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05/17 Artforum
SUMMER 2017 ! CULTURE IS ITSELF an act of citation—of reference, response, and transformation. From Mayan iconography to Warhol, the Pictures generation to Nanook, orientalism to punk, art has copied, taken, simulated, re-created, and appropriated all manner of images, styles, texts, and experiences. When is such movement a form of resistance, and when is it a form of violence? When is speech free, and when does it harm? Such debates have long raged in the visual arts as in documentary film, sociology, anthropology, and history, but they have taken on a new cast in this time of social media, microaggressions, branding, and a vastly exploded terrain for the circulation of ideas and images. In the pages that follow, artists Salome Asega, Ajay Kurian, and Jacolby Satterwhite; scholars Homi K. Bhabha and Joan Kee; Artforum editor Michelle Kuo; and writer, artist, and activist Gregg Bordowitz examine these urgent and omnipresent politics of representation, appropriation, and power. ! Still from Katy Perry’s 2014 video This Is How We Do, directed by Joel Kefali. HOMI BHABHA: Let’s start with a proposal: I prefer translation to appropriation. The process of translation is a process of interpretation, of relocation—of producing, as Walter Benjamin says, “in another place, something new, which bares the trace of”—I won’t call it “the original,” but I will call it the anterior, the anterior without priority. Translation assumes that there is a prior state—whether it’s a text, or a prior historical moment, or a prior identity, there is something anterior to that which becomes translated. -
Walker Art Center Annual Report 14 15 Contents
Walker Art Center Annual Report 14 15 Contents Letter from the Executive Director 3 Measures of Success 11 Annual Fund 16 Acquisitions & Gifts 33 Financial Statement 42 Board of Trustees 46 Miwa Matreyek, This World Made Itself Photo: Gayle Laird, ©Exploratorium Year in Review Letter from the Executive Director BY OLGA VISO The year 2015 marked a major milestone in the Walker Art Center’s history: for 75 years it has served as a public center dedicated to con - temporary art and culture. To celebrate, we invited artists and our community to come together and join us in a series of WALKER@75 exhibitions, programs, and events that launched in the fall of 2014 and culminated with the public announcement of a major campus renovation that commenced in August 2015. At the heart of our celebration was an examination of the many questions that have motivated and guided the Walker’s work during its 75-year history. The Walker is at its core about asking questions and has from its very beginning offered spaces and plat- forms for productive dialogue and debate. This long-standing institutional commitment to creative inquiry is grounded in the belief that providing a safe space for the exchange of ideas and open dialogue about the culture around us leads to a place where growth and mutual understanding be- come possible. Celebrating WALKER@75 With generous sponsorship from Target, we invited our community to join Olga Viso us in the act of questioning, with more than 100,000 participating in the Photo: ©Walker Art Center Walker’s 75th-anniversary celebration. -
Brenna Murphy [email protected]
Brenna Murphy www.bmruernpnhay.com www.mshr.info [email protected] Art Collectives Oregon Painting Society, 2007-2011 MSHR, 2011 - present Education BFA, General Fine Arts, Pacific Northwest College of Art, 2009. Awards Fotomuseum Winterthur Post-Photography Prize, 2016 RACC Innovative Art and Technology Award, 2016 RACC Project Grant, 2016 Oregon Arts Fellowship, 2015 Rhizome Commission Recipient, 2012-2013 Publications Domain~Lattice, Pleasure Editions, 2015 Centrl~Lattice Sequence, Onestar Press, 2014 Skyface~SensrMap, Floating World Comics, 2012 Press “Market for Virtual Reality Art gets Tested at Moving Image Fair,” Bryan Boucher, Artnet, 2/2017 “The Architecture of Consciousness: An Interview with Brenna Murphy,” Penny Rafferty, Berlin Art Link, 10/2016. “Alien Yearbook Report,” John Chiaverina, ArtNews, 10/2015. “All Watched Over,” Andrianna Campbell, Art Forum, 7/2015. “High-Tech