The General Epistles
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Latin Vulgate, Part (Pauline and Catholic Epistles, Acts, Apocalypse
Latin Vulgate, part (Pauline and Catholic Epistles, Acts, Apocalypse); Nicholas of Lyra, Postillae (Commentaries on the Pauline and Catholic Epistles, Acts, Apocalypse) In Latin, decorated manuscript on paper Northeastern Netherlands or Northwestern Germany, c.1450-1475 i (paper) + 383 + i folios on paper, watermarks, front and back flyleaves and ff. 1-145, letter ‘p’, very widespread, similar to Briquet Online no. 8525, Douai 1453, no. 8526, Cologne 1456 (with 10 others, to 1465), no. 8527 Quiévrain 1463 (with 20 others, to 1472), no. 8528, Siegen 1467 (with 15 others, to 1479), and no. 8529, Colmar 1471 (with 4 others, to 1476); ff. 146-end, vertical unicorn with striped horn, similar to Piccard Online no. 124379, Arnhem 1466- 1467, no. 124378, Venloo 1463-1464, no. 124375, Friedburg 1459, no. 124417, n.p. 1465, and ‘y’ made with two lines with a cross above and cloverleaf on tail, similar to Piccard Online no. 30029, Arnhem 1462 (collation i-xi12 xii12+1 [through f. 145] xiii-xx12 xxi10 xxii-xxvii12 xxviii10 xxix-xxxii12), no catchwords or signatures, layout varies, ff. 1-145v, frame ruled lightly in ink (justification 210 x 140 mm.), written in a formal cursive gothic bookhand without loops in two columns of 38 lines, red rubrics, majuscules stroked with red, three-line red initials, nine- to fifteen-line blue or parted red and blue initials (occasionally with only the blue completed), usually with guide letters within the initial in red, two blue initials with finely-executed red pen work initials with touches of green, f. 1, seven lines, f. 6v, ten lines, added running titles, which continue to part two of the volume (some trimmed); ff. -
Introduction
Introduction The Old Latin Tradition of the Pauline Epistles The evidence for the early Latin text of the Pauline Epistles is relatively sparse. Its history is similar to that of the rest of the Latin New Testament.1 An initial translation was probably made around the beginning of the third century, as witnessed by the consistent form of text in the biblical quotations of Cyprian. This was then revised in various ways in various places, sometimes with ref- erence to a Greek text, sometimes based on internal criteria of Latin style. Although this may have resulted in a number of different traditions, over the course of the fourth century a single form of text associated with North Italy gradually achieved an ascendancy. A revision of this version at the beginning of the fifth century produced the form of text later accepted as standard in the LatinVulgate.2 It is therefore misleading to divide the Latin tradition of the New Testament into two separate forms, Old Latin and Vulgate. The Vulgate was a revision of an existing Latin text according to a Greek form: the Gospels were the work of Jerome in 382–384, but the reviser of the rest of the New Testa- ment is unknown. There may have been multiple early Latin translations, but the conclusion of editors of both Old and New Testament books in the Vetus Latina editions is that the surviving evidence appears to derive from a single initial version. Although the Latin tradition is best conceived of as a contin- uum, it is nevertheless a useful shorthand to use Old Latin (or Vetus Latina) as a catch-all designation for non-Vulgate readings, particularly those which are attested in Christian writings before the fifth century. -
Pauline Epistles Bible Questions: Epistle to the Philippians
Topic: Pauline Epistles Bible Questions: Epistle to the Philippians Introduction: The following questions are meant to be straight forward taking answers from exactly the way the passage in your King James Bible is worded. If you are unsure of the answer to any question it is suggested that you leave the question to return at a later time after you continue with other of the questions. Epistle to the Philippians: 1. To whom did Paul write in Philippi? Phil. 1:1 2. How often did Paul thank God for the believers at Philippi? Phil. 1:3-4 3. What was the focus of Paul’s thanks to God for the [Philippian] believers? Phil. 1:5 4. The “good work in you will be performed…” until? Phil. 1:6 a. Where else in this epistle is this future point mentioned? 5. What was Paul’s prayer request for the [Philippian] believers? Phil. 1:9-11 6. What did Paul want the brethren to understand about the things which happened unto him? Phil. 1:12-14 7. What was Paul’s reaction when “Christ is preached” (v.19) whether “of envy and strife”, or “of good will”? Phil. 1:15-18 8. What was Paul’s “earnest expectation” and “hope”? Phil. 1:20 9. What value did Paul say would it be to him to “die”? Phil. 1:21 10. What did Paul say would be for him “far better”, but for the Philippians “more needful”? Phil. 1:23-26 11. How did Paul want the [Philippians] believers to “stand”? Phil. 1:27 12. -
