A Quarterly Newsletter for Afr[Can Studies Volume Xxxi
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Kaya Hip-Hop in Coastal Kenya: the Urban Poetry of UKOO FLANI
Page 1 of 46 Kaya Hip-Hop in Coastal Kenya: The Urban Poetry of UKOO FLANI By: Divinity LaShelle Barkley [email protected] Academic Director: Athman Lali Omar I.S.P. Advisor: Professor Mohamed Abdulaziz S.I.T. Kenya, Fall 2007 Coastal Cultures & Swahili Studies Kaya Hip Hop in Coastal Kenya Fall 2007 ISP, SIT Kenya By: Divinity L. Barkley Page 2 of 46 Table of Contents Acknowledgements………………………………………..………………….page 3 Abstract……………………………………………..…………………………page 4 Introduction…………………………………..……………………………pages 5-8 Hip-Hop & Kenyan Youth Culture Research Problem Status of Hip-Hop in Kenya Hypotheses The Setting……………………………….………………………………pages 9-10 Methodology: Data Collection……………………………………..…pages 10-12 Biases and Assumptions………………………..………...…………...pages 13-14 Discussion & Analysis…………………………………………………pages 14-38 Ukoo Flani ni nani? Kaya Hip-Hop Traditional Role of Music in African Culture Genesis of Rap/Hip-hop in American Ghettoes The Ties That Bind Kenyan Radio The Maskani Ghetto Life Will the real Ukoo Flani please stand up? Urban Poetry: Analyzing Ukoo Flani’s Lyrics Conclusion…………………………..……………………….…………pages 38-42 Conclusion Part I: The Future of Ukoo Flani Conclusion Part II: Hypotheses Results Conclusion Part III: Recommendations for Future SIT Students Bibliography………………………………………………..…………..pages 43-44 Interview/Meeting Schedule………………………………………………page 45 ISP Review Sheet…………….……………………………………….……page 46 Kaya Hip Hop in Coastal Kenya Fall 2007 ISP, SIT Kenya By: Divinity L. Barkley Page 3 of 46 Acknowledgements First and foremost, I would like to thank the entire Ukoo Flani crew for their contributions to my project. I am fascinated by your amazing talent and dedication to making positive music to inspire future generations. I am amazed at what you have been able to accomplish despite limited access to resources. -
Kenya Briefing Packet
KENYA PROVIDING COMMUNITY HEALTH TO POPULATIONS MOST IN NEED se P RE-FIELD BRIEFING PACKET KENYA 1151 Eagle Drive, Loveland, CO, 80537 | (970) 635-0110 | [email protected] | www.imrus.org KENYA Country Briefing Packet Contents ABOUT THIS PACKET 3 BACKGROUND 4 EXTENDING YOUR STAY? 5 PUBLIC HEALTH OVERVIEW 7 NATIONAL FLAG 15 COUNTRY OVERVIEW 15 OVERVIEW 16 BRIEF HISTORY OF KENYA 17 GEOGRAPHY, CLIMATE AND WEATHER 19 DEMOGRAPHICS 21 ECONOMY 26 EDUCATION 27 RELIGION 29 POVERTY 30 CULTURE 31 USEFUL SWAHILI PHRASES 36 SAFETY 39 CURRENCY 40 IMR RECOMMENDATIONS ON PERSONAL FUNDS 42 TIME IN KENYA 42 EMBASSY INFORMATION 43 WEBSITES 43 !2 1151 Eagle Drive, Loveland, CO, 80537 | (970) 635-0110 | [email protected] | www.imrus.org KENYA Country Briefing Packet ABOUT THIS PACKET This packet has been created to serve as a resource for the KENYA Medical/Dental Team. This packet is information about the country and can be read at your leisure or on the airplane. The first section of this booklet is specific to the areas we will be working near (however, not the actual clinic locations) and contains information you may want to know before the trip. The contents herein are not for distributional purposes and are intended for the use of the team and their families. Sources of the information all come from public record and documentation. You may access any of the information and more updates directly from the World Wide Web and other public sources. !3 1151 Eagle Drive, Loveland, CO, 80537 | (970) 635-0110 | [email protected] | www.imrus.org KENYA Country Briefing Packet BACKGROUND Kenya, located in East Africa, spans more than 224,000 sq. -
Sacred Spaces, Political Authority, and the Dynamics of Tradition in Mijikenda History
