Life and Times of John Milton

Total Page:16

File Type:pdf, Size:1020Kb

Life and Times of John Milton LIFE AND TIMES OF JOHN MILTON. BY W. CARLOS MARTYN, ESQ. PUBLISHED BY THE AMERICAN TRACT SOCIETY, 150 NASSAU-STREET, NEW YORK. Entered according to Act of Congress, in the year 1866, by the American Tbact Society, in the Clerk's Office of the District Court of the Southern District of the State of New York. GIFT j4^^ jvldi--wyi- PREFACE. A NUMBER of years ago, Southey declared that a life of Jolin Milton was "yet a desideratum iu Brit- ish literature." This is uo longer true of what may be distinctively termed, English letters ; but it is still true of American literature, which, up to this date, has never produced a biography of that illustrious republican and poet. Before the recent appearance of Mr. Masson's admirable and elaborate Life of Milton, of which an American firm undertook some years ago to give a reprint, but of which only the first volume has been published, those who were curious to acquaint them- selves with the details of his eventful and beneficent career, were obliged to glean their scanty informa- tion fi'om some six or eight outline sketches, usual- ly prefixed as introductory memoirs to the various editions of his works. But these, however useful as summaries of fact, are far below the dignity of independent biography. Mr. Masson's Life has supplied the English peo- ple with an accurate and complete account of the immortal author of "Paradise Lost f but even should its publication be completed in America, it can never, owing to its voluminous and costly char- acter—it consists of three bulky volumes, each con- taining upwards of seven hundred pages—become 575 4 PREFACE. in any proper sense a pipidar life of Milton, but Avill remain of value chiefly as a book of reference. A careful perusal of most of tlie so called "lives" of Milton, revealed the fact that they "were almost exclusively devoted to criticisms upon Milton the jjoet, while Milton the statesman, Milton the contro- versialist, antl Milton the j^^'^se icrifer, is either treated with neglect, or with supercilious contempt. Written mostly by authors connected with the Eng- lish establishment, when Milton's political and relig- ious opinions are touched upon, it is ajiologetically and deprecatingly. Since, on this side of the Atlantic, the republi- can ideas and the ecclesiastical truths which Milton so ardently espoused and so ably exi)ounded, have effected a fixed and lasting lodgment, and since it may, in some sense, be said that religious and polit- ical America sprang from his brain, it is somewhat singular that no American should have undertaken to present Milton's life to his fellow-countrymen, for the edification and instruction of those who stand so heavil}' in his debt. It certainlj- seems that this republic, based largely upon his ideas, and wedded enthusiastically to his religious opinions, owes John Milton at least the tribute and the gi-ate- ful recognition of a biographical record. This debt it has been the purpose of this biog- raphy, in a humble and unostentatious way, to pay. No special claim to originality is made for it, the desire of the author having been, not so much to Avrite an original life, as, by levying freely upon the existing and authentic data, to gi'oup in one volume those numerous and authentic historical, TKEFACE. r^ biographical, and anecdotal incidents wliicli now lie scattered through a variety of obscure and rare manuscripts and scanty lives, and to present these from an American stand-point. Milton's connection with the stirring events of the Eevolution of 16-iO was intimate and influential. Acting as Secretarj' of State during the ten years of the Commonwealth and the Protectorate, that galaxy of glorious and statesmanlike measures which made England during that whole decade the arbiter of Europe, either originated with him, or received from his pen their justification and defence. Yet this period, so rich and fertile in his life, is, as we have said, passed by in comparative silence by most of his biographers; they entertaining no sympathy with his republicanism, while, captivated by his poetic splendors, they ignore even the inter- esting incidents of his youth. Thus Ivime}^ the only dissenting clergyman who has written Milton's biogi'aphy, though he has not suppressed the facts of his political career, whirls Milton on through all the scenes of his boyhood, through his college life, through his continental tour, to the commencement of the Revolution, in one short chapter of six pages. In these respects it is confidently believed that this volume will be found a decided improvement upon most of its predecessors. Considerable space is devoted to the incidents of his youth and early manhood, not only because these phases of his life are interesting in themselves, but because it is in- structive to learn the foundations upon which that august life was laid. An attempt has also been made in tliese pages G PREFACE. to rescue from comparative obscurity the magnifi- cent prose writings of John Milton. "It is to be regi'etted," says Macauley, " that the prose writings of Milton should in our time be so little read. As compositions, they deserve the attention of every man who wishes to become acquainted with the full power of the English language. They abound with passages, compared with which the finest dec- lamations of Burke sink into insignificance. They are a perfect field of cloth of gold. The style is stifi' with gorgeous embroidery. Not even in the earlier books of 'Paradise Losf has he ever risen higher than in those parts of his controversial works in which his feelmgs, excited