Breaking the Stalemate in Feminist and Environmental Activism
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This article was downloaded by: [University of Nevada, Las Vegas, Libraries] On: 1 February 2009 Access details: Access Details: [subscription number 792081565] Publisher Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK The Communication Review Publication details, including instructions for authors and subscription information: http://www.informaworld.com/smpp/title~content=t713456253 Sexual Politics from Barnard to Las Vegas Barbara G. Brents a a Department of Sociology, University of Nevada, Las Vegas, Nevada, USA Online Publication Date: 01 July 2008 To cite this Article Brents, Barbara G.(2008)'Sexual Politics from Barnard to Las Vegas',The Communication Review,11:3,237 — 246 To link to this Article: DOI: 10.1080/10714420802306593 URL: http://dx.doi.org/10.1080/10714420802306593 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.informaworld.com/terms-and-conditions-of-access.pdf This article may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. -
Shulamith Firestone 1945–2012 2
Shulamith Firestone 1945–2012 2 Photograph courtesy of Lori Hiris. New York, 1997. Memorial for Shulamith Firestone St. Mark’s Church in the Bowery, Parish Hall September 23, 2012 Program 4:00–6:00 pm Laya Firestone Seghi Eileen Myles Kathie Sarachild Jo Freeman Ti-Grace Atkinson Marisa Figueiredo Tributes from: Anne Koedt Peggy Dobbins Bev Grant singing May the Work That I Have Done Speak For Me Kate Millett Linda Klein Roxanne Dunbar Robert Roth 3 Open floor for remembrances Lori Hiris singing Hallelujah Photograph courtesy of Lori Hiris. New York, 1997. Reception 6:00–6:30 4 Shulamith Firestone Achievements & Education Writer: 1997 Published Airless Spaces. Semiotexte Press 1997. 1970–1993 Published The Dialectic of Sex, Wm. Morrow, 1970, Bantam paperback, 1971. – Translated into over a dozen languages, including Japanese. – Reprinted over a dozen times up through Quill trade edition, 1993. – Contributed to numerous anthologies here and abroad. Editor: Edited the first feminist magazine in the U.S.: 1968 Notes from the First Year: Women’s Liberation 1969 Notes from the Second Year: Women’s Liberation 1970 Consulting Editor: Notes from the Third Year: WL Organizer: 1961–3 Activist in early Civil Rights Movement, notably St. Louis c.o.r.e. (Congress on Racial Equality) 1967–70 Founder-member of Women’s Liberation Movement, notably New York Radical Women, Redstockings, and New York Radical Feminists. Visual Artist: 1978–80 As an artist for the Cultural Council Foundation’s c.e.t.a. Artists’ Project (the first government funded arts project since w.p.a.): – Taught art workshops at Arthur Kill State Prison For Men – Designed and executed solo-outdoor mural on the Lower East Side for City Arts Workshop – As artist-in-residence at Tompkins Square branch of the New York Public Library, developed visual history of the East Village in a historical mural project. -
Susan Faludi How Shulamith Firestone Shaped Feminism The
AMERICAN CHRONICLES DEATH OF A REVOLUTIONARY Shulamith Firestone helped to create a new society. But she couldn’t live in it. by Susan Faludi APRIL 15, 2013 Print More Share Close Reddit Linked In Email StumbleUpon hen Shulamith Firestone’s body was found Wlate last August, in her studio apartment on the fifth floor of a tenement walkup on East Tenth Street, she had been dead for some days. She was sixtyseven, and she had battled schizophrenia for decades, surviving on public assistance. There was no food in the apartment, and one theory is that Firestone starved, though no autopsy was conducted, by preference of her Orthodox Jewish family. Such a solitary demise would have been unimaginable to anyone who knew Firestone in the late nineteensixties, when she was at the epicenter of the radicalfeminist movement, Firestone, top left, in 1970, at the beach, surrounded by some of