Enchiridion Free

Total Page:16

File Type:pdf, Size:1020Kb

Enchiridion Free FREE ENCHIRIDION PDF Epictetus | 64 pages | 26 Mar 2004 | Dover Publications Inc. | 9780486433592 | English | New York, United States Enchiridion | Definition of Enchiridion by Merriam-Webster Basle, This is a Enchiridion commentary on the Enchiridion by Simplicius, who lived in the time of the emperor Justinian. His Enchiridion ethicum and Enchiridion metaphysicum were the text books Enchiridion the school. Was there, then, any objection to his works: the Enchiridionthe Adagia? Erasmus says that the Enchiridion attracted little attention at first, but afterward had a great sale. See how many words from the week of Enchiridion 12—18, you get right! Words nearby enchiridion enchantingenchantmentEnchiridionenchase Enchiridion, enchiladaenchiridionenchondralenchondromaenchondromatosisenchondrosarcomaenchorial. Words related to enchiridion reference booktexttextbookhandbookguidebookguideworkbookcookbookmanualEnchiridioncatalogkeydirectorymapprimercompendiumbibleschoolbooktip- offlandmark. The Oxford Reformers Frederic Seebohm. Cambridge Mildred Anna Rosalie Tuker. Erasmus and the Age of Reformation Johan Huizinga. Enchiridion Erasmus of Enchiridion Ephraim Emerton. Do You Know This Word? Try Now. Enchiridion - Wikipedia Although the content is mostly derived from the Enchiridion of Epictetusit is not a summary of the Discourses but rather a compilation of practical precepts. Eschewing metaphysicsArrian focuses his attention on Epictetus's work applying philosophy to daily life. The book is thus a manual to Enchiridion the way to achieve mental freedom and happiness in all circumstances. The Enchiridion was well-known in the ancient world, and in the medieval period it was Enchiridion adapted for use in Greek-speaking monasteries. Enchiridion the 15th-century it was Enchiridion into Latinand then, with the advent of printing, into multiple Enchiridion languages. It reached the height of popularity in the 17th century, in parallel with the Neostoicism movement. The work consists of fifty-three short chapters typically consisting of a paragraph or two. It was compiled some time in the early 2nd-century. The 6th-century philosopher Enchiridionin his Commentary on the work, refers to a letter written by Enchiridion which prefaced the text. There are some puzzles concerning the inclusion of two chapters. Chapter 29 is practically word for Enchiridion identical with Discourse iii. Enchiridion Enchiridion appears to be Enchiridion loosely-structured selection Enchiridion maxims. Chapter 29, which Enchiridion probably absent from the Enchiridion used by Enchiridion, is a Enchiridion Discourse which compares Enchiridion training needed to become a Stoic with the rigorous approach needed to become an Olympic victor. The Enchiridion begins with the statement that "Of things, some depend upon ourselves, others do not depend upon ourselves. Enchiridion constant vigilance Enchiridion required, and one should never relax attention to one's reason, for it is judgements, not things, which Enchiridion people. What upsets people is not things themselves but their judgments about the things. For example, "death is nothing dreadful or else it would have Enchiridion dreadful to Socrates. Reason is the decisive principle in everything. To a large extent the Enchiridion suppresses Enchiridion of the more amiable aspects of Epictetus which can be found in the Discoursesbut this reflects the nature Enchiridion the compilation. Epictetus makes a vivid use of imagery, and analogies include life depicted as: a ship's voyage Ch. For many centuries, the Enchiridion maintained its authority both with Pagans and Christians. The first printed edition editio Enchiridion was Poliziano's Latin translation published in The separate editions and translations of the Enchiridion are very many. In the English-speaking world it was particularly well-known in the 17th-century: at that time it was the Enchiridion Enchiridion than the Discourses which was usually read. Enchiridion the Enchiridion the Neoplatonist philosopher Simplicius wrote a huge commentary on the EnchiridionEnchiridion is more Enchiridion ten times the bulk of the original text. The Commentary enjoyed its own period Enchiridion popularity in the 17th and 18th centuries. An English translation by George Stanhope in ran through four editions in the early s. The Enchiridion was adapted three different times by Greek Christian writers. The oldest manuscript, Paraphrasis Christiana Pardates to the 10th Enchiridion. These guides served as a rule and guide for monastic life. In the 17th century the German monk Matthias Mittner did something similar, compiling a guide on mental tranquillity for the Carthusian Order by Enchiridion the first thirty-five of his fifty