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BSF Jawan Killed in Pak Firing in Samba, 3 Pak Posts Damaged
CyanMagentaYellowBlack K Price `2.00 Pages : 12 K M M Y Y C C JAMMU FRIDAY NOVEMBER 03 2017 VOL. 32 | NO. 303 RNI No. 43798/86 REGD. NO. : JM/JK 118/15 /17 epaper.glimpsesoffuture.com Email: [email protected] of Future WORLD NATIONAL SPORTS Trump gets support Both NDA and UPA England coach Trevor from several lawmakers on ignored tourism sector, Bayliss writes off Ben 'extreme vetting' plans says Shashi Tharoor Stokes' Ashes chances PAGE 8 PAGE 12 PAGE 9 News in Brief Centre's special Kidnapped girl BSF jawan killed in Pak firing rescued, her abductor representative to visit arrested in Miran Sahib Jammu, Nov 2: in Samba, 3 Pak posts damaged Kashmir from Nov 6 Police today claimed to have New Delhi, Nov 2 (PTI) recovered an allegedly kidnapped TROOPS ALERTED ON BORDER, VIGIL INCREASED girl in Miran Sahib and arrested Dineshwar Sharma, the the alleged abductor. Police said Jammu, Nov 2: by the security agencies. Centre's special representa- See Kidnapped on Page 11 However, these militants fled tive for dialogue on A Border Security Force back to Pakistan side when BSF Kashmir, will embark on a Body of man (BSF) troop was today shot dead patrolling team rushed towards five-day visit to Jammu and by Pak sniper in Samba district. the forward area and detected an Kashmir from November 6 found hanging from Sources said that BSF troops underground tunnel along the IB to hold talks with various were on routine patrol duty in the and it led towards Pakistan. "The stakeholders in the state, of- tree in Reasi forward area when one of them BSF carried out calibrated ret- ficials said today. -
Know Your Heritage Introductory Essays on Primary Sources of Sikhism
KNOW YOUR HERIGAGE INTRODUCTORY ESSAYS ON PRIMARY SOURCES OF SIKHISM INSTITUTE OF S IKH S TUDIES , C HANDIGARH KNOW YOUR HERITAGE INTRODUCTORY ESSAYS ON PRIMARY SOURCES OF SIKHISM Dr Dharam Singh Prof Kulwant Singh INSTITUTE OF S IKH S TUDIES CHANDIGARH Know Your Heritage – Introductory Essays on Primary Sikh Sources by Prof Dharam Singh & Prof Kulwant Singh ISBN: 81-85815-39-9 All rights are reserved First Edition: 2017 Copies: 1100 Price: Rs. 400/- Published by Institute of Sikh Studies Gurdwara Singh Sabha, Kanthala, Indl Area Phase II Chandigarh -160 002 (India). Printed at Adarsh Publication, Sector 92, Mohali Contents Foreword – Dr Kirpal Singh 7 Introduction 9 Sri Guru Granth Sahib – Dr Dharam Singh 33 Vars and Kabit Swiyyas of Bhai Gurdas – Prof Kulwant Singh 72 Janamsakhis Literature – Prof Kulwant Singh 109 Sri Gur Sobha – Prof Kulwant Singh 138 Gurbilas Literature – Dr Dharam Singh 173 Bansavalinama Dasan Patshahian Ka – Dr Dharam Singh 209 Mehma Prakash – Dr Dharam Singh 233 Sri Gur Panth Parkash – Prof Kulwant Singh 257 Sri Gur Partap Suraj Granth – Prof Kulwant Singh 288 Rehatnamas – Dr Dharam Singh 305 Know your Heritage 6 Know your Heritage FOREWORD Despite the widespread sweep of globalization making the entire world a global village, its different constituent countries and nations continue to retain, follow and promote their respective religious, cultural and civilizational heritage. Each one of them endeavours to preserve their distinctive identity and take pains to imbibe and inculcate its religio- cultural attributes in their younger generations, so that they continue to remain firmly attached to their roots even while assimilating the modern technology’s influence and peripheral lifestyle mannerisms of the new age. -
Dharam Singh Nihang Singh
Published by Berlin | February 2015 »Without spiritual wisdom, successful development is impossible. Good development is like good medicine: it has no side-effects.