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Bab Iii Metode Hisab Awal Bulan Kamariah Dalam Kitab
BAB III METODE HISAB AWAL BULAN KAMARIAH DALAM KITAB METHODA AL-QOTRU KARYA QOTRUN NADA A. Biografi Qotrun Nada 1. Riwayat Hidup Kitab Methoda Al-Qotru merupakan salah satu buah pemikiran dari Qotrun Nada yang disusun pada tahun 2006. Qotrun Nada lahir dari pasangan Fachrur Rozi dan Hj. Munthofiah pada 10 Februari 1968 di Desa Mandesan Kecamatan Selopuro Kabupaten Blitar Provinsi Jawa Timur.1 Masa pendidikan Qotrun Nada dilalui dengan lancar dari beberapa jenjang pendidikan antara lain sewaktu kecil belajar di SDN Mandesan dan lulus pada tahun 1981, kemudian dilanjutkan di tingkat selanjutnya di MTsN Jabung, Talun, Blitar dan lulus pada tahun 1984, lantas Qotrun Nada melanjutkan di MAN Tlogo yang berada dekat dengan kota Blitar, setelah lulus dari madrasah aliyah ia melanjutkan ke jenjang perguruan tinggi di IAIN Sunan Ampel Malang dan lulus pada tahun 1992. Selain belajar di sekolah formal, ia juga pernah belajar di College of Astrology, Philadhelpia, Amerika Serikat pada tahun 2001.2 1 Hasil wawancara dengan Qotrun Nada di kediamannya di Desa Mandesan Kecamatan Selopuro Kabupaten Blitar Provinsi Jawa Timur, pada 15 Mei 2016. 2 Hasil wawancara dengan Qotrun Nada di kediamannya di Desa Mandesan Kecamatan Selopuro Kabupaten Blitar Provinsi Jawa Timur, pada 15 Mei 2016. 40 41 Qotrun Nada mulai mengenal Astronomi sejak tahun 1993 hingga tahun 1997. Pada tahun 1999 hingga tahun 2001 Qotrun Nada belajar Astrologi (ilmu nujum barat) secara otodidak dengan membaca buku-buku Astrologi modern ketika bekerja di Amerika Serikat. Setelah lebih dari setahun pulang dari Amerika Serikat ke kampung halaman, pada tahun 2004 Qotrun Nada diperkenalkan oleh salah satu temannya kepada seorang ahli falak asal Blitar, yakni Ustadz H. -
Mise En Page 1
Middle East & West Asia JORDAN UNITARY COUNTRY BASIC SOCIO-ECONOMIC INDICATORS INCOME GROUP: UPPER MIDDLE INCOME LOCAL CURRENCY: JORDANIAN DINAR (JOD) POPULATION AND GEOGRAPHY ECONOMIC DATA Area: 89 320 km 2 GDP: 88.9 billion (current PPP international dollars), i.e. 9 153 dollars per inhabitant (2017) Population: 9.702 million inhabitants (2017), an increase of 2.6% Real GDP growth: 2.0% (2017 vs 2016) per year (2010-2015) Unemployment rate: 15.3% (2016) Density: 109 inhabitants / km 2 Foreign direct investment, net inflows (FDI): 2 029 (BoP, current USD millions, 2017) Urban population: 90.7% of national population (2017) Gross Fixed Capital Formation (GFCF): 22.3% of GDP (2017) Urban population growth: 2.8% (2017 vs 2016) HDI: 0.735 (high), rank 95 (2017) Capital city: Amman (19.5% of national population) Poverty rate: 0.1% (2010) MAIN FEATURES OF THE MULTI-LEVEL GOVERNANCE FRAMEWORK The Kingdom of Jordan is a unitary parliamentary monarchy with a two-tier subnational government system. According to the 1952 Constitution, executive power is vested in the king and his cabinet, which is chaired by a Prime Minister (head of the government) appointed by the king. The legislative power lies in the bicameral National Assembly, made up of the Senate and the House of Representatives. Members of the Senate are appointed every four years by the king. The House of Representatives consists of 130 members who are directly elected for a four-year term. The judicial power is exercised by the courts. The concepts of decentralized system and local governance were introduced with the establishment of the Hashemite Kingdom of Jordan. -
Policy Notes March 2021
THE WASHINGTON INSTITUTE FOR NEAR EAST POLICY MARCH 2021 POLICY NOTES NO. 100 In the Service of Ideology: Iran’s Religious and Socioeconomic Activities in Syria Oula A. Alrifai “Syria is the 35th province and a strategic province for Iran...If the enemy attacks and aims to capture both Syria and Khuzestan our priority would be Syria. Because if we hold on to Syria, we would be able to retake Khuzestan; yet if Syria were lost, we would not be able to keep even Tehran.” — Mehdi Taeb, commander, Basij Resistance Force, 2013* Taeb, 2013 ran’s policy toward Syria is aimed at providing strategic depth for the Pictured are the Sayyeda Tehran regime. Since its inception in 1979, the regime has coopted local Zainab shrine in Damascus, Syrian Shia religious infrastructure while also building its