CHAPTER-IV ASSAM-BHUTAN RELATIONS (1681-1826) Political
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Copyright by Abikal Borah 2015
Copyright By Abikal Borah 2015 The Report committee for Abikal Borah certifies that this is the approved version of the following report: A Region in a Mobile World: Integration of Southeastern sub-Himalayan Region into the Global Capitalist Economy (1820-1900) Supervisor: ________________________________________ Mark Metzler ________________________________________ James M. Vaughn A Region in a Mobile World: Integration of Southeastern sub-Himalayan Region into the Global Capitalist Economy (1820-1900) By Abikal Borah, M. Phil Report Presented to the Faculty of the Graduate School of the University of Texas at Austin in partial fulfillment of the degree of Master of Arts The University of Texas at Austin December, 2015 A Region in a Mobile World: Integration of Southeastern sub-Himalayan Region into the Global Capitalist Economy (1820-1900) By Abikal Borah, M.A. University of Texas at Austin, 2015 Supervisor: Mark Metzler Abstract: This essay considers the history of two commodities, tea in Georgian England and opium in imperial China, with the objective of explaining the connected histories in the Eurasian landmass. It suggests that an exploration of connected histories in the Eurasian landmass can adequately explain the process of integration of southeastern sub-Himalayan region into the global capitalist economy. In doing so, it also brings the historiography of so called “South Asia” and “East Asia” into a dialogue and opens a way to interrogate the narrow historiographical visions produced from area studies lenses. Furthermore, the essay revisits a debate in South Asian historiography that was primarily intended to reject Immanuel Wallerstein’s world system theory. While explaining the historical differences of southeastern sub-Himalayan region with peninsular India, Bengal, and northern India, this essay problematizes the South Asianists’ critiques of Wallerstein’s conceptual model. -
The Forgotten Saga of Rangpur's Ahoms
High Technology Letters ISSN NO : 1006-6748 The Forgotten Saga of Rangpur’s Ahoms - An Ethnographic Approach Barnali Chetia, PhD, Assistant Professor, Indian Institute of Information Technology, Vadodara, India. Department of Linguistics Abstract- Mong Dun Shun Kham, which in Assamese means xunor-xophura (casket of gold), was the name given to the Ahom kingdom by its people, the Ahoms. The advent of the Ahoms in Assam was an event of great significance for Indian history. They were an offshoot of the great Tai (Thai) or Shan race, which spreads from the eastward borders of Assam to the extreme interiors of China. Slowly they brought the whole valley under their rule. Even the Mughals were defeated and their ambitions of eastward extensions were nipped in the bud. Rangpur, currently known as Sivasagar, was that capital of the Ahom Kingdom which witnessed the most glorious period of its regime. Rangpur or present day sivasagar has many remnants from Ahom Kingdom, which ruled the state closely for six centuries. An ethnographic approach has been attempted to trace the history of indigenous culture and traditions of Rangpur's Ahoms through its remnants in the form of language, rites and rituals, religion, archaeology, and sacred sagas. Key Words- Rangpur, Ahoms, Culture, Traditions, Ethnography, Language, Indigenous I. Introduction “Look on my Works, ye Mighty, and despair! Nothing beside remains. Round the decay of that colossal Wreck, boundless and bare, the lone and level sands stretch far away.” -P.B Shelley Rangpur or present day Sivasagar was one of the most prominent capitals of the Ahom Kingdom. -
Status of Tourism Development in Bodoland Territorial Area Districts