by conflict, find a vent in bursts of devotional and lyric rapture. It is, to borrow his own majestic language, 'a seven-fold " chorus of hallelujahs and harping symphonies.' Since other biographers have ampl}' descanted upon Milton's transcendent merits as a poet, this biography contents itself, in most cases, with mere- ly mentioning the poems in the chronological order in which they were written, while large space is allotted to characteristic extracts from his religious and political pamphlets. It is perhaps proper to say that care has been taken to exclude from this volume, so far as could be, every thing of a partisan bias. Engaged in heated controversy at the most exciting period of English history, Milton's ardent temperament occa- sionally hurried him into rhetorical excesses which in his cooler moments no one was more ready to condemn than himself. He belongs to no single sect in religion, and to no single party in politics. PREFACE. 7 In the broadest sense, Eeligiou and Liberty unite to claim him as their well-loved son. Wedded himseH not to party, but to principle, he was impartial in his defence of what he esteemed truth, came the assault from open foe or professed friend. Thus he opposed Archbishop Laud when that prelate* un- dertook to stifle freedom of discussion. In the same spirit he lashed the inconsistencies of the Puritans, when, themselves in power, they continued to shackle the press. He was earnest not to elevate a party, but to elevate mankind. In his fourfold character of Christian, states- man, poet, and man, Milton deserves all the respect that he has ever received. His sj)lendid genius and steadfast devotion to liberty and progress compel the homage of all generous and api^reciative souls. God grant that these pages, devoted to the delinea- tion of the life of one of the grandest teachers and benefactors ever lent the human race, may persuade all readers, to the extent of their ability, to emulate his virtues, and to be as faithful to Christianity and freedom in their day and generation, as John Mil- ton was in his. The authorities consulted in the compilation of this biography have been numerous and diverse. Milton's own works, and his letters of state have, of coui'se, been liberally used ; but the author wishes * It is j)roiDer to say that when the word '^prelaie " occiu's in the follo'ning pages, it is used, not in its modern and more legitimate EngHsh and American sense, but as it was under- stood in Milton's age, as synonymous -ndth that extreme and intolerant high-churchism which bordered on the Vatican, and of which Archbishop Laud and his associates were the fitting representatives. 8 PREFACE. to express Lis special indebtedness to the -works of Masson, Symmons, Todd, Ivimey, and Tolaud; and to Wood's curions " History and Antiquities of Oxford," to Philips' interesting Life, to Aubrey's quaint work, to the Gleanings of Mr. Hunter, to Keightley's Memoir, Edmunds' Biography, John- son's life, and to the very valuable papers of Mr. Marsh relating to Milton's later years. Besides these and some other authorities, a number of col- lateral works bearing upon the ecclesiastical and civil history of that age, have been consulted from time to time, as necessity arose or convenience sug- gested. It is believed that the notes attached to this vol- ume will be found interesting and instructive to some readers. And now this book, the result of much thought and careful labor, is committed to the public with a prayer that it may be esteemed in some sort wor- thy of its illustrious subject; and that it may be instrumental in kindlino; in the bosoms of all who peruse its pages, that ardent love of truth, that up- right devotion to justice, that pure morality, and that passion for Christian liberty wliieh so prei'mi- nently distinguished the splendid and beneficent career of John Milton.
Recommended publications
  • English Identity in the Writings of John Milton
    The University of Southern Mississippi The Aquila Digital Community Honors Theses Honors College Fall 12-2012 English Identity in the Writings of John Milton Hannah E. Ryan University of Southern Mississippi Follow this and additional works at: https://aquila.usm.edu/honors_theses Part of the Arts and Humanities Commons Recommended Citation Ryan, Hannah E., "English Identity in the Writings of John Milton" (2012). Honors Theses. 102. https://aquila.usm.edu/honors_theses/102 This Honors College Thesis is brought to you for free and open access by the Honors College at The Aquila Digital Community. It has been accepted for inclusion in Honors Theses by an authorized administrator of The Aquila Digital Community. For more information, please contact [email protected]. The University of Southern Mississippi English Identity in the Writings of John Milton by Hannah Elizabeth Ryan A Thesis Submitted to the Honors College of The University of Southern Mississippi in Partial Fulfillment of the Requirements for the Degree of Bachelor of Arts in the Department of English November 2012 ii Approved by _____________________________ Jameela Lares Professor of English _____________________________ Eric Tribunella, Chair Department of English ________________________________ David R. Davies, Dean Honors College iii Abstract: John Milton is an essential writer to the English canon. Understanding his life and thought is necessary to understanding his corpus. This thesis will examine Milton’s nationalism in several major and minor poems as well as in some of Milton’s prose. It will argue that Milton’s nationalism is difficult to trace chronologically, but that education is always essential to Milton’s national vision of England.
