The Stepping Stones of Salvation

Total Page:16

File Type:pdf, Size:1020Kb

The Stepping Stones of Salvation The Stepping Stones of Salvation As you come to him, the living Stone -- rejected by men but chosen by God and precious to him -- you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ (1 Peter 2:4, 5). Session #4 Grace That Leads to Salvation OBJECTIVE: To understand prevenient grace as that grace which lifts humankind above the radical effects of sin and allows persons to respond positively to God if they will. Also, to understand convincing grace as that grace which brings conviction and leads to repentance and confession of sin. SCRIPTURE FOCUS: For the grace of God that brings salvation has appeared to all men (Titus 2:11). INTRODUCTION: ______________________ grace was John Wesley’s answer to John Calvin’s total depravity. Prevenient grace is the grace that God has granted to every person that _________________ them to respond to God. It really means that every person has been given the ability to say ___________ to God’s offer of salvation. It also has implications for those who, due to limited mental capacity, cannot respond to the offer of salvation. Convincing or convicting grace comes to the sinner and seeks to bring convincing truth, thoughts, and feelings upon a person, that will move them toward realization of their sinful state, and their need of a Savior. 1 2 Provisions and Implications of Prevenient Grace • Becomes saving grace for those who do not have the ____________________ for making moral decisions • Infants • Mentally handicapped • _____________ can respond to God’s offer of salvation • Humankind is fallen but ___________________________ • “No man sins because he has not grace, but because he does not use the grace which he hath” – John Wesley 3 QUESTIONS FOR REFLECTION AND DISCUSSION: ‘ What are the radical effects of sin? ‘ Share your experience of being drawn to God before your salvation experience. ‘ What does prevenient grace mean for those who have never heard the gospel? ‘ Explain the relationship of freedom and responsibility. ‘ How does the Holy Spirit convict of sin? ‘ What does it mean to repent? ‘ Why is the confession of sins necessary? ‘ What are some fruits of repentance? CONCLUSION: Prevenient grace enables every person to respond to God’s offer of salvation. It is a gift from God that allows humankind to exercise _____________ _______________ in response to God. It also becomes the means of salvation to those who cannot respond of their own volition due to mental incapacity. Convincing grace urges the sinner toward Christ. It is that which convinces or _________________ persons of the reality of sin, righteousness, and judgment. It leads persons toward salvation. 4 .
Recommended publications
  • The Five Points of Calvinism
    • TULIP The Five Points of Calvinism instructor’s guide Bethlehem College & Seminary 720 13th Avenue South Minneapolis, MN 55415 612.455.3420 [email protected] | bcsmn.edu Copyright © 2007, 2012, 2017 by Bethlehem College & Seminary All rights reserved. No part of this publication may be reproduced, modified, or transmitted in any form or by any means, electronic, mechanical, photocopying, or otherwise, without the prior written permission of the copyright owner. Scripture taken from The Holy Bible, English Standard Version. Copyright © 2007 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. • TULIP The Five Points of Calvinism instructor’s guide Table of Contents Instructor’s Introduction Course Syllabus 1 Introduction from John Piper 3 Lesson 1 Introduction to the Doctrines of Grace 5 Lesson 2 Total Depravity 27 Lesson 3 Irresistible Grace 57 Lesson 4 Limited Atonement 85 Lesson 5 Unconditional Election 115 Lesson 6 Perseverance of the Saints 141 Appendices Appendix A Historical Information 173 Appendix B Testimonies from Church History 175 Appendix C Ten Effects of Believing in the Five Points of Calvinism 183 Instructor’s Introduction It is our hope and prayer that God would be pleased to use this curriculum for his glory. Thus, the intention of this curriculum is to spread a passion for the supremacy of God in all things for the joy of all peoples through Jesus Christ. This curriculum is guided by the vision and values of Bethlehem College & Seminary which are more fully explained at bcsmn.edu. At the Bethlehem College & Semianry website, you will find the God-centered philosophy that undergirds and motivates everything we do.