the same women who, a reading “The Second Sex”; center left, with month after her death, gathered in St. Mark’s Gloria Steinem, in 2000; and bottom right, Church IntheBowery, to pay their respects. in 1997. Best known for her writings, Firestone also launched the first major The memorial service verged on radical radicalfeminist groups in the country, feminist revival. Women distributed flyers on which made headlines in the late nineteen consciousnessraising, and displayed copies of sixties and early seventies with confrontational protests and street theatre. texts published by the Redstockings, a New York group that Firestone cofounded. The WBAI radio host Fran Luck called for the Tenth Street studio to be named the Shulamith Firestone Memorial Apartment, and rented “in perpetuity” to “an older and meaningful feminist.” Kathie Sarachild, who had pioneered consciousnessraising and coined the slogan “Sisterhood Is Powerful,” in 1968, proposed convening a Shulamith Firestone Women’s Liberation Memorial Conference on What Is to Be Done. -
TOWARD a FEMINIST THEORY of the STATE Catharine A. Mackinnon
TOWARD A FEMINIST THEORY OF THE STATE Catharine A. MacKinnon Harvard University Press Cambridge, Massachusetts London, England K 644 M33 1989 ---- -- scoTT--- -- Copyright© 1989 Catharine A. MacKinnon All rights reserved Printed in the United States of America IO 9 8 7 6 5 4 3 First Harvard University Press paperback edition, 1991 Library of Congress Cataloging-in-Publication Data MacKinnon, Catharine A. Toward a fe minist theory of the state I Catharine. A. MacKinnon. p. em. Bibliography: p. Includes index. ISBN o-674-89645-9 (alk. paper) (cloth) ISBN o-674-89646-7 (paper) I. Women-Legal status, laws, etc. 2. Women and socialism. I. Title. K644.M33 1989 346.0I I 34--dC20 [342.6134} 89-7540 CIP For Kent Harvey l I Contents Preface 1x I. Feminism and Marxism I I . The Problem of Marxism and Feminism 3 2. A Feminist Critique of Marx and Engels I 3 3· A Marxist Critique of Feminism 37 4· Attempts at Synthesis 6o II. Method 8 I - --t:i\Consciousness Raising �83 .r � Method and Politics - 106 -7. Sexuality 126 • III. The State I 55 -8. The Liberal State r 57 Rape: On Coercion and Consent I7 I Abortion: On Public and Private I 84 Pornography: On Morality and Politics I95 _I2. Sex Equality: Q .J:.diff�_re11c::e and Dominance 2I 5 !l ·- ····-' -� &3· · Toward Feminist Jurisprudence 237 ' Notes 25I Credits 32I Index 323 I I 'li Preface. Writing a book over an eighteen-year period becomes, eventually, much like coauthoring it with one's previous selves. The results in this case are at once a collaborative intellectual odyssey and a sustained theoretical argument. -
2254 Last December, While the National Organization for Women
SAUDI COURTS — WOMEN’S RIGHTS — GENERAL COURT OF QATIF SENTENCES GANG-RAPE VICTIM TO PRISON AND LASH- INGS FOR VIOLATING “ILLEGAL MINGLING” LAW. Last December, while the National Organization for Women (NOW) celebrated the success of its campaign for “non-sexist car in- surance,”1 a young woman already brutalized by her neighbors awaited further violence from her state. The previous month, Saudi Arabia’s General Court of Qatif had sentenced her to six months in prison and two hundred lashes for riding in a car with an unrelated male acquaintance, after which she was gang-raped by seven men.2 Her subsequent pardon by King Abdullah3 indicates the power of in- ternational outrage and pressure, but the lack of energy with which Western women’s rights groups participated in that outrage and pres- sure is indicative of a larger and troubling trend. Feminist groups too often do not help women abroad, but they can help, and they should help, because the need for their support is far greater overseas than at home.4 Although the reasons for their choice to prioritize sometimes relatively trivial matters in America over life-threatening issues facing women across the ocean may not be known, its effect is all too appar- ent: less pressure on foreign governments to end the suffering of mil- lions of subjugated Islamic women. With a legal system based on a strict interpretation of Islam,5 Saudi Arabia is a state of gender apartheid. For women permitted to work — they comprise 5.4% of the workforce6 — office buildings are segre- gated.7 For women taught to read — the illiteracy rate for women is ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––– 1 Nat’l Org. -
