Rite of Confirmation Within Mass As Adapted for Use in the Diocese of Lansing
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Faith Statement Outline
Sample/Draft Faith Statement Outline God’s “Yes” and My “Yes” - Confirming My Faith Pray about what God wants you to say your Faith Statement Your talk should be 5 - 7 minutes in length. Prayerfully consider ways to incorporate your chosen Confirmation Bible verse into your Faith Statement. 1. Introduction a. Introduce yourself by sharing your name and school, and anything else about you that you think would be helpful. b. Begin with a short prayer thanking God for this opportunity to share your faith and asking God for the ability to speak from your heart. 2. What do you believe about our Triune God – Father, Son and Holy Spirit? a. Share what it is that you believe about God the Father, Jesus and the Holy Spirit. b. Share your understanding that God first said “yes” to you - claiming you in baptism and connecting you to Jesus’ death and resurrection. c. Share why you choose to say “yes” to our Triune God. 3. How has faith in Jesus Christ impacted your daily life? a. Explain how/why a living and active faith in Jesus Christ has been, and is, important to you. b. How has your relationship with Jesus impacted your relationships with friends and family? c. How has the presence of God made a difference in your life at school, church, work or family? 4. How has faith in Jesus carried you through the hard times in your life? a. Share how your faith in Christ has helped to keep you strong when the storms and temptations have confronted you? b. -
Some Symbols of Identity of Byzantine Catholics I Robert J
Some Symbols of Identity of Byzantine Catholics I Robert J. Skovira Introduction This essay is a descript�on of some of an ethnic group's symbols of identity2; itsa im is to explore the meanings of the following statement: [Byzantine Catholics] are no longer an immigrant and ethnic group. Byzantine Catholics are American in every sense of the word, that the rite itself is American as opposed to fo reign, and that both the rite and its adherents have become part and parcel of the American scene.;l This straight-forward statement claims that there ha been a rei nterpretation an d reexpression of identity within a new political and sociocultural envrionment.� It is common ense, for example, to think that individuals as a group do, re-do, rearrange, and change the expressions of values and beliefs in new situations. But, in order to ensure continuity in the midst of change, people will usually use already ex isting symbols-or whatever is at hand and fa miliar. Byzan tine Catholic identity is a case of new bottles with old wine. Ethnic groups and their members rely upon any number of factors to symbolize the values and beliefs with which they identify and by which they are identified. Such symbol of identity are manipulated, exploited, reinterpreted or changed, over time, according to the requirements of the context. In any event, people always use whatever is present to them for maintaining some continuity of identity while, at the same time, adjusting to new state -of-affairs. Herskovits shows, for exampl ,that We are dealing with a basi proce s in the adjustment of individual behavior and of institutional structures to be found in all situations where people having different ways of life come into con tact. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Divine Worship Newsletter
ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter The Presentation - Pugin’s Windows, Bolton Priory ISSUE 5 - FEBRUARY 2018 Introduction Welcome to the fifth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter will be eventually available as an iBook through iTunes but for now it will be available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected] just put DWNL in the subject field and we will add you to the mailing list. In this issue we continue a new regular feature which will be an article from the Office of Liturgical Celebrations of His Holiness. Under the guidance of Msgr. Guido Marini, the Holy Father’s Master of Ceremonies, this office has commissioned certain studies of interest to Liturgists and Clergy. Each month we will publish an article or an extract which will be of interest to our readers. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese. -
