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2014 Bibliography Gloria Falcão Dodd University of Dayton, [email protected]
University of Dayton eCommons Marian Bibliographies Research and Resources 2014 2014 Bibliography Gloria Falcão Dodd University of Dayton, [email protected] Follow this and additional works at: http://ecommons.udayton.edu/imri_bibliographies eCommons Citation Dodd, Gloria Falcão, "2014 Bibliography" (2014). Marian Bibliographies. Paper 2. http://ecommons.udayton.edu/imri_bibliographies/2 This Bibliography is brought to you for free and open access by the Research and Resources at eCommons. It has been accepted for inclusion in Marian Bibliographies by an authorized administrator of eCommons. For more information, please contact [email protected]. Marian Bibliography 2014. International Marian Research Institute, University of Dayton, Ohio, USA. Bibliography 2014 Arabic Apparitions دل ،ري . ري دور دل اب .author , ر , ج .Kirb āj, Mārīyit, and Adel Théodore Khoury Min dhakh āʼ ir al-sam āʼ : Īḥāʼā t al-rabb Yas ūʻ wa-al-ʻAdhr āʼ Maryam ilá al-ukht . دور ./ ج ر ا ا اراء و ع اب إءات : اء ذ .Mārīyit Kirb āj ا Kh ādim āt al-Qurb ān al-Muqaddas, 1-2. Jūniyah : al-Maktabah al-Būlus īyah, 2013- ،ا Belarusian Apparitions Куляха , Аркадзь . [Arkadz ʹ Kuli︠ a︡ kha] Абраз Маці Божай у Гудагаі / Abraz Matsi Boz︠ ︡haĭ u Hudahai. Про Хрысто , Minsk : Pro Khrysto, 2014. Art Куляха , Аркадзь . [Arkadz ʹ Kuli︠ a︡ kha] Абраз Маці Божай у Гудагаі / Abraz Matsi Boz︠ ︡haĭ u Hudahai. Про Хрысто , Minsk : Pro Khrysto, 2014. Croatian History Korunek, Marijana. Pavlinski Samostan U ŠenkovcuiI Grofovi Zrinski . The Catholic Faculty of Theology 2014-06-18. Downloadable archival material. Czech Art Gotické Madony na lvu = Gotische Löwenmadonnen : splendor et virtus reginae coeli. -
RESPONSORIAL PSALM – Ps. 40 (Recited) RESPONSE: Here Am I
RESPONSORIAL PSALM – Ps. 40 (recited) MYSTERY OF FAITH – Roman Missal chants RESPONSE: Here am I, Lord, I come to do your will. GOSPEL ACCLAMATION – Missa “Attende Domine” (A. Hill) OFFERTORY LAMB OF GOD – Roman Missal chants COMMUNION HYMN – Hail Mary / Gentle Woman (C. Landry) Scan here to make your gift online: SANCTUS – Roman Missal chants COMMUNION (continued) Join us in discipleship! Scan this code to learn more about parish life and ministries at All Saints Parish: March 25 – The Annunciation of the Lord Music reprinted under OneLicense.net #A-723095. All rights reserved. ENTRANCE: Portal of the World’s Salvation (ST. THOMAS) 1. Portal of the world’s Salvation, lo, a virgin pure and mild. Humble-hearted, high in station, form of beauty undefiled, Crown of earth’s anticipation, comes the mother-maid with child. 2. See in flesh so great a wonder by the pow’r of God ordained, RECESSIONAL – Hail, Holy Queen Him, whose feet all worlds lay under, in a virgin’s womb contained. 1. Hail, holy Queen enthroned above, O Maria. So on earth her bonds to sunder righteousness from heav’n hath rained. Hail, Mother of mercy and of love, O Maria. Triumph, all ye cherubim, sing with us, ye seraphim, GLORY TO GOD (alternating Cantor and Assembly) Heav’n and earth resound the hymn: Salve, salve, salve, Regina. (Cantor) Glory to God in the highest, and on earth peace to people of good will. 2. O, gate of life, we honor thee, O Maria. (Assembly) We praise you, we bless you, we adore you, Our joy, our hope, and heaven’s key, O Maria. -
Baroque and Classical Style in Selected Organ Works of The
BAROQUE AND CLASSICAL STYLE IN SELECTED ORGAN WORKS OF THE BACHSCHULE by DEAN B. McINTYRE, B.A., M.M. A DISSERTATION IN FINE ARTS Submitted to the Graduate Faculty of Texas Tech University in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY Approved Chairperson of the Committee Accepted Dearri of the Graduate jSchool December, 1998 © Copyright 1998 Dean B. Mclntyre ACKNOWLEDGMENTS I am grateful for the general guidance and specific suggestions offered by members of my dissertation advisory committee: Dr. Paul Cutter and Dr. Thomas Hughes (Music), Dr. John Stinespring (Art), and Dr. Daniel Nathan (Philosophy). Each offered assistance and insight from his own specific area as well as the general field of