Syllabus Example
Course Name: Women and Spirituality Course Number: PHIL 265AE Professor: Phone: Email Address Course Year/Semester: Fall 2018 Course Meeting Location: Course Meeting Day(s)/Time: Tuesdays 4:30-7:10 Office Location: Office Hours: Wednesdays, 11:30-1:30pm and by appointment Course Credit Hours: 4 Course Prerequisite(s): n/a Catalog Description: Course Description: This course is designed as an exploration into the various dimensions and ideologies concerning the role of the feminine in relation to the Divine. The course itself will be divided into two sections. In the first part, traditional religious systems and dogmas will be critically examined as to their methodologies and practices in subsuming the Feminine into a patriarchal view of the universe. In the second half, myths and archetypes from ancient Goddess worship to twentieth century feminist thealogy will be presented as legitimate alternatives for spiritual, sociological and ecological evolution. Special attention will be placed on feminist metaphysical structures for understanding consciousness and reality. Classes will be conducted by means of lecture, primary and secondary readings and class presentations and discussions. A word of warning: Every belief system is a belief system to be transcended. Primary Texts: Sexism and God-Talk , Rosemary Radford Ruether Beyond God the Father, Mary Daly Weaving the Visions, Judith Plaskow and Carol P. Christ Integrating Ecofeminism Globalization and World Religions, Ruether The Spiral Dance, Star Hawk Her Underground, Celeste and Giancola Primary Readings: (handouts) “The Charge of the Goddess,” Starhawk’s version Women and Madness, “Demeter Revisited,” Phyllis Chesler The Great Cosmic Mother, “The Organic Religion of Early Women,” Monica Sjöö and Barbara Mor Nothing Sacred/ Women Respond to Fundamentalism and Terror, Ed. -
The Case of Aileen Carol Wuornos
St. John's Law Review Volume 66 Number 4 Volume 66, Fall-Winter 1993, Number Article 1 4 A Woman's Right to Self-Defense: The Case of Aileen Carol Wuornos Phyllis Chesler Follow this and additional works at: https://scholarship.law.stjohns.edu/lawreview This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in St. John's Law Review by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. ST. JOHN'S LAW REVIEW VOLUME 66 FALL-WINTER 1993 NUMBER 4 WOMEN IN THE CRIMINAL JUSTICE SYSTEM A WOMAN'S RIGHT TO SELF-DEFENSE: THE CASE OF AILEEN CAROL WUORNOS PHYLLIS CHESLER* For the first time in U.S. history, a woman stands accused of being a serial killer: of having killed six adult male motorists, one by one, in just over a year, after accompanying them to wooded areas off Highway 75 in Florida, a state well-known for its sun, surf, and serial killers. I first heard about Aileen (Lee) Carol Wuornos in December of * B.A. Bard College, 1962; M.A. The New School for Social Research, 1967; Ph.D. The New School for Social Research, 1969. Phyllis Chesler is the author of six books including Women and Madness, Mothers on Trial: The Battle for Children and Custody, and Sacred Bond: The Legacy of Baby M. She is a Professor of Psychology at the College of Staten Island, City University of New York, an expert witness on psychology, and a co-founder of The National Women's Health Network and The Association for Women in Psychology. -
Phyllis Chesler: A Jewish And Feminist Biography