Explore the Bible Hebrews Chapters 8-13
6-SESSION BIBLE STUDY HEBREWS Chapters 8-13 EXPLORE THE BIBLE: Hebrews, Chapters 8-13 © 2014 LifeWay Press® ISBN: 978-1-4300-3656-2 Item: 005693875 Let the Word dwell in you. Dewey Decimal Classification Number: 227.87 Subject Heading: BIBLE. N.T. HEBREWS-STUDY\ CHRISTIAN LIFE ERIC GEIGER Vice President, Church Resources DAVID JEREMIAH General Editor TOBY JENNINGS Managing Editor JEREMY MAXFIELD With Explore the Bible, groups can expect to engage Content Editor FAITH WHATLEY Scripture in its proper context and be better prepared Director, Adult Ministry to live it out in their own context. These book-by-book PHILIP NATION studies will help participants… Director, Adult Ministry Publishing Send questions/comments to: Content Editor, Explore › grow in their love for Scripture. the Bible: Adult Small Group Study, One LifeWay Plaza, Nashville, TN 37234-0152 › gain new knowledge about what the Bible teaches. Printed in the United States of America For ordering or inquiries visit www.lifeway.com, or write › develop biblical disciplines. LifeWay Small Groups, One LifeWay Plaza, Nashville, TN 37234-0152; or call toll free 800.458.2772. › internalize the Word in a way that transforms their lives. We believe that the Bible has God for its author; salvation for its end; and truth, without any mixture of error, for its matter and that all Scripture is totally true and trustworthy. To review LifeWay’s doctrinal guideline, please visit www.lifeway.com/doctrinalguideline. Unless otherwise noted, all Scripture quotations are taken from the Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers®. -
An Investigation Into the Version That Shaped European Scholarship on the Arabic Bible
Collectanea Christiana Orientalia 18 (2021): 237-259 Vevian Zaki Cataloger of Arabic Manuscripts Hill Museum and Manuscript Library Visiting Researcher Faculty of History University of Oxford The “Egyptian Vulgate” in Europe: An Investigation into the Version that Shaped European Scholarship on the Arabic Bible Introduction In the years from 1818 to 1821, August Scholz (1792–1852), a Catholic orientalist and biblical scholar, made many journeys to libraries across Europe seeking New Testament (NT) manuscripts. He wrote an account of his travels in his book Biblisch-kritische Reise, and in this book, Scholz wrote about all the NT manuscripts he encountered in each library he visited, whether they were in Greek, Latin, Syriac, or Arabic.1 What attracts the attention when it comes to the Arabic NT manuscripts is that he always compared their texts to the text of the printed edition of Erpenius.2 This edition of the Arabic NT was prepared in 1616 by Thomas Erpenius (1584-1624), the professor of Arabic studies at Leiden University—that is, two centuries before the time of Scholz. It was the first full Arabic NT to be printed in Europe, and its text was taken from Near Eastern manuscripts that will be discussed below. Those manuscripts which received particular attention from Scholz were those, such as MS Vatican, BAV, Ar. 13, whose text was rather different from that of Erpenius’s edition.3 1 Johann Martin Augustin Scholz, Biblisch-Kritische Reise in Frankreich, der Schweiz, Italien, Palästina und im Archipel in den Jahren 1818, 1819, 1820, 1821 (Leipzig: Fleischer, 1823). 2 Thomas Erpenius, ed. -
The Book of Hebrews
The Book of Hebrews Introduction to Study: Who wrote the Epistle to the Hebrews? A. T. Robertson, in his Greek NT study, quotes Eusebius as saying, “who wrote the Epistle God only 1 knows.” Though there is an impressive list of early Bible students that attributed the epistle to the apostle Paul (i.e., Pantaenus [AD 180], Clement of Alexander [AD 187], Origen [AD 185], The Council of Antioch [AD 264], Jerome [AD 392], and Augustine of Hippo in North Africa), there is equally an impressive list of those who disagree. Tertullian [AD 190] ascribed the epistle of Hebrews to Barnabas. Those who support a Pauline epistle claim that the apostle wrote the book in the Hebrew language for the Hebrews and that Luke translated it into Greek. Still others claim that another author wrote the epistle and Paul translated it into Greek. Lastly, some claim that Paul provided the ideas for the epistle by inspiration and that one of his contemporaries (Luke, Barnabas, Apollos, Silas, Aquila, Mark, or Clement of Rome) actually composed the epistle. The fact of the matter is that we just do not have enough clear textual proof to make a precise unequivocal judgment one way or the other. The following notes will refer to the author as ‘the author of Hebrews,’ whether that be Paul or some other. Is the Book of Hebrews an Inspired Work? Bible skeptics have questioned the authenticity (canonicity) of Hebrews simply because of its unknown author. There are three proofs that should suffice the reader of the inspiration of Hebrews as it takes its rightful place in the NT. -