Fine Arts. I offer special thanks and appreciation to my committee chairperson Dr. Wayne Hobbs (Music), whose oversight and direction were invaluable. I must also acknowledge those individuals and publishers who have granted permission to include copyrighted musical materials in whole or in part: Concordia Publishing House, Lorenz Corporation, C. F. Peters Corporation, Oliver Ditson/Theodore Presser Company, Oxford University Press, Breitkopf & Hartel, and Dr. David Mulbury of the University of Cincinnati. A final offering of thanks goes to my wife, Karen, and our daughter, Noelle. Their unfailing patience and understanding were equalled by their continual spirit of encouragement. 11 TABLE OF CONTENTS ACKNOWLEDGMENTS ii ABSTRACT ix LIST OF TABLES xi LIST OF FIGURES xii LIST OF MUSICAL EXAMPLES xiii LIST OF ABBREVIATIONS xvi CHAPTER I. INTRODUCTION 1 11. BAROQUE STYLE 12 Greneral Style Characteristics of the Late Baroque 13 Melody 15 Harmony 15 Rhythm 16 Form 17 Texture 18 Dynamics 19 J. -
Oh, Fill Us, Lord, with Dauntless Love; Set Heart and Will on Things Above
A Celebration of The Assumption of the Blessed Virgin Mary August 15, 2020 OPENING SENTENCES (Make the Sign of the Cross at the beginning words.) HYMN “Hail, Holy Queen Enthroned Above” – arr. by Charles Thatcher Hail, holy Queen enthroned above, O Maria. Hail, Queen of mercy and of love, O Maria. Triumph, all ye cherubim: sing with us, ye seraphim. Heav’n and earth resound the hymn: salve, salve, salve Regina. The cause of joy to us below, O Maria. The spring through which all graces flow, O Maria. Angels, all your praises bring: earth and heaven with us sing. All creation echoing: salve, salve, salve Regina. O gentle, loving, holy one, O Maria. The God of light became your Son, O Maria. Triumph, all ye cherubim: sing with us, ye seraphim. Heav’n and earth resound the hymn: salve, salve, salve Regina. PSALM 113 Antiphon Mary has been taken up into heaven; the angels rejoice, praising the Lord together and blessing him, alleluia. Praise, O servants of the Lord, praise the name of the Lord! May the name of the Lord be blessed both now and for evermore! From the rising of the sun to its setting praised be the name of the Lord! High above all nations is the Lord, above the heavens his glory. Who is like the Lord, our God, who has risen on high to his throne yet stoops from the heights to look down, to look down upon heaven and earth? He takes up the weak out of the dust and lifts up the poor from the ashes, to set them in the company of rulers, with rulers of his people. -
O Clemens, O Pia, O Dulcis Maria: a Comparison of Mariology
O CLEMENS, O PIA, O DULCIS MARIA: A COMPARISON OF MARIOLOGY IN MEDIEVAL AND VICTORIAN PERIODS THESIS Presented to the Graduate Council of Texas State University‐San Marcos in Partial Fulfillment of the Requirements for the Degree Master of ARTS by Amanda King, B.A. San Marcos, Texas May, 2009 O CLEMENS, O PIA, O DULCIS MARIA: A COMPARISON OF MARIOLOGY IN MEDIEVAL AND VICTORIAN PERIODS Committee Members Approved: __________________________________ Kathryn Ledbetter, Chair __________________________________ Edgar Laird __________________________________ Susan Morrison Approved: __________________________________ J. Michael Willoughby Dean of the Graduate College DEDICATION To our Blessed Mother. Sancta Maria, ora pro nobis. ACKNOWLEGMENTS Many thanks to my thesis advisors who guided me through the process: Dr. Laird, who sparked my serious interest in medieval literature, Dr. Ledbetter, who introduced me to Victorian novels, and Dr. Morrison, whose enthusiasm cannot be matched. Thank you to my family, who supported me throughout my years of education—it has never been an easy journey. Most of all, thank you to the Order of the Society of Mary, who first exposed me to Mariology. Without their influence, I could not have undertaken this study. This thesis was submitted on March 29, 2010. iv TABLE OF CONTENTS Page ACKNOWLEDGMENTS ............................................................................................... iv CHAPTER 1. INTRODUCING MARIOLOGY .....................................................................1 2. MARY AS -