precepts from the Enchiridion. He also lists 37 Christianised manuscripts, 24 Par12 Nil1 Vat. Boterpp. From Wikipedia, the free encyclopedia. Nicholas P. White, Hackett Enchiridion Company, Enchiridion Smith: Enchiridion Enlightened Life. Yale University Press. The Library of Benjamin Franklin. American Enchiridion Society. The Lawbook Exchange Ltd. Enchiridion Epictetus. Stoicism categories logic passions physics Neostoicism Modern Stoicism. Discourses Enchiridion. Ancient Greece. History Geography. City states Politics Military. Apella Ephor Gerousia. Synedrion Koinon. Enchiridion of ancient Greeks. Philosophers Playwrights Poets Tyrants. Enchiridion Culture. Greek colonisation. Category Portal Outline. Namespaces Article Talk. Views Read Edit View history. Help Learn to edit Community portal Recent changes Upload file. Download as PDF Printable version. Chapter 1 of the Enchiridion of Epictetus from a edition in Greek and Latin. English Wikisource has original text related to this article: Enchiridion Epictetus. Epictetus Discourses Enchiridion. People List of ancient Greeks. The Internet Classics Archive | The Enchiridion by Epictetus As remarkable of a text the Enchiridion is, being one of the canonical texts of Stoic philosophyand Enchiridion of the most important Enchiridion documents that we are fortunate to have access to, the story of its creator is equally as impressive. Epictetus rose to become one of the most important Stoic philosophers, but the path to arrive at this accomplishment was fraught with difficulty. He grew up as a slave to a wealthy man, who allowed him to study philosophy yet certain accounts argue that it was his master who crippled Epictetus at a young age. Luckily, when he was 33 years old, Epictetus was freed, and taught philosophy in Rome until again, a powerful person would Enchiridion, this Enchiridion the Roman emperor Domitius, who banished all philosophers from Rome, including Epictetus. It was then that Epictetus Enchiridion start his school and teach classes Enchiridion would become the basis of the Enchiridion. As a respected teacher, Epictetus drew praise from some of the most respected scholars. Marcus Enchiridion would be Enchiridion a copy of Epictetus and thank his mentor Junius Rusticus in Enchiridion for doing so. Despite his impressive Enchiridion, Epictetus lived a simple and humble life. He taught that philosophy is first and foremost a way of life, and only secondly, discussions of why we should live that way. His teachings stress above all that we should accept unconditionally anything that is outside Enchiridion our sphere of control. What might come as Enchiridion surprise is that Epictetus did not leave any writing of his own, rather, it was his student Arrian, who wrote down his words for him, just like how Plato wrote down the dialogues of Socrates. Enchiridion is a common theme with the Stoics, who were Enchiridion and focused on living and embodying the philosophy. It is a guiding text and required reading for students of Stoic philosophy. The book Enchiridion on the foundational Stoic principles, particularly that of not being concerned with what is out of your control. Epictetus teaches that we should have no desires Enchiridion aversions guided by external events, ever—for many, Enchiridion the teachings of Enchiridion, as with Stoicism in general, means a radical shift in how we view Enchiridion interact with the world. We would only find true Enchiridion in acting virtuously and accepting everything that happens to us, and even accepting everything that happens in the entire Enchiridion. This book addresses primarily those who seek to become Enchiridion, which to Epictetus, means those who practice a certain way of life, not people who talk about philosophical theories. We base our happiness on the world around us. This is the default psychological Enchiridion for humans. But we can become philosophers Enchiridion we so choose, and what we learn in Enchiridion Enchiridion help us along that path. We control only our own actions and perceptions. If we focus on our own actions, Enchiridion than anything that Enchiridion on the actions of others or any other circumstance out of Enchiridion direct control, we will be free. We are slaves when Enchiridion want something that only someone else, or Enchiridion circumstance, can give us, because then we are dependent on an external for happiness and must Enchiridion in a certain way to be happy. Epictetus teaches Enchiridion to simplify what we are concerned with and not be emotionally affected by what happens in this massive world, where we have power over nothing besides what we ourselves do. If something bad happens, it should not upset you unless you did it. Completely avoiding what is commonly considered unpleasant in life is impossible.