    [Show full text]
  • Censorship As a Typographical Chimera
    Preliminary Communication UDC 070.13:808.5Milton, J. Received December 29th, 2009 Béla Mester Hungarian Academy of Sciences, Institute for Philosophical Research, Etele út 59-61, HU–1119 Budapest [email protected] Censorship as a Typographical Chimera John Milton and John Locke on Gestures1 Abstract The aim of my paper is to show some elements in Milton’s and Locke’s political writin­ gs, depending on their attitudes to different media. Milton in his argumentation against censorship must demonstrate that all the ancient instances for censorship, usually cited in his century, can be interpreted as examples of another phenomenon. However, Milton, analysing loci of Plato’s Republic and some Scriptural topics, recognises the scope and significance of non­conceptual, non­printed, non­verbal forms of communication; he des­ cribes them as signs of childish, female or uneducated behaviours, as valueless phenomena from the point of view of political liberty incarnated in the freedom of press. John Locke’s attitude is the same. I will show a chain of ideas, similar to Milton’s one, in his Two Tracts on Government and in his Epistola de tolerantia, focusing the analyses on the concept of adiaphora (indifferent things). Key words censorship, orality, typographical age, Plato on censorship, adiaphora, John Milton’s Areo­ pagitica, John Locke’s Epistola de tolerantia The main topic of my presentation is John Milton’s argumentation and art of rhetoric in his Areopagitica. However, Milton was not a researcher of the media, and his aim in his booklet was not an analysis of homo typographicus’ thought on the freedom of thought itself, depended on the medium of the printed book; his thinking inevitably met the links between our ideals on the freedom of thought and different media by which we express them.
    [Show full text]
  • The Public Sphere and the Emergence of Copyright: Areopagitica, the Stationers’ Company, and the Statute of Anne*
    The Public Sphere and the Emergence of Copyright: Areopagitica, the Stationers’ Company, and the Statute of Anne* Mark Rose† I. INTRODUCTION ................................................................................. 123 II. HABERMAS AND THE PUBLIC SPHERE .............................................. 124 III. AREOPAGITICA .................................................................................. 128 IV. THE EARLY MODERN STATIONERS’ COMPANY ................................ 132 V. THE STATUTE OF ANNE ..................................................................... 136 VI. THE “HOLLOWING OUT” OF THE PUBLIC SPHERE ............................ 139 I. INTRODUCTION The notion of the public sphere, or more precisely the bourgeois public sphere, associated with German philosopher Jürgen Habermas, has become ubiquitous in eighteenth-century cultural studies. Scholars concerned with media and democratic discourse have also invoked Habermas. Nonetheless, the relationship between the emergence of the public sphere and the emergence of copyright in early modern England has not been much discussed. In this Article, I will explore the relationship between the Habermasian public sphere and the inauguration 1 of modern copyright law in the Statute of Anne in 1710. * This Article will also appear in PRIVILEGE AND PROPERTY: ESSAYS ON THE HISTORY OF COPYRIGHT (Ronan Deazley, Martin Kretschmer, and Lionel Bently eds., forthcoming 2010). † © 2009 Mark Rose. Mark Rose (AB Princeton, BLitt Oxford, PhD Harvard) is Professor Emeritus at the University of California, Santa Barbara, where he has taught in the English Department since 1977. He has also held positions at Yale, the University of Illinois, Urbana-Champaign, and the University of California, Irvine. Authors and Owners, his study of the emergence of copyright in eighteenth-century England, was a finalist for a National Book Critics’ Circle Award. Rose also regularly serves as a consultant and expert witness in matters involving allegations of copyright infringement.