Paul's Use of the Septuagint in Romans 9-11
PAUL’S USE OF THE SEPTUAGINT IN ROMANS 9-11 Timo Laato Master’s Thesis Greek Philology School of Languages and Translation Studies Faculty of Humanities University of Turku November 2018 The originality of this thesis has been checked in accordance with the University of Turku quality assurance system using the Turnitin OriginalityCheck service. UNIVERSITY OF TURKU School of Languages and Translation Studies Faculty of Humanities TIMO LAATO: Paul’s Use of the Septuagint in Romans 9-11 Master’s Thesis, 84 pages Greek Philology November 2018 The undertaking of the present study is to examine Paul’s use of the Septuagint in Rom. 9-11, especially the guidelines which affect his interpretation of the Old Testament. At the outset, an overview of the content of his Epistle to the Romans is provided. Next, some relevant aspects of Paul’s general way of interpreting the Old Testament are presented and expanded. He repeatedly employs the “promise – fulfillment” scheme in his attempt to define more in-depth the relationship be- tween the Old and New Testament. Further, he often draws on typological Bible exposition, rendering the Old Testament accounts and events as a paradigm for the New Testament time span. The Pauline manner of interpreting the Old Testament achieves more precision and accuracy through a comprehensive exegesis of Rom. 9-11 which particularly relate to Israel and their Holy Scriptures. Here all Old Testament quotations (and many Old Testament allusions) are examined one by one. Where appropriate, the original context of the quotations is also observed. Paul cites recurrently, but not always the Septuagint (or possibly another Greek translation). -
Hebrews 8:1-13
Hebrews 8:1-13 DAILY READINGS Monday: Hebrews 8:1-13 Tuesday: Hebrews 1:3; 8:1; 10:11-12 Wednesday: Hebrews 8:5; Exodus 25:40 Thursday: Hebrews 8:6; Exodus 24:7-8; Matthew 26:27-28 Friday: Jeremiah 31:31-34; Ezekiel 36:25-27 MAIN POINT Jesus now ministers in the very presence of God on our behalf. SUMMARY Some commentators consider Hebrews to be more like a sermon than a letter. If we think of it that way, Hebrews 8:1-2 is where the preacher says something like, “Here’s the main point I want you to get, so listen…” The “point” he wants to make here isn’t so much what Jesus is doing but where he’s doing it. Jesus is carrying out his high priestly duties “at the right hand of the throne of the Majesty in heaven”, “in the holy places”, and “in the true tent”, that is, the very presence of God himself.1 Why does this matter? The cost of following Jesus was taking its toll on these Jewish Christians, and they were starting to glance over their shoulders at their former life in Judaism. They probably missed having high priests that they could see. How much help can a non-visible high priest really provide? But Jesus’ “absence” isn’t a liability; rather, it’s a huge advantage. For one, if Jesus were still on earth, he wouldn’t be qualified to do any priestly work for us since he wasn’t from the tribe of Levi (8:3-4; 7:13-14). -
Pauline Epistles Notes
Pauline Epistles Notes • Date: The life of Paul. He was born in 5 A.D. and died in 67 A.D. Although there are some discrepancies most of the commentaries agree that 1 Thessalonians was the first Epistle written, 52 A.D. and 2 Timothy was the last Epistle written, 67 A.D. A young man named Saul was bent on murdering all the Christians he could. He was a Jew, a Pharisee (well- versed in the Law of Moses), a man of knowledge, letters, and spirit. Then Jesus directly intervened. The risen savior appeared to Saul on the road to Damascus- an encounter that completely transformed him. This man Saul became the beloved apostle, saint, evangelist, theologian, and pastor we call Paul. Paul’s an important character: out of the 27 books in the New Testament, Paul wrote 13. Out of all the biblical human authors, Paul has written the most books of the Bible. Paul was chosen for a few specific tasks (Ephesians 3:8- 9): • Preach Christ to the Gentiles. • Convey God’s plan for managing the church. We see Paul doing the first in the book of Acts. We see him doing the second in his letters. Most of Paul’s letters fall into two groups: letters to the churches and letters to pastors. Chronology of Epistles 1 Thessalonians 52 A.D. 2 Thessalonians 53 A.D. Galatians 54 A.D. 1 Corinthians 57 A.D. 2 Corinthians 57 A.D. Romans 57 A.D. Colossians 62 A.D. Ephesians 62 A.D. Philippians 62 A.D. -