Recommended publications
  • Meditations the Philosophy Classic
    MEDITATIONS THE PHILOSOPHY CLASSIC MEDITATIONS THE PHILOSOPHY CLASSIC THE INTERNATIONAL BESTSELLER MARCUS AURELIUS WITH AN INTRODUCTION BY DONALD ROBERTSON MEDITATIONS Also available in the same series: Beyond Good and Evil: The Philosophy Classic by Friedrich Nietzsche (ISBN: 978-0-857-08848-2) On the Origin of Species: The Science Classic by Charles Darwin (ISBN: 978-0-857-08847-5) Tao Te Ching: The Ancient Classic by Lao Tzu (ISBN: 978-0-857-08311-1) The Art of War: The Ancient Classic by Sun Tzu (ISBN: 978-0-857-08009-7) The Game of Life and How to Play It: The Self-Help Classic by Florence Scovel Shinn (ISBN: 978-0-857-08840-6) The Interpretation of Dreams: The Psychology Classic by Sigmund Freud (ISBN: 978-0-857-08844-4) The Prince: The Original Classic by Niccolo Machiavelli (ISBN: 978-0-857-08078-3) The Prophet: The Spirituality Classic by Kahlil Gibran (ISBN: 978-0-857-08855-0) The Republic: The Influential Classic by Plato (ISBN: 978-0-857-08313-5) The Science of Getting Rich: The Original Classic by Wallace Wattles (ISBN: 978-0-857-08008-0) The Wealth of Nations: The Economics Classic by Adam Smith (ISBN: 978-0-857-08077-6) Think and Grow Rich: The Original Classic by Napoleon Hill (ISBN: 978-1-906-46559-9) MEDITATIONS The Philosophy Classic MARCUS AURELIUS With an Introduction by DONALD ROBERTSON This edition first published 2020 Introduction copyright © Donald Robertson, 2020 The material for Meditations is based on The Thoughts of the Emperor M. Aurelius Antoninus, translated by George Long, published by Bell & Daldy, London 1862, and is now in the public domain.
    [Show full text]
  • Stoicism and Political Thought from Lipsius to Rousseau
    Philosophic Pride Brooke.indb 1 1/17/2012 12:09:47 PM This page intentionally left blank Brooke.indb 2 1/17/2012 12:09:47 PM Philosophic Pride stoicism and political thought from lipsius to rousseau Christopher Brooke princeton university press Princeton and Oxford Brooke.indb 3 1/17/2012 12:09:47 PM Copyright © 2012 by Princeton University Press Published by Princeton University Press, 41 William Street, Princeton, New Jersey 08540 In the United Kingdom: Princeton University Press, 6 Oxford Street, Woodstock, Oxfordshire OX20 1TW press.princeton.edu Jacket illustration: The Four Philosophers, c. 1611–12 (oil on panel), by Peter Paul Rubens (1577–1640); Palazzo Pitti, Florence, Italy. Reproduced courtesy of The Bridgeman Art Library; photo copyright Alinari All Rights Reserved Library of Congress Cataloging-in-Publication Data Brooke, Christopher, 1973– Philosophic pride : Stoicism and political thought from Lipsius to Rousseau / Christopher Brooke. p. cm. Includes bibliographical references (p. 253) and index. ISBN 978-0-691-15208-0 (hardcover : alk. paper) 1. Political science—Philosophy— History. I. Title. JA71.B757 2012 320.01—dc23 2011034498 This book has been composed in Sabon LT Std Printed on acid-free paper. ∞ Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 00 Brooke FM i-xxiv.indd 4 1/24/2012 3:05:14 PM For Josephine Brooke.indb 5 1/17/2012 12:09:47 PM This page intentionally left blank The Stoic last in philosophic pride, By him called virtue, and his virtuous man, Wise, perfect in himself, and all possessing, Equal to God, oft shames not to prefer, As fearing God nor man, contemning all Wealth, pleasure, pain or torment, death and life— Which, when he lists, he leaves, or boasts he can; For all his tedious talk is but vain boast, Or subtle shifts conviction to evade.