    [Show full text]
  • Milton in an Age of Stupidity
    Milton in an Age of Stupidity BLAINE GRETEMAN University of Iowa ABSTRACT John Milton had little patience with those whom he considered “stupid.” Tis article examines the various contexts in which Milton expressed contempt for political opponents or those he deemed as lacking common sense, good judgment, or intelligence. It suggests that we can learn as much from Milton’s intolerance for unin- formed opinions as we can from his much-discussed tolerance for dissent. KEYWORDS stupidity, Milton, race, religion, education We live in stupid times. Although the fres scorching “this pendant globe” can be seen from space, the current president of the United States, for- merly a reality television star, declares that “global warming is a total, and very expensive, hoax!”¹ During the coronavirus pandemic, residents of Flint Michigan begged for water clean enough to wash their hands, doc- tors and nurses begged for simple protective masks, and billionaires like David Gefen posted selfes of themselves in “self seclusion” in their yachts and summer homes. “It totally makes sense,” the president of a yachting company told the New York Times, “you’re keeping your family contained in a very small, should-be-clean environment. And going from your car . to your private jet right onto the tarmac. And from there, right onto your yacht, and not having to deal with the public.”² Milton has much to say about such failures of ecological stewardship and moral governance. But what he most often says is that they are “stupid.” In this way, he may be the ultimate poet for our moment.
    [Show full text]
  • The Senses and Human Nature in a Political Reading of Paradise Lost
    Chapter 8 The Senses and Human Nature in a Political Reading of Paradise Lost Jens Martin Gurr Milton, so far as I know, is the first to turn to the story of the Fall to explain the failure of a revolution.1 Introduction Let us begin with what seems a politically inconspicuous passage on the five senses. Here is Adam, lecturing Eve on reason, fancy and the senses: But know that in the soul Are many lesser faculties that serve Reason as chief; among these fancy next Her office holds; of all external things, Which the five watchful senses represent, She forms imaginations, airy shapes, Which reason joining or disjoining, frames All what we affirm or what deny, and call Our knowledge or opinion [. .].2 What we find here is a rather standard early modern understanding of the relationship between reason, fancy and the senses.3 But what is illuminating is the way in which this discussion is metaphorically politicized by means of the body politic analogy: the relations among the inner faculties, as so often in Milton, are rendered in the political terminology of rule, domination and 1 Hill Ch., Milton and the English Revolution (London: 1977) 352. 2 Milton John, Paradise Lost, ed. Fowler A., 2nd ed. (London: 1998) V, 100–108. Further refer- ences by book and verse will be to this edition. 3 For this as ‘a fairly straightforward account of Aristotelian faculty psychology’, cf. Moshenska J., “ ‘Transported Touch’: The Sense of Feeling in Milton’s Eden”, English Literary History 79, 1 (2012) 1–31, 24, n.
    [Show full text]
  • Notes for Candide
    Notes for Candide Chapter 23 Canada is worth: This is a reference to the struggle for Canada during the Seven Years’ War (1756-1763). The wars of the French and English over Canada persisted throughout the eighteenth century until the Peace of Paris (1763) confirmed England’s conquest. Voltaire failed to appreciate the worth of Canada. in front of this man stood fours soldiers … perfectly well satisfied: Candide here witnessed the historical execution of Admiral John Byng (1704-1757), who was executed by a firing squad, by verdict f a court martial, for allegedly having neglected his duties and thereby having significantly contributed to the humiliating defeat of the English by the French fleet under La Galissonnière in the battle of Minorca (1756) during the Seven Years’ War. Voltaire had met Byng during his years of exile in England, considering him an innocent victim of national pride, and unsuccessfully intervened in his behalf. Chapter 24 Young Theatin friar the Theatins were a Catholic order founded in 1524 to combat the Protestant Reformation doge Chief magistrate of Venice Pococuranté based on Italian words; signifies “who could not care less” Chapter 25 “But your excellency does not hold the same opinion of Virgil?” … “I prefer Tasso and even that sleepy tale-teller Ariosto”: The Roman poet Virgil (70–19 B.C.) wrote the epic poem the Ænied; until the nineteenth century, many ranked him above Homer; the Italian poet Torquado Tasso (1544-1595) wrote Jerusalem Delivered; the Italian poet Ludovico Ariosto (1474-1533) wrote Orlando Furioso. “May I take the liberty to ask if you do not get great pleasure from reading Horace?” … “I see nothing extraordinary in his journey to Brundusium … language was dipped in vinegar.
