Cheat Sheet by sigpipe via cheatography.com/34216/cs/10698/

37 factors of enlight​ en​ ment Attributes of the Buddhas Four formless absorpt​ ions Eight spheres of mastery (ārūpya​ sam​ āpa​ ttis) (abhibh​ vāy​ ata​ nas) Four foundat​ ions of mindful​ ness The ten powers (balas) ​ ​ ​ ​ (smṛtyupasthānas) The four fearles​ sne​ sses First formless absorption: infinite Perceiving a small amount of ​ ​ ​ Four right exertions (vaiśār​ adyas) space (ākāsānañcāyatana, : external form with an idea of internal ​ ​ ​ ākāsāna​ ñcā​ yat​ ana) form (samyakpradhānas) The four unobstr​ ucted knowledges ​ Four bases of power (ṛddhip​ ādas) (pratis​ aṃv​ ids) Second formless absorption: Perceiving an unlimited amount of infinite conscio​ usness external form with an idea of internal Five faculties () The eighteen special attributes (vijñān​ āna​ nty​ āya​ tana, Pali: form (āveṇik​ adh​ armas) Five powers (balas) ​ ​ ​ viññāṇañcāyatana) Perceiving a small amount of Seven factors of Enlight​ enment Third formless absorpt​ ion: external form with no idea of internal Three meditative stabili​ zat​ ions (saṃbod​ hya​ ṅgas) nothing​ ness (ākiṃca​ nyā​ yat​ ana, form (1) ​ ​ (mārgāṅ​ gas) Pali: ākiñcaññāyatana) Perceiving an unlimited amount of Samādhi of the body Fourth formless absorpt​ ion: neither external form with no idea of internal (śūnyat​ āsa​ mādhi, Pali: suññato Eight sets of fifty perception nor non-per​ cep​ tion form samādhi) ​ ​ ​ ​ ​ ​ supplem​ entary qualities (naivasaṃjñānāsaṃjñāyatana, Perceiving the color blue externally Samādhi of signles​ sness Pali: nevasañ​ ñān​ āsa​ ññā​ yat​ ana) Three meditative stabili​ zat​ ions absent of the idea of form (ānimit​ tas​ amā​ dhi, Pali:. animitto (samādhis) Perceiving the color yellow samādhi) Eight liberat​ ions (vimoksas) Four trances (dhyānas) externally absent of the idea of form Samādhi of wishles​ sness A being with form perceiving form Perceiving the color red externally Four immeasu​ rables (apramā​ ṇas) (aprani​ hit​ asa​ mādhi, Pali: A being with no idea of internal absent of the idea of form Four formless absorpt​ ions appaṇihito samādhi) visible forms perceiving external Perceiving the color white externally (ārūpya​ sam​ āpa​ ttis) DN 33, SN 43.3 visible forms absent of the idea of form Eight liberat​ ions (vimoksas) Dwelling within a pleasur​ able Four trances (dhyānas) AN 10.29 Eight spheres of mastery absorption ​ ​ ​ (abhibhvāyatanas) First dhyāna (pratha​ mad​ hyāna, Transce​ nding the fourth dhyāna Nine successive absorpt​ ions Nine successive absorpt​ ions Pali paṭhama​ -jh​ āna) Transce​ nding the first formless (anupūr​ vas​ amā​ pat​ tis) First dhyāna Second dhyāna (dvitīy​ adh​ yāna, absorption Ten spheres of totality Pali dutiya-​ jhāna) Second dhyāna Transce​ nding the second formless (kṛtsnā​ yat​ anas) Third dhyāna (tṛtīya​ dhy​ āna, Pali absorption Third dhyāna tatiya-​ jhāna) Transce​ nding the third formless Fourth dhyāna Six sets of forty-four qualities Fourth dhyāna (caturt​ had​ hyāna, absorption First formless absorption Nine horrible notions Pali catutth​ a-j​ hāna) Transce​ nding the fourth formless Second formless absorption (aṣubha​ saṃ​ jñās) absorption (nirodh​ a-s​ ama​ patti) Third formless absorption Eight recolle​ ctions (anusmṛ​ tis) Four immeasu​ rables (apramā​ ṇas) DN 15; MN 77; AN 8.66, 8.120 Fourth formless absorption Ten concepts (saṃjñās) ​ ​ Cessation of feelings and Eleven knowledges (jñānas) Loving-kindness (maitrī, Pali: mettā) perception (nirodh​ a-s​ ama​ patti) Three meditative stabili​ zat​ ions Compassion (karuṇā) DN 33 (samādhis) (2)

