable other than the last is accented, a “meteg” (the vertical line under the first letter) will appear. The “masoret” above the letter Chaf indicates that this is a Kamatz Katan, which is lkǨ pronounced as “o”; in this example the word is “kol.” The “rafe” above a letter indicates it is a Shva Na.
    [Show full text]
  • Cultivate – PSALMS 126-150 by Tommy Lee PSALM 126: We Now
    Cultivate – PSALMS 126-150 by Tommy Lee PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing.
    [Show full text]
  • Psalm 135— Logotechnical Analysis Guidelines • Please Read the General Introduction As Well As the Introduction to Book I and Book V
    Psalm 135— Logotechnical Analysis Guidelines • Please read the General Introduction as well as the Introduction to Book I and Book V. • For common features found in the numerical analysis charts, see the Key to the charts. Specific features of Psalm 135 • Psalm 135 is obviously the follow-up to Psalm 134. There (134:1-2), the servants of YHWH, who stand in his house, are instructed to lift up their arms to the sanctuary and bless YHWH. Here (135:1-2), they are called on to praise him for his love and goodness. • At the same time, Psalm 135 preludes and introduces Psalm 136, the Song of Praise par excellence, with which it constitutes the Great Hallel, This is underscored by the fact that the psalm is marked with a hallelu-yah at its beginning and end. The hallelu-yahs do not belong to its poetical body, being attached to it by the editors of the Psalter, in my opinion, to mark the beginning of the final praises offered to YHWH, which culminate in the five Hallelu-yah Psalms 146-150. For the function of hallelu-yah, see the Introduction to Book V, “First Group of Eleven Psalms (107-113 + 114-117). • Like Psalm 118, which it resembles in many ways, Psalm 135 is a sort of anthology, reiterating themes from the preceding psalms in a variegated mosaic of statements about YHWH’s saving acts. Its meaningful centre, vs. 10-12, dealing with the defeat of Sihon and Og, is clearly an elaboration on the meaningful centre of Psalm 118 (v.
    [Show full text]
  • Psalm 146 Praises to the God Whom We Can Trust 146-150 “Hallelujah
    Finding Yourself in the Psalms Psalm 146 Praises to the God Whom We Can Trust 146-150 “Hallelujah Psalms” All begin with imperative “praise the Lord” (Psalm 54:6) "I will sacrifice a freewill offering to you; I will praise your name, O Lord, for it is good." (Psalm 92:1) " A psalm. A song. For the Sabbath day. It is good to praise the Lord and make music to your name, O Most High," (Psalm 135:3) "Praise the Lord, for the Lord is good; sing praise to his name, for that is pleasant." (Psalm 147:1) " Praise the Lord. How good it is to sing praises to our God, how pleasant and fitting to praise him!" Psalm 146 connects Praise and Trust I. A Call to Praise. 146:1-2 II. Who Not to Trust. 146:3-4 A. Rulers. They cannot save. 1. (Psalm 20:7) "Some trust in chariots and some in horses, but we trust in the name of the Lord our God." 2. (Isaiah 31:1) " Woe to those who go down to Egypt for help, who rely on horses, who trust in the multitude of their chariots and in the great strength of their horsemen, but do not look to the Holy One of Israel, or seek help from the Lord." ASSYRIA was surrounding Jerusalem! B. They are Mortal III. Who We Can Trust. 146:5-6 IV. Why We Can Trust Him. 146:7-9 A. He upholds the cause of the oppressed. B. He gives food to the hungry C. He sets the prisoners free 1.
    [Show full text]
  • Outline of Psalms
    Outline of Psalms We hope this overview and outline of Psalms will assist you as you study God’s Word. General Background: The Book of Psalms is a book to be sung. It is Israel’s and the Church’s songbook. We have seven named authors. David wrote 77 of the Psalms (2 [Acts 4:25], 3-9, 11-32, 34-41, 51-65, 68-70, 86, 95 [Hebrews 4:7], 96 [1 Chronicles 16:23-33], 101, 103, 105:1-15 [1 Chronicles 16:7-22], 108-110, 122, 124, 131, 133, 138-145); Asaph wrote 12 (50, 73-83); the sons of Korah wrote nine (42, 44-45, 47-49, 84-84, 87); Solomon wrote two (72, 127); Moses wrote one (90); Heman wrote one (88); and Ethan wrote one (89). We do not know the authors of the other 47 Psalms. The Psalms span from Moses in the late fifteenth century B.C. until the late sixth century B.C. (126, 137), covering the entire national period of Israel in the Old Testament. The Book of Psalms is about God. God is mentioned by name in the Psalms 1,220 times, and appears in each Psalm. “Yahweh” (LORD) is found in 132 of the Psalms and “Elohim” (God) is found in 109. Psalm 68 contains the name of God 42 times; Psalm 133 only once. Yet, merely counting the mentions of His name does not tell the full story. Pronouns referencing Him abound throughout the Psalms. For instance, in Psalm 119, the name of God is found 24 times, but a personal pronoun referring to God is found 347 times.