own. Through youth scouts, and a pro-Iran I proxy actors from Lebanon and Iraq based mainly around the shrine of gathering, at which the banner Sayyeda Zainab on the outskirts of Damascus, the Iranian regime has reads, “Sayyed Commander Khamenei: You are the leader of the Arab world.” *Quoted in Ashfon Ostovar, Vanguard of the Imam: Religion, Politics, and Iran’s Revolutionary Guards (2016). Khuzestan, in southwestern Iran, is the site of a decades-long separatist movement. OULA A. ALRIFAI IRAN’S RELIGIOUS AND SOCIOECONOMIC ACTIVITIES IN SYRIA consolidated control over levers in various localities. against fellow Baathists in Damascus on November Beyond religious proselytization, these networks 13, 1970. At the time, Iran’s Shia clerics were in exile have provided education, healthcare, and social as Muhammad Reza Shah Pahlavi was still in control services, among other things. -
Qatar Facts and Figures
Qatar Facts and Figures1 Location: Middle East, peninsula bordering the Persian Gulf and Saudi Arabia Area: 11,586 sq km (4,473 sq mi) Border Countries: Saudi Arabia, 60 km (37 mi) Natural Hazards: Haze, dust storms, sandstorms common Climate Arid; mild, pleasant winters; very hot, humid summers Environment—Current Issues: Limited natural fresh water resources are increasing dependence on large-scale desalination facilities. Population: 840,296 (July 2010 est.) Median Age: 30.8 years (2010 est.) Population Growth Rate: 0.957% (2010 est.) Life Expectancy at Birth: 75.51 years (2010 est.) HIV/AIDS (people living with): NA 1 Information in this section comes from the following source: Central Intelligence Agency. The World Factbook. “Qatar.” 29 September 2010. https://www.cia.gov/library/publications/the-world-factbook/geos/qa.html 1 © Defense Language Institute Foreign Language Center Nationality: Noun: Qatari(s) Adjective: Qatari Sex Ratio: At birth: 1.056 male(s)/female Under 15 years: 1.06 male(s)/female 15-64 years: 2.44 male(s)/female 65 years and over: 1.36 male(s)/female Total population: 1.999 male(s)/female (2010 est.) Ethnic Groups: Arab 40%, Indian 18%, Pakistani 18%, Iranian 10%, Other 14% Religions: Muslim 77.5%, Christian 8.5%, Other 14% (2004 census) Languages: Arabic (official), English commonly used as a second language Literacy: Definition: Persons age 15 and over who can read and write Total population: 89% Male: 89.1% Female: 88.6% (2004 census) Country Name: Conventional long form: State of Qatar Conventional short -
Judging in God's Name
Judging in God’s Name 153 Oxford Journal of Law and Religion , Vol. 3, No. 1 (2014), pp. 152–167 doi:10.1093/ojlr/rwt035 religious state, at least for the 60% of Malaysian Muslims who are subject to Published Advance Access August 14, 2013 such rules and regulations. 4 Likewise, if secularism is understood as the strict separation of religion from governance, Malaysia appears to be the antithesis of Judging in God’s Name: State Power, a secular state. Few would disagree that aspects of religion and governance are intertwined Secularism, and the Politics of Islamic law in contemporary Malaysia, but the simple secular-versus-religious dichotomy tends to obfuscate the ways that religious law is transformed as a result of in Malaysia incorporation as state law. The imposition of select fragments of fiqh (Islamic jurisprudence) should not be understood as the implementation of an ‘Islamic’ system of governance, or the achievement of an ‘Islamic state’, for no such TAMIR MOUSTAFA* ideal-type exists.5 Instead, Malaysia provides a textbook example of how core principles in usul al-fiqh (Islamic legal theory) are subverted as a result of state Malaysia ranks sixth out of 175 countries worldwide in the degree of state appropriation. 6 Malaysia thus provides an important opportunity to rethink the regulation of religion. The Malaysian state enforces myriad rules and regulations in relationship between the state, secularism, and the politics of Islamic law. the name of Islam and claims a monopoly on the interpretation of Islamic law. This study proceeds in three parts. First, I provide the reader with a brief However, this should not be understood as the implementation of an ‘Islamic’ system of governance or the realization of an ‘Islamic state’. -
Will Decentralization Work for the People and the Forests of Indonesia?