Zelenka's Ave Regina Coelorum Settings (ZWV 128) of 1737: a Case Study in the Transmission of Viennese Liturgico-Musical Practices to Dresden
2012 © Frederic Kiernan, Context 37 (2012): 55–76. Zelenka’s Ave regina coelorum Settings (ZWV 128) of 1737: A Case Study in the Transmission of Viennese Liturgico-musical Practices to Dresden Frederic Kiernan In recent decades, the music of Jan Dismas Zelenka (1679–1745) has been the object of increasing interest to scholars and performers of eighteenth-century music. Zelenka was one of a contingent of Bohemian musicians working at the Dresden court during the first half of the eighteenth century, when connections between the Province of Bohemia and the Saxon city were strong. The repertoire of sacred music accumulated and performed for Dresden’s Catholic court church during Zelenka’s career represents one of the crowning artistic achievements of that court. However, a detailed study of the complete set of Zelenka’s Ave regina coelorum settings (ZWV 128) has not yet been undertaken.1 These works were composed toward the end of Zelenka’s life, when the influence of Viennese court culture in Dresden was prominent. Throughout the late seventeenth and early eighteenth centuries, sacred music at the Viennese court was organised into categories to ensure that liturgical occasions were celebrated with music of commensurate pomp and splendour, or conversely, of an appropriately modest nature. This process was documented by Kilian Reinhardt (c. 1653–1729), the musical administrator and later Konzertmeister there, in his 1727 Rubriche generali.2 Using this document as a basis for further study, Friedrich W. 1 Thomas Kohlhase’s edition of Jan Dismas Zelenka’s Ave Regina coelorum g-Moll (Stuttgart: Carus-Verlag, 1983) provides a brief description of each setting. -
Bach and the Beaming of Small Note Values David Schulenberg The
Bach and the Beaming of Small Note Values David Schulenberg The grouping of eighth, sixteenth, and smaller notes through beams is an element of notation taken for granted by many musicians. Music editors typically allow beaming to be determined by modern convention—or, increasingly, by software algorithms. Yet beaming, like other notational elements, has a history, and at least some composers have used it, consciously or unconsciously, in ways that suggest meaningful distinctions in the way notes are grouped or left ungrouped. Johann Sebastian Bach is one such composer, and editors of his music have sometimes made conscious decisions about the beaming of small note values in his works. Whether those decisions reflect Bach’s own beaming or have been imposed editorially, and whether or not the distinctions between various types of beaming are meaningful, are the subjects of this paper. The discussion opens with some theoretical considerations, continuing with the examination of beaming in several other repertories (placing Bach’s notation in a historical context), and closing with some observations about actual beaming in Bach’s music. Along the way the author offers perspectives gained from his work as a contributor to an ongoing edition of the music of Bach’s second son Carl Philipp Emanuel. One of the few scholars who have paid even glancing attention to beaming was Heinrich Schenker. Early in the twentieth century he observed several instances in which Mozart and Beethoven seem to have used beaming to reflect what he calls units or unities (Einheiten). For instance, in a passage from Mozart’s second G-minor symphony, Schenker asserts that the beaming in the autograph manuscript clarifies the resolution of a dissonance, that is, a 7–6 progression (ex. -
Music for the Cimbalo Cromatico and the Split-Keyed Instruments in Seventeenth-Century Italy," Performance Practice Review: Vol