Sacred Spaces, Political Authority, and the Dynamics of Tradition in Mijikenda History A thesis presented to the faculty of the College of Arts and Sciences of Ohio University In partial fulfillment of the requirements for the degree Master of Arts David P. Bresnahan June 2010 © 2010 David P. Bresnahan. All Rights Reserved. 2 This thesis titled Sacred Spaces, Political Authority, and the Dynamics of Tradition in Mijikenda History by DAVID P. BRESNAHAN has been approved for the Department of History and the College of Arts and Sciences by Nicholas M. Creary Assistant Professor of History Benjamin M. Ogles Dean, College of Arts and Sciences 3 ABSTRACT BRESNAHAN, DAVID P., M.A., June 2010, History Sacred Spaces, Political Authority, and the Dynamics of Tradition in Mijikenda History (156 pp.) Director of Thesis: Nicholas M. Creary This thesis explores the social, political, and symbolic roles of the Mijikenda kayas in the Coast Province of Kenya. The kayas, which exist today as sacred grove forests, are the original homesteads of the Mijikenda and the organizational units from which the symbolic authority and esoteric knowledge of the Mijikenda elders are derived. As a result, I conceptualize kayas as the physical space of the forests, but also complex networks of political, metaphysical, and symbolic power. While the kaya forests and their associated institutions have often been framed as cultural relics, I use this lens to illustrate how the position of the kayas in Mijikenda life has influenced broader social and political developments. Three main themes are developed: the first theme addresses how the kayas were used in different capacities to create space from the encroachment of colonial rule. -
KENYA Prep COMMUNICATIONS LANDSCAPE ANALYSIS What Do We Know and What Do We Need to Know?
KENYA PrEP COMMUNICATIONS LANDSCAPE ANALYSIS What do we know and what do we need to know? McCann Global Health Prepared for the Technical Working Group January 27, 2017 TABLE OF CONTENTS About the 5Cs 8 Culture 12 Consumer 37 Serodiscordant Couples 39 Adolescent Girls & Young Women 57 Men Who Have Sex With Men 81 Female Sex Workers 101 People Who Inject Drugs 120 Health Care Workers 137 Category 159 Connections 186 Company 214 The Competitive Set 240 2 OVERVIEW The Optimizing Prevention Technology Introduction on With support from PrEP TWG, McCann Global Health will Schedule (OPTIONS) consortium is one of five projects conduct a national market intelligence study and support funded by USAID, in partnership with the PEPFAR to the development of a national market preparation and expedite and sustain access to antiretroviral-based HIV communications strategy to support demand creation prevention products by providing technical assistance for efforts of PrEP in Kenya. This strategy aims to offer a investment scenarios, market preparation strategies, cohesive, strategic, and coordinated launch of PrEP as well country-level support, implementation science and health as forthcoming ARV prevention products in Kenya. systems strengthening in countries and among populations Prior to the start of the market intelligence, McCann has where most needed. conducted a landscape analysis of all available A key aim within OPTIONS is to develop a market communications about the target audiences, HIV preparation and communications guide for the prevention, and PrEP in Kenya, to identify key knowledge introduction and uptake of PrEP in Kenya, led by the gaps for further exploration in the market intelligence. -
The Challenges of Reinvigorating Democracy Through Visual Art in 21St Century Nairobi
The challenges of reinvigorating democracy through visual art in 21st century Nairobi Craig Campbell Halliday 30 September 2019 Dissertation Submitted in Partial Fulfilment for the Degree of Doctor of Philosophy Sainsbury Research Unit for the Arts of Africa, Oceania & the Americas School of Art, Media and American Studies University of East Anglia, Norwich This copy of the thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with the author and that use of any information derived therefrom must be in accordance with current UK Copyright Law. In addition, any quotation or extract must include full attribution. 