The Flight Into Egypt
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Sermon for the Exile in Egypt and the Feast of the Epiphany Preached At
Sermon for the Exile in Egypt and the Feast of the Epiphany Preached at St. Mark’s Episcopal Church, Mt. Kisco, NY By the Rev. William A. Doubleday, Priest in Charge January 5, 2014 In the name of the Father, and the Son, and the Holy Spirit. We just heard a part of the story of the Magi – the wise men from the East – the Persian astrologers – the Gentile visitors to the Baby Jesus and his parents in Bethlehem – from Matthew’s Gospel. Today I want to speak to you about what the late Radio Announcer Paul Harvey might have called the REST OF THE STORY. The fuller story is punctuated with dreams. The Magi are warned not to go back to King Herod and report the exact location of Jesus. Joseph is warned in a dream that Herod has resolved to kill every child under two in and around Bethlehem. Joseph, Mary, and Jesus flee to Egypt and after some time, when Herod has finally died, Joseph is advised to go back to the land of Israel in one dream, and then advised to go not to Bethlehem, but to Nazareth in still another dream. The part of the story I particularly want to emphasize today is the flight into Egypt. Egypt, the land from which the once enslaved Hebrew people fled at the time of the Exodus, becomes in Matthew’s Infancy Narrative a safe haven – a refuge – a place to hide for the Infant Jesus and his Holy Family. So we have the horribly ironic and timely story of a mad ruler seeking to destroy the very Infant who came into the world to save his people. -
The Flight Into Egypt of the Holy Family Sunday After the Nativity of Our Lord
Sunday After the Nativity of Our Lord The Flight into Egypt of the Holy Family Icon of the Flight into Egypt -- Matthew 2:13-23 Eastern Christian Bulletin Service -- PO Box 3909 -- Fairfax, VA 22038-3909 www.ecpubs.com Ph: 703-691-8862 Fax: 703-691-0513 UKRAINIAN CATHOLIC NATIONAL SHRINE OF THE HOLY FAMILY Prayer List 4250 Harewood Road NE Our prayer list of the sick or elderly and friends of our parish: Theresa Aranda, Liana Arnold, Washington, DC 20017 Fr. Frank Avant, Susan Avant, Charles Belanger, Barbara Blendy, Bluey Family, Yevhenia Borys, Phone: 202-526-3737 Fax: 202-526-1327 E-mail: [email protected] Taisia Bullard, Michele Burns, Mary Connors, Jack Davis, Darlene Dossick, Solomia Dutkewych, Webpage: www.ucns-holyfamily.org Ruth Fedack, Bernard F, Damian Fedoryka, Lilian Garland, Thomas Gutmann, H.H., Josie IN CASE OF AN EMERGENCY PLEASE CALL: 202-262-5040 Pastoral Care entrusted to: Hacker, Catherine Hetmansky, 1LT Catherine Hetmansky Hayes (Active Duty Iraq), Julia Father Robert Hitchens Father Wasyl Kharuk Hetmansky, Bernadell Rita Higgins, Daniel Horeczko, Nila Iwaskiw, Kateryna Jurach, Oksana K, Sarah Kelt, Dorothy Kozmoski, Suzanne Krumpelman, Fr. Mykhailo Kuzma, Michael Joseph Sunday – December 27, 2020 Little, Michele Pretka Litvar, Yaroslava L., Mufada and Family, Sallie Miller, John Moeller, Слава Ісусу Христу – Слава на віки Glory to Jesus Christ – Glory to Him Forever Deborah Pickering, Alexandra Pohorecka, Ron#119, Michael Joseph Radigan, Roman Rusynko, James Salandro, Maria Sawkiw, Lisa Schaible, Christopher Sell, Shliakhta Bogdana, Shliakhta Sunday Services will be Live Streamed at 9:00 AM and 11:30 AM Mark, Shliakhta Andrew, Gerald Stasko, Timothy Stock, Lindsey Sydnor, Thomas Sydnor, Helen Platform: https://www.facebook.com/holyfamilyshrine/ Lefcheck Torre, Jarrelyn Trusen, Cindy Turchek, Lisa Pretka Turner, Gloria and Luis Vega, Jennifer Wilson, Michael Zabych. -
All About the Atrium – Infancy Narratives
The National Association of the Catechesis of the Good Shepherd All About the Atrium Gently we unwrap the pieces of the family crèche and place them and colored pencils for your child near the family carefully on the table. The children delight in seeing their crèche. Would your child prefer to draw or write their favorite figure, be it an angel, the Holy Family or one of the own prayer? These are treasured gifts! sheep and long to hold it in their own hands as they ponder the story in their minds and hearts. • Look at your child’s baby picture. Share how you prepared for your child to join your family. Ponder In the Catechesis of the Good Shepherd, we offer to the together how your family will prepare for Jesus’ youngest children, the greatest mysteries of our faith. coming this Advent. Included in those great mysteries is the Incarnation, how God comes to dwell among us. The young child, for their • For families with younger children: Make a prayer personal growth and joy, needs to be oriented to these card with the words: Glory to God! great mysteries and how they are celebrated within the Words that the angels proclaimed and that we proclaim in Church community. (The Good Shepherd and the Child: A liturgy. Joyful Journey by Sofia Cavalletti, p73) In the weeks leading • For families with older children: Write the names of up to the season of Advent, the children have been the figures in your family’s Nativity on small pieces of prepared by focusing on the place Jesus was born, the paper, ie Joseph, shepherd, angel, sheep, etc. -
