Forced Marriages and Honour Killings
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The Hmong Culture: Kinship, Marriage & Family Systems
THE HMONG CULTURE: KINSHIP, MARRIAGE & FAMILY SYSTEMS By Teng Moua A Research Paper Submitted in Partial Fulfillment of the Requirements for the Master of Science Degree With a Major in Marriage and Family Therapy Approved: 2 Semester Credits _________________________ Thesis Advisor The Graduate College University of Wisconsin-Stout May 2003 i The Graduate College University of Wisconsin-Stout Menomonie, Wisconsin 54751 ABSTRACT Moua__________________________Teng_____________________(NONE)________ (Writer) (Last Name) (First) (Initial) The Hmong Culture: Kinship, Marriage & Family Systems_____________________ (Title) Marriage & Family Therapy Dr. Charles Barnard May, 2003___51____ (Graduate Major) (Research Advisor) (Month/Year) (No. of Pages) American Psychological Association (APA) Publication Manual_________________ (Name of Style Manual Used In This Study) The purpose of this study is to describe the traditional Hmong kinship, marriage and family systems in the format of narrative from the writer’s experiences, a thorough review of the existing literature written about the Hmong culture in these three (3) categories, and two structural interviews of two Hmong families in the United States. This study only gives a general overview of the traditional Hmong kinship, marriage and family systems as they exist for the Hmong people in the United States currently. Therefore, it will not cover all the details and variations regarding the traditional Hmong kinship, marriage and family which still guide Hmong people around the world. Also, it will not cover the ii whole life course transitions such as childhood, adolescence, adulthood, late adulthood or the aging process or life core issues. This study is divided into two major parts: a review of literature and two interviews of the two selected Hmong families (one traditional & one contemporary) in the Minneapolis-St. -
Arranged Marriages: an Inappropriate Fabrication
Mako: NSU Undergraduate Student Journal Volume 2020 Spring Article 1 February 2020 Arranged Marriages: An Inappropriate Fabrication Karika Sethi Nova Southeastern University Michael D. Reiter Nova Southeastern University, [email protected] Follow this and additional works at: https://nsuworks.nova.edu/mako Part of the Arts and Humanities Commons, Business Commons, Education Commons, Engineering Commons, Life Sciences Commons, Medicine and Health Sciences Commons, Physical Sciences and Mathematics Commons, and the Social and Cultural Anthropology Commons Recommended Citation Sethi, Karika and Reiter, Michael D. (2020) "Arranged Marriages: An Inappropriate Fabrication," Mako: NSU Undergraduate Student Journal: Vol. 2020 , Article 1. Available at: https://nsuworks.nova.edu/mako/vol2020/iss1/1 This Essay is brought to you for free and open access by NSUWorks. It has been accepted for inclusion in Mako: NSU Undergraduate Student Journal by an authorized editor of NSUWorks. For more information, please contact [email protected]. Sethi and Reiter: Arranged Marriages: An Inappropriate Fabrication Running head: ARRANGED MARRIAGES Arranged Marriages: An Inappropriate Fabrication Karika Sethi Nova Southeastern University Published by NSUWorks, 1 Mako: NSU Undergraduate Student Journal, Vol. 2020 [], Art. 1 ARRANGED MARRIAGES 2 Abstract This paper explores what an inappropriate relationship is and the taxonomy scale used to evaluate different relationships, specifically, arranged marriages. Arranged marriage is a topic that is considered taboo depending on global location. It is more prevalent in Eastern nations such as India, China, Oriental countries, and the Middle East. However, Western influence plays a significant role on what is and is not acceptable, as societal norms differ from place to place. What is defined as normal by culture is what helps to define if a relationship is or is not viewed as inappropriate. -
Wedding Planning Checklist
