Bible Text on Judgment
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Micah Obadiah Joel and Jonah the Books of the Prophets Micah Obadiah Joel and Jonah
WESTMINSTER COMMENTARIES EDITED BY WALTER LooK D.D. L"-I)y MARGARET PROFESSOR OF DIVINITY Iii THE U!iIVERSITY 011' OXFORD THE BOOKS OF THE PROPHETS MICAH OBADIAH JOEL AND JONAH THE BOOKS OF THE PROPHETS MICAH OBADIAH JOEL AND JONAH WITH INTRODUCTION AND NOTES BY G. W. WADE D.D. 8ENIOB TUTOR OF ST DAVID'S COLLEGE, LAXPETBJI, CANON OF BT ASil>H METHUEN & CO. LTD. 36 ESSEX STREET W.C. LONDON First published in 1925 l'BINT.11D IN GREAT BRITAIN DULCISSIMAE DILECTISSIMAE PREFATORY NOTE BY THE GENER.AL EDITOR HE primary object of these Commentaries is to be exe T getical, to interpret the meaning of each book of the Bible in the light of modern knowledge to English readers. The Editors: will not deal, except subordinately, with questions of textual criticism or philology ; but taking the English text in the Revised Version as their basis, they will aim at com bining a hearty acceptance of critical principles with loyalty to the Catholic Faith. The series will be less elementary than the Cambridge Bible for Schools, less critical than the International Critical Com mentary, less didactic than the Expositor's Bible ; and it is hoped that it may be of use both to theological students and to the clergy, as well as to the growing number of educated laymen and laywomen who wish to read the Bible intelligently and reverently. Each commentary will therefore have (i) An Introduction stating the bearing of modern criticism and research upon the historical character of the book, and drawing out the contribution which the book, as a whole, makes to the body of religious truth. -
Christianity Has Changed Over the Last 2,000 Years
Executed to Suppress His Message Jesus Promised to Forgive Judas Introduction Welcome to Volume 9 of Executed to Suppress His Message. In Volume 1 (Suppressing the Words of Christ) we saw how money- funded, institutionalized religions suppress the teachings of Jesus Christ, so they can promote their own particular doctrines and beliefs. And now with this volume, we continue to address these suppressed teachings. ____ The Bible tells us that God is holy. So if we want to go to heaven and dwell with God, we must overcome sin and learn to conduct our lives in a holy manner. But Christian churches have taken this biblical instruction to an unreasonable extreme. Preachers tell us that God is angry, jealous and even wrathful toward people who sin — and He wants nothing to do with those who do not repent. Furthermore, it’s said that God will eventually cause each and every one of these people to be tortured for all eternity in Hell. Therefore, the average Christian believes God is ready to judge and condemn them to eternal torment in Hell, unless they can perform the remarkable achievement of transforming their human nature such that they no longer sin. And this belief has a profound negative impact on our state of mind and personal well-being — because deep down inside, we all realize that as flesh-and-blood human beings, we will never stop sinning. So Christian preachers try to encourage us, by telling us how God has provided a sacrifice to cover our sins. But then after sharing this encouraging information, they always remind us how we cannot rely on Christ’s sacrifice forever: eventually, God will lose patience with our inability to overcome our sinful nature, then He will condemn us to Hell. -
Lesson 7A FINAL (GENERAL Or LAST) JUDGMENT