1 Phyllis Chesler: A Jewish and Feminist Biography 1940-1958: Grew up in an Orthodox home in Borough Park. Was not allowed to have a Bat Mitzva. Took it very hard. But I was already a born rebel. I Joined Hashomer Hatzair in 1948, and Ain Harod in 1950. I attended Machzike Talmud Torah and Marshalliah High School but I also attended public school. 1958: Got a full scholarship to Bard College. 1961: I traveled to Afghanistan and was kept in captivity in a harem in a polygamous household. What I learned there became the basis for my very American feminism. I was already using the word “patriarchal” in my Kabul diaries in 1961-62. 1962 –1969: I was active in the American civil rights movement. I obtained my Ph.D in Psychology. I studied the maternal influence in learning by observation. I published two studies in Science magazine. I also did research on gender preferences involved in choosing a therapist. 1967-1969: I joined NOW and participated in countless demonstrations, marches -
A Critique of Cynthia Eller's the Myth of Matriarchal Prehistory
1 Knocking Down Straw Dolls: A Critique of Cynthia Eller’s The Myth of Matriarchal Prehistory: Why an Invented Past Won’t Give Women a Future By Max Dashu (2000) In the past thirty years an uproar has arisen over ideas that women once had power; that people traced their descent through the mother; or that ancient religions embraced goddess veneration. Academia rejected these interpretations of history in the 1960s, and their massive comeback as a result of the women’s movement has caused an alarmed re- action. The straw doll of “matriarchy” is thrown up with an impossibly narrow definition, is then shot down on those grounds, and the matter is declared settled. Robert Schaeffer of www.patriarchy.com can then proclaim that “The feminist / New Age ‘Idyllic Goddess’ theory is not an intellectually respectable hypothesis.” All this polarization and oversimplification avoids the real issue, which is not female domination in a reverse of historical female oppression, but the existence of egalitarian human societies: cultures that did not enforce a patriarchal double standard around sexuality, property, public office and space; that did not make females legal minors under the control of fathers, brothers, and husbands, without protection from physical and sexual abuse by same. We know of many societies that did not confine, seclude, veil, or bind female bodies, nor amputate or deform parts of those bodies. We know, as well, that there have been cultures that accorded women public leadership roles and a range of arts and professions, as well as freedom of movement, speech, and rights to make personal decisions. -
When Valerie Solanas Shot Andy Warhol: a Feminist Tale of Madness and Revolution
Dignity: A Journal on Sexual Exploitation and Violence Volume 5 Issue 1 Article 2 5-2020 When Valerie Solanas Shot Andy Warhol: A Feminist Tale of Madness and Revolution Phyllis Chesler Phyllis Chesler Organization, [email protected] Follow this and additional works at: https://digitalcommons.uri.edu/dignity Part of the American Popular Culture Commons, Art and Design Commons, Creative Writing Commons, Family, Life Course, and Society Commons, Inequality and Stratification Commons, Politics and Social Change Commons, Psychology Commons, Social Psychology and Interaction Commons, and the Women's Studies Commons Recommended Citation Chesler, Phyllis (2020) "When Valerie Solanas Shot Andy Warhol: A Feminist Tale of Madness and Revolution," Dignity: A Journal on Sexual Exploitation and Violence: Vol. 5: Iss. 1, Article 2. DOI: 10.23860/dignity.2020.05.01.02 Available at: https://digitalcommons.uri.edu/dignity/vol5/iss1/2https://digitalcommons.uri.edu/dignity/ vol5/iss1/2 This Research and Scholarly Article is brought to you for free and open access by DigitalCommons@URI. It has been accepted for inclusion in Dignity: A Journal on Sexual Exploitation and Violence by an authorized editor of DigitalCommons@URI. For more information, please contact [email protected]. When Valerie Solanas Shot Andy Warhol: A Feminist Tale of Madness and Revolution Abstract In 1967 Valerie Solanas published the Society for Cutting Up Men (the SCUM) Manifesto. She shot artist Andy Warhol in 1968. Her Manifesto raises issues about whether a revolution can be fought or won without using violence. “Nice” girls were of no use to her Radical feminists, especially Ti-Grace Atkinson and Flo Kennedy, saw Solanas as a symbol of a feminist fighting back and rushed ot her side. -