1 Abstract This study examines the potential for contemporary visual art to reinvigorate democracy in 21st century Nairobi, Kenya, through an interdisciplinary investigation. The new millennium ushered in fresh hope for democratisation in the postcolonial East African country. In 2002, Daniel arap Moi’s 24 years of authoritarian rule ended. The opposition were victorious at the ballot box, instilling a belief amongst the electorate that formal political processes could bring change. However, the post-election violence of 2007/8 shattered such convictions. But, from this election result came a progressive Constitution and with it possibilities for creating change. These momentous events underscore Kenya’s topsy-turvy path towards democracy – a path whose trajectory is charted in the experience of ordinary Kenyans who believe in democracy’s value and their right to participate in politics and civil life. Artists, too, have been at the forefront of this ongoing struggle. This study draws on empirical research to demonstrate contemporary visual art’s capacity to expand ways of practising, experiencing and understanding democracy. -
Dentality, Areal Features, and Phonological Change in Northeastern Bantu*
Studies in African Linguistics Volume 16, Number 3, December 1985 DENTALITY, AREAL FEATURES, AND PHONOLOGICAL CHANGE IN NORTHEASTERN BANTU* Derek Nurse University of British Columbia A minority of the world's languages appear to have a series of dental (as opposed to alveolar) obstruents. Proto-Bantu does not have such a series, nor do most East African Bantu lan guages. By contrast, three Bantu languages in northeastern Kenya (the northern Swahili dialects, Pokomo, E1wana) have ac quired such a series, which thus merits explanation. There are three mechanisms involved: (a) the borrowing of loan sounds along with loan vocabulary, (b) a simple phonological shift whereby inherited alveolars moved one place to become den tal, and (c) a more complicated shift whereby inherited (pre) palatals bypassed an intervening alveolar series to become den tal, a process little reported in the literature. It is hy pothesised that these forms of denta1isation took place u~der historical conditions of contact with neighboring Cushitic communities--not the larger Eastern Cushitic communities of today (Somali, Orma), but rather the ancestral forms of what are now remnant languages, (probably) Southern Cushitic Daha10 and (possible) Eastern Cushitic Aweera. 1. Introduction Our purpose is to attempt to explain the appearance of denta1ity as an areal innovation in the consonant systems of the Bantu (Sabaki) langua~es of the Lower Tana region of northeastern Kenya. A series of dental stops occurs in a minority of languages wor1d~ide. If we take the selection of 700 languages in Ruh1en [1976] to be representative of the world's languages, then we find the following. -
Cordia)-History, Origin and Folklore Ahuja, S
Scholars Academic Journal of Biosciences Abbreviated Key Title: Sch Acad J Biosci ISSN 2347-9515 (Print) | ISSN 2321-6883 (Online) Plant Pathology Journal homepage: https: //saspublishers.com/sajb/ Nutraceautical wild Fruits of India-Lasora (Cordia)-History, Origin and Folklore Ahuja, S. C1*, Siddharth Ahuja2, Uma Ahuja3 1Retired Plant Pathologist, Rice Research Station, V & PO Kaul, District Kaithal, 136021, India 2Assistant Professor, Department of Pharmacology, Sahid Hasan Khan Mewati Medical College Nalharh, Mewat, Haryana, India 3Retired Professor, Genetics and Plant Breeding, College of Agriculture, CCS Haryana Agricultural University, V&PO Kaul, District Kaithal, Haryana-136021, India DOI: 10.36347/sajb.2020.v08i07.002 | Received: 26.06.2020 | Accepted: 03.07.2020 | Published: 16.07.2020 *Corresponding author: Ahuja, S. C Abstract Review Article Strikingly similar fruits of Cordia dichotoma, C. myxa and C. sinensis are known as Lasora in vernacular languages in India and Pakistan. The trio has been used since ages in India, Indonesia, Iran, Iraq, Arab and Africa as folk medicine and in Ayurvedic, Arabian, Chinese, Unani (Greek), Persian and Siddha systems of medicine. Most of plant parts, like roots, twigs, roots, stem and root bark, leaves, seeds and even the gum are useful. Folks in various countries and parts of India use fruits, tender leaves and inflorescence as vegetable. Fruits are eaten as raw and used pickled. In many parts of India, Africa and East Asia these species serve as source of survival and food during famines. Cordia has long been used as an anti-diabetic, anthelminth, anti-inflammatory, anti-malarial, astringent, cicatrizant, diuretic, hepato-protective, immune-modulator and febrifuge and as an appetite and cough suppressant in folkloric and traditional medicine. -