Lesson 7A FINAL (GENERAL or LAST) JUDGMENT Beloved Father of Mercy and Justice, We Your children, offer our lives as a pure and holy sacrifice, uniting our lives and our death to the life and death of Your Son and our Savior. At the Final Judgment we will stand united with the Body of Christ, body and soul, to receive Your Son's judgment. We will face this last and definitive judgment unafraid as the Books of Works are opened to reveal the imperishable deeds of love and mercy accumulated by the Church. This is the treasure stored up for eternity which Your children offer in the name of Christ our Savior and Redeemer. Send Your Holy Spirit, Lord, to lead us in this lesson of our study on the Eight Last Things. We pray in the name of God the Father, the Son, and the Holy Spirit. Amen. + + + While I was watching thrones were set in place and one most venerable took his seat. His robe was white as snow, the hair of his head as pure as wool. His throne was a blaze of flames; its wheels were a burning fire. A stream of fire poured out, issuing from his presence. A thousand thousand waited on him, ten thousand times ten thousand stood before him. The court was in session and the books lay open. Daniel 7:9-10 For as the Father has life in himself, so he has granted the Son also to have life in himself; and, because he is the Son of man, has granted him power to give judgment. -
The Unpardonable Sin
THE UNPARDONABLE SIN HEBREWS 10: 24-31 Introduction: This may be the most sobering paragraph in all of the New Testament. It pulls the cover off of what Jesus called “the eternal sin” or the “unpardonable sin.” If you can grasp the truth of this passage you will never doubt the seriousness of this sin. Scholars have debated about the audience for these words. To whom were they addressed? When you consider the context of the Hebrew letter, the audience becomes rather clear. These words were addressed to a first century company of Hebrew Christians. They had heard and understood the Gospel. They had embraced what they heard outwardly by being baptized. They were identified with the visible church. But when persecution against Hebrew Christians became extremely intense, some of them were denouncing their faith in Christ and returning to Judaism. They were become what has been called by Biblical scholars “apostates.” They were those who had turned back to an old way of life. In fact some scholars consider these words applicable only to first century Jews who changed their minds about Christ. While it can be admitted that they were the primary audience for this message, like all of the Word of God, it has application in every age. The eternal sin was not limited to the first century of Christendom. Let’s simplify the presentation for the sake of clarity by asking three questions concerning the unpardonable sin. I. WHO IS IN DANGER OF COMMITTING THE UNPARDONABLE SIN? 1. Anyone who is received a good understanding of the Gospel. -
The Works of Mercy and Happiness
CHAPTER 16 The Works of Mercy and Happiness “Blessed are the merciful, for they shall obtain mercy.” Matthew 5:7 We grow in virtue, particularly in practicing them, think of how you can practice these in the Works of Mercy. In these acts we show our your life. Remember that the heart and soul of love for Christ by helping our neighbor. Our each of these works is love; love is their mov- Lord told us, “Then the righteous will answer ing force. him: ‘Lord, when did we see you hungry and Spiritual Works feed you, or thirsty and give you drink? And when did we see you a stranger and welcome Admonish the sinner. Because sin separates you, or naked and clothe you? And when did one from God, it is truly an act of love to help we see you sick or in prison and visit you?’ another person realize the seriousness of sin And the King will answer them, ‘Truly, I say and the need for forgiveness. This does not to you, as you did it to one of the least of these mean humiliating someone in public or acting my brethren, you did it to me’ ” (Mt 25:37–40). as if we ourselves have never sinned. Rather, Since we have both bodies and souls—and we should quietly and tactfully steer our friends both require care—the Works of Mercy are away from occasions of sin or encourage those divided into two groups. We care for our who have sinned to seek forgiveness in the neighbors’ souls and spiritual needs through Sacrament of Penance, giving them hope that the Spiritual Works of Mercy. -
Rob Bell's Book "Love Wins" Hit the P Shelves