International Journal of Scientific and Research Publications, Volume 4, Issue 6, June 2014 1 ISSN 2250-3153 Status of Tourism development in Bodoland Territorial Area Districts Sonashree Brahma Research Scholar, Department of Geography, Gauhati University Abstract- Tourism refers to travel to a certain place for recreation and this act of such travel contributes immensely to the socio- The study area: The Bodoland Territorial Area Districts economic and cultural progress of the society of destination (BTAD) regions. For a newly formed autonomous region like the Bodoland Territorial Areas Districts, is an autonomous region Bodoland Territorial Area Districts (BTAD), created after having lying between 90°5’E to 92°20’E and between 26° N to 26°55’N. a turbulent past, development is now a big challenge. The The region has an area of about 8970 sq km and is located on the Bodoland Territorial Area Districts (BTAD) is a decade old north bank of Brahmaputra river in Assam in the North-East Autonomous Council, lying towards the north west of Assam India by the foothills of Bhutan and Arunachal Pradesh. The along the Bhutan foothills. Nature has been benevolent towards region is inhibited predominantly by Bodo language speaking the region and has endowed it with rich flora and fauna, and ethnic group and Bengalis, Assamese, Rabha, Rajbongshi, Garo, beautiful natural surroundings. The rich flora and fauna, natural and other indigenous Mongoloid tribes. The BTAD consists of surroundings and the rich culture of the people inspired by four contiguous districts — Kokrajhar, Chirang, Baksa and nature, gives testimony to the immense tourism potentiality in Udalguri. -
Ecotourism in Assam: a Promising Opportunity for Development
SAJTH, January 2012, Vol. 5, No. 1 Ecotourism in Assam: A Promising Opportunity for Development MEENA KUMARI DEVI* *Meena Kumari Devi, Associate Professor, Economics, S.D College, Hajo, Assam. INDIA Introduction Ecotourism is a new form of tourism based on the idea of sustainability. The term “ecotourism” has diverse meanings and scholars are not unanimous on what ecotourism really means. The concept of ecotourism came into prominence in the late 80s as a strategy for reconciling conservation with development in ecologically rich areas. Conservation of natural resources prevents environmental degradation. That is why, this form of tourism has received global importance. It is currently recognized as the fastest growing segment of the tourism market (Yadav 2002). The World Ecotourism Summit, held in Quebee City, Canada, from 19 th to 22 nd May, 2002, declared the year 2002 as the International Year of Ecotourism. Such declarations highlight the relevance and recognition of ecotourism, both locally and globally. Presently, ecotourism comprises 15-20% of international tourism. The growth rate of ecotourism and nature based activities is higher than most of the other tourism segments (Kandari and Chandra, 2004). Its market is now growing at an annual rate of 30% (Whelan, 1991). From this, the significance of ecotourism can be very easily evaluated. Definitions of Ecotourism: The concept of ecotourism is relatively new and often confusing. Therefore, a range of definitions of ecotourism has evolved. The term ‘ecotourism’ was coined by Hector Ceballos Lascurian in 1983 to describe nature based travel. Ceballos Lascurisn (1987) defines it as “traveling to relatively undisturbed or un contaminated natural areas with specific © South Asian Journal of Tourism and Heritage 180 MEENA KUMARI DEVI objectives of studying , admiring, enjoying the scenery and its wild plants and animals, as well as existing cultural manifestations (both past and present) found in these areas”. -
13 Chapter 05.Pdf
CHAPTERV THE BRITISH OCCUPATION OF ASSAM AND DISINTEGRATION OF THE OLD ORDER The Treaty of Yandabu (24th February, 1826) which marked the conclusion of the first Anglo-Burmese war also forms a dividing line between end of one age and the beginning of another in the history of Assam. Assam now entered into what can be termed as the modem age. Historically, political modernization is referred to the totality of changes in the political structure, 1 affected by major transformations in all aspects of administration. The advent of the British to ushered in radical changes in the entire pre-British political structure. This chapter is devoted to an analysis of the British system vis-a-vis that of the Ahom. It is, therefore, most relevant to recount Article 2 of the Treaty, which runs thus: "His Majesty, the King of Ava renounces all claims upon, and will abstain from all future interference with, the principalities of Assam and its dependencies, and also with the contiguous petty states of Cachar and Jyntea. With regard to Manipur it is stipulated that, should Gambhir Singh desire to return to that country, he shall be recognised by the King of Ava as Raja thereof'.2 The above Article does not bear any indirect or oblique recognition of the East India Company's right to establish its political control over the principalities of Assam, and Manipur. What in fact occured was that the East India Company 145 stepped in to fill the political vacuum created by the Burmese withdrawal. The British first settled the question of Manipur as the security in the North-East lay to a great extent on the establishment of a strong ruler in Manipur to serve as a buffer between the British Indian empire and Burma. -