    [Show full text]
  • Objections to the Doctrine of Total Depravity
    Biblical Soteriology: An Overview and Defense of the Reformed Doctrines of Salvation by Ra McLaughlin Total Depravity, Part 4 OBJECTIONS TO THE DOCTRINE OF TOTAL DEPRAVITY 1. The most obvious objection to the doctrine of total depravity is the objection that man is not so sinful that God must condemn him. 2. Another objection to the doctrine of total depravity states that all men can savingly believe and trust the gospel, while a corollary objection asserts that man cannot savingly believe the gospel in and of himself, but that God graciously grants all men (or all men who hear the gospel) this ability, which man must then exercise by his own freewill in order to be saved. Under this second system, not all who have the God- given ability to believe actually exercise this ability in saving faith. Most versions of this view hold that all mankind has received this enabling gift. 3. Some objections to the doctrine of total depravity are based on experience. They insist that experience demonstrates that man may desire to be saved, to do good, and to please God prior to coming to saving faith. If any of these things are true, then total depravity is false. 4.. Most objections to total depravity also insist that a command by God to do something implies that the people of whom the thing is commanded possess a corresponding ability to do the thing commanded. That is, God would not command the impossible. Therefore, since God commands all men to exercise saving belief in the gospel, all men have the ability savingly to believe the gospel (whether from natural or graciously granted ability).
    [Show full text]
  • Total Depravity
    TULIP: A FREE GRACE PERSPECTIVE PART 1: TOTAL DEPRAVITY ANTHONY B. BADGER Associate Professor of Bible and Theology Grace Evangelical School of Theology Lancaster, Pennsylvania I. INTRODUCTION The evolution of doctrine due to continued hybridization has pro- duced a myriad of theological persuasions. The only way to purify our- selves from the possible defects of such “theological genetics” is, first, to recognize that we have them and then, as much as possible, to set them aside and disassociate ourselves from the systems which have come to dominate our thinking. In other words, we should simply strive for truth and an objective understanding of biblical teaching. This series of articles is intended to do just that. We will carefully consider the truth claims of both Calvinists and Arminians and arrive at some conclusions that may not suit either.1 Our purpose here is not to defend a system, but to understand the truth. The conflicting “isms” in this study (Calvinism and Arminianism) are often considered “sacred cows” and, as a result, seem to be solidified and in need of defense. They have become impediments in the search for truth and “barriers to learn- ing.” Perhaps the emphatic dogmatism and defense of the paradoxical views of Calvinism and Arminianism have impeded the theological search for truth much more than we realize. Bauman reflects, I doubt that theology, as God sees it, entails unresolvable paradox. That is another way of saying that any theology that sees it [paradox] or includes it is mistaken. If God does not see theological endeavor as innately or irremediably paradoxical, 1 For this reason the author declines to be called a Calvinist, a moderate Calvinist, an Arminian, an Augustinian, a Thomist, a Pelagian, or a Semi- Pelagian.
    [Show full text]
  • Understanding Baptism
    UNDERSTANDING BAPTISM At some point in your journey with Embrace Church you may have a question about baptism. Our hope here is to answer some of those questions and convey how we understand and practice baptism as a United Methodist Church. We recognize that a number of people who engage with Embrace Church may come from various faith backgrounds or denominations, thus spurring a number of good questions around baptism. A Wesleyan Understanding of Baptism………….Page 2 Infant Baptism……………………………………….Page 2 Beyond Baptism, The Role of Confirmation…….Page 3 Frequently Asked Questions……………………...Page 4 Vows of the Baptismal Covenant…………………Page 7 Further Resources…………………………………..Page 7 2 A WESLEYAN UNDERSTANDING OF BAPTISM As United Methodists, our primary understanding of the act of baptism is that of a “sacrament”, simply meaning an act where God uses a common element (in this case, water) as a means of offering his divine grace. In this sacred act God bestows upon a baptized person the presence of the Holy Spirit, marks them with an identifying seal as God’s own, and implants in their heart his inheritance as a son or daughter of God. We also believe baptism to be God’s sign of initiating us into his new covenant that was first established through the life, death and resurrection of Jesus Christ. This word “covenant” is a Biblical term that describes God’s initiative in choosing us to be his people with a special mission in the world, and our response in a life of faithfulness. We understand the baptismal covenant in light of Jesus’ baptism where God said, “This is my son.” And while Jesus’ relation to God as Son is unique, for Christians, baptism means that God has also chosen us as sons and daughters and knows us intimately as a parent.