A Refutation to a Claimed Gabra Migo People's “Somali Identity”
International Journal of Philosophy 2017; 5(2): 7-11 http://www.sciencepublishinggroup.com/j/ijp doi: 10.11648/j.ijp.20170502.11 ISSN: 2330-7439 (Print); ISSN: 2330-7455 (Online) A Refutation to a Claimed Gabra Migo People’s “Somali Identity” Aden Husien Hassen Department of Civics and Ethical Studies, College of Social Sciences and Humanities, Dilla University, Dilla, Ethiopia Email address: [email protected] To cite this article: Aden Husien Hassen. A Refutation to a Claimed Gabra Migo People’s “Somali Identity”. International Journal of Philosophy. Vol. 5, No. 2, 2017, pp. 7-11. doi: 10.11648/j.ijp.20170502.11 Received: May 25, 2016; Accepted: March 10, 2017; Published: March 25, 2017 Abstract: The issue of identity has been one of the most central in human society. The search for identity has always been a key issue facing mankind in its striving after significance and meaning. Over the course of time, the issue of Gabra Migo`s identity becomes a topic of debate. And the paper is a response to individuals and local politicians that depict Gabra Migo as Somali in their different appeals. It shows that this imposed identity is not their own. The study is entirely based on secondary sources of data that were interpreted using a mix of interpretivism and constructivism to guide the qualitative method of research. The findings of the study revealed that people of Gabra Migo are Oromo by nature purely. A clear look at origin of Gabra Migo People is important to know better about identity of these people as a whole. -
Reimagining a More Humane Justice System in Kenya
Business as Usual: The Kasese Massacre and Power Politics in Uganda By Haruna Kanaabi and Maria Burnett Baluku Bismark was 14 years old when he sat for his school exams in early November 2016 with the goal of becoming a health worker in Kasese, western Uganda. A few weeks later, Baluku was among those killed by the Ugandan army during an attack on the region’s cultural institution, known as the Obusinga Bwa Rwenzururu (OBR). By the end of a two-day assault on 26 and 27 November 2016 the military had killed 155 people using live ammunition and intentional fires; images of raging infernos and piles of bodies circulated on social media. Community members had killed at least 14 policemen. It was eight months after that year’s presidential and primary elections. Baluku is one of many Ugandan citizens whose fate was sealed by state agents in the name of “restoring order”. In each instance, those agents “take orders from above” and are shielded from any accountability. Dig deeper and it is about power and votes. Uganda is scheduled to hold elections on 14 January 2021. Ten opposition candidates, including former musician and member of parliament, Hon. Robert Kyagulanyi, popularly known as Bobi Wine, are challenging President Museveni who has controlled nearly every aspect of government in Uganda since 1986. As expected, the presidential campaign, which officially began on 9 November 2020, has been marred by partisan law enforcement. Already, but unsurprisingly, state violence is defining the campaigns. Like previous presidential rival Dr Kizza Besigye, prominent opposition candidates Kyagulanyi and Patrick Amuriat have faced harassment, beatings, and various criminal charges. -
The Sacred Mijikenda Kaya Forests
THE WORLD HERITAGE CONVENTION NOMINATION DOSSIER FOR INSCRIPTION ON THE WORLD HERITAGE LIST THE SACRED MIJIKENDA KAYA FORESTS (KENYA) JANUARY 2008 EXECUTIVE SUMMARY State Party: Republic of Kenya Name of Property: The Sacred Mijikenda Kaya Forests (Serial Nomination) Geographical co-ordinates to the nearest second: Serial Name District Coordinates of Total No. Centre Point Area deg: min: sec (ha) 001 Kaya Giriama (Fungo) Kaloleni S 03 47 55 204 E 39 30 52 002 Kaya Jibana Kaloleni S 03 50 15 140 E 39 40 10 003 Kaya Kambe Kaloleni S 03 51 49 75 E 39 39 07 004 Kaya Kauma Kilifi S 03 37 14 75 E 39 44 10 005 Kaya Ribe Kaloleni S 03 53 49 36 E 39 37 58 006 The Rabai Kayas Kaloleni S 03 55 55 580 E 39 35 46 007 The Duruma Kayas Kinango S 03 59 54 398 E 39 31 25 008 Kaya Kinondo