« Dharam Singh Nihang Singh Rethinking the challenges of tomorrow Dharam Singh Nihang Singh’s insights n Truthfulness: Our actions must match our words. Honesty n Responsible politics: Policy-makers should draw on the and sincerity are prerequisites for peace, justice, solidarity wisdom of religion to ensure they are farsighted in their and good governance. actions, and should support the dissemination of know- ledge about religion at schools and universities. At the same n Holism: True religion is holistic and shaped by selfless de- time, policy-makers must look critically at religion. If suf- votion. It is committed to the long-term welfare of all the fering is inflicted in the name of religion, they must inter- world’s people and is neither group-led nor interest-led. vene resolutely. n Dialogue: The wisdom of religion is an offer to others. As n Competition: Policy-makers and society must encourage people of religion, we should never impose our convic- competition between the religions. If religious topics are tions on others through missionary zeal, either directly or presented transparently, it is easier to ascertain which in- through subtle persuasion. sights from the various religions are true, of service to hu- n Development: Successful development is modest in its ap- mankind, and deserving of wider circulation. proach and is guided by the humble insight that we are all n Transformation: True change always begins within the in- guests on Earth. -
Sikhism Reinterpreted: the Creation of Sikh Identity
Lake Forest College Lake Forest College Publications Senior Theses Student Publications 4-16-2014 Sikhism Reinterpreted: The rC eation of Sikh Identity Brittany Fay Puller Lake Forest College, [email protected] Follow this and additional works at: http://publications.lakeforest.edu/seniortheses Part of the Asian History Commons, History of Religion Commons, and the Religion Commons Recommended Citation Puller, Brittany Fay, "Sikhism Reinterpreted: The rC eation of Sikh Identity" (2014). Senior Theses. This Thesis is brought to you for free and open access by the Student Publications at Lake Forest College Publications. It has been accepted for inclusion in Senior Theses by an authorized administrator of Lake Forest College Publications. For more information, please contact [email protected]. Sikhism Reinterpreted: The rC eation of Sikh Identity Abstract The iS kh identity has been misinterpreted and redefined amidst the contemporary political inclinations of elitist Sikh organizations and the British census, which caused the revival and alteration of Sikh history. This thesis serves as a historical timeline of Punjab’s religious transitions, first identifying Sikhism’s emergence and pluralism among Bhakti Hinduism and Chishti Sufism, then analyzing the effects of Sikhism’s conduct codes in favor of militancy following the human Guruship’s termination, and finally recognizing the identity-driven politics of colonialism that led to the partition of Punjabi land and identity in 1947. Contemporary practices of ritualism within Hinduism, Chishti Sufism, and Sikhism were also explored through research at the Golden Temple, Gurudwara Tapiana Sahib Bhagat Namdevji, and Haider Shaikh dargah, which were found to share identical features of Punjabi religious worship tradition that dated back to their origins. -
Role of Sikhs in the Kenya Police (Harjinder Kanwal)
Role of Sikhs in the Kenya Police (Harjinder Kanwal) The Kenya Police was founded approximately in the beginning of the 20 th century. Around 1890 AD the Uganda Railway line started its mammoth journey from the coastal town of Mombasa, Kenya, towards the hinterland to reach Port Florence [Kisumu] (then in Uganda reason why the railway line was called Uganda Railways). Towards the end of the century about 32000 Indians worked on the Uganda Railway at one time or another. Most of them were recruited under contract from the North West Province (Punjab) of India by Mr. A.M.Jeevanjee, who had previous experience in successfully recruiting men for the Imperial British East Africa Company, including a 300strong police force. During the strenuous laying of the railway line, ample difficulties were encountered by the contractors and the labour force. Wild animals, especially lions, the maneaters of Tsavo were a terror to the humans plus the marauding African tribes who were a considerable hindrance to the work being carried out. A Sikh soldier with son employed by the Uganda Railways around 1890 AD for policing the railway line. The British hired professional hunters to deal with the lions and other wild animals. During this traumatic period a police force was formed to safeguard the property and the lives of the labourers by keeping regular watch during the construction work. The armed guards who were called the ‘askaris’ were on regular beats. The wild plains of Kenya were turned into some sort of law abiding by this small group of police force who patrolled day and night to create an atmosphere of safety and tranquillity. -