1Edieval Assam
.-.':'-, CHAPTER I INTRODUCTION : Historical Background of ~1edieval Assam. (1) Political Conditions of Assam in the fir~t half of the thirt- eenth Century : During the early part of the thirteenth Century Kamrup was a big and flourishing kingdom'w.ith Kamrupnagar in the· North Guwahat.i as the Capital. 1 This kingdom fell due to repeated f'.1uslim invasions and Consequent! y forces of political destabili t.y set in. In the first decade of the thirteenth century Munammedan 2 intrusions began. 11 The expedition of --1205-06 A.D. under Muhammad Bin-Bukhtiyar proved a disastrous failure. Kamrtipa rose to the occasion and dealt a heavy blow to the I"'!Uslim expeditionary force. In 1227 A.D. Ghiyasuddin Iwaz entered the Brahmaputra valley to meet with similar reverse and had to hurry back to Gaur. Nasiruddin is said to have over-thrown the I<~rupa King, placed a successor to the throne on promise of an annual tribute. and retired from Kamrupa". 3 During the middle of the thirteenth century the prosperous Kamrup kingdom broke up into Kamata Kingdom, Kachari 1. (a) Choudhury,P.C.,The History of Civilisation of the people of-Assam to the twelfth Cen tury A.D.,Third Ed.,Guwahati,1987,ppe244-45. (b) Barua, K. L. ,·Early History of :Kama r;upa, Second Ed.,Guwahati, 1966, p.127 2. Ibid. p. 135. 3. l3asu, U.K.,Assam in the l\hom J:... ge, Calcutta, 1 1970, p.12. ··,· ·..... ·. '.' ' ,- l '' '.· 2 Kingdom., Ahom Kingdom., J:ayantiya kingdom and the chutiya kingdom. TheAhom, Kachari and Jayantiya kingdoms continued to exist till ' ' the British annexation: but the kingdoms of Kamata and Chutiya came to decay by- the turn of the sixteenth century~ · . -
International Journal of History & Scientific Approach
International Journal of History & Scientific Approach History and Culture: A Study on the Importance of the Place Names of Chandrapur Rosie Patangia Assistant Professor and Head, Deptt of English, Narangi Anchalik Mahavidyalaya, Narengi, Guwahati-171, Dist: Kamrup (Metro), Assam, India & Ph.D Research Scholar, Folklore Department, Gauhati University, Guwahati- 781014, Assam, India Abstract: History has its culture. Every place is denoted by a name. Each place name carries its own culture and tradition. The memory of a place is deeply embedded in its history, historical characters, legendary heroes, historical events etc. Assam in general and Kamrup in particular is rich in its culture and history. The place names speak of the past history of that place and helps in building identity. In Assam, we find innumerable places connected with oral narratives, folk beliefs, culture, history, myths, and legends. The present paper is an attempt to study the place names of Chandrapur and its cultural and historical significance. Key words: History, Culture, Place, Names, Chandrapur, historical significant. Introduction Every place from the macrocosm to the microcosm embodies its community, history and culture. Robert Murphy (1986) highlights that “Culture means the total body of tradition borne by a society and transmitted from generation to generation.” The Oxford English Dictionary (2007) defines a ‘place’ as a ‘particular position or area or a portion of space occupied by or set aside for someone or something’. It defines a ‘name’ as ‘a word or words by which someone or something is known.”Each place has its own cultural and historical background. While the term ‘cultural’ refers to the ideas, customs and social behavior of a society, the word ‘historical’ relates to past events or history. -
1. the Ahom Dynasty Ruled the Ahom Kingdom for Approximately A) 300 Years B) 600 Years C) 500 Years D) 400 Years