    [Show full text]
  • Stoic Enlightenments
    Copyright © 2011 Margaret Felice Wald All rights reserved STOIC ENLIGHTENMENTS By MARGARET FELICE WALD A Dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Program in English written under the direction of Michael McKeon and approved by ________________________ ________________________ ________________________ ________________________ New Brunswick, New Jersey October 2011 ABSTRACT OF THE DISSERTATION Stoic Enlightenments By MARGARET FELICE WALD Dissertation Director: Michael McKeon Stoic ideals infused seventeenth- and eighteenth-century thought, not only in the figure of the ascetic sage who grins and bears all, but also in a myriad of other constructions, shaping the way the period imagined ethical, political, linguistic, epistemological, and social reform. My dissertation examines the literary manifestation of Stoicism’s legacy, in particular regarding the institution and danger of autonomy, the foundation and limitation of virtue, the nature of the passions, the difference between good and evil, and the referentiality of language. Alongside the standard satirical responses to the ancient creed’s rigor and rationalism, seventeenth- and eighteenth-century poetry, drama, and prose developed Stoic formulations that made the most demanding of philosophical ideals tenable within the framework of common experience. Instead of serving as hallmarks for hypocrisy, the literary stoics I investigate uphold a brand of stoicism fit for the post-regicidal, post- Protestant Reformation, post-scientific revolutionary world. My project reveals how writers used Stoicism to determine the viability of philosophical precept and establish ways of compensating for human fallibility. The ambivalent status of the Stoic sage, staged and restaged in countless texts, exemplified the period’s anxiety about measuring up to its ideals, its efforts to discover the plenitude of ii natural laws and to live by them.
    [Show full text]
  • The Meditations of Marcus Aurelius, Translated by George Long (1800-1879) Edited (1893) by Edwin Ginn (1838-1914) This Ebook Edition © 2008 Abbott Epublishing
    This eBook was Published by Abbott ePublishing Manchester, New Hampshire The Meditations of Marcus Aurelius, translated by George Long (1800-1879) edited (1893) by Edwin Ginn (1838-1914) This eBook edition © 2008 Abbott ePublishing. All rights reserved. Material used that is subject to the GNU Free Documentation License. No part of this publication may be reproduced, or transmitted in any form or by any means, electronic, mechanical, recording or otherwise, without the prior written permission of the editors. The purchaser of this eBook may not resell it or redistribute it, but may read it for personal use and store it on electronic devices for that purpose. CONTENTS: PREFACE BIOGRAPHy THE Meditations THE PHILOSOPHY OF MARCUS AURELIUS ANTONINUS PREFACE. Perhaps some may question the wisdom of putting out the Thoughts of Marcus Aurelius Antoninus to be used as a Reader by children in the schools. It may appear to them better suited to the mature mind. The principle, however, that has governed us in selecting reading for the young has been to secure the best that we could find in all ages for grown-up people. The milk and water diet provided for "my dear children" is not especially complimentary to them. They like to be treated like little men and women, capable of appreciating a good thing. One finds in this royal philosopher a rare generosity, sweetness and humility, qualities alike suited to all ages. Adopting the philosopher's robe at twelve, he remains a student all his life. The precepts that he would give for the government of others, he has practised upon himself.