THE WEDDING PLANNING CHECKLIST We’ll show you how to plan your wedding quickly and easily --whether it be a destination wedding or an elopement. We’ve got you covered. PIPKINPAPERCOMPANY.CPIPKINPAPERCOMPANY.COM OM I THE LONG ENGAGEMENT If you’re planning a wedding that’s at least 1 year away, consider yourself lucky! Most wedding planning doesn’t need to be done until you’re about 12 months out, so sit back, relax and just take it all in. You’ve got nothin’ but time. As Soon as You Get Engaged Start with the easy stuff Come up with your budget and start saving Start gathering ideas in a swipe file Choose a date (or 2-3 so you have wiggle room) Make a rough draft of the guest list 12 – 16 Months Before Begin making some of the bigger decisions Create your wedding mood board Research photographers, florists, and caterers Tour your top venues and put down a deposit Have an engagement party Start dress shopping 9 – 12 Months Before Now you really need to start planning Choose your wedding party Book the officiant Hire the photographer and videographer Hire the band, caterers and bar tenders Reserve a block of hotel rooms Purchase your wedding dress Create your wedding registry Launch your wedding website Finalize your guest list and gather addresses Get engagement photos taken Order save the dates 7-8 Months Before Select and purchase your invitations Meet with the officiant to plan the ceremony Send out your save the dates Start composing a day-of timeline Start planning the honeymoon Meet with and book the florist Arrange transportation -
(Arranged) Marriage: an Autoethnographical Exploration of a Modern Practice
TCNJ JOURNAL OF STUDENT SCHOLARSHIP VOLUME XXII APRIL 2020 FIRST COMES (ARRANGED) MARRIAGE: AN AUTOETHNOGRAPHICAL EXPLORATION OF A MODERN PRACTICE Author: Dian Babu Faculty Sponsor: John Landreau Department of Women’s, Gender, and Sexuality Studies ABSTRACT This article uses autoethnography and family interviews to analyze the modern cultural practice of arranged marriage from my standpoint as a first generation Indian-American. Borrowing from Donna Haraway’s notion of situated knowledge, Edward Said’s theory of Orientalism, and W.E.B. Du Bois’ concept of double consciousness, this article presents the idea of immigrant consciousness and precedes to contend with the sociocultural circumstances, such as transnational migration, assimilation, and racism-classism, that have prompted the evolution of a modern iteration of arranged marriage. The central question that informs this paper is what does arranged marriage mean – and how can it be defended and/or criticized – in different circumstances and from different standpoints in the transnational South Asian context? INTRODUCTION Dating is foreign to me. Is that strange to hear? Let me qualify that statement: American dating is foreign to me. I am a first-generation Indian-American, Christian girl. I am the child of parents who immigrated from India to the United States and who were brought together through an arranged marriage. The practice of arranged marriage runs through most of my family history and dating is a relatively new practice to us collectively. Important to note, however, is that my family members’ individual histories, like all histories, do not run on one generalized path. I have family members who never married, who remarried, who had forced marriages, who had “love marriages,” who married young, who married non- Indian people, who divorced, and so on and so forth. -
Marital Problems in Religiously Mixed Marriages Amongst the Vhavenda People of South Africa : an African-Christian Perspective
1 MARITAL PROBLEMS IN RELIGIOUSLY MIXED MARRIAGES AMONGST THE VHAVENDA PEOPLE OF SOUTH AFRICA : AN AFRICAN-CHRISTIAN PERSPECTIVE. BY NTAVHANYENI SAMPSON PHASWANA ii MARITAL PROBLEMS IN RELIGIOUSLY MIXED MARRIAGES AMONGST THE VHAVENDA PEOPLE OF SOUTH AFRICA : AN AFR1CAN-CHR1STIAN PERSPECTIVE. BY NTAVHANYENI SAMPSON PHASWANA Submitted in accordance with the requirements for the degree of Doctor of Literature and Philosophy in the subject Religious Studies at the University of South Afri<:a. PROMOTER: PROFESSOR G.J.A. LUBBE September 2000 Ill DECLARATION I declare that MARITAL PROBLEMS IN RELIGIOUSLY MIXED MARRIAGES AMONGST THE VHAVENDA PEOPLE OF SOUTH AFRICA : AN AFRICAN-CHRISTIAN PERSPECTIVE is my own work and that