Epistle to the Messianic Hebrews 8Th Revision August 2011 Midwest Seminary of Bible Theology
GBNT – 642 Epistle to the Messianic Hebrews 8th Revision August 2011 Midwest Seminary of Bible Theology Epistle to the Messianic Hebrews GBNT - 642 Midwest Seminary of Bible Theology This material is not to be copied for any purpose without written permission from American Mission Teams © Copyright by American Mission Teams, Inc., All rights reserved, printed in the United States of America 1 GBNT – 642 Epistle to the Messianic Hebrews 8th Revision August 2011 Midwest Seminary of Bible Theology ARE YOU BORN AGAIN? Knowing in your heart that you are born-again, and followed by a statement of faith are the two prerequisites to studying and getting the most out of your MSBT materials. We at MSBT have developed this material to educate each Believer in the principles of God. Our goal is to provide each Believer with an avenue to enrich their personal lives and bring them closer to God. Is Jesus your Lord and Savior? If you have not accepted Him as such, you must be aware of what Romans 3:23 tell you. 23 For all have sinned, and come short of the glory of God: How do you go about it? You must believe that Jesus is the Son of God. I John 5:13 gives an example in which to base your faith. 13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. What if you are just not sure? Romans 10:9-10 gives you the Scriptural mandate for becoming born-again. -
Lesson Eight ~
ad anȶ Who You Are... Because of Who He Is. ~ Lesson Eight ~ Hebrews Chapter Eight ʁet the word of ɲhrŗst dwell in you richlɣ ...Small Group Fellowship... God’s Word is our standard. We’ll use the Bible - not personal opinion, popular teachers, or church tradition - as our guide for everything. We are using the English Standard Version (ESV) Bible for this study. We come from varying faith backgrounds, so please be thoughtful of denominational and religious differences. Avoid commentaries or study notes in your Bible. Trust God, pray, ask for wisdom then read and answer on your own. We’re all learning. Be gracious and patient with yourself and with others. No one has it all figured out. ✓ This isn’t a personal opinion study. This is a Bible study. So, there are going to be “right” and “wrong” answers. Try your best and have a humble and teachable spirit. You don’t have to share, but if you did the reading and the study this week, why not chime in? We all benefit from one another’s thoughts and questions. I bet you have something great to share! ☺ Didn’t finish the study this week? That’s ok. Life gets busy. You’re here! Yay you! This will be a good week for you to listen and perhaps jot down answers as others share. Be considerate of your “slice of the pie” and how much time you are taking to talk. Share your thoughts, and allow time for others to do the same. Watch the time. Please return to our teaching session on time. -
2020-Hebrews #8
Hebrews Lesson 8: Bigger, better, brighter, bolder The Mysterious Melchizedek The Priesthood of Melchizedek ▲The majestic ministry of Melchizedek 7:1 This Melchizedek was king of Salem and priest of God Most High. ▲The meaning of Melchizedek 7:2 First, his name means “king of righteousness”; then also, “king of Salem” means “king of peace.” ▲The meeting with Melchizedek (Genesis 14:17-21) 7:1 He met Abraham returning from the defeat of the kings and blessed him, ▲The money and Melchizedek 7:2 and Abraham gave him a tenth of everything. –––– 4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, their brothers—even though their brothers are descended from Abraham. 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7 And without doubt the lesser person is blessed by the greater. 8 In the one case, the tenth is collected by men who die; but in the other case, by him who is declared to be living. 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor. 1. Abraham tithed to Melchizedek and was blessed by Melchizedek, establishing Melchizedek as greater than Abraham. 2. Abraham is greater than Levi and greater than the Levitical priesthood, because he is their ancestor.