Supreme Court of the United States ───── ─────
NO. 19-1388 In the Supreme Court of the United States ───── ───── JASON SMALL, Petitioner, v. MEMPHIS LIGHT, GAS & WATER, Respondent. ───── ───── On Petition for Writ of Certiorari to the United States Court of Appeals for the Sixth Circuit ───── ───── BRIEF FOR AMICI CURIAE MUSLIM ADVOCATES AND THE SIKH COALITION IN SUPPORT OF PETITIONER ───── ───── HORVITZ & LEVY LLP MUSLIM ADVOCATES JEREMY B. ROSEN NIMRA H. AZMI Counsel of Record P.O. BOX 34440 SCOTT P. DIXLER WASHINGTON, D.C. 20043 JACOB M. MCINTOSH THE SIKH COALITION 3601 W. OLIVE AVE., 8TH FL. AMRITH KAUR AAKRE BURBANK, CA 91505 CINDY NESBIT (818) 995-0800 50 BROAD ST., SUITE 504 [email protected] NEW YORK, NY 10004 Counsel for Amici Curiae July 17, 2020 i TABLE OF CONTENTS Page TABLE OF AUTHORITIES ....................................... iii INTEREST OF AMICI CURIAE ................................ 1 SUMMARY OF ARGUMENT ..................................... 2 ARGUMENT ................................................................ 5 I. This Court should grant review and apply the ordinary meaning of “undue hardship” to Title VII’s accommodation scheme. ..................... 5 A. The de minimis rule is textually indefensible and strips Title VII of any meaningful mandate to accommodate religion. .......................................................... 5 B. A plain reading of “undue hardship” creates a workable rule that aligns with other accommodation regimes. ..................... 7 II. The de minimis rule causes serious harm to religious minorities, as shown by the experiences of Muslim and Sikh employees. ....... 9 A. Muslim employees are routinely denied accommodations for trivial reasons under the de minimis standard. .............................. 9 B. Sikh employees face exclusion from employment and segregation in the workplace under the de minimis rule. ........ 15 C. The accommodations denied to Muslim and Sikh employees under Title VII are available in other contexts under other statutes. -
The Khalsa and the Non-Khalsa Within the Sikh Community in Malaysia
International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, No. 8 ISSN: 2222-6990 The Khalsa and the Non-Khalsa within the Sikh Community in Malaysia Aman Daima Md. Zain1, Jaffary, Awang2, Rahimah Embong 1, Syed Mohd Hafiz Syed Omar1, Safri Ali1 1 Faculty of Islamic Contemporary Studies, Universiti Sultan Zainal Abidin (UniSZA) Malaysia 2 Universiti Kebangsaan Malaysia DOI: 10.6007/IJARBSS/v7-i8/3222 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i8/3222 Abstract In the pluralistic society of Malaysia, the Sikh community are categorised as an ethnic minority. They are considered as a community that share the same religion, culture and language. Despite of these similarities, they have differences in terms of their obedience to the Sikh practices. The differences could be recognized based on their division into two distintive groups namely Khalsa and non-Khalsa. The Khalsa is distinguished by baptism ceremony called as amrit sanskar, a ceremony that makes the Khalsa members bound to the strict codes of five karkas (5K), adherence to four religious prohibitions and other Sikh practices. On the other hand, the non-Khalsa individuals have flexibility to comply with these regulations, although the Sikhism requires them to undergo the amrit sanskar ceremony and become a member of Khalsa. However the existence of these two groups does not prevent them from working and living together in their religious and social spheres. This article aims to reveal the conditions of the Sikh community as a minority living in the pluralistic society in Malaysia. The method used is document analysis and interviews for collecting data needed. -
Harpreet Singh