The Sacrament of Confirmation
St. Anthony 1 St. Cecilia 1 St. Margaret-St. John EASTSIDE PASTORAL REGION THE SACRAMENT OF CONFIRMATION SPONSOR GUIDE CONTENTS PART 1 An Introduction to Becoming a Confirmation Sponsor 1 Chapter 1: What is Confirmation? 1 Chapter 2: What is a Sponsor? 3 Chapter 3: How Can I Help My Candidate Prepare for the Sacrament? 6 PART 2 Four Important Conversations to Have with Your Candidate 11 Phase 1: “The Way” — On the Road to Discovering Christ 12 Phase 2: “The Truth” — Encountering the Light of Christ 14 Phase 3: “The Life” — Choosing Ultimate Happiness 16 Phase 4: Mystagogy — Life After Confirmation 18 PART 3 Top Ten Catholic Questions 21 PART 4 Tools and Tidbits to Aid Sponsors 29 “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.” – Mark 10:14 WELCOME! You have been invited to sponsor a candidate for Confirmation, an invitation of great honor and responsibility. A “sponsor” is not just an honorary title; it is a calling. Your candidate has identified you as a living witness of faith in Jesus Christ and His Church. With this honor comes the responsibility to guide and support your candidate as he or she prepares for the Sacrament of Confirmation and beyond. You are called to be a Christian witness, friend, prayer warrior, and ally to your candidate for the rest of your life. You may have questions and perhaps even some hesitations about your role as sponsor. This guide will help you become an effective sponsor by renewing and encouraging your personal growth in Catholic faith and life. -
The Liturgical Books
THE LITURGICAL BOOKS THE ROMAN MISSAL Sacramentary/Roman Missal (1969, 1974, 1985, 2000/2002; English trans. 2011; Spanish trans. 2018) General Instruction of the Roman Missal (2000, 2002, 2011) The Lectionary for Mass Introduction to the Lectionary for Mass Volume I Sundays (A, B, C) and Solemnities (1997) [USA Leccionario pending] Volume II Weekdays, Cycle I (2001) Volume III Weekdays, Cycle II (2001) Volume IV Ritual Masses, MVNO, Masses for the Dead (2001) The Book of the Gospels (1984, 1999) Introduction to the Book of the Gospels The Collection of Masses for the Blessed Virgin Mary (1986, 2012) Missal Lectionary The Lectionary for Masses with Children (USCCB, 1993) THE ROMAN RITUAL The Rites of Initiation The Rite of Christian Initiation of Adults (1974, 1987, new translation pending) The Order of Baptism of Children (1969; Spanish USA-2008; English USA-2019) The Rite of Reception into Full Communion of the Catholic Church (1974, 1987) [Rite of Confirmation (1973, 2016)] Rite of Penance (1973) The Order of Celebrating Matrimony (1969, 1991, 2010-Spanish USA, 2016-English) Book of Blessings (1989) / Bendicional (USA Spanish translation pending) Pastoral Care of the Sick (1974) Order of Christian Funerals (1989, 2018) Holy Communion and Worship of the Eucharist outside Mass (1973) Rite of Distributing Communion outside Mass Rite of Communion to the Sick Adoration and Exposition of the Blessed Sacrament Order for the Solemn Exposition of the Holy Eucharist (USCCB, 1992) THE ROMAN PONTIFICAL Rite of Dedication of a Church and an Altar -
DOV Confirmation Study Guide Seven Sacraments: Beatitudes
DOV Confirmation Study Guide Seven Sacraments: Beatitudes: Sacraments of Initiation Blessed are the poor in spirit, the kingdom of Baptism heaven is theirs. Confirmation Blessed are they who mourn, they will be Eucharist comforted. Sacraments of Healing Blessed are the meek, they will inherit the earth. Reconciliation Blessed are they who hunger and thirst for Anointing of the Sick righteousness, they will be satisfied. Sacraments of Vocations Blessed are the merciful, they will be shown Matrimony mercy. Holy Orders Blessed are the clean of heart, they will see God. Blessed are the peacemakers, they will be called Two Great Commandments: children of God. 1. You shall love the Lord your God with all your Blessed are they who are persecuted for the sake heart, with all your soul, with all your mind, of righteousness, the kingdom of heaven is theirs. and with all your strength. 2. You shall love your neighbor as yourself. Four Marks of the Catholic Church: ● One ● Holy ● Catholic ● Apostolic Twelve Apostles: 1. Peter 7. John Holy Days of Obligation: 2. Bartholomew 8. Jude 3. Andrew 9. Philip Solemnity of Mary, Mother of God (Jan. 1 4. Matthew 10. Simon Ascension (40 days after Easter) 5. James 11. Thomas Assumption of Mary (August 15) 6. James the Less 12. Judas All Saints Day (November 1) Ten Commandments: Immaculate Conception (December 8) Christmas (December 25) 1. I am the Lord your God: you shall not have strange gods before me. 2. You shall not take the name of the Lord, your God, Cardinal Virtues: in vain. 3. Remember to keep holy the Lord's day. -