    [Show full text]
  • Lives Stoics
    LIVES of the STOICS The Art of Living from Zeno to Marcus Aurelius RYAN HOLIDAY and STEPHEN HANSELMAN Authors of The Daily Stoic PROFILE BOOKS Lives of the Stoics prelims.indd 5 05/08/2020 13:06 Lives_9780525541875_all_5p_r1.indd v 28/07/20 2:18 PM First published in Great Britain in 2020 by Profile Books Ltd 29 Cloth Fair London EC1A 7JQ www.profilebooks.com First published in the United States of America in 2020 by Portfolio/Penguin, an imprint of Penguin Random House LLC Copyright © Ryan Holiday and Stephen Hanselman, 2020 Illustrations by Rebecca DeFeld. Used with permission. Book design by Daniel Lagin 1 3 5 7 9 10 8 6 4 2 Printed and bound in Great Britain by Clays Ltd, Elcograf S.p.A. The moral right of the authors has been asserted. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise), without the prior written permission of both the copyright owner and the publisher of this book. A CIP catalogue record for this book is available from the British Library. ISBN 978 1 78816 260 9 eISBN 978 1 78283 550 9 Audiobook 978 1 78283 776 3 Lives of the Stoics prelims.indd 6 05/08/2020 15:05 CONTENTS Introduction ix Zeno the Prophet 1 Cleanthes the Apostle 13 Aristo the Challenger 27 Chrysippus the Fighter 39 Zeno the Maintainer 51 Diogenes the Diplomat 55 Antipater the Ethicist 65 Panaetius the Connector 75 Publius
    [Show full text]
  • Mastery This Emphasis Is Not Exclusive of Social Responsibility and Concern
    University of Alberta Stoicism, Moral Education and Material Goods by David Patrick Burns A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Theoretical, Cultural and International Studies in Education Department of Educational Policy Studies ©David Patrick Burns Spring 2011 Edmonton, Alberta Permission is hereby granted to the University of Alberta Libraries to reproduce single copies of this thesis and to lend or sell such copies for private, scholarly or scientific research purposes only. Where the thesis is converted to, or otherwise made available in digital form, the University of Alberta will advise potential users of the thesis of these terms. The author reserves all other publication and other rights in association with the copyright in the thesis and, except as herein before provided, neither the thesis nor any substantial portion thereof may be printed or otherwise reproduced in any material form whatsoever without the author's prior written permission. To my loving wife, thank you. ABSTRACT Material goods play an important role in ethical life and moral education. Judging which goods are preferable to which − and which are therefore worth pursuing over which − is an ethically crucial process. The currently dominant paradigms of moral education (virtue education, cognitive developmentalism and care theory) do not satisfactorily contribute to this important topic. I argue that the resultant lacuna may be resolved by attending to the insight of the classical Stoics and their modern day neo‐Stoic interpreters. Stoicism, I argue, provides a unique set of philosophical resources that fosters critical deliberation and reflection regarding the attribution of value to material goods.
    [Show full text]
  • Stoic Psychotherapy in Descartes and Spinoza
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Asbury Theological Seminary Faith and Philosophy: Journal of the Society of Christian Philosophers Volume 11 Issue 4 Article 4 10-1-1994 Stoic Psychotherapy in Descartes and Spinoza Derk Pereboom Follow this and additional works at: https://place.asburyseminary.edu/faithandphilosophy Recommended Citation Pereboom, Derk (1994) "Stoic Psychotherapy in Descartes and Spinoza," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 11 : Iss. 4 , Article 4. Available at: https://place.asburyseminary.edu/faithandphilosophy/vol11/iss4/4 This Article is brought to you for free and open access by the Journals at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Faith and Philosophy: Journal of the Society of Christian Philosophers by an authorized editor of ePLACE: preserving, learning, and creative exchange. STOIC PSYCHOTHERAPY IN DESCARTES AND SPINOZA1 Derk Pereboom The psychotherapeutic theories of Descartes and Spinoza are heavily influ­ enced by Stoicism. Stoic psychotherapy has two central features. First, we have a remarkable degree of voluntary control over our passions, and we can and should exercise this control to keep ourselves from having any irrational passiom: at all. Second, the universe is determined by the providential divine will, and in any situation we can and should align ourselves with this divine will in order to achieve equanimity. Whereas Descartes largely endorses the Stoic picture, Spinoza develops a distinctive, intellectualized version of this view. Although the influence of the Stoic outlook on sixteenth and seventeenth century European culture has been well-documented, it is seldom recalled how, in particular, Stoicism affects the views of the early modern European philosophers.2 The works of Descartes and Spinoza supply remarkable illus­ trations of this impact.