FROM GURU NANAK TO NEW ZEALAND: Mobility in the Sikh Tradition and the History of the Sikh Community in New Zealand to 1947 Harpreet Singh A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in History, The University of Otago, 2016. Abstract Currently the research on Sikhs in New Zealand has been defined by W. H. McLeod’s Punjabis in New Zealand (published in the 1980s). The studies in this book revealed Sikh history in New Zealand through the lens of oral history by focussing on the memory of the original settlers and their descendants. However, the advancement of technology has facilitated access to digitised historical documents including newspapers and archives. This dissertation uses these extensive databases of digitised material (combined with non-digital sources) to recover an extensive, if fragmentary, history of South Asians and Sikhs in New Zealand. This dissertation seeks to reconstruct mobility within Sikhism by analysing migration to New Zealand against the backdrop of the early period of Sikh history. Covering the period of the Sikh Gurus, the eighteenth century, the period of the Sikh Kingdom and the colonial era, the research establishes a pattern of mobility leading to migration to New Zealand. The pattern is established by utilising evidence from various aspects of the Sikh faith including Sikh institutions, scripture, literature, and other historical sources of each period to show how mobility was indigenous to the Sikh tradition. It also explores the relationship of Sikhs with the British, which was integral to the absorption of Sikhs into the Empire and continuity of mobile traditions that ultimately led them to New Zealand. -
Is Dayhee Andar Panch Chor Vaseh Kaam Krodh Lobh Moh Ahankaaraa Sorit Mhlw 3
is dayhee andar panch chor vaseh kaam kroDh lobh moh ahaNkaaraa soriT mhlw 3 ] (600-4) sorath mehlaa 3. Sorat'h, Third Mehl: Bgiq Kjwnw Bgqn kau dIAw bhagat khajaanaa bhagtan ka-o The True Lord has blessed His devotees with the treasure of nwau hir Dnu scu soie ] dee-aa naa-o har Dhan sach so-ay. devotional worship, and the wealth of the Lord's Name. AKutu nwm Dnu kdy inKutY nwhI akhut naam Dhan kaday nikhutai The wealth of the Naam, shall never be exhausted; no one iknY n kImiq hoie ] naahee kinai na keemat ho-ay. can estimate its worth. nwm Din muK aujly hoey hir naam Dhan mukh ujlay ho-ay har With the wealth of the Naam, their faces are radiant, and pwieAw scu soie ]1] paa-i-aa sach so-ay. ||1|| they attain the True Lord. ||1|| mn myry gur sbdI hir pwieAw man mayray gur sabdee har paa-i- O my mind, through the Word of the Guru's Shabad, the jwie ] aa jaa-ay. Lord is found. ibnu sbdY jgu Buldw iPrdw drgh bin sabdai jag bhuldaa firdaa Without the Shabad, the world wanders around, and imlY sjwie ] rhwau ] dargeh milai sajaa-ay. rahaa-o. receives its punishment in the Court of the Lord. ||Pause|| iesu dyhI AMdir pMc cor vsih is dayhee andar panch chor vaseh Within this body dwell the five thieves: sexual desire, anger, N kwmu k®oDu loBu mohu AhMkwrw ] kaam kroDh lobh moh aha kaaraa. greed, emotional attachment and egotism. AMimRqu lUtih mnmuK nhI bUJih amrit looteh manmukh nahee They plunder the Nectar, but the self-willed manmukh does koie n suxY pUkwrw ] boojheh ko-ay na sunai pookaaraa. -
Nanakian Philosophy ( Gurmat )
Nanakian Philosophy ( Gurmat ) The Path of Enlightenment by Baldev Singh, Ph.D. 2035 Tres Picos Drive, Yuba City, CA 95993, USA E-mail: [email protected] Telephone: 530-870-8040 CONTENTS INTRODUCTION Chapter 1: Guru Nanak & the Indian Society Chapter 2: The Nanakian Philosophy Introduction Theology/Religion 1. God 2. Guru and Sikh 3. Purpose of Life 4. Soul 5. Salvation 6. Divine Benevolence Cosmology 1. Cosmos and Evolution 2. Hukam 3. Ecology/Environmental Harmony Cause of Human Progress and Suffering Maya and Haumai Repudiation of Old Dogmas 1. Karma and Reincarnation 2. Hell and Heaven Universal Equality and Human Values 1. Moral and Social Responsibility 2. Ethics a. Knowledge b. Truthful Living c. Compassion d. Love e. Humility and Forgiveness 3. Exaltation of Woman a. Role of Women in the Sikh Revolution 4. Message of Universal Humanism Justice and Peace 1. Just Rule 2. Babur Bani Establishment of Sikh Panth Punjabi Language and Literature Conclusion Introduction Guru Nanak’s advent (1469-1539) is an epoch-making singular event in the recorded history. His unique, revolutionary and liberating philosophy of universal humanism –liberty, love, respect, justice and equality, is applicable for all. Sikhs and non-Sikhs alike have written abundantly about him, on his philosophy in Punjabi, English and some other languages. Regrettably, most if not all, is addressed in a superficial, superfluous and contradictory manner; so much so that some authors in the spirit of ignorance even exercised repudiation of Nanak’s precious thoughts which are enshrined in the Aad Guru Granth Sahib (Sikh Scripture), the only authentic source of the Nanakian philosophy ( Gurma t). -