The Illnesses of Herod the Great 1. Introduction 2. Sources of Information
The illnesses of Herod the Great THE ILLNESSES OF HEROD THE GREAT ABSTRACT Herod the Great, Idumean by birth, was king of the Jews from 40BC to AD 4. An able statesman, builder and warrior, he ruthlessly stamped out all perceived opposi- tion to his rule. His last decade was characterised by vicious strife within his family and progressive ill health. We review the nature of his illnesses and suggest that he had meningoencephalitis in 59 BC, and that he died primarily of uraemia and hyper- tensive heart failure, but accept diabetes mellitus as a possible underlying etiological factor. The possibility that Josephus’s classical description of Herod’s disease could be biased by “topos” biography (popular at the time), is discussed. The latter conside- ration is particularly relevant in determining the significance of the king’s reputed worm- infested genital lesions. 1. INTRODUCTION Herod the Great, king of the Jews at the onset of the Christian era, had no Jewish blood in his veins. Infamous in Christian tradition for the massacre of the newborn in Bethlehem, he was nevertheless a vigorous and able ruler, a prolific builder, friend and ally of Rome and founder of an extensive Herodian dynasty which significantly influenced the history of Palestine. His miserable death at the age of 69 years was seen by the Jewish religious fraternity as Jahweh’s just retribution for his vio- lation of Judaic traditions (Ferguson 1987:328-330; Sizoo 1950:6-9). The nature and cause of his illness and death is the subject of this study. 2. SOURCES OF INFORMATION With the exception of fragmentary contributions from Rabbinic tradi- tions, Christian records in the New Testament and evidence from con- temporary coins, Herod’s biography comes to us predominantly through the writings of Flavius Josephus, a Jewish priest of aristocratic descent, military commander in a revolt against Rome, but subsequent recipient of Roman citizenship. -
The Nativity According to Luke: an Original Work of Art
The Nativity According to Luke: An original work of art By Ben Witherington III The Christmas portions of the gospel are, perhaps, the most beloved, and the most belabored, texts in the New Testament. Like works of art that have been lacquered with coat after coat of varnish, the original stories are hardly visible any more. Today, it is difficult to conceive the Nativity without an ox and ass, for example, although neither Matthew nor Luke mentions animals. (Rather, St. Francis, the great medieval lover of animals, is credited with building the first manger scene complete with live animals.) The three wise men are also permanent fixtures in our image of the Nativity, although they don’t arrive, according to Matthew 2, until several days after the birth of Jesus (the epiphany to the shepherds does, however, take place the same day). Perhaps revisiting the story from a historian’s point of view may remove some of these mistaken impressions, these layers of lacquer, and let us see the masterpiece in its brilliant original colors. Part of the problem today is that we tend to conflate Matthew’s and Luke’s accounts into one Nativity story. To counter this, in this column we will confine ourselves to a few verses from Luke. At the time of the birth, Joseph and Mary are in Bethlehem, Joseph’s ancestral home, where the couple has traveled, according to Luke 2:1–5, to participate in a census. As Luke 2:5 states clearly, Joseph and Mary are engaged, and Mary is pregnant. Engagement in early Judaism was as binding as modern marriage is today. -
ADVENT SERIES #2: the BETHLEHEM CANDLE Luke 2:1-7; Genesis 35:16-19; Ruth 1:1-5; 2 Samuel 23:14-17