all the sources that l have used or quoted have been indicated and acknowledged by means of complete references . .7/~r~~ .... N.S. PHASWANA DATE lV ACKNOWLEDGEMENTS I wish here to thank all those who in any way contributed in making this work possible. They are too numerous to name, but I will mention a few of those I am particularly indebted. My deepest appreciation goes to my promoter, Prof. G.J.A Lubbe who showed me the way to scholarly reporting and kept on encouraging me. I thank him for the time and effort he gave so generously. His patience and encouragement gave me the enthusiasm to go from one step to the next. I am very grateful for his suggestions and constructive criticism which were well taken. He was like a father to me. I acknowledge with pleasure, as well as the stimulus received from discussions with my coUeague and friend, T shimangadzo Ramugondo. -
Position Paper on Forced Marriage Analysis of Arranged Marriage As Practiced in Jewish Communities
8th February 2021 Position Paper on Forced Marriage Analysis of Arranged Marriage as Practiced in Jewish Communities Forward The shidduch system of arranged marriage as practised in the Charedi (also known as Ultra-Orthodox) part of the Jewish community has worked for many people in a range of Charedi communities. It has brought joy, satisfaction and belonging to many Jewish couples and enriched their lives. This paper is written for people using the shidduch system of arranged marriage. This paper is also written for the Jewish community, including Jewish community organisations, and as well as those working in the wider VAWG sector. We seek to explain our concerns with some aspects of the shidduch system, and to demonstrate that elements of the shidduch system can create social pressure and coercion to marry, inhibiting a person’s capacity to consent to a marriage. We call on various agencies of the UK Government and other organisations to implement our recommendations. We explore how social pressures can fit with the term “Forced Marriage” as defined in UK legislation. We write as observant Jews, and we have undertaken this work to reduce the harms inflicted on individuals in our community. We are confident that our community has the confidence to consider our recommendations with nuanced reflection. Dozens of people have given freely of their time to help with the shaping and editing of this paper. Rabbis, academics, VAWG sector professionals, specialists in education, legal scholars, and advocates. We thank you all. We are indebted to those who have trusted us with their stories, without which this paper would have no soul. -
Chinese Marriage Traditions: Exploring Contemporary Changes
Lund University Department of Sociology BIDS Chinese Marriage Traditions: Exploring Contemporary Changes Author: YueYi Qiu Bachelor Thesis: UTVK03, 15 hp Spring Term 2013 Tutor: Axel Fredholm 1 Abstract Author: YueYi Qiu Title: Chinese Marriage Traditions: Exploring Contemporary Changes Bachelor Thesis: UTVK03, 15 hp Tutor: Axel Fredholm Department of Sociology / BIDS ST 13 This thesis presents the transitions of Chinese people’s marriage concepts from before 1949 up to 1978 and explores the new marriage concepts now. The analysis part includes the high rates of divorce, left-over women and the bride price in China. I will mainly discuss why nowadays Chinese people have difficulties getting married, especially Chinese men. This analysis is based on two main theories; one is social exchange and another one is marriage squeeze. The analysis is based on the expensive bride price and how important it is for Chinese people especially for Chinese women. Key words: Chinese marriage, Gender inequality, social exchange, bride price 2 Acknowledgment First of all I want to give many thanks to my supervisor Axel Fredholm. Thanks to his detailed and professional guidance. From him I learned a lot. I also really appreciate his patience and encouragement. If without his help this paper will never carry out. I also want to thanks to my dear friends Caitlin McDermott, Elin Lorentzson, Lovisa Lang, Madelene Trang, PengFei Zhang, and thanks for all the comments, help, good ideas, encouragement, and friendship. If without you all my life will not be the -