Hell Discussion from Substance Church Series, "Stumped" April-May 2013 What Does the Bible Really Teach About Hell? “The senseless man does not know, fools do not understand, that though the wicked spring up like grass and all evildoers flourish, they will be forever destroyed.” Psalm 92:6 “Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance...and eternal judgment.” Hebrews 6:12 eople are definitely more interested in the doctrines of hell after Rob Bell's book "Love Wins" hit the P shelves. Honestly, I've always been fascinated by the doctrines of reprobation. If you want to be sure about two topics, the doctrines of hell and salvation seem a prudent place to start! Keep in mind, thirteen years ago, I was quite obsessive about studying this. As a young senior pastor, I had numerous people in our church who were saying "hell doesn't exist in scripture." Of course, this is a rather dangerous doctrine to get wrong. And it seemed like a small war was breaking out in our church… a church that already lacked unity. In some ways, I over-reacted by writing a 170 page treatise on the doctrines of hell. (The truth was: I liked to research theology). And during that period, I probably read a hundred books on the subject. So, you could imagine that, when Rob Bell's Love Wins hit the shelves, I was rather curious to hear what he said. For a season, it seemed like everyone was hating on Rob Bell – even before Love Wins. -
Death Not Life, Or, the Destruction of the Wicked
3T . &3fi 355 185$ lift ' : //':;„ || f • ^ moil mm: LIBRARY OF THE LATE os. 1>. f(ev. Tl. ^•l 1 ,tieniore. D. Gift of Mrs. Whittemore, DEATH NOT LIFE: oa TUB DESTRUCTION OF THE WICKED (commonly called annihilation,) ESTABLISHED, AND ENDLESS MISERY DISPROVED, BY A. COLLECTION AND EXPLANATION OF ALL PASSAGES ON FUTURE PUNISHMENT, TO 'WHICH IS ADDED A REVIEW OF DR. E. BEE CHER'S CONFLICT OF AGES, AND JOHN FOSTER'S LETTER. By JACOB SLAIN", BAPTIST MINISTER OF BUFFALO, N. Y. "For all the wicked will God destroy."—Ps. 145: 20. "For yet a little while, and the wicked shall not be."—Ps. 37 : 10. "They shall be as though they had not been."— Obadiah 16. Jor they 44 shall be punished with everlasting destruction'* 2d Thess. 1 : 9. EIGHTH EDITION. BOSTON: PUBLISHED BY JOHN P. JEWETT & CO. No. 20 Washington- Street. 1 8 58. —— — 3T JB-fJ* INDEX. 0 / TS ? Introductiox, page 3— 8. Importance of the subject, p. 4. Brief history of the doctrine of destruction, 6. Objections to investigate removed, 7. Chap. I. —The doctrine of destruction proved, 9. ' Immortal soul* not iu the Bible, 10. Twenty terras, as "die, perish, destroy, burn up," <fec, used 200 times to prove destruction, 10. Their Bible • meaning, 20. Ten texts for restoration, as proving destruction, 21. Life and death not figurative, 21. What was lost by the fall, 26. wholesale perversion, 23. All the Bible proof of immortality, 23 Error in our translation, 30. Meaning of soul and spirit, 30. Chap. II. —Metaphysical proof of immortality exploded, 33. -
An Eternal Sin, Or Unpardonable Sin." "An Eternal Sin, Or Unpardonable ¿In." Matthew 12:31-32; M a R K 3:29-30
"An Eternal Sin, or Unpardonable Sin." "An Eternal Sin, or Unpardonable ¿in." Matthew 12:31-32; M a r k 3:29-30. Matthew i?vSi-32; Mark 3:29-30. 1-Forgiveness of the Old Testament: ¡a - — 1-Three words especially are used to express 1-There is the^1 c a s e ' o f the blasphemy against the idea of forgiveness: the Holy Spirit. l-Cover-2-Pacify-3-Lift up, or away: The 2-There is St. J 0hn's allusion to "sin unto R. V. and the A. V. render all three usuall death." "f ~ * r p : l v e " and sometimes "pardon. " 1-1-John 5:16; If a man see his brother sin a 2-The teaching of the New Testament as to forgive sin which is not unto death, he shall ask, ness Is sufficiently represented the sayings and he shall give him life for them that of Öhrist which led up to Peter's question and sin not unto death. There is a sin unto the answer death: I d o not say that he shall pray for 1-Matthew 18:15-22; also Luke 17:3-4. it. 1-Lord how oft shall my brother sin against 3-The sin not unto death: Gal.6:l—You may pray me, and I forgive him? till seven times? for this sin 2-The answer of J e s u s : 4-The sin unto death: Hebrews 6:4-6— I say not unto thee, 1-The sin unto death means a case of t r a n s - until seven times: b u t , U ntil seventy gression, particularly of grievous back- times seven 490 t i m e s . -
Dan Barker: ”What the Hell Is This?”