CHAPTER 7 CLOSER TO PEOPLE AND TREES: WILL DECENTRALIZATION WORK FOR THE PEOPLE AND THE FORESTS OF INDONESIA? Ida Aju Pradnja Resosudarmo Australian National University [email protected] or [email protected] Forthcoming in a special issue of the European Journal of Development Research Volume 16, Number 1, Spring 2004 Guest Editors: Jesse C. Ribot and Anne M. Larson Acknowledgments First prepared for the World Resources Institute Workshop on Decentralization and the Environment, Bellagio, Italy, 18-22 Feb, 2002. I am grateful to Anne Larson and Jesse Ribot for their extensive and detailed comments at various stages of the writing of this article. Comments from an anonymous reviewer were very helpful. Summary For over 30 years, Indonesia’s central government controlled its forests, the third largest area of tropical forests in the world. Driven by serious political, administrative, and economic demands for reforms, the central government has begun to decentralize, transferring new powers to the district and municipal levels. Decentralization in the forestry sector has included transferring income from permits, logging and reforestation fees, as well as the right for these lower levels of government to issue logging permits. This sudden, new access to Indonesia’s lucrative timber market has led local peoples and governments to rush to take advantage of a resource to which they previously had little right. The result has included the proliferation of permits with little regard for the effect on forest resources. Large areas, including some protected areas, are being destroyed and threatened with conversion to other uses. Local peoples, however, appear not to have been the ones receiving the primary benefits; they have been taken instead by those who have the required capital for permits and logging. -
"A New Reading on Authority and Guardianship (Wilayah): Ayatollah Muhammad Mahdi Shamsuddin." Democratic Moments: Reading Democratic Texts
Mavani, Hamid. "A New Reading on Authority and Guardianship (wilayah): Ayatollah Muhammad Mahdi Shamsuddin." Democratic Moments: Reading Democratic Texts. London: Bloomsbury Academic, 2018. 177–184. Bloomsbury Collections. Web. 27 Sep. 2021. <http:// dx.doi.org/10.5040/9781350006195.ch-023>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 27 September 2021, 16:47 UTC. Copyright © Xavier Márquez and Contributors 2018. You may share this work for non- commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. CHAPTER TWENTY-TWO A New Reading on Authority and Guardianship (wilayah): Ayatollah Muhammad Mahdi Shamsuddin Hamid Mavani Islam categorically rejects dictatorship because it always leads to oppression, persecution, and uprising.1 From the Islamic point of view, only the divine (most exalted), who has no partner or associate in His Lordship, Authority, and Guardianship (wilayah), has the right to govern and enjoy absolute rule. In essence, no human being has any right to rule over others. The rule and control of God is the only type of guardianship and authority that complies with human reason and intellect. Every mandate of authority and governance (hakimiyyah) for a human being requires a definitive proof. In its absence, therefore, no one has authority over another person, any other existent in the universe, or over nature, including over one’s own life and property. That these set limits cannot be transgressed is a fundamental principle under the subject of authority, as well as a matter that is well-established in jurisprudence and theology . 178 DEMOCRATIC MOMENTS [I]nvoking democracy while the infallible Imam is among us would be religiously unlawful, but . -
Islam and the Rule of Law. Between Sharia and Secularization
ISLAM AND THE RULE OF LAW BETWEEN SHARIA AND SECULARIZATION Birgit Krawietz Helmut Reifeld (Hrsg.) ISBN 978-3-938926-86-6 IM IM www.kas.de PLENUM CONTENT 5 | PREFACE Gerhard Wahlers 9 | INTRODUCTION Birgit Krawietz 17 | I. JUSTICE as A POLITICAL AND LEGAL ORGANIZING priNCipLE 19 | JUSTICE AS A POLITICAL PRINCIPLE IN ISLAM Werner Ende 35 | JUSTICE AS A PERVASIVE PRINCIPLE IN ISLAMIC LAW Birgit Krawietz 49 | II. CONSTITUTION BUILDING 51 | WAYS OF CONSTITUTION BUILDING IN MUSLIM COUNTRIES – THE CASE OF INDONESIA Masykuri Abdillah The published statements reflect the opinion of their authors, 65 | WHERE IS THE “ISLAM” IN THE “ISLAMIC STATE”? but not institutional positions