    [Show full text]
  • Part 1 Anger Management in Early Modern Philosophical Discourses
    Part 1 Anger Management in Early Modern Philosophical Discourses ∵ Chapter 3 Neo-Stoicism as an Antidote to Public Violence before Lipsius’s De constantia: Johann Weyer’s (Wier’s) Anger Therapy, De ira morbo (1577) Karl A.E. Enenkel Among the works of Johann Weyer (Wier, Piscinarius; 1515/1516–1588), court physician to Wilhelm the Rich, 5th Duke of Cleve, Jülich, and Berg,1 occurs a most intriguing treatise, De ira morbo, eiusdem curatione philosophica, medic- ina et theologica—On the Disease (Kranckheit) of Anger, and its Philosophical, Medical, and Theological Therapy, which appeared in 1577.2 Weyer intended to 1 Johann Weyer served Wilhelm the Rich as court physician from 1555 onward until his well- deserved retirement in 1578. For Weyer’s biography cf. Hoorens V., Een ketterse arts voor de heksen. Jan Wier (1515–1588) (Amsterdam: 2011); Binz C., Doctor Johann Weyer, ein rheinischer Arzt, der erste Bekämpfer des Hexenwahns (1st ed. Bonn: 1885 [Zeitschrift des Bergischen Geschichtsvereins 21]; 2nd ed. Berlin: 1896; reprint of the 2nd ed. Wiesbaden: 1969, and New York: 1975); Meyer Th., “Weyer, Johann”, Biographisch-Bibliographisches Kirchenlexikon 20 (2002) cols. 1537–1544. Thus far, Weyer has become known in scholarly discussions almost exclusively with respect to his treatise on witches (De praestigiis daemonum [. .] [ed. pr. Basel, Johannes Oporinus: 1563); cf., inter alia, the above-quoted works, and Nahl R. van, Zauberglaube und Hexenwahn im Gebiet von Rhein und Maas. Spätmittelalterlicher Volksglaube im Werk Johan Weyers (1515–1588) (Bonn: 1983); Mora G. et al., Witches, Devils, and Doctors in the Renaissance: Johann Weyer, “De praestigiis daemonum”, Medieval & Renaissance Texts & Studies 73 (Binghamton, N.Y.: 1991); Cobben J.J., Duivelse bezetenheid, beschreven door dok- ter Johannes Wier, 1515–1588 (Rotterdam: 2002); Gunnoe Ch.D., “The Debate between Johann Weyer and Thomas Erastus on the Punishment of Witches”, in Van Horn Melton J.
    [Show full text]
  • Stoicism in Early Christianity
    STOICISM IN EARLY CHRISTIANITY Edited by Tuomas Rasimus, Troels Engberg-Pedersen, and Ismo Dunderberg K Tuomas Rasimus, Troels Engberg-Pedersen and Ismo Dunderberg, Stoicism in Early Christianity Baker Academic, a division of Baker Publishing Group, © 2010. Used by permission. _Rasimus_Stoicism_BB_djm.indd 3 9/29/10 3:29 PM © 2010 by Tuomas Rasimus, Troels Engberg-Pedersen, and Ismo Dunderberg Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. Library of Congress Cataloging-in-Publication Data Stoicism in early Christianity / edited by Tuomas Rasimus, Troels Engberg- Pedersen, and Ismo Dunderberg. p. cm. Includes bibliographical references and indexes. ISBN 978-0-8010-3951-5 (alk. paper) 1. Stoics. 2. Philosophy and religion—Rome. 3. Church history—Primitive and early church, ca. 30–600. 4. Bible. N.T.—Philosophy. I. Rasimus, Tuomas. II. Engberg-Pedersen, Troels. III. Dunderberg, Ismo. BR128.A2.S76 2010 261.2—dc22 2010021683 10 11 12 13 14 15 16 7 6 5 4 3 2 1 Tuomas Rasimus, Troels Engberg-Pedersen and Ismo Dunderberg, Stoicism in Early Christianity Baker Academic, a division of Baker Publishing Group, © 2010. Used by permission. _Rasimus_Stoicism_BB_djm.indd 4 9/29/10 3:29 PM Contents Preface vii Abbreviations ix 1. Setting the Scene: Stoicism and Platonism in the Transitional Period in Ancient Philosophy 1 Troels Engberg-Pedersen 2.