    [Show full text]
  • John Milton's Theory of Religious Toleration Roger Shade Wilson
    University of Richmond UR Scholarship Repository Master's Theses Student Research 1963 John Milton's theory of religious toleration Roger Shade Wilson Follow this and additional works at: https://scholarship.richmond.edu/masters-theses Part of the Religion Commons Recommended Citation Wilson, Roger Shade, "John Milton's theory of religious toleration" (1963). Master's Theses. 1328. https://scholarship.richmond.edu/masters-theses/1328 This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Master's Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. JOHN MILTON'S THEORY OF RELIGIOUS TOLERATION A Thesis Presented to the Faculty of the Department of English University of Richmond In Partial Fulfillment of the Requirements for the Degree Master of Arts by Roger Shade Wilson August 1963 Approved for the Department of English and the Graduate School by Chairman of the English Department Dean of the Graduate School TABLE OF CONTENTS· CHAPTER PAGE PREFACE••••••••••••••••••••••••••• •••••••••••••••••••••••••••••••• iii I. INTRODUCTORY BACKGROUND••••••••••••••••••••••••••••••••••••••••• 1 II. CHRISTIAN LIBERTY•••••••••••••••••••••••••••••••••••••••••••••••9 III. MILTON'S EARLY THOUGHT: 1641-1643•••••••••••••••••••••.•..•••• 22 IV. THE RELIGIOUS TOLERATION CONTROVERSY••••••••••••••••••••••••••• 34 V. MILTON'S ROLE IN THE RELIGIOUS CONTROVERSY••••••••••••••••••••• 48 VI.
    [Show full text]
  • Areopagitica
    ThomasBlackwellOxford,ENLREnglish0013-8312©Winter341000Original 2004 2004LiteraryEnglish UKFultonArticles Publishing LiteraryRenaissance Ltd Renaissance Inc. thomas fulton Areopagitica and the Roots of Liberal Epistemology legitimatingLikepolitics—where the scientific their “reason position revolution, is on but toleration.the choosing”—informs revolution These in competitive political his methods philosophy conditions of representation. that for swept argumenta seventeenth-century Thetion—Milton’s war-torn society Englandtract in is theone as mid-1640s aof consequence many that began suddenly of refl theecting Civil emerged—gave bothWar onhad the broad causes rise implications to of new the warmethods for itself, the of andway argument. on in awhich new This situation people essay describedexaminesthat looked the very argumentstruth. much This likefor essay tolerationthe seeks old: notthat made onlythe prior Presbyterianto understanto Areopagitica hdegemony, the insignificance order like to the understand of former Areopagitica Prelacy, the social within sought pressures its historicalto suppress that gave and religious risephilosophical to Milton’sfreedom. context, theories The object but of knowledge.also of independentto understand revolutionaries how the concept such ofas reasonMilton that was governsto find aMilton’s way of riticism of Areopagitica has often sought either to extol the work as a Ccornerstone in the foundation of the liberal tradition or to diminish and even renounce such claims as misreadings of Milton’s more totalitar-
    [Show full text]
  • Liberate Freedom from Its Ideological Baggage!1
    LIBERATE FREEDOM FROM ITS IDEOLOGICAL BAGGAGE! Liberate Freedom from Its Ideological Baggage!1 Kaarle Nordenstreng Abstract In the West, press freedom is typically understood as self-evident – as part of a pervasive ideology rather than of a rational doctrine. Therefore, while cherish- ing the idea of freedom, there is a need to deconstruct libertarian myths about press freedom. For instance, the metaphor of a free marketplace of ideas turns out to be something other than the original liberalism proposed by John Milton and John Stuart Mill. The history of ideas does not support a (neo)liberal notion of freedom, but rather a concept of freedom tied to moral values. Hence narrow-minded advocates of Western freedom are just as fundamentalist as those Islamists who are designated as such. Keywords: press freedom, liberalism, free marketplace of ideas, self-righting truth, John Milton, John Stuart Mill Introduction Freedom is a cornerstone that guides our ways of thinking about media and society. In the Western tradition, press freedom is typically understood as a self-evident concept – as part of a pervasive ideology rather than of a rational doctrine. For this reason, we are invited to take critical excursions into the concept of freedom, in general, and press freedom, in particular. I call this an exercise in deconstructing libertarian myths about press free- dom. As a starter, we should recall the landmark documents that the inter- national community (UN) adopted in the 1940s: the Universal Declaration of Human Rights of 1948 and the Constitution of UNESCO of 1945. These introduced an idea of media freedom that is quite balanced and far from the ultra-libertarian version conventionally held in dominant Western thinking – namely, that freedom means absence of state control.