    [Show full text]
  • Wesleys Trinitarian Ordo Salutis
    JOURNAL A Quarterly for Church Renewal VOLUME 14 . NUMBER 4 . 2005 Wesleys Trinitarian Ordo Salutis Corrie M. Aukema Cieslukowski Elmer M. Colyer INTRODUCTION .If)ne of the curious facts evident to anyone who spends ~ even a brief amount of time examining the secondary lit­ erature on John Wesley (the founder of Methodism) and his theology is how little has been written on Wesley's doctrine of the Trinity, save for a spate of recent articles.} Indeed, there is scant discussion of the Trinity in many books devoted to Wes­ ley's theology. This dearth of attention to the Trinity is especially clear in the area of Wesley's soteriology, his understanding of the ordo salutis (order of salvation). A classic example of this is The Scripture Way of Salvation: The Heart of John Wesley's Theology, a significant work by one of the premier contemporary experts on Wesley's theology.2 There is no chapter, and not even a subsection of a chapter, that deals with the Trinitarian deep­ structure of Wesley's understanding of salvation.3 In fact, there is no reference to the Trinity in the index and hardly any mention of the Trinity anywhere in the book despite the fact that Wesley understood the ordo in Trinitarian terms. Another example is Randy Maddox's book, Responsible Grace: John Wesley's Practical Theology.4 Maddox's study is out­ standing, possibly the best summary of Wesley's theology to WESLEY'S TRINITARIAN ORDO SALUTIS 107 106 WESLEY'S TRINITARIAN ORDO SALUTIS THE TRADITIONAL READING come into print in the past twenty years.
    [Show full text]
  • Total Depravity
    Here We Stand: Total Depravity INTRODUCTION Ø A brief review of the 5 Sola’s Ø Our objective over our remaining evenings together is to begin unpacking what is called in Reformed Theology, “The doctrines of grace”. We are going to devote one evening per each point to analyze what Scripture teaches concerning the nature of sin and the nature of God’s saving grace. 2 very important qualifiers to this study Ø #1 The division we are about to address within the Reformed church is not a division concerning the essentials of the Christian faith! Ø #2, although these doctrines are not essential to be a Christian, we believe they are essential to ascribe all the glory to God in salvation and that they grant the Christian the truest grounds for comfort and assurance. Arminianism’s First Point Ø “Man is never so completely corrupted by sin that he cannot savingly believe the gospel when it is put before him.” Ø In other words, they believe that man possesses the “ability” to respond to the gospel in and of himself. Man is able to comply with the gospel command to “repent and believe” apart from God’s regenerating grace. Ø And here’s the implication… salvation or damnation, ultimately will be dependent on the sinner’s choice. Ø The Synod of Dort’s teaching could be summarized under this counter point… “Total Depravity”. This has also been referred to as Radical Corruption. Erasmus and Luther Ø In 1524 Desiderius Erasmus, a Renaissance humanist and Catholic priest, was considered in his time as the foremost opponent to challenge Martin Luther and his teachings on the nature of saving grace.
    [Show full text]
  • "Calvinism Vs. Arminianism" by Mary Fairchild Updated July 03, 2019 One of the Most Potentially Divisive Debates in Th
    "Calvinism Vs. Arminianism" By Mary Fairchild Updated July 03, 2019 One of the most potentially divisive debates in the history of the church centers around the opposing doctrines of salvation known as Calvinism and Arminianism. Calvinism is based on the theological beliefs and teaching of John Calvin (1509-1564), a leader of the Reformation, and Arminianism is based on the views of Dutch theologian Jacobus Arminius (1560-1609). After studying under John Calvin's son-in-law in Geneva, Jacobus Arminius started out as a strict Calvinist. Later, as a pastor in Amsterdam and professor at the University of Leiden in the Netherlands, Arminius' studies in the book of Romans led to doubts and rejection of many Calvinistic doctrines. In summary, Calvinism centers on the supreme sovereignty of God, predestination, the total depravity of man, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints. Arminianism emphasizes conditional election based on God's foreknowledge, man's free will through prevenient grace to cooperate with God in salvation, Christ’s universal atonement, resistible grace, and salvation that can potentially be lost. What exactly does all this mean? The easiest way to understand the differing doctrinal views is to compare them side by side. Compare Beliefs of Calvinism Vs. Arminianism God's Sovereignty The sovereignty of God is the belief that God is in complete control over everything that happens in the universe. His rule is supreme, and his will is the final cause of all things. Calvinism: In Calvinist thinking, God's sovereignty is unconditional, unlimited, and absolute. All things are predetermined by the good pleasure of God's will.
