Mahayana Dharma Cheat Sheet by sigpipe via cheatography.com/34216/cs/10698/
37 factors of enlight en ment Attributes of the Buddhas Four formless absorpt ions Eight spheres of mastery (ārūpya sam āpa ttis) (abhibh vāy ata nas) Four foundat ions of mindful ness The ten powers (balas) (smṛtyupasthānas) The four fearles sne sses First formless absorption: infinite Perceiving a small amount of Four right exertions (vaiśār adyas) space (ākāsānañcāyatana, Pali: external form with an idea of internal ākāsāna ñcā yat ana) form (samyakpradhānas) The four unobstr ucted knowledges Four bases of power (ṛddhip ādas) (pratis aṃv ids) Second formless absorption: Perceiving an unlimited amount of infinite conscio usness external form with an idea of internal Five faculties (indriyas) The eighteen special attributes (vijñān āna nty āya tana, Pali: form (āveṇik adh armas) Five powers (balas) viññāṇañcāyatana) Perceiving a small amount of Seven factors of Enlight enment Third formless absorpt ion: external form with no idea of internal Three meditative stabili zat ions (saṃbod hya ṅgas) nothing ness (ākiṃca nyā yat ana, form (1) Noble Eightfold Path (mārgāṅ gas) Pali: ākiñcaññāyatana) Perceiving an unlimited amount of Samādhi of the body Fourth formless absorpt ion: neither external form with no idea of internal (śūnyat āsa mādhi, Pali: suññato Eight sets of fifty perception nor non-per cep tion form samādhi) supplem entary qualities (naivasaṃjñānāsaṃjñāyatana, Perceiving the color blue externally Samādhi of signles sness Pali: nevasañ ñān āsa ññā yat ana) Three meditative stabili zat ions absent of the idea of form (ānimit tas amā dhi, Pali:. animitto (samādhis) Perceiving the color yellow samādhi) Eight liberat ions (vimoksas) Four trances (dhyānas) externally absent of the idea of form Samādhi of wishles sness A being with form perceiving form Perceiving the color red externally Four immeasu rables (apramā ṇas) (aprani hit asa mādhi, Pali: A being with no idea of internal absent of the idea of form Four formless absorpt ions appaṇihito samādhi) visible forms perceiving external Perceiving the color white externally (ārūpya sam āpa ttis) DN 33, SN 43.3 visible forms absent of the idea of form Eight liberat ions (vimoksas) Dwelling within a pleasur able Four trances (dhyānas) AN 10.29 Eight spheres of mastery absorption (abhibhvāyatanas) First dhyāna (pratha mad hyāna, Transce nding the fourth dhyāna Nine successive absorpt ions Nine successive absorpt ions Pali paṭhama -jh āna) Transce nding the first formless (anupūr vas amā pat tis) First dhyāna Second dhyāna (dvitīy adh yāna, absorption Ten spheres of totality Pali dutiya- jhāna) Second dhyāna Transce nding the second formless (kṛtsnā yat anas) Third dhyāna (tṛtīya dhy āna, Pali absorption Third dhyāna tatiya- jhāna) Transce nding the third formless Fourth dhyāna Six sets of forty-four qualities Fourth dhyāna (caturt had hyāna, absorption First formless absorption Nine horrible notions Pali catutth a-j hāna) Transce nding the fourth formless Second formless absorption (aṣubha saṃ jñās) absorption (nirodh a-s ama patti) Third formless absorption Eight recolle ctions (anusmṛ tis) Four immeasu rables (apramā ṇas) DN 15; MN 77; AN 8.66, 8.120 Fourth formless absorption Ten concepts (saṃjñās) Cessation of feelings and Eleven knowledges (jñānas) Loving-kindness (maitrī, Pali: mettā) perception (nirodh a-s ama patti) Three meditative stabili zat ions Compassion (karuṇā) DN 33 (samādhis) (2)
Three faculties (indriyas) Empathetic joy (muditā) Equanimity (upekṣā, Pali: upekkhā)
By sigpipe Not published yet. Sponsored by Readability-Score.com cheatography.com/sigpipe/ Last updated 31st January, 2017. Measure your website readability! Page 1 of 2. https://readability-score.com Mahayana Dharma Cheat Sheet by sigpipe via cheatography.com/34216/cs/10698/
Ten spheres of totality Ten concepts (saṃjñās) Eleven knowledges (jñānas) (kṛtsnā yat anas) (cont) imperma nence (anitya saṃ jñā)
Totality of earth suffering (duḥkha saṃ jñā) the knowledge conforming to reality (yathab hūt ajñ āna) Totality of water non-self (anātma saṃ jñā) Totality of fire the disgusting nature of food Three meditative stabili zat ions Totality of wind (āhāre pratikū las aṃjñā) (samādhis) (2) Totality of blue distaste for the entire world Samādhi with both (sarvaloke ’nabhir ati saṃ jñā) Totality of yellow concept ual iza tion and analysis Totality of red death (maraṇasaṃjñā) (savitarka savicāra samādhi, Pali impurity (aśucis aṃjñā) savitakkasavicāro samādhi) Totality of white abandon ment (prahāṇ asa ṃjñā) Samādhi with analysis only Uninter rupted sphere of space (avitarka vicāramātra samādhi, Pali detachment (virāga saṃ jñā) Uninter rupted sphere of avitakkavicāramatto) conscio usness cessation (nirodh asa ṃjñā) Samādhi with neither AN 10.29 AN 10.56 concept ual iza tion nor analysis (avitarka vicāra samādhi, Pali Nine horrible notions Eleven knowledges (jñānas) avitakkaavicāro) (aṣubha saṃ jñās) the knowledge of things DN 33, SN 43.4 bloated corpse (dharma jñāna) (vyādhm āta kas aṃjñā) subsequent knowledge Three faculties (indriyas) torn-up corpse (vidhūt aka saṃ jñā) (anvaya jñāna) The faculty signifying “I will the bloody corpse the knowledge of another’s mind understand [the holy truths] which I (vilohi tak asa ṃjñā) (paraci tta jñāna) do not yet underst and” (anājñātamāsyāmīdriya Pali the rotting corpse convent ional knowledge anaññātaññassāmītindriyaṃ) (vipūya kas aṃjñā) (saṃvṛt ijñ āna) The faculty of underst anding the corpse turning bluish the knowledge of suffering assuring the underst anding of (vinīla kas aṃjñā) (duḥkha jñāna) these truths (ājñen driya Pali the devoured corpse the knowledge of the origin of aññindriyaṃ) (vikhād ita kas aṃjñā) suffering (samuda yaj ñāna) The faculty belonging to the saint the scattered corpse the knowledge of the cessation of who has understood the truths (vikṣiptakasaṃjñā) suffering (nirodhajñāna) (ājñāt āvī ndr iya, Pali the corpse reduced to bones the knowledge of the path of the aññātāvindriyaṃ) (asthis aṃjñā) cessation of suffering DN 33, SN 48.23 the burned corpse (mārgajñāna) (vidagd hak asa ṃjñā) the knowledge of the cessation of the impurities (kṣayaj ñāna)
the knowledge of the non-rea rising of the impurities (anutpā daj ñāna)
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