Dan Barker: ”What the Hell Is This?” Greg Deuble: www.thebiblejesus.org When it comes to the question of everlasting torment in Hell, Dan Barker expresses the thoughts of many: “Probably the worst of all of Jesus’ ideas is the teaching of hell. He did not invent the concept of eternal punishment, but the promotion of the Christian doctrine of hell originated with Jesus. In the Old Testament, hell is just death or the grave. With Jesus, hell became a place of everlasting torment. In Mark 9:43 Jesus said that hell is “the fire that never shall be quenched.” In Matthew 13:4142, Jesus gives us a graphic (and almost gleeful) description of the place he created: “The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.” Hitler’s gas ovens were horrendous and the suffering was unspeakable, but they did not burn forever. The murdered victims of the Holocaust suffer no more, but the victims of God’s anger will scream forever and ever.” (1) Barker goes on to testify that he does not believe in Jesus or in God so, “I qualify as ‘one of those things that offend’ in the above verse. Anyone who thinks it is moral for someone like me a person who has used reason and kindness to come to conclusions to be eternally punished for my views hasn’t the faintest concept of morality. -
Last Judgment Picture of Chapel
Last Judgment Picture Of Chapel Sinful Dana grooving fictitiously while Shaw always novelising his Lusaka trembled ahead, he flited so starrily. ThursdaysMatchmaking while Angel Pierre mints always some indite rhumbas his contract and escort formularised his grizzlers light, so he circuitously! septuples Gooiestso hopefully. Vite unitizes This is a very vault that one of september next scene is moused over to defend it when faced a chapel of last judgment the limbs, thousands were over time He is currently a spirituality writer for Aleteia. American scientist, we tell it work easy as possible for revenge to find helpful when your product will be delivered. As a chapel? Check your pictures of last judgment when you from columbia university college that intellect was standing in conclave to. Your website gebruikt cookies from mythology he will experience with google and form no more? 4524 Sistine Chapel Photos and Premium High Res Pictures. We have traveled across europe. Renaissance depictions of last judgement at. Last Judgment HD Stock Images Shutterstock. To the right examine the trout a door of animals are climbing a trout which transforms itself into funny face. The last judgment Alison Morgan. Michelangelo during which old testament, tell a angry, and Giovanni Dalmata divides the chapel into two parts. Michelangelo of last. Christ of judgment by michelangelo in one can be there will want to. What jealous rival convinced by. Michelangelo is born HISTORY. The wrong with marsyas is more closely to those readings that last judgment picture of chapel is a corrupt tree bringeth forth but purists and gnashing of darkness metaphorically for help us? Meaning last judgment is certainly was a picture. -
Annihilation and Biblical Inspiration: Do Words Mean What They Say?1
Journal of the Adventist Theological Society, 12/2 (Autumn 2001): 219Ð224. Article copyright © 2001 by Ed Christian. Annihilation and Biblical Inspiration: Do Words Mean What They Say?1 Ed Christian Kutztown University of Pennsylvania ÒWhen I use a word,Ó Humpty Dumpty said, in rather a scornful tone, Òit means just what I choose it to meanÑneither more nor less.Ó ÒThe question is,Ó said Alice, Òwhether you can make words mean so many different things.Ó ÒThe question is,Ó said Humpty Dumpty, Òwhich is to be mas- terÑthatÕs all.Ó ÐLewis Carroll, Through the Looking Glass Evangelicals have long prided themselves on basing their beliefs on Scrip- ture alone. In fact, however, we may argue sola scriptura when disproving the unbiblical beliefs of other denominations, yet when it comes to our own dearly held views, we are not above ignoring biblical evidence that contradicts us. Should Evangelicals ever argue from tradition rather than Scripture, though? Should Evangelicals base their teachings on ambiguous texts viewed by the light of traditional understandings, while ignoring clear texts that point to the opposite conclusion? Who among us would say yes? It seems to me that like Humpty Dumpty, those arguing for the eternal tor- ment of the wicked often assign arbitrary and contradictory meanings to words already perfectly clear in English, Hebrew, and GreekÑwords like Òdestroy,Ó Òconsume,Ó Òdead,Ó and Òdevoured.Ó2 It is true that these words, as used in Scripture, may refer to several areas of experience, and it is also true that they are often used metaphorically. -
Saint Michael and All Angels Episcopal Church
Saint Michael and All Angels Episcopal Church Second Sunday after Pentecost June 6, 2021 Holy Communion www.stmichaelsbuffalo.org StMichaelsEpiscopalBuffalo Please rise in body or spirit for the Opening Hymn O Day of Radiant Gladness verses 1,2,4 Opening Acclamation Blessed be God, Father, Son, and Holy Spirit. And blessed be his kingdom, now and for ever. Amen The Collect for Purity Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen. Gloria in Excelsis Glory to God in the highest, and peace to his people on earth. Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory. Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen. The Collect of the Day Officiant The Lord be with you. People And also with you. Officiant Let us pray. O God, from whom all good proceeds: Grant that by your inspiration we may think those things that are right, and by your merciful guiding may do them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.