Read PDF ^ American Feminist Writers / 1EKERTGQHA43
DPC6IILMU728 // Kindle > American feminist writers A merican feminist writers Filesize: 1.65 MB Reviews It in just one of the best ebook. I could possibly comprehended everything using this written e ebook. You wont feel monotony at whenever you want of your time (that's what catalogs are for regarding should you check with me). (Dayana Brekke Sr.) DISCLAIMER | DMCA ZIXQ0NT47TEW // Doc \\ American feminist writers AMERICAN FEMINIST WRITERS To read American feminist writers PDF, you should follow the web link listed below and download the ebook or have access to additional information that are related to AMERICAN FEMINIST WRITERS book. Reference Series Books LLC Jan 2012, 2012. Taschenbuch. Book Condition: Neu. 245x187x15 mm. This item is printed on demand - Print on Demand Neuware - Source: Wikipedia. Pages: 146. Chapters: Valerie Solanas, Angela Davis, Alice Walker, Toni Morrison, Naomi Wolf, L. Frank Baum, Susan Faludi, Adrienne Rich, John Irving, Joanna Russ, Judy Blume, Warren Farrell, H.D., Sonia Johnson, Andrea Dworkin, Gloria Steinem, Betty Friedan, Susan Sontag, Camille Paglia, Christina Ho Sommers, Octavia E. Butler, Jessie Bernard, Anne Sexton, Charlotte Bunch, Gail Simone, Bell hooks, Mary Daly, Jo Freeman, Susan Block, Ellen Willis, Tristan Taormino, Nel Noddings, Leslie Cagan, Maureen Dowd, Derrick Jensen, Helen Churchill Candee, John Stoltenberg, Zsuzsanna Budapest, Inez Haynes Irwin, Carol J. Adams, Judith Sargent Murray, Grace Paley, Bonnie Bluh, Hanne Blank, Andrea Smith, Gail Dines, Jessica Valenti, Phyllis Chesler, Rita Mae Brown, Joan Kennedy Taylor, Anna J. Cooper, Carol Tavris, Tee Corinne, Tammy Bruce, Eva Moskowitz, Kathryn F. Clarenbach, Ara Wilson, Nancy Friday, Kim Chernin, Helen Gurley Brown, Anastasia M. -
An Autobiographical Time-Line 1940-1958: I Grew up In
!1 Phyllis Chesler: An Autobiographical Time-Line 1940-1958: I Grew up in an Orthodox home in Borough Park, Brooklyn. I attended Hebrew School five days a week but was not allowed to have a Bat Mitzva because at that time, girls did not have this coming-of-age ceremony. I took this very hard. But I was already a born rebel. I Joined Hashomer Hatzair in 1948, and Ain Harod in 1950. I also attended public school. 1958: I obtained a full scholarship to Bard College. 1961: I traveled to Afghanistan and was kept in captivity in a harem in a polygamous household. What I learned there became the basis for my very American feminism. I was already using the word “patriarchal” in my Kabul diaries in 1961-62. 1962 –1969: I was active in the American civil rights and anti-War movements. I obtained my Ph.D in Psychology. I studied the maternal influence in learning by observation. I published two studies in Science magazine. I also did research on gender preferences involved in choosing a psychotherapist. 1967-1969: I joined NOW and participated in countless demonstrations, marches and consciousness raising groups. I joined a NOW committee which met in Ti-Grace Atkinson’s home. I was at a meeting where Kate Millett spoke as the head of NYC-NOW’s Education committee in NYC. 1969: I co-founded the Association for Women in Psychology (AWP). This organization is still going strong. I demanded one million dollars in reparations at the national convention of the American Psychological Association for all the harm done to women in the name of “mental illness;” this demand was covered world-wide.