Mysticism: An Interview with Brenna Murphy,” Tim Gentles, Art in America, 11/2014. “Brenna Murphy: yoni-shaped synths and tribal treasures,” Kate Neave, Dazed, Aug, 2014. “Hyper Object, Brenna Murphy meditates on digital ruins,” Francesco Spampinato, DAMn°,2014 “Expanded Internet Art and the Informational Millieu,” Ceci Moss, Rhizome, 12/2013. "Brenna Murphy presents familiar yet strange installation," John Motley, The Oregonian,10/2013 "Brenna Murphy at Upfor," Jeff Jahn, PORT, Oct 2013. "Brenna Murphy: The archaeologist of meditation," Matt Stangel, Oregon Arts Watch, Oct 2013. "Superare il meccanicismo," Marco Tagliafierro, Flash Art, March 2012. "Brenna Murphy and The Future," Ali Fitzgerald, Art 21 Blog, March 2012. "Artist Profile," Ian Glover, Rhizome, Sept 2011. "Gifs Gone Wild," Francesca Gavin. Oyster Magazine. May, 2011. “HyperJunk- NetArt out of the Past,” Nicolas O’Brien. -
Five Decades of Black Performance Art to Electrify New York City from Greenwich Village to Harlem Radical Presence: Black Performance in Contemporary Art
MEDIA RELEASE CONTACT: Laurie Duke, Press Officer, Grey Art Gallery [email protected] | 212.998.6782 Liz Gwinn, Communications Manager, The Studio Museum in Harlem [email protected] | 646.214.2142 Five Decades of Black Performance Art to Electrify New York City from Greenwich Village to Harlem Radical Presence: Black Performance in Contemporary Art NYU’s Grey Art Gallery | September 10–December 7, 2013 The Studio Museum in Harlem | November 14, 2013–March 9, 2014 New York City (July 8, 2013)—This fall, New York University’s Grey Art Gallery and The Studio Museum in Harlem will co-present Radical Presence: Black Performance in Contemporary Art, the first comprehensive survey of more than five decades of performance art by black visual artists. The exhibition, organized by Valerie Cassel Oliver for the Contemporary Arts Museum Houston, will be presented in New York in two parts: Part I will be on view September 10 to December 7, 2013, at NYU’s Grey Art Gallery; Part II will take place November 14, 2013 to March 9, 2014 at The Studio Museum in Harlem. The exhibition will be accompanied by more than a dozen live performances and public programs throughout its six-month run. These include a series of performances co- organized with Performa 13, New York’s celebrated performance- art biennial (November 1–24, 2013). Providing a critical history beginning with Fluxus and Conceptual art in the early 1960s through present-day practices, Radical Presence chronicles the emergence and development of black performance art over three generations, presenting a rich and Maren Hassinger performing in Senga Nengudi’s RSVP (1975–77/2012) at Contemporary Arts complex look at this important facet of contemporary art. -
Cveigh, Roisin
JACOLBY SATTERWHITE b. 1986, Columbia, SC Lives and works in Brooklyn, NY EDUCATION 2010 MFA, University of Pennsylvania, Philadelphia, PA 2009 Skowhegan School of Painting and Sculpture, Skowhegan, ME 2008 BFA, Maryland Institute College of Art, Baltimore, MD SOLO EXHIBITIONS 2020 We Are In Hell When We Hurt Each Other, Mitchell-Innes & Nash, New York, NY 2019 Room for Living, Fabric Workshop and Museum, Philadelpia, PA You’re at home, Pioneer Works, Brooklyn, NY 2018 Saturn Returns, Lundgren Gallery, Palme de Mallorca, Spain Birds in Paradise, Jacolby Satterwhite, Patricia Satterwhite, and Nick Weiss, Atlanta Contemporary, Atlanta, GA Jacolby Satterwhite, Morán Morán at Statements/Art Basel, Basel, Switzerland Blessed Avenue, Gavin Brown’s Enterprise, New York, NY 2017 Jacolby Satterwhite, Moran Bondaroff at NADA NY, New York, NY En Plein Air: Music of Objective Romance, Performance in Progress, San Francisco Museum of Modern Art, San Francisco, CA 2014 How Lovely Is Me Being As I Am, OHWOW Gallery, Los Angeles, CA WPA Hothouse Video: Jacolby Satterwhite, Curated by Julie Chae, Capitol Skyline Hotel, Washington, DC 2013 Island of Treasure, Mallorca Landings, Palma, Spain Triforce, The Bindery Projects, Minneapolis, MN Grey Lines, Recess Activities, New York, NY The House of Patricia Satterwhite, Mallorca Landings, Palma, Spain The Matriarch’s Rhapsody, Monya Rowe Gallery, New York, NY 2012 Jacolby Satterwhite, Hudson D. Walker Gallery, Provincetown, MA GROUP EXHIBITIONS 2022 FRONT Triennial, Cleveland, OH 2021 Gwangju Biennial, Gwangju, -