Wedding Customs in Monsoon Wedding Judson Michael Edwards
Wedding Customs in Monsoon Wedding Judson Michael Edwards Course: English 230 Instructor: Ms. Andree Cosby Essay Type: Literary Analysis Monsoon Wedding is a movie by Mira Nair “set in modern-day Delhi,” and falls under the interesting category of “Punjabi comedy” (Howe WE37). Nair herself is from Delhi, which has been a Punjabi stronghold since 1947, when Muslims left the city for the newly formed country of Pakistan (WE37). The storyline is based on an arranged marriage between the characters of Aditi and Hemant: two upper middle class Punjabis. Punjabi weddings include a great deal of ancient traditions, many of which are apparent in Monsoon Wedding. This analysis will cover the Punjabi marriage traditions that are most apparent in Monsoon Wedding. Their families prearrange Aditi and Hemant’s marriage. Although they have never met, they are not being forced into marrying each other. At the chunni chandana ceremony, Aditi’s aunt even says, “Give them some privacy. I met C.L. only once, we got married right away!” It is their choice, and they seem to be completely comfortable with it. They trust their families to make a good match for them because “family [is] an important factor in the selection of a spouse” (Kapadia 136). Throughout the movie, it is apparent that there is a conflict between traditional Punjabi customs and more modern western ones. In one scene, Aditi’s father, Lalit, and the wedding planner P.K. Dubey, get into a bit of an argument over the color of the wedding tent. Lalit wanted a traditional colorful Punjabi tent, but Dubey has already put up a western-style white tent. -
Your Wedding Ceremony Worksheet
Your Wedding Ceremony Worksheet Whether you are planning a large wedding or a small elopement, the ceremony is the heart of the big day. You want it to be just right. We’ve got you covered! Your officiant will provide you with great ceremony ideas and this quick guide will help you be prepared. You want to have everything you need when you are at the ceremony. Officiant Details Your officiant can help guide you through most of it. Be sure to keep their information handy. Officiant Name: Donna Lynn Officiant Cell: 859-900-3569 Officiant Website: https://officiantdonna.com Ceremony Prep Checklist Find out the order of the ceremony from your officiant. You should have a copy of the wedding ceremony script so you know how it will flow. Some couples choose to not see the ceremony script until their wedding day, and that is perfectly fine. You should at least have the ceremony outline to review. If you are having special elements like sand blending, love lock, unity puzzle, etc., get the items needed. Etsy and Pinterest are great places to look for ideas, as well as Michaels or Hobby Lobby. If you are doing a handfasting, buy or make handfasting cords. They should be chosen carefully and carry meaning. o Practice the handfasting ceremony. There are different ways to do the wrapping, so find one that resonates with you. See this Ultimate Handfasting Guide for more tips. Remind the photographer that the paperwork signing needs to happen immediately after the ceremony and before the photo shoot starts. -
Economic Origins of Cultural Norms: the Case of Animal Husbandry and Bastardy
DISCUSSION PAPER SERIES IZA DP No. 10969 Economic Origins of Cultural Norms: The Case of Animal Husbandry and Bastardy Christoph Eder Martin Halla AUGUST 2017 DISCUSSION PAPER SERIES IZA DP No. 10969 Economic Origins of Cultural Norms: The Case of Animal Husbandry and Bastardy Christoph Eder University of Innsbruck Martin Halla University of Innsbruck, CD-Lab Aging, Health and the Labor Market, IZA and GÖG AUGUST 2017 Any opinions expressed in this paper are those of the author(s) and not those of IZA. Research published in this series may include views on policy, but IZA takes no institutional policy positions. The IZA research network is committed to the IZA Guiding Principles of Research Integrity. The IZA Institute of Labor Economics is an independent economic research institute that conducts research in labor economics and offers