Confirmation Prayer List Act of Contrition O, My God, I Am Heartily Sorry for Having Offended Thee
Confirmation Prayer List Act of Contrition O, my God, I am heartily sorry for having offended Thee. And I detest all of my sins because I dread the loss of heaven and the pains of hell, but most of all, because I have offend Thee, my God, Holy Water Etiquette Who art all good and deserving of my love. Worshippers dip their right fingertips into the holy water font as they enter I firmly resolve, by the help of Thy grace, to confess my sins, to do church and make the sign of the cross. Repeat before exiting the church. penance, and to amend my life. Amen The Sign of the Cross The Ten Commandments In the name of the Father, The Son, and the Holy Spirit. Amen (Make the Sign of the Cross before and after saying prayers. Please make 1. I am the Lord, your God, you shall not have other gods before sure your child is using his/her right hand, and going from forehead to the Me. heart or stomach, to the left shoulder and then the right shoulder.) 2. You shall not take the name of the Lord your God in vain. Proper Genuflecting (Kneeling) 3. Remember to keep holy the Sabbath day. 4. Honor your father and mother. We genuflect (to bend the knee) to show honor and servitude to Jesus Christ 5. You shall not kill. present in the Blessed Sacrament (whether in the tabernacle or exposed in 6. You shall not commit adultery. the Monstrance during Eucharistic Adoration). 7. You shall not steal. -
Eastern Rite Catholicism
Eastern Rite Catholicism Religious Practices Religious Items Requirements for Membership Medical Prohibitions Dietary Standards Burial Rituals Sacred Writings Organizational Structure History Theology RELIGIOUS PRACTICES Required Daily Observances. None. However, daily personal prayer is highly recommended. Required Weekly Observances. Participation in the Divine Liturgy (Mass) is required. If the Divine Liturgy is not available, participation in the Latin Rite Mass fulfills the requirement. Required Occasional Observances. The Eastern Rites follow a liturgical calendar, as does the Latin Rite. However, there are significant differences. The Eastern Rites still follow the Julian Calendar, which now has a difference of about 13 days – thus, major feasts fall about 13 days after they do in the West. This could be a point of contention for Eastern Rite inmates practicing Western Rite liturgies. Sensitivity should be maintained by possibly incorporating special prayer on Eastern Rite Holy days into the Mass. Each liturgical season has a focus; i.e., Christmas (Incarnation), Lent (Human Mortality), Easter (Salvation). Be mindful that some very important seasons do not match Western practices; i.e., Christmas and Holy Week. Holy Days. There are about 28 holy days in the Eastern Rites. However, only some require attendance at the Divine Liturgy. In the Byzantine Rite, those requiring attendance are: Epiphany, Ascension, St. Peter and Paul, Assumption of the Blessed Virgin Mary, and Christmas. Of the other 15 solemn and seven simple holy days, attendance is not mandatory but recommended. (1 of 5) In the Ukrainian Rites, the following are obligatory feasts: Circumcision, Easter, Dormition of Mary, Epiphany, Ascension, Immaculate Conception, Annunciation, Pentecost, and Christmas. -
Implementing Summorum Pontificum in the Diocese of Davenport