Hieronymus Bosch Meets Madonna's Daughter in Jacolby Satterwhite's Epically Trippy New Video at Gavin Brown
Hieronymus Bosch Meets Madonna’s Daughter in Jacolby Satterwhite’s Epically Trippy New Video at Gavin Brown It's the artist's first New York solo show since 2013. Sarah Cascone, March 10, 2018 Jacolby Satterwhite, Blessed Avenue, still image. Courtesy of Gavin Brown's Enterprise. “I’m so nervous,” admitted Jacolby Satterwhite. artnet News was visiting the artist at his Brooklyn apartment ahead of the opening of his upcoming show at New York’s Gavin Brown’s Enterprise, and he was feeling some jitters. “My first solo show, no one knew who I was,” he added, noting that the pressure is way more “intense” this time around. Satterwhite’s first solo effort in the city was in 2013. “So much has happened for me since then, creatively, cerebrally, and critically. I hope of all of that comes through in what I’m showing.” Titled Blessed Avenue, the exhibition is a concept album and an accompanying music video showcasing Satterwhite’s signature visuals, a trippy, queer fantasy of a dreamscape, with cameos from the likes of Raul De Nieves, Juliana Huxtable, and Lourdes Leon (Madonna’s daughter, now studying dance at a conservatory). At 30 minutes, it’s the artist’s longest animation to date—although Satterwhite is already teasing an extended director’s cut, on tap to be shown at Art Basel in Basel with Los Angeles’s Moran Moran. Jacolby Satterwhite, Blessed Avenue, still image. Courtesy of Gavin Brown’s Enterprise. Blessed Avenue is also the artist’s most collaborative project to date. Satterwhite credits the many people with whom he has worked with giving him the confidence to consider his practice more broadly. -
JACOLBY SATTERWHITE: We Are in Hell When We Hurt Each Other September 24 – October 31, 2020 534 West 26Th Street, New York
JACOLBY SATTERWHITE: We Are In Hell When We Hurt Each Other September 24 – October 31, 2020 534 West 26th Street, New York NEW YORK, August 13, 2020 – Mitchell-Innes & Nash is pleased to present a solo exhibition of new works by New York-based artist Jacolby Satterwhite, We Are In Hell When We Hurt Each Other. This exhibition, which marks the artist’s first show with the gallery, will include a new, large-scale virtual reality installation as well as new works in a variety of mediums including sculpture, photography, neon and mixed-medium installation. The centerpiece of the exhibition is the debut of Satterwhite's most recent immersive, virtual reality video installation, We Are In Hell When We Hurt Each Other. In the video, after which the exhibition takes its title, the current events of our present reality permeate Satterwhite's quasi-utopic universe. This virtual world is rooted in the expression of Satterwhite's body movements, which are modeled and transcribed through digital bodysuits into animated fembot form. Current events permeate his virtual space that posits a post-pandemic, post-revolution world in which Black CGI female figures rooted in the artist's body movements use ritual and movement as tools of resistance. For over a decade, Satterwhite has used 3D animation, sculpture, performance, painting and photography to create fantastical, labyrinthine universes. Exploring the themes of public space, the body, ritual and allegory, Satterwhite draws from myriad references including Italian Baroque painting, ‘90s video games, Modernism and artworks by his mother Patricia. Patricia’s drawings and recordings have had a significant influence on Satterwhite’s work, serving as a foundation for his otherworldly works. -
In Conversation with Claudia Hart