Pastor Curt Ogawa at Journey Evangelical Church, December 6, 2020 [email protected] (408) 889-3983 ADVENT SERIES #2: THE BETHLEHEM CANDLE Luke 2:1-7; Genesis 35:16-19; Ruth 1:1-5; 2 Samuel 23:14-17 INTRO: WELCOME TO THE 2ND SUNDAY OF ADVENT Advent reminds us that we are a people who long for and wait for the coming of Jesus Christ. “Waiting is not just the thing we have to do until we get what we hope for. Waiting is part of the process of becoming what we hope for.” —Ben Patterson ARE YOU WAITING FOR JESUS TO COME? BETHLEHEM: WAITING NEVER GUARANTEES A SMOOTH JOURNEY AFTER SPENDING SO MUCH TIME WAITING, WHY BETHLEHEM? What was Bethlehem remembered for? Bethlehem was a place of ____________________. (Genesis 35:16-19) Bethlehem was a place of ____________________. (Ruth 1:1-5) Bethlehem was a place of ____________________. (2 Samuel 23:14-17) WHERE GOD ENTERS INTO YOUR WORLD, HE IS ABLE TO REDEEM Luke 2:1-7 “In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while Quirinius was governor of Syria.) 3 And everyone went to his own town to register. 4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. -
The Chronology from Mary's Betrothal to the Birth of Christ Paul Gaechter, S.J
THE CHRONOLOGY FROM MARY'S BETROTHAL TO THE BIRTH OF CHRIST PAUL GAECHTER, S.J. PAPAL SEMINARY Randy (Ceylon) (Formerly, Innsbruck, Tyrol) (In the February issue) I. JEWISH MARRIAGE LAWS AND CUSTOMS II. MARY AS A SPOUSE III. THE ANNUNCIATION, LK. 1, 34 IV. THE VISITATION, LK. 1, 39-40 V. MARY'S RETURN TO NAZARETH, LK. 1,56 (In the present issue) VI. SAINT JOSEPH'S EMBARRASSMENT, MT. 1,18-25 VII. THE SECRECY ABOUT THE CONCEPTION OF CHRIST VIII. THE SEASON OF THE JEWISH WEDDING FEAST IX. THE SEASON OF THE CENSUS X. THE JOURNEY TO BETHLEHEM VI. ST. JOSEPH'S EMBARRASSMENT, MT. 1, 18-25 We shall take Mt. 1, 24 as a starting point. Joseph, after having received the order of the Angel, "rising up from his sleep, did as the Angel of the Lord had commanded him, and took unto him his wife." This last expression refers to the wedding; it is moulded throughout in terms of Jewish law. We have already observed (p. 148) that the Jews called the wedding "the taking" (nissu'in or liqquhin). After her be trothal Mary was legally called Joseph's wife (p. 155). There can, therefore, be no doubt about the meaning of the expression. The question of time occurs; what is the exact meaning of "rising up from his sleep (he) did . "? eyegfreig followed by a finite verb means to rise physically in nearly all the Gospel passages as dvacrcdc; w often does. But, the first verb seldom expresses merely the beginning of a new action; perhaps in Mt. -
Advent Brochure--Journey to Bethlehem
Letters to My Sons The Advent Wreath was At the holiday time I write a letter to each of my boys. In Originally a German Custom JOURNEY TO BETHLEHEM the letter I review things that have happened over the year, Make an Advent wreath to use as accomplishments that they have had, sometimes even their the centerpiece of your weekly shoe size or batting average. I also tell them again how proud devotions. of them I am and how much I love them. I let them read the Start with a circular letter and then I put it away. I had originally thought I would base. The circle SHARING THE STORY give back the letters when they turned eighteen. I have represents God’s decided, however, to continue the tradition until each one is unending love. out of college. Fasten evergreen Sleep Under a Tree An Easy Christmas Dinner Gifts branches to the Let the kids sleep in sleeping bags under the Advent Small packages are placed on the plates at the beginning base. Evergreens Christmas tree the night after Christmas. It’s fun to Calendar of our Christmas dinner. These gifts are chosen with the represent look up through the branches toward the top of the My two-year-old intention of bringing our minds back to Christ after a busy everlasting life. tree, and to fall asleep with the soft glow of the tree daughter and I season of excitement, shopping, and gift giving. (Use artificial lights. For safety, an adult should be sure to turn made our own Among our favorite gifts have been small heart paper greens to reduce the the lights off after the youngsters are asleep. -
Bethlehem—A Sacred City to Many
Bethlehem to lead the Jewish people. Ac- economic frictions between the Christian cording to the Gospel of Matthew, Jesus’ minority and the majority Muslim popula- Geography birth in Bethlehem fulfi lled this prophecy. tion have increased. This tension is further In The Joseph and Mary, Jesus’ parents, had re- complicated by the Palestinian-Israeli con- turned to Bethlehem for a tax census be- fl ict and has accelerated Christian emigra- News™ cause the city lies in Judah, Joseph’s tribal tion from the city. home. Undoubtedly, though, no matter how Bethlehem also is a historic location for many Christians leave Bethlehem, others Muslims, who believe Jesus, known as from a variety of religions will continue Neal Lineback ‘Isa in the Qur’an, was one of their many the pilgrimage to this place of enormous and Mandy Lineback Gritzner prophets. religious importance. Christian tradition, perhaps as early as And that is Geography in the News. De- the second century A.D., identifi ed a cave cember 14, 2007. #915. BETHLEHEM—A in Bethlehem as the site of Jesus’ birth. Co-authors are Neal Lineback, Appalachian Around 338 A.D., the Roman emperor Con- State University Professor Emeritus of SACRED CITY TO stantine the Great and his mother, Helena, Geography, and Geographer Mandy Lineback built a church over the grotto. The Church Gritzner. University News Director Jane MANY of the Nativity, as it is known, is a pilgrim- Nicholson serves as technical editor. Christmas is almost here, a day when age desti- Christians throughout the world celebrate nation for Bethlehem, Birth of Christianity the birth of Jesus of Nazareth. -