evidence-based policy advice on labor market issues. Supported by the Deutsche Post Foundation, IZA runs the world’s largest network of economists, whose research aims to provide answers to the global labor market challenges of our time. Our key objective is to build bridges between academic research, policymakers and society. IZA Discussion Papers often represent preliminary work and are circulated to encourage discussion. Citation of such a paper should account for its provisional character. A revised version may be available directly from the author. IZA – Institute of Labor Economics Schaumburg-Lippe-Straße 5–9 Phone: +49-228-3894-0 53113 Bonn, Germany Email: [email protected] www.iza.org IZA DP No. 10969 AUGUST 2017 ABSTRACT Economic Origins of Cultural Norms: The Case of Animal Husbandry and Bastardy* This paper explores the historical origins of the cultural norm regarding illegitimacy (formerly known as bastardy). -
Shotgun Wedding by Tiffany Zehnal
Shotgun Wedding by Tiffany Zehnal Writer's First Draft May 22, 2006 FADE IN: EXT. A SMALL TEXAS TOWN - EARLY MORNING The kind of town where people get by and then die. The morning sun has no choice but to come up over the horizon. A SQUIRREL... scurries across a telephone line... down a pole... over a "DON'T MESS WITH TEXASS" sticker... into an apartment complex parking lot... EXT. SHERWOOD FOREST APARTMENT COMPLEX ...and under a BLACK EXTENDED CAB PICK-UP TRUCK that faces out of its parking spot. It's filthy. As evident by the dirt graffiti: "F'ing Wash Me!" The driver's side mirror hangs by a metal thread. On the windshield, ONE DEAD GOLDFISH, eyes wide open... ...and in the back window, an EMPTY GUN RACK. INT. BATHROOM A box of AMMUNITION. A pair of female hands with a perfect FRENCH MANICURE loads bullets into a SHOTGUN. One by one. The only jewelry, a THIN, SILVER BAND on the middle finger of her left hand. INT. BEDROOM A clock radio -- the numbers flip from 5:59 to 6:00. COUNTRY MUSIC fills the room as a hand reaches over and HITS the snooze button. A millisecond of silence. An OFF-SCREEN SHOTGUN IS COCKED. The mound in the middle of the bed lifts his eye mask. This is WYATT, 34, handsome in a ruggedly casual never-washes-his- jeans way. He has a SMALL MOLE on his neck which, if you squint, looks like Texas. Wyatt’s all about maintaining the status quo. If he used words like status quo. -
Download Marriages, Families, and Relationships Making Choices
MARRIAGES, FAMILIES, AND RELATIONSHIPS MAKING CHOICES IN A DIVERSE SOCIETY 13TH EDITION DOWNLOAD FREE BOOK Mary Ann Lamanna | --- | --- | --- | 9781337109666 | --- | --- Families: Forms of Family Diversity While income averaging might still benefit a married couple with a stay-at-home spouse, such averaging would cause a married couple with roughly equal personal incomes to pay more total tax than they would as two single persons. Boulder, Colorado: Westview Press, pp. The European Convention and Relationships Making Choices in a Diverse Society 13th edition the Legal Status of Children Born out of Wedlock protects the rights of children born to unmarried parents. These "unclear families" do not fit the mould of the monogamous nuclear family. Polygynyor men having multiple wives at once, is one of the most common marital arrangements represented in the Hebrew Bible; [] another is that of concubinage pilegesh which was often arranged by a man and a woman who generally enjoyed the Families rights as a full legal wife other means of concubinage can be seen in Judges where mass marriage by abduction was practiced as a form of punishment on transgressors. Archived from the original on 9 November Narrative updates incorporate the latest scholarship. Family Life in the Age of Shakespeare. Man, New Series. The matrilineal Mosuo of China practice what they call "walking marriage". A civil unionalso referred to as a civil partnershipis a legally recognized form of partnership similar to marriage. Royal Anthropological Institute. This edition features Families new question-driven narrative, Families chapters devoted to the lives of ordinary people that make the past real and relevant, and the best and latest scholarship throughout.