of Konrad-Adenauer-Stiftung. Farish A. Noor © 2008, Konrad-Adenauer-Stiftung e.V., Sankt Augustin/Berlin 71 | THE INFLUENCE OF RELIGIOUS CLAUSES ON All rights reserved. CONSTITUTIONAL LAW IN COUNTRIES WITH AN No part of this publication may be reproduced or utilised in any form or by any ISLAMIC CHARACTER means, electronical or mechanical, without permission in writing from the Naseef Naeem publisher. Design: SWITSCH Kommunikationsdesign, Köln. 81 | THE SUDANESE INTERIM CONSTITUTION OF 2005 – Cover photo: (c) Das Bild des Orients, www.das-bild-des-orients.de A MODEL TO ESTABLISH COEXISTENCE BETWEEN AN Photographer: Joachim Gierlichs, 2003. ISLAMIC AND A SECULAR LEGAL REGIME Translation of German statements: WB Communication, Germersheim. Printed by Druckerei Franz Paffenholz GmbH, Bornheim. Markus Böckenförde Printed in Germany. Printed with the financial support of the Federal Republic of Germany. ISBN 978-3-939826-86-6 5 PREFACE 91 | III. reLIGIOUS versUS seCULar LAW? 93 | ISLAM, CONSTITUTION, CITIZENSHIP RIGHTS For the Konrad-Adenauer-Stiftung, strengthening and devel- AND JUSTICE IN MALAYSIA oping structures that support the rule of law is one of the Norani Othmann most important objectives and elements of its global inter- national cooperation. -
Pedagang Kaki Lima Di Wilayah Metropolitan Bandung, Masukan
Informasi Kajian Permasalahan Sosial dan Usaha Kesejahteraan Sosial, Vol. 8 No. 3 September .2003 PEDAGANG KAKI LIMA DI WILAYAH METROPOLITAN BANDUNG, MASUKAN BAGI PEMBUATAN KEBIJAKAN (Street Vendors in Bandung Metropolitan Region, Inputs for Policy Making) Edi SUHARTO Abstract Peranan sektor informal diperkotaan dalam pembanguna menjadi isu penting dalam kebijakan. Di Indonesia evaluasi kebijakan sosial masih memfokuskan perhatian pada pertumbuhan dan dampak sektor informal terhadap lingkungan kota. Pertumbuhan pedagang kakil lima menjadi kontroversial karena terjadi konflik kepentingan antara kesempatan kerja dengan kepentingan publik. Artikel ini menyediakan informasi tentang faktor-faktor yang mempengaruhi pedagang kaki lima yang berguna bagi pembuat kebijakan di kota Bandung. Fokus bahasan terutama pada karakteristik mereka, alasan memilih profesi ini, dan lokasi bisnis yang disukainya. Kata Kunci: Informal Sector, Street Vendor, Policy making 1. INTRODUCTION so-called "urban informal sector" (UIS) is more diverse than the rural one and includes a vast and heterogeneous The informal sector is known by variety of economic activities through many different names according to which most urban families earn their different contexts and points of view. livelihoods. Variously referred to as the informal economy, unregulated economy, Activities of the urban informal unorganised sector, or unobserved sector in the public arena of cities are employment, to cite but a few of its titles, particularly apparent in street-based this sector typically refers to both trading, which is widely known as street economic units and workers involved in vendors or pedagang kakilima in local a variety of commercial activities and language. Although these street occupations that operate beyond the enterprises are mostly hidden from the realm of formal employment (Williams state for tax, they involve very visible and Windebank, 1998; Suharto 2002). -
INDONESIA Property INVESTMENT GUIDE WELCOME Contents
INDONESIA Property INVESTMENT GUIDE WELCOME Contents We are very glad to release the third issue of Investment Guide jointly with Welcome note Makes & Partners. The previous two publications in 2015 and 2017 had been a great benet to our foreign investor clients by guiding them to understand the property, legal and tax regulations in Indonesia. Section One Property Despite the Covid-19 pandemic crisis since early 2020, the Indonesian government remains strongly committed to sustain growth by focusing on Section Two new infrastructure, human capital development and structural reforms to Legal Requirements attract investment and scal support. With long-term condence and pent-up demand accumulating, Indonesia’s property market is also Section Three expected to recover gradually once a vaccine becomes widely available. Tax Information We hope that this updated publication will continue to be a great benet to our clients. Please do feel free Section Four to contact Knight Frank should we be able to assist Our Services you in your investment plan. Willson