Performance Practice Review Volume 5 Article 8 Number 1 Spring Music for the Cimbalo Cromatico and the Split- Keyed Instruments in Seventeenth-Century Italy Christopher Stembridge Follow this and additional works at: http://scholarship.claremont.edu/ppr Part of the Music Practice Commons Stembridge, Christopher (1992) "Music for the Cimbalo Cromatico and the Split-Keyed Instruments in Seventeenth-Century Italy," Performance Practice Review: Vol. 5: No. 1, Article 8. DOI: 10.5642/perfpr.199205.01.08 Available at: http://scholarship.claremont.edu/ppr/vol5/iss1/8 This Article is brought to you for free and open access by the Journals at Claremont at Scholarship @ Claremont. It has been accepted for inclusion in Performance Practice Review by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. Early Baroque Keyboard Instruments Music for the Cimbalo Cromatico and Other Split- Keyed Instruments in Seventeenth-Century Italy* Christopher Stembridge The Concept of the Cimbalo Cromatico Although no example of such an instrument is known to have survived intact, the cimbalo cromatico was a clearly defined type of harpsichord that apparently enjoyed a certain vogue in Italy during the late sixteenth and early seventeenth centuries.1 The earliest use of the term is found in the titles of two toccatas per il cimbalo cromatico included by Ascanio Mayone in his Secondo Libro di Diversi Capricci per Sonare published in Naples in 1609.2 Subsequently the term was used in publications by This is the first of three related articles. The second and third, to be published in subsequent issues of Performance Practice Review, will deal with the instruments themselves. -
The Prayers of the Rosary
The Prayers of the Rosary The Sign of the Cross In the name of the Father, and of the Son and of the Holy Spirit. Amen. The Hail Mary Hail Mary, full of grace; the Lord is with thee. The Apostle’s Creed Blessed art thou among women I believe in God, the Father Almighty, and blessed is the fruit of thy womb, Jesus. Creator of heaven and earth Holy Mary Mother of God, and in Jesus Christ, His only Son, our Lord; Pray for us sinners now Who was conceived by the Holy Spirit, and at the hour of our death. Amen born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried, The Glory to the Father He descended into hell; (Doxology) On the third day He arose again from the dead; Glory to the Father, and to the Son, He ascended into Heaven, and is and to the Holy Spirit. seated at the right hand of God, As it was in the beginning is now the Father Almighty, and ever shall be, world without end. Amen. from there He will come to judge the living and the dead. I believe in the Holy Spirit, The Fatima Prayer the Holy catholic Church, O my Jesus, forgive us our sins. the communion of saints, the forgiveness of Save us from the fires of hell, sins, the resurrection of the body, Lead all souls to heaven, especially those who and life everlasting. Amen. have most need of your mercy. Amen. The Lord’s Prayer Hail, Holy Queen (Our Father) (Salve Regina) Our Father, Who art in Heaven, hallowed be Thy name; Hail Holy Queen, Mother of Mercy, our life our sweetness and our hope. -
Carolus Göbel (1721-1764). 3 Alma Redemptoris Mater, 4 Salve Regina
3 Alma Redemptoris Mater 4 Salve Regina Publikacja finansowana w ramach programu Ministra Nauki i Szkolnictwa Wyższego pod nazwą „Narodowy Program Rozwoju Humanistyki” w latach 2016–2021 Projekt badawczy pt.: Repertuar muzyczny Towarzystwa Jezusowego w Rzeczpospolitej Obojga Narodów (1565–1773) Carolus Göbel 1721–1764 3 Alma Redemptoris Mater 4 Salve Regina ed. Maciej Jochymczyk F o n t e s Warszawa 2021 Musicæ Wydawnictwo Naukowe Sub Lupa in Polonia Fontes Musicae in Polonia C/XXII Fontes Musicæ in Polonia www.fontesmusicae.pl seria C, vol. XXII Redaktorzy serii | General Editors Tomasz Jeż ( 0000-0002-7419-3672), Maciej Jochymczyk ( 0000-0003-0967-9681) Rada Naukowa | Scientific Council dr hab. Paweł Gancarczyk, prof. Instytutu Sztuki Polskiej Akademii Nauk dr hab. Agnieszka Leszczyńska, Uniwersytet Warszawski dr hab. Aleksandra Patalas, prof. Uniwersytetu Jagiellońskiego dr hab. Danuta Popinigis, prof. Akademii Muzycznej w Gdańsku dr hab. Barbara Przybyszewska-Jarmińska, prof. Instytutu Sztuki Polskiej Akademii Nauk prof. dr hab. Marcin Szelest, Akademia Muzyczna w Krakowie mgr Ewa Hauptman-Fischer, Biblioteka Uniwersytecka w Warszawie (sekretarz | secretary) Recenzent | Review dr hab. Alina Mądry, prof. UAM ( 0000-0002-6882-8424) Na okładce | Cover photo Carolus Göbel, Salve Regina II [in