DIOCESE OF DAVENPORT Policies for Implementing Summorum Pontificum in the Diocese of Davenport These pages may be reproduced by parish and Diocesan staff for their use Policy promulgated at the Pastoral Center of the Diocese of Davenport–effective September 14, 2007 Feast of the Exaltation of the Holy Cross Revised November 27, 2011 Revised October 15, 2012 Most Reverend Martin Amos Bishop of Davenport TABLE OF CONTENTS §IV-249 POLICIES FOR IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT: INTRODUCTION 1 §IV-249.1 THE ROLE OF THE BISHOP 2 §IV-249.2 FACULTIES 3 §IV-249.3 REQUIREMENTS FOR THE CELEBRATION OF MASS 4 §IV-249.4 REQUIREMENTS FOR THE CELEBRATION OF THE OTHER SACRAMENTS AND RITES 6 §IV-249.5 REPORTING REQUIREMENTS 6 APPENDICES Appendix A: Documentation Form 7 Appendix B: Resources 8 0 §IV-249 Policies for Implementing Summorum Pontificum in the Diocese of Davenport §IV-249 POLICIES IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT Introduction In the 1980s, Pope John Paul II established a way to allow priests with special permission to celebrate Mass and the other sacraments using the rites that were in use before Vatican II (the 1962 Missal, also called the Missal of John XXIII or the Tridentine Mass). Effective September 14, 2007, Pope Benedict XVI loosened the restrictions on the use of the 1962 Missal, such that the special permission of the bishop is no longer required. This action was taken because, as universal shepherd, His Holiness has a heart for the unity of the Church, and sees the option of allowing a more generous use of the Mass of 1962 as a way to foster that unity and heal any breaches that may have occurred after Vatican II. -
The Holy Eucharist Rite One INTRODUCTION This Morning We Are Going to Depart from Our Usual Worship
The Holy Eucharist Rite One INTRODUCTION This morning we are going to depart from our usual worship. As we celebrate the Holy Eucharist today, we are going to examine the different parts of the service and explain them as we go along. Our aim is to help us better understand the worship and help us to participate more fully in the Holy Eucharist. The Holy Eucharist is the principle act of Christian worship. As we proceed, we will pause for explanation of why we are doing what we are doing. There will be some historic and some theological explanations. This is a departure from our usual worship but hopefully it will help us all better appreciate and understand the richness of our liturgy. Vestments priest will vest as you talk The vestments the priest wears are derived from dress clothing of the late Roman Empire. The white outer garment is called an alb. It gets its name from the Latin word albus, which means white. It is derived from the commonest under garment in classical Italy, the tunic. It symbolizes purity, decency and propriety. It also represents being washed clean in the waters of baptism. The girdle or cincture is usually made of white linen or hemp. Functionally, it is for ease of movement when wearing the alb. Symbolically, it represents how we are all bound together in Christ. The stole was derived from a Roman ceremonial garland or scarf worn by Roman officials as an indication of his rank. Priests have worn the stole since at least the fourth century. -
Byzantine Lutheranism!
Byzantine Lutheranism? Byzantine Lutheranism! Through the 1596 Union of Brest, many Ruthenian Orthodox bishops, with their eparchies, entered into communion with the Pope at Rome. They did this with the understanding that they and their successors would always be able to preserve their distinctive Eastern customs, such as a married priesthood, and the use of the Byzantine Rite for worship, in a language understood by the people. The Ukrainian Greek Catholic Church became (and remains) the heir of this 1596 union. The region of Galicia in eastern Europe (now a part of Ukraine), inhabited mostly by ethnic Ukrainians, was a part of the Austro-Hungarian Empire until the end of the First World War. After a few years of regional conflict Galicia then came under the jurisdiction of a newly reconstituted Polish state. Soon thereafter, under pressure from the hierarchy of the Polish Roman Catholic Church and with the collusion of the Pope, the Stanyslaviv Eparchy of the Ukrainian Greek Catholic Church in Galicia began to undergo an imposed Latinization. This Latinization process manifested itself chiefly in the prohibition of any future ordinations of married men, and in the requirement that the Western Rite Latin Mass be used for worship. The Ukrainians who were affected by this felt betrayed, and many of them began to reconsider their ecclesiastical associations and allegiance to the Pope. This was the setting for the emergence of a Lutheran movement among the Ukrainians of this region, in the 1920s. This movement was initially prompted by two