    [Show full text]
  • Calvinism and Arminianism Are Tw
    K-Group week 3 Question: "Calvinism vs. Arminianism - which view is correct?" Answer: Calvinism and Arminianism are two systems of theology that attempt to explain the relationship between God's sovereignty and man's responsibility in the matter of salvation. Calvinism is named for John Calvin, a French theologian who lived from 1509-1564. Arminianism is named for Jacobus Arminius, a Dutch theologian who lived from 1560-1609. Both systems can be summarized with five points. Calvinism holds to the total depravity of man while Arminianism holds to partial depravity. Calvinism’s doctrine of total depravity states that every aspect of humanity is corrupted by sin; therefore, human beings are unable to come to God on their own accord. Partial depravity states that every aspect of humanity is tainted by sin, but not to the extent that human beings are unable to place faith in God of their own accord. Note: classical Arminianism rejects “partial depravity” and holds a view very close to Calvinistic “total depravity” (although the extent and meaning of that depravity are debated in Arminian circles). In general, Arminians believe there is an “intermediate” state between total depravity and salvation. In this state, made possible by prevenient grace, the sinner is being drawn to Christ and has the God-given ability to choose salvation. Calvinism includes the belief that election is unconditional, while Arminianism believes in conditional election. Unconditional election is the view that God elects individuals to salvation based entirely on His will, not on anything inherently worthy in the individual. Conditional election states that God elects individuals to salvation based on His foreknowledge of who will believe in Christ unto salvation, thereby on the condition that the individual chooses God.
    [Show full text]
  • Introduction to Various Theological Systems Within the Christian Tradition
    Introduction to Theological Systems: Dr. Paul R. Shockley Theological Systems Dogmatic Theology: A doctrine or body of doctrines of theology and religion formally stated and authoritatively proclaimed by a group. Calvinist Theology John Calvin (1509-1564) French Institutes – 80 chapter document explaining his views Presbyterian churches Jonathan Edwards, George Whitfield, Charles Spurgeon, Charles Hodge, William Shedd, Benjamin Warfield, Cornelius Van Til Westminster Confession - 1647 Emphases of Calvinism Sovereignty Predestination TULIP – Synod of Dort (1619) Total Depravity Unconditional Election Limited Atonement Irresistible Grace Perseverance of the Saints Arminian Theology Jacob Arminius (1560-1609) Dutch Remonstrance – 1610 document by followers of Arminius explaining his doctrine Methodist, Wesleyan, Episcopalian, Anglican, Free Will Baptist churches John Wesley, H. Orton Wiley Emphases of Arminianism God limits His sovereignty in accordance with man’s freedom – all divine decrees are based on foreknowledge Prevenient Grace – Prevenient grace has removed the guilt and condemnation of Adam’s sin – it reverses the curse Emphases of Arminianism Man is a sinner but not totally depravity (Free Will) Conditional Election based on the foreknowledge of God (God does not predestine all things) Unlimited Atonement Resistible Grace Salvation Insecure Covenant Theology Johann Bullinger (1504-1575) Swiss He was the sole author of Second Helvetic Confession of 1566, which gives a clear statement of the Reformed doctrine. Reformed churches Johannes Wollebius, William Ames, Johannes Cocceius, Hermann Witsius Westminster Confession – 1647 Emphases of Covenantism A system of interpreting the Scriptures on the basis of two covenants: the covenant of works and the covenant of grace. Some add the covenant of redemption. Importance of grace – In every age, believers are always saved by grace.
    [Show full text]
  • The Five Points of Calvinism
    THE FIVE POINTS OF CALVINISM "Weighed And Found Wanting" TABLE OF CONTENTS Introduction MAJOR SECTION ONE: EXPLANATIONS 1. Total Depravity Explained 2. Unconditional Election Explained 3. Limited Atonement Explained 4. Irresistible Grace Explained 5. Perseverance of the Saints Explained MAJOR SECTION TWO: COUNTER POINTS 6. Calvinistic Total Depravity Refuted 7. Unconditional Election Refuted 8. Limited Atonement Refuted 9. Irresistible Grace Refuted 10. Calvinistic Perseverance of the Saints Refuted Conclusion The Lazy Man's Guide to Understanding Calvinism An Even Lazier Man's Guide to Understanding Calvinism INTRODUCTION For more than a decade I was the host of a Christian talk show called 'Scripturally Speaking.' On many different occasions the topic of Calvinism in general, and the Five Points of Calvinism in particular, was introduced either by me, an in-studio guest, or a caller. I can clearly remember one discussion in which a Calvinist guest was debating with an Arminian caller over the question of whether or not predestination was taught in Scripture. When the question before us was simply a matter of affirming or denying predestination, I appeared to be on the side of my Calvinist guest. The caller expressed surprise at my agreement with my guest because he incorrectly thought that I must have been a Calvinist because of this agreement. When I explained to him that I was not a Calvinist, the caller's surprise then turned to confusion. Affirmation vs. Definition My guest then admitted that he was also surprised, if not confused, for he too wrongly assumed I was a Calvinist because I agreed that predestination was taught in Scripture.