A] Poznań, Muzeum Instrumentów Muzycznych Oddział Muzeum Narodowego w Poznaniu, Im 383 Redakcja językowa | Text editing Elżbieta Sroczyńska Korekta językowa | Proofreading Halina Stykowska Projekt i wykonanie układu graficznego | Graphic design and page layout Weronika Sygowska-Pietrzyk Skład i adiustacja części nutowej | Music typesetting Maciej Jochymczyk, Aleksandra Pierzga © 2021 by Maciej Jochymczyk & Uniwersytet Warszawski Instytut Muzykologii Uniwersytetu Warszawskiego Wydawnictwo Naukowe Sub Lupa ISBN: 978-83-66546-38-7 ISMN: 979-0-801569-22-6 Wstęp Introduction Carolus Göbel1 urodził się 3 marca 1721 roku w Ostro- Carolus Göbel,1 born on 3rd March 1721 in Ostroszo- szowicach (niem. -
Funeral Mass Form
SS. Simon & Jude Cathedral Office of Sacred Music Funeral Mass Music Name of the deceased: Date of the Funeral Mass: Celebrant: The Entrance Chant Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. Sung in Latin ⃝ Sung in English ⃝ The Responsorial Psalm (please select one) The Lord is my shepherd, there is nothing I shall want. ⃝ To You, O Lord, I lift my soul. ⃝ The Lord is light and my salvation. ⃝ The Offertory Out of the depths I cry to you, O Lord. Lord, hear my voice. Sung in Latin ⃝ Sung in English ⃝ Or hymn: The Communion Let perpetual light shine upon them, O Lord, with your Saints forever, for you are merciful. Sung in Latin ⃝ Sung in English ⃝ If the family wishes, an appropriate hymn may be sung after the above antiphon. Hymn: Recessional Chant May angels lead you into paradise; upon your arrival, may the martyrs receive you and lead you to the holy city of Jerusalem. May the ranks of angels receive you, and with Lazarus, once a poor man, may you have eternal rest. Sung in Latin ⃝ Sung in English ⃝ Some suggested hymns The following hymns, or other appropriate pieces of hymnody may be used at the Offertory and after the Communion Antiphon. All Creatures of our God and King * Faith of our Fathers Now Thank We All Our God Alleluia, Sing to Jesus * I Know that My Redeemer Lives Panis Angelicus Adoro te Devote/Humbly We Worship Jesus My Lord, My God, My All Praise My Soul the King of Heaven* Ave Maria The King of Love My Shepherd Is Salve Regina Ave Maris Stella Lead, Kindly, Light Soul of my Savior Be Thou My Vision Let All Mortal Flesh Keep Silence Come, Holy Ghost My Shepherd Will Supply My Need * - may not be used during Lent . -
The Worship of God August 1, 2021 the Tenth Sunday After Pentecost
AUGUST 1, 2021 WATTS STREET BAPTIST CHURCH DURHAM, NORTH CAROLINA THE WORSHIP OF GOD AUGUST 1, 2021 THE TENTH SUNDAY AFTER PENTECOST GATHERING Chimes Welcome – Dorisanne Cooper Minister: The Lord be with you. People: And also with you. Prayer of Thanksgiving for the Light Prelude: “Toccata before the Sunday Mass” ................................... Girolamo Frescobaldi PRAISING GOD Call to Worship Minister: Hungering and thirsting, we come to the Lord. People: Jesus is the living bread! Minister: O God, Feed us with your love and healing power. People: Give us the bread of hope and compassion that we may also feed others. Minister: Praise be to you, O God, for your compassion for us. People: Praise be to you for your steadfast love. Hymn 419: “All Who Hunger, Gather Gladly” ................... HOLY MANNA PRAYING TOGETHER Minister: The God revealed to us in the scriptures is a welcoming and inclusive God who directs us to love one another. We seek to remove all the barriers that keep us from that love. Come now to confess all that separates us from one another and from God. Prayers of Confession in Silence Corporate Confession: We come believing in our emptiness, believing that we will never have enough, believing that what we have is unworthy. We come fearful of sharing, fearful of losing our tenuous grip on security, fearful of touching and knowing the pain of others. We come overwhelmed by the hunger, overwhelmed by the suffering of children near and far, overwhelmed by the endless tales of senseless violence, greed, and death. We come aching from the weight of the responsibility, aching from the chilling challenge of knowing our abundance, aching from the gnawing awareness that we have much to share.