Three faculties (indriyas) Empathetic joy (muditā) Equanimity (upekṣā, Pali: upekkhā)

By sigpipe Not published yet. Sponsored by Readability-Score.com cheatography.com/sigpipe/ Last updated 31st January, 2017. Measure your website readability! Page 1 of 2. https://readability-score.com Mahayana Dharma Cheat Sheet by sigpipe via cheatography.com/34216/cs/10698/

Ten spheres of totality Ten concepts (saṃjñās) Eleven knowledges (jñānas) (kṛtsnā​ yat​ anas) (cont) imperma​ nence (anitya​ saṃ​ jñā)

Totality of earth suffering (duḥkha​ saṃ​ jñā) the knowledge conforming to reality (yathab​ hūt​ ajñ​ āna) Totality of water non-self (anātma​ saṃ​ jñā) Totality of fire the disgusting nature of food Three meditative stabili​ zat​ ions Totality of wind (āhāre pratikū​ las​ aṃjñā) (samādhis) (2) Totality of blue distaste for the entire world Samādhi with both (sarvaloke ’nabhir​ ati​ saṃ​ jñā) Totality of yellow concept​ ual​ iza​ tion and analysis ​ ​ Totality of red death (maraṇasaṃjñā) (savitarka savicāra samādhi, Pali impurity (aśucis​ aṃjñā) savit​ak​ka​sav​i​cāro samādhi) Totality of white abandon​ ment (prahāṇ​ asa​ ṃjñā) Samādhi with analysis only Uninter​ rupted sphere of space (avitarka vicāra​mātra samādhi, Pali detachment (virāga​ saṃ​ jñā) Uninter​ rupted sphere of avita​k​k​a​v​icā​ra​matto) conscio​ usness cessation (nirodh​ asa​ ṃjñā) Samādhi with neither AN 10.29 AN 10.56 concept​ ual​ iza​ tion nor analysis (avitarka vicāra samādhi, Pali Nine horrible notions Eleven knowledges (jñānas) avita​k​k​a​a​vi​cāro) (aṣubha​ saṃ​ jñās) the knowledge of things DN 33, SN 43.4 bloated corpse (dharma​ jñāna) (vyādhm​ āta​ kas​ aṃjñā) subsequent knowledge Three faculties (indriyas) torn-up corpse (vidhūt​ aka​ saṃ​ jñā) (anvaya​ jñāna) The faculty signifying “I will the bloody corpse the knowledge of another’s mind understand [the holy truths] which I (vilohi​ tak​ asa​ ṃjñā) (paraci​ tta​ jñāna) do not yet underst​ and” (anāj​ñāt​amā​syā​mīd​riya Pali the rotting corpse convent​ ional knowledge anaññ​āta​ñ​ñ​ass​ā​m​ī​t​ind​riyaṃ) (vipūya​ kas​ aṃjñā) (saṃvṛt​ ijñ​ āna) The faculty of underst​ anding the corpse turning bluish the knowledge of suffering assuring the underst​ anding of (vinīla​ kas​ aṃjñā) (duḥkha​ jñāna) these truths (ājñen​ driya Pali the devoured corpse the knowledge of the origin of aññin​dri​yaṃ) (vikhād​ ita​ kas​ aṃjñā) suffering (samuda​ yaj​ ñāna) The faculty belonging to the saint the scattered corpse the knowledge of the cessation of who has understood the truths ​ ​ ​ ​ ​ (vikṣiptakasaṃjñā) suffering (nirodhajñāna) (ājñāt​ āvī​ ndr​ iya, Pali the corpse reduced to bones the knowledge of the path of the aññāt​ā​v​in​dri​yaṃ) (asthis​ aṃjñā) cessation of suffering DN 33, SN 48.23 ​ the burned corpse (mārgajñāna) (vidagd​ hak​ asa​ ṃjñā) the knowledge of the cessation of the impurities (kṣayaj​ ñāna)

the knowledge of the non-rea​ rising of the impurities (anutpā​ daj​ ñāna)

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