    [Show full text]
  • Milton and the Art of Rhetoric
    The University of Southern Mississippi The Aquila Digital Community Faculty Publications 1-1-2014 Milton and the Art of Rhetoric Jameela Lares University of Southern Mississippi, [email protected] Follow this and additional works at: https://aquila.usm.edu/fac_pubs Part of the English Language and Literature Commons Recommended Citation Lares, J. (2014). Milton and the Art of Rhetoric. Rhetorica: A Journal of the History of Rhetoric, 32(1), 88-91. Available at: https://aquila.usm.edu/fac_pubs/8051 This Book Review is brought to you for free and open access by The Aquila Digital Community. It has been accepted for inclusion in Faculty Publications by an authorized administrator of The Aquila Digital Community. For more information, please contact [email protected]. 88 RHETORICA who seek a history of rhetorical theory that teaches, delights, and moves will find it here. Beth Innocenti University of Kansas William Pallister, Between Worlds: The Rhetorical Universe of Paradise Lost (Toronto: University of Toronto Press, 2008). ISBN 978-0-8020- 9835-1; Daniel Shore, Milton and the Art of Rhetoric (Cambridge: Cam- bridge University Press, 2012). isbn: 978-1-107-02150-1 Two books published in the last few years each have much to offer on the subject of how the English poet and statesman John Milton (1608–74) employed rhetoric in his various works and particularly in his epic poem Paradise Lost. William Pallister reminds or perhaps informs Miltonists of the centrality of rhetoric in the Renaissance and its utility both for persuasion and morality. He argues that contemporary criticism has overlooked the formal poetic and rhetorical presentation of Milton’s ideas (7–8).
    [Show full text]
  • Education and Government in Milton's Prose Tracts and Paradise Lost
    ABSTRACT “Wisdom, Which Alone Is Truly Fair”: Education and Government in Milton’s Prose Tracts and Paradise Lost Erika D. Smith Director: Phillip J. Donnelly, Ph.D. While the character of Milton’s republicanism has been the subject of long debate, this study focuses on Milton’s privileging of wisdom as the characteristic which makes rulers fittest to govern and subjects most deserving of liberty. In The Readie and Easie Way, Milton draws on distinctions between tutelage, which is designed for overseeing young children, and teaching, which is designed to prepare youths for adulthood, to describe the importance of education in the nation under monarchies and republican commonwealths respectively. Through the lens of this same focus on maturation and wisdom, Of Education and Areopagitica demonstrate Milton’s sustained interest in cultivating wisdom in the people by teaching decorum through poetry and temperance through the government’s restraint from instituting pre-publication censorship. Finally, Milton’s Paradise Lost explores the importance of wisdom in Adam and Eve’s relationship and by extension educates the reader in cultivating temperance through reading and through activity at home and in politics. APPROVED BY DIRECTOR OF HONORS THESIS: __________________________________________ Dr. Phillip J. Donnelly, Department of Great Texts APPROVED BY THE HONORS PROGRAM: ___________________________________________ Dr. Andrew Wisely, Director DATE:_____________________ “WISDOM, WHICH ALONE IS TRULY FAIR” EDUCATION AND GOVERNMENT IN MILTON’S
    [Show full text]
  • Seventeenth-Century News
    96 seventeenth-century news Ottomans; and yet, there is this ongoing goal in the collection to show that the Ottomans were not really different or oppositional and that as Faroqhi has argued in many of her books, they shared the world of the Europeans. The book ends with an excellent bibliography (pages 257–98) that covers research in multiple languages. It also includes magnificently reproduced color illustrations at the beginning, as well as numerous maps and figures that accompany the essays. It is a valuable collection of first-rate scholarship that all students of early modern Islamic- Christian history would find both engaging and deeply informative. Seth Lobis. The Virtue of Sympathy: Magic, Philosophy, and Literature in Seventeenth-Century England. New Haven: Yale University Press, 2015. Review by Holly Faith Nelson, Trinity Western University. Seth Lobis’s The Virtue of Sympathy: Magic, Philosophy, and Lit- erature in Seventeenth-Century England is one of those rare books that delivers far more than its title promises. The seven-chapter monograph, bookended by an expansive introduction and cogent coda, provides an erudite revisionist account of the history of sympathy from the classical period through the nineteenth century, with a focus on the reconceptualization of sympathy in the early modern period. In at- tending most closely to sympathy in the writings of Sir Kenelm Digby, Margaret Cavendish, Thomas Hobbes, John Milton, the Cambridge Platonists, the third earl of Shaftesbury, David Fordyce, James Thom- son, and David Hume, Lobis masterfully unravels the intricate and evolving connections and tensions between the discourses of “universal and magical sympathy” and “interpersonal and moral sympathy” in their works (3).
    [Show full text]