Interview for the INTERNATIONAL JOURNAL FOR DIGITAL ART HISTORY (d ahj.org) , Scheduled for July 2020 Publication of issue #5 on the history of digital art. Interview with Claudia Hart by Tina Sauerlaender, independent curator and guest editor of the issue #5 of the DAHJ. > keep confidential and do not distribute < In Conversation with Claudia Hart: “ Technocratic patriarchy vs. me – a romantic anarchistic warrior princess” Tina Sauerlaender (TS): Your whole career path has been a rather kaleidoscopic process of working with and i n d ifferent media: after studying architecture, you became an editor and writer, and then focused on painting/illustration and installation, eventually moving on to study animation – leading you to to 3D animation art, while continuing critical writing. Viewing this hurricane of activity in retrospect: Does your praxis have a silent center – a philosophical question, which you continue to explore from every angle? –or is the only ‘thing’ standing in the eye of the hurricane yourself, the artist? Claudia Hart (CH): I think I have to qualify my answer by providing a bit of personal narrative. What might appear from a distance to be a theoretical position on my part is actually a process of psychoanalytic self analysis. In other words, to use your terms, I position myself as both the eye of the hurricane. In fact, I was born IN one, Hurricane Connie, so much so that my mother barely made it in a NY taxi to the hospital. I was therefore named after it: I am Claudia Constance. So I am the “I” of the hurricane, but also its deconstruction. -
DIGITAL ART and FEMINISM: a SURREAL RELATIONSHIP Anne Swartz Provided Byhumanitiescommons Brought Toyouby
10 Anne Swartz View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Humanities Commons DIGITAL ART AND FEMINISM: A SURREAL RELATIONSHIP SURREAL A AND FEMINISM: ART DIGITAL DIGITAL ART AND FEMINISM: A SURREAL RELATIONSHIP Anne Swartz Many of the images in this exhibition reveal similar interests, themes, and aesthetics to those seen in feminist Art.1 The artists— (PLOLD)RUVWUHXWHU-HQQLIHU+DOO&ODXGLD+DUW<DHO.DQDUHN-HDQHWWH/RXLH5DQX0XNKHUMHH0DU\%DWHV1HXEDXHU0DULH Sivak, Camille Utterback, Adrianne Wortzel, and Janet Zweig—rely on technology as a tool to explore geopolitics, geological phenomenon, obsolete media, data streams and sets, illusion, shifting identities, phantasmagorias, eroticism, bodies, landscapes, geography, and memory. They are not afraid to confront assumptions or propaganda, even challenging conventions and traditions. They show us diverse, alternate domains and generate narratives of augmented worlds. Common to their artworks is the surreal, employed innovatively and underscored by the radical politics of feminism to change society in order to advance it. It is a kind of new romanticism where the real is meshed with fantasy so that the boundaries between the two dissolve. These artists have created pieces that require the viewer’s time; scanning and experiencing the entirety of their respective works over time transports one to their wild and imagined realms. It is easy to lose one’s bearings with these works because they rely upon mysterious disorientation to the viewer’s prosaic and commonplace experiences. It is a situation that is wholly based on the personal, which has been one of the cornerstone themes of feminist art. -
Figure 1 Claudia Hart, the Swing, 2006. Three-Channel Animation, One of Three Channels, Each 720 £ 1280 Pixels, with Stereo Sound by Kurt Hentschla¨Ger, 10 Min
Figure 1 Claudia Hart, The Swing, 2006. Three-channel animation, one of three channels, each 720 £ 1280 pixels, with stereo sound by Kurt Hentschla¨ger, 10 min. Courtesy the artist and bitforms gallery, New York Downloaded from http://read.dukeupress.edu/cultural-politics/article-pdf/9/1/86/247059/86.pdf by guest on 01 October 2021 BEGINNING and END GAMES A Parable in 3D Claudia Hart or many years, I was primarily a painter, and I exhibited F paintings, objects, and photographs in the contemporary art context, first in New York beginning in 1988 and later in Berlin. Then in the late 1990s, I began working with three-dimensional, or 3D, computer imaging for the first time. In the mid-1990s, 3D animation software, or Maya, as it is called, was not available for the personal computer. It was supported exclusively on the UNIX operating system, typically available only in large corporations or academic institutions. So in 1997 I began taking classes at New York University’s Center for Advanced Digital Applications in order to gain access both to Maya and to the center’s sophisticated computer labs. Learning 3D animation was quite challenging, and although I was an early adopter of computers, nothing I had previously done prepared me for the mathematical and technical rigor of spatial 3D imaging or the culture that surrounded it. When it came to courses in Maya or virtual reality simulations, there were hardly any women enrolled in classes. I was also one of only a small coterie of contemporary artists working with this software, since, until recently, 3D animation and imaging existed completely outside the purview of contemporary art discourse. -