A Comparative Study of Sikhism and Hinduism
A Comparative Study of Sikhism and Hinduism A Comparative Study of Sikhism and Hinduism Dr Jagraj Singh A publication of Sikh University USA Copyright Dr. Jagraj Singh 1 A Comparative Study of Sikhism and Hinduism A comparative study of Sikhism and Hinduism Contents Page Acknowledgements 4 Foreword Introduction 5 Chapter 1 What is Sikhism? 9 What is Hinduism? 29 Who are Sikhs? 30 Who are Hindus? 33 Who is a Sikh? 34 Who is a Hindu? 35 Chapter 2 God in Sikhism. 48 God in Hinduism. 49 Chapter 3 Theory of creation of universe---Cosmology according to Sikhism. 58 Theory of creation according to Hinduism 62 Chapter 4 Scriptures of Sikhism 64 Scriptures of Hinduism 66 Chapter 5 Sikh place of worship and worship in Sikhism 73 Hindu place of worship and worship in Hinduism 75 Sign of invocation used in Hinduism Sign of invocation used in Sikhism Chapter 6 Hindu Ritualism (Karm Kanda) and Sikh view 76 Chapter 7 Important places of Hindu pilgrimage in India 94 Chapter 8 Hindu Festivals 95 Sikh Festivals Chapter 9 Philosophy of Hinduism---Khat Darsan 98 Philosophy of Sikhism-----Gur Darshan / Gurmat 99 Chapter 10 Panjabi language 103 Chapter 11 The devisive caste system of Hinduism and its rejection by Sikhism 111 Chapter 12 Religion and Character in Sikhism------Ethics of Sikhism 115 Copyright Dr. Jagraj Singh 2 A Comparative Study of Sikhism and Hinduism Sexual morality in Sikhism Sexual morality in Hinduism Religion and ethics of Hinduism Status of woman in Hinduism Chapter13 Various concepts of Hinduism and the Sikh view 127 Chapter 14 Rejection of authority of scriptures of Hinduism by Sikhism 133 Chapter 15 Sacraments of Hinduism and Sikh view 135 Chapter 16 Yoga (Yogic Philosophy of Hinduism and its rejection in Sikhism 142 Chapter 17 Hindu mythology and Sikh view 145 Chapter 18 Un-Sikh and anti-Sikh practices and their rejection 147 Chapter 19 Sikhism versus other religious aystems 149 Glossary of common terms used in Sikhism 154 Bibliography 160 Copyright Dr. -
Contemporary Evidence on Sikh Rites and Rituals in the Eighteenth Century
179 Karamjit K. Malhotra: Sikh Rites and Rituals Contemporary Evidence on Sikh Rites and Rituals in the Eighteenth Century Karamjit K Malhotra Panjab University, Chandigarh ________________________________________________________________ This paper on Sikh rites and rituals analyses the whole range of contemporary evidence on the eighteenth century in three phases for observing continuity and change in the rites of initiation, birth, marriage and death. The Sikh sources are relevant for all the three phases, the Persian sources associated with the Mughal empire are relevant for the first, and the European accounts for the third. Two major findings emerge from this study: the continuity of normative statements on Sikh rites and rituals in which the Brahman priest and Brahmanical scriptures had no role, and there was a large degree of correspondence between the normative statements and empirical evidence on Sikh rites and rituals. _______________________________________________________________ Introduction No historian of the Sikhs has brought rites and rituals of the Sikhs during the eighteenth century directly into focus. Harjot Oberoi, for example, looks upon rituals as ‘a key element in the construction of religious identity’, and underlines the importance of the ‘rites of passage’ for Sikh identity. He maintains that prior to the Khalsa transformation, the Sikhs possessed only a fluid identity, and did not think of ‘a distinct set of life-cycle rituals’. The Khalsa introduced new rites related to birth, initiation and death which ‘endowed an individual with a new and bounded identity’ to demarcate the Khalsa from the rest of the ‘civil society’. Oberoi presents these rituals in a few paragraphs on the Chaupa Singh Rahitnama which he places between 1750 and 1765.