    [Show full text]
  • Total Depravity, Part 2 --- Romans 3:10-18 September 3, 2017
    Total Depravity, Part 2 --- Romans 3:10-18 September 3, 2017 Introduction Turn to and read Romans 3:10-18. 10As it is written, “THERE IS NONE RIGHTEOUS, NOT EVEN ONE; 11THERE IS NONE WHO UNDERSTANDS, THERE IS NONE WHO SEEKS FOR GOD; 12ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS; THERE IS NONE WHO DOES GOOD, THERE IS NOT EVEN ONE.” 13“THEIR THROAT IS AN OPEN GRAVE, WITH THEIR TONGUES THEY KEEP DECEIVING,” “THE POISON OF ASPS IS UNDER THEIR LIPS”; 14“WHOSE MOUTH IS FULL OF CURSING AND BITTERNESS”; 15“THEIR FEET ARE SWIFT TO SHED BLOOD, 16DESTRUCTION AND MISERY ARE IN THEIR PATHS,17AND THE PATH OF PEACE THEY HAVE NOT KNOWN.” 18“THERE IS NO FEAR OF GOD BEFORE THEIR EYES.” Early in the book of Acts, the Jewish leaders accused Peter and John of filling all of Jerusalem with the teaching of Christ and of “bring[ing] this man's blood upon us.” Later in the book of Acts, Gentile leaders in Thessalonica will accuse Paul and his associates of “upsetting the whole world” with the message that they preached. What was the powerful message that the early church preached that could have such an impact? A close examination of the message of the early church in the book of Acts reveals that the beginning of their message was a focus on the sinfulness of man before they presented Christ as Savior. The first message of the church was preached by Peter and is recorded in Acts 2:22-23 Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know— 23this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death [essentially, “You killed God”].
    [Show full text]
  • The Gospel of Matthew Bible Study – Examination, Exposition, and Application Chapter 12:1-50 – the Problem with Jesus’ Power
    5/20/2020 The Gospel of Matthew Bible Study – Examination, Exposition, and Application Chapter 12:1-50 – The Problem with Jesus’ Power 1 Chapter 12 – Problem with Jesus & His Power Distinctives: What Makes God’s People (distinctly) Godly? Anglican – (1) Holy Scripture, (2) Creeds, (3) The Sacraments, and (4) the Historic Episcopacy Baptist – (1) Biblical Authority, (2) Individual Soul Liberty, (3) the Autonomy of the Local Church, (4) Priesthood of All Believers, and (5) the Separation of Church and State Methodist – (1) Prevenient Grace, (2) Justifying Grace, (3) Sanctifying Grace, (4) Means of Grace, (5) Gifts of Grace, and (5) a Universal Church in Conference under Elected Bishops Presbyterian – (1)the Sovereignty of God; (2) the authority of the Scriptures, (3) the necessity of grace through faith in Christ, (4) the rule of elders (the presbytery) Roman Catholics - (1) Holy Scripture according to the Magisterium, (2) Five Sacraments, (3) Transubstantiation, (4) Mariology, (4) Papal Structure Judaism – (1) Monotheism, (2) Circumcise, (3) Kashrut (Kosher Dietary Laws), and (4) Sabbath observance 2 1 5/20/2020 Chapter 12 – Problem with Jesus & His Power Sabbath Observance: What Makes God’s People (distinctly) Godly? Keep the Sabbath – “Resting” (Hb. Melakha – creating/creativity) Thirty-Nine Melakhot Categories – Garments; Hides; Construction; The Order of Bread – planting, plowing, reaping, gathering, threshing (extraction), winnowing, sorting/purifying, dissecting, sifting, kneading/amalgamating, and cooking/baking Saving Human Life (Hb. Pikuach Nefesh) - When human life is endangered, a Jew is not only allowed, but required, to violate any Sabbath law that stands in the way of saving that person (example: to take a woman in active labor to a hospital) 3 Chapter 12 – Problem with Jesus & His Power 12:1-50 Problems with Jesus on the Sabbath & His Power v.
    [Show full text]