Radical Presence: Black Performance in Contemporary Art November 17, 2012 – February 15, 2013
FOR IMMEDIATE RELEASE ! ! MEDIA CONTACT Connie McAllister ALWAYS FRESH Director of Community Engagement ALWAYS FREE Tel 713 284 8255 [email protected] The Contemporary Arts Museum Houston is pleased to present the first comprehensive survey of performance art by black artists working from the perspective of the visual arts. Radical Presence: Black Performance in Contemporary Art November 17, 2012 – February 15, 2013 Opening Reception and Performances Friday, November 16, 2012 Member Preview: 6-7PM Public Reception: 7-9PM Shaun El C. Leonardo, El Conquistador vs. The Invisible Man, 2006. Performance, 25 minutes. Zacheta National Gallery of Art, Warsaw, Poland. Photo: Jacek Sielski. Courtesy the artist and Praxis International Art. HOUSTON, TX (November 12, 2012)—The Contemporary Arts Museum Houston is pleased to present Radical Presence: Black Performance in Contemporary Art, the first comprehensive survey of performance art by black visual artists. While black performance has been largely contextualized as an extension of theater, visual artists have integrated performance into their work for over five decades, generating a repository of performance work that has gone largely unrecognized until now. Radical Presence provides a critical framework to discuss the history of black performance traditions within the visual arts beginning with the “happenings” of the early 1960s, throughout the 1980s, and into the Contemporary Arts Museum Houston Tel 713 284 8250 5216 Montrose Boulevard Fax 713 284 8275 CAMH Houston, Texas 77006-6547 www.camh.org ! FOR IMMEDIATE RELEASE present practices of contemporary artists. Radical Presence will feature video and photo documentation of performances, performance scores and installations, audience interactive works, as well as art works created as a result of performance actions. -
When Jacolby Satterwhite Was Eleven, He Was Diagnosed with Cancer
Jacolby Satterwhite. Room for Demoiselle Two, 2019. C-Print; 45 x 60 inches. © Jacolby Satterwhite. Courtesy of the artist and Mitchell-Innes Nash. When Jacolby Satterwhite was eleven, he was diagnosed with cancer. While laid up in the hospital, he played a lot of videogames. His mother Patricia dreamed up inventions, recorded in glittery crayon, that might one day be sold on the Home Shopping Network. Satterwhite lost the use of one arm following a surgery that removed parts of his shoulder bone and the surrounding muscles. He underwent years of chemotherapy, successfully putting the cancer in remission. He went to art school and trained as a painter, using his left arm to support his right. He attended the Skowhegan residency, experimented with various computer processes, and eventually jettisoned painting—and its weighty, Eurocentric history—in favor of video and a multilayered, rococo style of 3D animation. Jacolby Satterwhite’s Reifying Desire 5,(2013). Production still from the New York Close Upepisode, Jacolby Satterwhite Dances with His Self. © Art21, Inc. 2013. It’s hard to be a queer Black painter without being interpreted as acting in opposition to several centuries of hegemonic whiteness. Working with new media allowed Satterwhite a certain freedom: the ability to extend the body into space without having to contend with a whole lot of conceptual baggage. However, he didn’t leave painting behind so much as transpose its compositional logic, saying in a June 2019 phone conversation: “Sometimes you can take time off to deal with other materials, to interrogate the formal relationships that are between some of the things paint interrogates.