Kalip Country Head, Knight Frank Indonesia [email protected] Warm greetings to all. We at Makes & Partners are delighted to be working once again with Knight Frank for the 2021 edition of the Indonesia Property Investment Guide Book. The Indonesian legal landscape, in particular, on construction and real estate has been very dynamic and robust in the past years, providing for a Indonesia conducive environment to foreign and local investors alike. With our known Property Investment Guide market strength in property, construction and real estate laws, Makes & Team Partners is very pleased to share with you valuable and practical general Editor legal insights to take into consideration when crafting an informed decision Hasan Pamudji to invest in and/ or buy real property in Indonesia. -
Federalism, the Geographic Location of Groups, and Conflict
CISWorking Paper No 23, 2006 Published by the Center for Comparative and International Studies (ETH Zurich and University of Zurich) Federalism, the geographic location of groups, and conflict by Thomas Christin and Simon Hug University of Zurich Universität Zürich Federalism, the geographic location of groups, and conflict¤ Thomas Christinyand Simon Hugz CIS, IPZ, UniversitÄatZÄurich Paper prepared for presentation at the Annual Meeting of the American Political Science Association Philadelphia, August 31 - September 3, 2006 August 16, 2006 Abstract In the literature on civil conflicts federalism is often touted as a useful institution to address regional demands. Diversity in the groups present in a country is associated, however, also with a higher tendency for conflicts. In this paper we examine how the geographic distribution of groups across a country a®ects the ways in which federalism contributes to conflict reso- lution. Of tantamount importance in assessing these e®ects of federalism is whether particular types of distributions of groups across a territory makes the adoption of federal institutions more likely. ¤ This paper is related to the research project \Democratizing divided societies in bad neighborhoods," which is ¯nanced as part of the National Center for Competence in Research (NCCR) \Challenges to Democracy in the 21st Century" by the Swiss National Science Foun- dation. We thank Sunita Parikh for guiding us to badly needed data on India, and Jenna Bednar for helping us with the classi¯cation of federal countries. y Institut -
Al Fardan Exchange
Web Poster Al Fardan Exchange Location Contact No. (Tel) Timing (Hrs) Khalid Bin Walid Road Opp. Emirates Islamic Bank, Bur Dubai +971-4-3513535 Sat - Thu: 08:30 - 21:00, Friday: 16:30 - 20:30 Al Maktoum Street Behind Twin Towers, Deira +971-4-2280004 Sat - Thu: 08:30 - 20:30, Friday: 16:30 - 20:30 Dubai Mall Shop No. LG 075, Lower Ground Floor +971-4-4340404 Sun - Wed: 10:00 - 22:00, Thu - Sat: 10:00 - 24:00 Dubai Festival City Mall Near IKEA +971-4-2325588 Sun - Wed: 10:00 - 22:00, Thu - Sat: 10:00 - 24:00 Gold Land Building Near Gold Souq, Deira +971-4-2266442 Sat - Thu: 10:00 - 21:30, Friday: 17:00 - 21:30 AI B Jebel Ali Free Z one LOB 16, Ground Floor +971-4-8814455 Sat - Thu: 8:30 - 17:00, Friday: Closed DU Al Mankool Road Opp. Al Hana Centre, Al Diyafa - Satwa +971-4-3988852 Sat - Thu: 08:30 - 20:30, Friday: 16:30 - 20:30 Damascus R oad Next to Dubai residential Oasis, Al Qusais +971-4-2578303 Sat - Thu: 08:30 - 21:00, Friday: 16:30 - 20:30 Mall of the Emirates Next to H&M and Ski Dubai +971-4-3233004 Sun - Wed: 10:00 - 22:00, Thu - Sat: 10:00 - 24:00 Dubai Health Care City Al Razi Building, Ground Floor, District 1 +971-4-4255355 Sat - Thu: 9:00 - 17:00, Friday: Closed Al Qouz Al Qouz Mall +971-4-3237700 Sat - Thu: 10:00 - 21:00, Friday: 16:30 - 21:00 Near Clock Tower Al Fardan Building, Al Zahara Square +971-6-5635581 Sat - Thu: 08:30 - 20:30, Friday: 16:30 - 20:30 Al Fardan Center Buhairah Corniche +971-6-5561955 Sat - Thu: 10:00 - 22:00, Friday: 17:00 - 21:00 Al Arooba Street Rolla +971-6-5695999 Sat - Thu: 8:30 - 21:00, Friday: 16:30 - 21:00 SHARJAH Abu Shagara K M Trading Centre, King Abdul Aziz Street +971-6-5534833 Sat - Thu: 10:00 - 21:00, Friday: 17:00 - 21:00 National Paints Building National Paint Roundabout, Industrial Area 11 +971-6-5344466 Sat - Thu: 09:00 - 21:00, Friday : 17:00 - 21:00 Amin Khouri Building Liwa Street +971-2-6223222 Sat - Thu: 8:30 - 21:00, Friday: 16:30 - 21:00 Abu Dhabi Tourist Club Opp.