Visit www.AssamGovJob.in for more GK and MCQs 1. The Ahom Dynasty ruled the Ahom Kingdom for approximately a) 300 Years b) 600 Years c) 500 Years d) 400 Years 2. Who was the founder of the Varmana Dynasty? (a) Bhaskar Varman (b) Pushyavarman (c) Mahendravarman (d) Banabhatta 3. In which year did the Koch King Naranarayan invade the Ahom kingdom? (a) 1555 (b) 1562 (c) 1665 (d) 1552 4. The Yandaboo Treaty was signed in 1826 between (a) British Crown and the Burmese (b) British King and the Ahom King (c) East India Company and the Ahom King (d) East India Company and the Burmese 5. Which Ahom king was known as ‘Dihingia Roja’ ? (a) Suhungmung (b) Sukapha (c) Suseupa (d) Sudangpha 6. Who was the last ruler of Ahom kingdom? (a) Sudingpha (b) Jaydwaja Singha (c) Jogeswar Singha (d) Purandar Singha 7. The Chinese pilgrim Hiuen Tsang visited Kamarupa in which year? (a) 602 A.D. (b) 643 A.D. (c) 543 A.D. (d) 650 A.D. 8. Which among the following has written the Prahlada Charita? (a) Rudra Kandali (b) Madhav Kandali (c) Harivara Vipra (d) Hema Saraswati 9. Which Swargadeo shifted the capital of the Ahom Kingdom from Garhgaon to Rangpur (a) Gadhar Singha (b) Rudra Singha (c) Siva Singha (d) None of them 10. Borphukans were from the following community (a) Chutias (b) Mech (c) Ahoms (d) Kacharis 11. Who founded the Assam Association in 1903? (a) Manik Chandra Baruah (b) Jaggannath Baruah (c) Navin Chandra Bordoloi (d) None of them 12. Phulaguri uprising, first ever peasant movement in India that occurred in middle Assam in which year? (a) 1861 (b) 1857 (c) 1879 (d) 1836 13. -
Tai Ahom Tradition and Culture Vis- a -Vis Thai Culture: an In-Depth Analysis
13TH INTERNATIONAL CONFERENCE ON THAI STUDIES GLOBALIZED THAILAND? CONNECTIVITY, CONFLICT AND CONUNDRUMS OF THAI STUDIES 15-18 JULY 2017, CHIANG MAI, THAILAND Tai Ahom Tradition and Culture vis- a -vis Thai Culture: an In-depth Analysis Gogoi, Hironmoni Borgohain Namrup College, Dibrugarh University Assam India -------------------------------------------------------------- Abstract The Study is an attempt to understand some of the basic Tai traits and traditions interweaved in the lives of the Tai Ahom people in Assam, India and trying to relate them to the Thai culture which forms the essence of life in Thailand. The Tai Ahoms living in India and the Thais living in Thailand and all other Tai communities are the inheritors of the ancient Tai Culture and Civilization which could make an impress on world civilization almost five thousand years ago and persists till date. Because of migration to different parts of the world, occasioned by varied factors, they have been influenced by various social, cultural and religious factors in their new places of habitation - wherein they had adapted and assimilated themselves. Though they still carry with them their Tai cultural legacies, which are deeply embedded in their psyche and their way of life, they are not very aware of the underlying cultural and philosophical significances. Therefore, studies which attempt to identify and probe into these basic traits appear to be an urgent necessity for Tai/ Thai culture to be rediscovered, interpreted, understood, and analyzed to keep them alive, vibrant, and universal for contribution to the world of knowledge. The Methodology will be the Qualitative Approach and focus basically on the Primary Sources like religious rituals of birth, death, marriage, work culture, monuments, music and dance, manuscripts, interviews etc. -
TERRITORIES of BELONGING Citizenship and Everyday Practices of the State in Bodoland
TERRITORIES OF BELONGING Citizenship and everyday practices of the state in Bodoland Saba Sharma Department of Geography University of Cambridge This dissertation is submitted for the degree of Doctor of Philosophy Hughes Hall April 2019 Declaration This thesis is the result of my own work and includes nothing which is the outcome of work done in collaboration. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution, except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit of 80,000 words of the Degree Committee for the Faculty of Earth Sciences & Geography. 2 Thesis Summary My thesis looks at the construction of citizenship in the Bodoland Territorial Area Districts (BTAD, or Bodoland for short) in Western Assam, India. The BTAD is an autonomous sub- region within the state of Assam, which in turn is part of a cluster of states in Northeast India. I look primarily at the everyday practices of the state in an ethnically diverse region with a history of separatism, armed militant struggle, and violence between different ethnic groups. Two related strands of difference underlie the notion of citizenship here — the territorialised expression of ethnicity as manifested in the Indian context; and the idea of India’s Northeast as being a space of exception vis-à-vis the rest of the country. -