Msambweni S 04 23 36 30 E 39 32 41 Maps: See attached map of Series Note: There are no nominated buffer zones. However, the communal lands immediately outside the forest are regulated by customary laws / taboos and practices shaped by longstanding association between the local communities and the nominated sites. Justification: The Mijikenda Sacred Kaya forests are an outstanding and unique African example of how the collective attitudes and beliefs of a rural society have shaped or sculpted a landscape over time in response to prevailing needs. They contain the traces of historic fortified settlements of the Mijikenda ancestors which serve as a focus of cultural and ritual activities continuing on the sites today. -
The Brotherhood of Coconuts : Tourism, Ethnicity, and National
THE BROTHERHOOD OF COCONUTS: TOURISM, ETHNICITY, AND NATIONAL IDENTITY IN MALINDI , KENYA By David Jamison A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 1993 UNIVERSITY OF FLORIDA LIBRARIES ACKNOWLEDGEMENTS I would like to thank my supervisor and chairperson, Professor Ronald Cohen, for his never-ending support and guidance throughout this project. I would also like to extend my sincere appreciation to all the members of my doctoral committee. I would like to express special thanks to my friends and family for their support and encouragement throughout this process. Also, I wish to especially thank my parents, Leonard Jamison and the late Jean Jamison. Finally, my deepest, heartfelt appreciation and love go to my wife and closest ally, Lesley. ii TABLE OF CONTENTS £a_ge ACKNOWLEDGEMENTS i i ABSTRACT vi CHAPTERS 1. INTRODUCTION 1 Preface 1 Organization 17 Notes on Language Use 23 2. ETHNICITY AND NATIONAL IDENTITY 25 Modern States and Multi-ethnicity 25 Nationality and Modern State 29 Nationalism and the Third World 33 Inter-ethnic Tensions in Nation-States 38 Ethnicity and Identity 43 Role of the State in Decreasing Ethnic Tension 51 3. THE FIELD SETTING 67 Site Description 67 Beginnings of Swahili Civilization.... 72 The Portuguese Period 76 Arab Influence 78 The British Period 79 Contemporary Developments 83 Tourism and the Future 88 4. THE COASTAL PEOPLES 93 The Swahili 94 Contemporary Swahili Residential Patterns 98 Swahili in Malindi 104 Domestic and Economic Life of the Swahili 110 The Mijikenda 113 iii Contemporary Economic Status of the Mijikenda 116 Mi j ikenda/Giriama Social Status in Malindi 119 5. -
Lessons from the Gabra of Northern Kenya
Applying Resilience Thinking to Questions of Policy for Pastoralist Systems: Lessons from the Gabra of Northern Kenya Lance W. Robinson · Fikret Berkes 2010. Human Ecology, 38:335-350. © Springer Science+Business Media, LLC 2010 Stable link for this paper: http://dx.doi.org/10.1007/s10745-010-9327-1 This is an author-formatted copy. The original publication is available at www.springerlink.com . Page numbering in this document does not correspond to the original publication. Abstract The aim of this paper is to explore the relevance Introduction of a systematic application of resilience thinking to Policy and development programming aimed at questions of pastoralist policy, a task that requires taking pastoralists and the lands in which they live have often the concept of resilience beyond the level of a metaphor been based on misconceptions about the nature of both and operationalizing it. One approach to accomplishing pastoralism and the non-equilibrium environments in this is the components-relationships-innovation-continuity which pastoralists live (Ellis and Swift 1988; Scoones framework (Cumming et al. 2005), which, in this paper, 1995; Behnke and Abel 1996b; Ingo et al. 1996). we apply to analysis of the social-ecological system of the Furthermore, numerous researchers have argued that Gabra people in north-central Kenya. While some types of mobile pastoralism represents a response to the variability indicators, such as those monitored by humanitarian of rainfall and pasture resources in drylands which is both information systems, can help to identify when the ecologically and economically rational (e.g., Behnke et al. resilience of a system has been eroded, indicators of the 1993; Scoones 1995; Niamir-Fuller 1998).