    [Show full text]
  • Attributes of God.Pdf
    Attributes of God Shout with joy to God, all the earth! Sing the glory of his name; make his praise glorious! Psalm 66:1-2 God is Supreme Highest in rank, power, authority; superior, highest in degree; utmost Genesis 14:19 Job 11:7-9 Isaiah 44:6-8 Hebrews 1:4, 6 Deuteronomy 10:14-17 Psalm 95:3-7 Acts 17:24-28 Jude 24-25 Nehemiah 9:6 Psalm 135:5 Colossians 1:15-18 Revelation 4:8 God is Sovereign Holding the position of ruler, royal, reigning; independent of all others; above or superior to all others; controls everything, can do anything 1 Samuel 2:6-8 Job 42:2 Psalm 93 Isaiah 46:9-10 1 Chronicles 29:10-13 Psalm 33:10-11 Psalm 135:6-7 Matthew 10:29-30 2 Chronicles 20:6 Psalm 47:2-3, 7-8 Isaiah 40:10 Romans 8:28 God is Omnipotent All powerful; having unlimited power or authority; almighty 2 Chronicles 32:7-8 Psalm 147:5 Habakkuk 3:4 Ephesians 3:20 Psalm 62:11 Isaiah 40:28-31 Matthew 19:26 Colossians 1:10-12 Psalm 89:8-13 Jeremiah 32:17 Ephesians 1:19-20 Hebrews 1:3 God is Omniscient Having infinite knowledge; knowing all things Psalm 44:21 Psalm 147:5 Matthew 6:8 Romans 11:33-34 Psalm 139:1-6 Isaiah 65:24 Matthew 10:30 Colossians 2:3 Psalm 142:3 Daniel 2:22 John 6:64 Hebrews 4:13 God is Omnipresent Present at all places at all times 1 Kings 8:27 Psalm 139:5-12 Matthew 28:20 Colossians 1:17 Psalm 31:20 Isaiah 66:1 Acts 17:27-28 2 Timothy 4:16-18 Psalm 46:1-7 Jeremiah 23:24 Romans 8:35, 38-39 Hebrews 13:5 God is Immutable Never changing or varying; unchangeable Numbers 23:19 Psalm 100:5 Isaiah 40:6-8 Hebrews 6:17-19a 1 Samuel 15:29 Psalm
    [Show full text]
  • Wrecked Narratives, Meaning, and the Songs of Ascent” by Benjamin Williams and Ian Mcloud (April 2013)
    Excerpt From: “Wrecked Narratives, Meaning, and the Songs of Ascent” By Benjamin Williams and Ian McLoud (April 2013) Introduction All of the psalms find themselves in a place between worlds. As Bonhoeffer wrote, “The Psalter occupies a unique place in the Holy Scriptures. It is God’s Word and…the prayer of men as well.”1 Just as the psalms form a bridge between the human and the divine, they also stretch across generations. In particular, the Songs of Ascent convey memory from one generation to the next and help to provide a way for oppressed communities to tell their way out of the wreckage that has become the narrative of the community. This paper will describe how the Songs of Ascent function as memory for the oppressed Exilic community and then show how this same function was co-opted by the African-American slave community as well. Examination of Songs of Ascent The Songs of Ascent are a collection within Book V, which itself is a collection within the larger collection of the Psalter. Each of these psalms begins with the title, , “A Song of Ascents.”2 The collection, psalms 120-134, follows after the magnum opus dedicated to Torah contained within Psalm 119. After the last psalm of ascent, two more great psalms of praise ensue. Psalm 135 & 136 swell in the telling of YHWH’s historically great works from Egypt on forward. This elevated chorus crescendos in the repetitive song of 136, and then crashes headlong into the despair of Psalm 137. This psalm is an unspeakably deep lament that picks up the telling of 1 Dietrich Bonhoeffer, Life Together: The Classic Exploration of Christian Community (New York: Harper Collins, 2009), 44.
    [Show full text]
  • For His Merciful Love Lasts for Ever Psalm 135 (136) Martin Foster
    For his merciful love lasts for ever Psalm 135 (136) Martin Foster Cantor b 3 & 8 ‰ ‰ œ. œ œ œ ∑ ∑ ∑ ∑ 1. O giveœ thánks to the Lórd for he is good.œ. All b 3 j & 8 ∑ ∑ ∑ ∑ ‰ œ œ œ œ œ œ œ œ œ For his mer - ci - fulœ love lasts for ev - er. Am D m Am Bb G m C D m G j b 3 ‰ ‰ j œ & 8 œ œ. œ œ œ œ œ œ œ œ œ œ œ œ œ œ . œ. œ. œ. œ. œ œ. nœ. œ. ? 3 œ. œ œ. œ. œ. œ. œ. b 8 œ. œ. œ. œ. œ. œ. & b ‰ ‰ œ. œ œ œ œ. ∑ ∑ ∑ ∑ Giveœ thánks to the Gód of góds. j & b ∑ ∑ ∑ ∑ ‰ œ œ œ œ œ œ œ œ œ œ For his mer - ci - ful love lasts for ev - er. C F C D m F G m D m G m œ j & b ‰ ‰ j œ. œ œ œ œ. œ œ œ œ œ œ œ œ œ œ œ. œ œ. œ. œ. œ. œ. œ œ œ. œ. ? œ œ. œ. œ. œœ. œ. œ. œ b œ. œ. œ. œ. J b œ . & ‰ œ œ œ œ œ œ bœ œ. ∑ ∑ ∑ ∑ . ∑ Give thánks to the Lórd of lórds. b œ j . & ∑ ∑ ∑ ∑ ‰ œ nœ œ œ œ œ œ œ . ∑ For his merœ -ci - ful love lasts for ev - er. C F C m Bb F Bb F C4 œ œ j . & b œ œ œ œ œ œ œ œ œ ‰ œ œ œ œ œ œœ œ .