Gazetteer of India Tirap District
Gazetteer of India ARUNACHAL PRADESH Tirap District GAZETTEER OF INDIA ARUNACHAL PRADESH TIRAP DISTRICT ARUNACHAL PRADESH DISTRICT GAZETTEERS TIRAP DISTRICT Edited by S. DUTTA CHOUDHURY GOVERNMENT OF ARUNACHAL PRADESH 1980 Published by Shri R.N. Bagchi Director of Information and Public Relations Government of Arunachal Pradesh, Shillong Printed by N.K, Gossain & Co. Private Ltd. 13/7ArifFRoad Calcutta 700 067 © Government of Arunachal Pradesh First Edition: 1980 First Reprint Edition: 2008 ISBN--978-81-906587-1-3 Price: Rs. 225/- Reprinted by M/s Himalayan Publishers Legi Shopping Con^jlex, BankTinali,ltanagar-791 111. FOREWORD I am happy to know that the Tirap District Gazetteer is soon coming out. This will be the second volume of District Gazetteers of Arunachal Pradesh — the first one on Lohit District was published during last year. The Gazetteer presents a comprehensive view of the life in Tirap District. The narrative covers a wide range of subjects and contains a wealth of information relating to the life style of the people, the geography of the area and also developments made so far in various sectors. The Tirap District Gazetteer, 1 hope, would serve a very useful purpose as a reference book. Raj Niwas R. N. Haldipur ltanagar-791111 Lieutenant Governor, Arunachal Pradesh May 6. 1980 PREFACE The present volume is the second in the series of Arunachal Pradesh District Gazetteers. The publication of this volume is the work of the Gazetteers Department of the Government of Arunachal Pradesh, carried out persistently over a number of years. In fact, the draft of Tirap District Gazetteer passed through a long course of examinations, changes and rewriting until the revised draft recommended by the Advisory Board in 1977 was approved by the Government of Arunachal Pradesh in 1978 and finally by the Government of India in 1979. -
Tourism Sector in Assam: Its Economic Contribution and Challenges Purabi Gogoi Research Scholar, Dept
Pratidhwani the Echo A Peer-Reviewed International Journal of Humanities & Social Science ISSN: 2278-5264 (Online) 2321-9319 (Print) Impact Factor: 6.28 (Index Copernicus International) Volume-VI, Issue-II, October 2017, Page No. 214-219 Published by Dept. of Bengali, Karimganj College, Karimganj, Assam, India Website: http://www.thecho.in Tourism Sector in Assam: Its Economic Contribution and Challenges Purabi Gogoi Research Scholar, Dept. of Economics, Dibrugarh University, Assam, India Abstract Assam is endowed with natural and cultural resources which can form the basis for a very lucrative tourism industry creating employment and generating revenues. Though, it has the great potentialities for the development of tourism, but due to very limited government funds made available to the tourism sector and other various types of challenges, its contribution is not so much encouraging. To encourage tourism sector in Assam, proper infrastructure facilities, trained tourist guide and also proper cooperation and help of public, private and NGOs sector is needed. Keywords: Assam, Tourism, Economic contribution Introduction: Tourism primarily relates to movement of people to places outside their usual place of residence, pleasure being the usual motivation. It induces economic activity either directly or indirectly. This could be in terms of economic output or in terms of employment generation, besides other social and infrastructural dimensions. Assam is endowed with natural and cultural resources which can form the basis for a very lucrative tourism industry creating employment and generating income not only in the urban centers but also in the rural areas. Assam can become one of the most destinations of tourism in India because of its magnificent tourism products like exotic wildlife, awesome scenic beauty, colorful fairs and festivals, age old historical monuments, lush green tea gardens and golf courses, massive river Brahmaputra and its tributaries.