QUESTIONS and ANSWERS Luke Ii, 39-40 Seems to Be at Variance with Matthew Ii, 13-14.'Q'
44 QUESTIONS AND ANSWERS Luke ii, 39-40 seems to be at variance with Matthew ii, 13-14.'q' . you explain the probable movements of the Holy Family at this point?' It is true that Lk. seems to i~ply a return to Nazareth immedi~t~. after the, Presentation in the Temple, forty days after Christ's birt while Mt. mentions the visit of the Magi; the Flight into Egypt and t Massacre of the Innoc~nts--all o1)1itted by Lk. ..,-and appears to imp a long stay in Egypt, before . the return to. Nazareth. Putting the t . accounts together we get ~11e following sequence: (I) The birth ! Chdst. (2}The Circumcision (eighth day). (3) The Presentation in t Temple (fortieth day). (4) Adoration of the MagL (5) · Flight ill Egypt. (6) Massacre of the Innocents. (7) The return to Nazareth; ,This seems to be the mor~ probable order of events. It has howev been suggested that events 4, 5, 6, and the stay in Egypt, all took pl~ before the Presentation. If this were 'so, there would, of course, be ' problem in Lk. ii, 39. The Bible does not indeed tell us anything abq the time taken, but, bearing in mind the distance of Egypt from Palesti and.the number. of events recorded, it seems unlikely that all could ha, takelf place within the. forty days after. Christ's birth. There is a mo. se~ious difficulty. If Christ was born ,lfot later than H.C.G, as m 'pe,()ple would now admit, and the Holy Family remained,in Egy . -
Ukrainian Christmas for Children
Ukrainian Christmas for Children From the library of Hotuys, contents a magazine for Plast youth, published by “Plast Publishing USA- 3 Celebrating Christmas Canada”, 2199 Bloor Street West, Toronto ON, M6S 1N2, Canada. 4 Roots of traditions, Meanings Co-publisher: “Koota Ooma”, 842 The Queensway, Toronto ON, M8Z 1N7 5 Vertep and caroling All rights reserved. Reproduction in whole or 6 Sviat-vechir - Christmas Eve in part without written permission is prohibited. 7 Kutia Editor and author of text: Tanya Dzulynsky 8 12 dishes - Decipher the words 10 Didukh, Kutia at Buckingham Palace Layout: Luda Pawliw 11 Word game Illustrations: Oles Slywynsky, Luda Pawliw, 12 How to make a star Leonid Denysenko and Melania Pawliw: 13 How one family celebrates A pioneer Christmas story 16 How the community celebrates Photographs: 17 Family tree Roman Dubczak, Ostap Mojsiak, Orest Dzulynsky, Oksana Zakydalsky, 18 A pioneer Christmas story Valentina Kuryliw, Irene Makaryk, 27 Answers Roman Hrycyshyn, Khrystia Kolos 28 Carol: Boh predvichnyi Thank you to those who helped: Oksana Kuryliw, Tania Onyschuk, Daria Darewych, Khrystia Zeltway, Lev Piasecky, Raya Juchymenko, The Julian and Gregorian Calendars Daria Baran Publishing, Halyna Junyk, children of the Mojsiak, Dubczak and In 45 BC (Before Christ) the Roman emperor, Julius Caesar, Dzulynsky families. together with the astronomer Sosigenes of Alexandria introduced a new calendar, called the Julian calendar. The year was to be on Bibliography average 365.25 days long. It was used by all countries until the Hotuys 1.2002. Plast Magazine; Dzulynsky, T. Trypillia, Ancient Ukraine. 16th century. Toronto: Plast Publishing, 2008; Pisni dlia novatstva, Toronto: Plast In 1582, Pope Gregory XIII introduced a new corrected calendar, Publishing, 2002; which changed the length of the calendar year from 365.25 days Wikipedia: Julian Calendar, to 365.2425 days. -
Retold, Wiseman Message Outline Matthew 2:1-12 (NIV) the Magi Visit the Messiah 2 After Jesus Was Born in Bethlehem in Judea, Du
Retold, Wiseman Message Outline Matthew 2:1-12 (NIV) The Magi Visit the Messiah 2 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi[a] from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” 3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written: 6 “‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.” 7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.” 9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him.