    [Show full text]
  • Weekly Spiritual Fitness Plan” Come from “The Whole Bible Project” Bible Studies
    musicians for use in a public service. FAITH FULLY FIT Selah occurs 71 times in 39 different psalms, Saturday: Psalms 144-150 (continued) mostly in the first three books. It occurs within My Spiritual Fitness Goals for this week: Psalms as a marker of some sort of interlude. Psalm 150:3-5 - On the various musical instru- Sometimes it occurs where there is a sharp break in ments listed here, see The People’s Bible, Weekly Spiritual the thought, but at other times it appears in the Psalms 1–72, pages 35-38. There is no evidence middle of a thought. In rare cases it appears at the that dancing was done in the worship at the temple end of a psalm. Apparently it is a musical notation, or the tabernacle; rather, dancing was a natural Fitness Plan but its meaning remains obscure. It is believed to part of festive processions, such as when David be derived from a Hebrew word meaning to “lift brought the ark to Jerusalem. See 2 Samuel 6:14. up” or from one meaning to “be quiet.” Suggested interpretations include (1) an instrumental inter- Introduction & Background lude between vocal sections of the psalm, (2) a to this week’s readings: pause, (3) an increase in the loudness of the music, (4) a sign to divide the hymn into sections, (5) an Introduction to the Book of Psalms - Part 5 emphatic interjection like “amen,” or (6) a repeat sign like da capo. The first suggestion seems most Music in the Psalms: The exhortations in the likely .
    [Show full text]
  • THE TRIBULATION PSALM with Verse References
    THE TRIBULATION PSALM With Verse References DAY ONE 1) Psalm 8:1 O Lord, our Lord, How excellent is Your name in all the earth, Who have set Your glory above the heavens! 2) Psalm 97:9 For You, Lord, are most high above all the earth; You are exalted far above all gods. 3) Psalm 89:11 The heavens are Yours, the earth also is Yours; The world and all its fullness, You have founded them. 4) Psalm 102:25 Of old You laid the foundation of the earth, And the heavens are the work of Your hands. DAY TWO 5) Psalm 77:11 I will remember the works of the Lord; Surely I will remember Your wonders of old. 6) Psalm 93:2 Your throne is established from of old; You are from everlasting. 7) Psalm 75:1 We give thanks to You, O God, we give thanks! For Your wondrous works declare that Your name is near. 8) Psalm 48:10 According to Your name, O God, So is Your praise to the ends of the earth; Your right hand is full of righteousness. DAY THREE 9) Psalm 92:1-2 It is good to give thanks to the Lord, And to sing praises to Your name, O Most High; To declare Your lovingkindness in the morning, And Your faithfulness every night. 10) Psalm 143:8 Cause me to hear Your lovingkindness in the morning, For in You do I trust; Cause me to know the way in which I should walk, For I lift up my soul to You.
    [Show full text]
  • Psalms, Hymns, and Spiritual Songs: the Master Musician's Melodies
    Psalms, Hymns, and Spiritual Songs: The Master Musician’s Melodies Bereans Adult Bible Fellowship Placerita Baptist Church 2009 by William D. Barrick, Th.D. Professor of OT, The Master’s Seminary Psalm 135 — Hallelujah! What a Great Lord! 1.0 Introducing Psalm 135 y Some commentators believe that Psalm 135 begins the Great Hallel (Pss 135– 136) in which praise is central. The Great Hallel resumes the hymns of praise found in Psalms 113–118 (the Egyptian Hallel) that Psalm 119 and the fifteen Psalms of Ascents interrupt. y Within this psalm are a number of connections back to Psalm 134 (e.g., in vv. 2 and 19–21, including a reference to Zion). y The psalmist cites a number of different passages from the rest of the Old Testament, including some from all three major sections of the Old Testament (Law, Prophets, and Writings). 2.0 Reading Psalm 135 (NAU) 135:1 Praise the LORD! Praise the name of the LORD; Praise Him, O servants of the LORD, 135:2 You who stand in the house of the LORD, In the courts of the house of our God! 135:3 Praise the LORD, for the LORD is good; Sing praises to His name, for it is lovely. 135:4 For the LORD has chosen Jacob for Himself, Israel for His own possession. 135:5 For I know that the LORD is great And that our Lord is above all gods. 135:6 Whatever the LORD pleases, He does, In heaven and in earth, in the seas and in all deeps.
    [Show full text]