Ethnohistory of the Presumpscot Wabanakis
Section 3 AHM Reprints and Preprints Selected Research Papers by AHM (published & otherwise) (MAPS GO HERE) Preprint 1 (DRAFT) ETHNOHISTORY1 OF THE PRESUMPSCOT WABANAKIS2 ©Alvin Hamblen Morrison, PhD Professor (Emeritus) of Anthropology, SUNY-Fredonia Ethnohistorical Anthropologist, Mawooshen Research INTRODUCTION This is a semi-final draft of my paper for a forthcoming multi-author book on the Presumpscot River. My contribution is only from my own academic perspective — Native ethnohistory — because other specialists will cover both archaeology and Newcomers’ history per se. Several requests for my information led me to make my work available online now, before the entire book is eventually published. "What’s in a name?” Anthropologists try to understand the names that a 1. Ethnohistory combines the findings & society/culture uses for its persons, places, and theories of ethnology (cultural things, and what the criteria are for doing so. As anthropology) with the methods of outsiders looking in, the task can be difficult, and historiography (history-writing), thereby distorted by what other outsiders previously have mitigating the bias of the limited written misheard or misunderstood. Hearing, saying, writing, records about "the peoples without and in different dialects within a people, and over history". An analogy I like is that time, make changes inevitable in speaking and in ethnohistory snowshoes beyond the end of meaning. Some examples are: the snowplowed pavement called history. To quote the American Society for Names of two important Presumpscot Wabanaki Ethnohistory’s website sakamos (chiefs) www.ethnohistory.org - "Practitioners recognize the utility of maps, music, -- Skitterygusset [Squidrayset etc.] and Polin [Pooran paintings, photography, folklore, oral etc.]; tradition, ecology, site exploration, Name of the River -- with or without the second letter/ archaeological materials, museum sound R? collections, enduring customs, language, and place-names.
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