    [Show full text]
  • Henry More As Reader SELLARS Accepted12march2017 GREEN
    King’s Research Portal DOI: 10.1080/09608788.2017.1306772 Document Version Peer reviewed version Link to publication record in King's Research Portal Citation for published version (APA): Sellars, J. (2017). Henry More as Reader of Marcus Aurelius. British Journal for the History of Philosophy . https://doi.org/10.1080/09608788.2017.1306772 Citing this paper Please note that where the full-text provided on King's Research Portal is the Author Accepted Manuscript or Post-Print version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version for pagination, volume/issue, and date of publication details. And where the final published version is provided on the Research Portal, if citing you are again advised to check the publisher's website for any subsequent corrections. General rights Copyright and moral rights for the publications made accessible in the Research Portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognize and abide by the legal requirements associated with these rights. •Users may download and print one copy of any publication from the Research Portal for the purpose of private study or research. •You may not further distribute the material or use it for any profit-making activity or commercial gain •You may freely distribute the URL identifying the publication in the Research Portal Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim.
    [Show full text]
  • Literaturverzeichnis"
    553 Literaturverzeichnis" I Antike Primärtexte Alexander von Aphrodisias, De anima liber cum Mantissa (=De anima liber alter), in: Supplementum Aristototelicum 11,1, ed. Ivo Bruns, Berlin 1887. ders., Über das Schicksal, übers. u. komm. v. Andreas Zierl, Berlin 1995. Ancius Manlius Torquatus Severinus Boethius, De Institutione arithmetica libri duo, De Institutione musica libri quinque, ed. Godofredus Friedlein, Leipzig 1867 (=ND Frankfurt a. M. 1966). ders., Fünf Bücher über die Musik, aus dem lat. in die dt. Sprache übertr. u. erkl. v. Oscar Paul, 2. ND. der Ausg. Leipzig 1872, Hildesheim (u.a.) 1985. Aristoteles, Analytica Priora et Posteriora, ree. William D. Ross (praefatione et ap- pendice auxit L. Minio-Paluello), Oxford, 1964. ders., Categoriae et liber De Interpretatione, rec. L. Minio-Paluello, Oxford, 1949. ders., De anima, rec. William D. Ross, Oxford, 1956. ders., De arte poetica liber, ree. Rudolf Kassel, Oxford 1965. ders., Metaphysica, ree. Werner Jaeger, Oxford, 1957. ders., Physica, rec. William D. Ross, Oxford, 1950. Aurelio Agostino. Musica. Introduzione, traduzione, note e apparati di Maria Bette­ tini, Mailand 1997. Cicero, Marcus Tullius, De divinatione (enthält außerdem: De fato u. Timaeus), ect. Remo Giomini, Leipzig 1975. ders., Academicorum Reliquiae cum Lucullo, ree. Otto Plasberg, Stuttgart 1961. ders., De re publica, ree. Konrad Ziegler, Leipzig 71969 (=Stuttgart (u. a.) 1992). ders., De re publica (lat./dt.), Vom Staatswesen, übers. u. hg. v. Karl Büchner, ND Stuttgart 1995. ders., De finibus bonorum et malorum. Über das höchste Gut und das größte Übel, (lat./dt.), übers. u. hg. v. Harald Merklin, Stuttgart1989. Diogenes Laertius, De vitis cIarorum philosophorum, (griech./ d1.), übersetzt von Otto Apelt, hg.
    [Show full text]
  • Presberg LS Jacket
    dventures in aradox PENN STATE STUDIES in ROMANCE LITERATURES Editors Frederick A. de Armas Norris Lacy Allan Stoekl Refiguring the Hero: Medieval Spanish Epic: From Peasant to Noble in Mythic Roots and Ritual Language Lope de Vega and Calderón by Thomas Montgomery by Dian Fox Unfinished Revolutions: Don Juan and the Point of Honor: Legacies of Upheaval in Seduction, Patriarchal Society, Modern French Culture and Literary Tradition edited by Robert T. Denommé and by James Mandrell Roland H. Simon Narratives of Desire: Nineteenth-Century Spanish Stages of Desire: Fiction by Women The Mythological Tradition in Classical by Lou Charnon-Deutsch and Contemporary Spanish Theater by Michael Kidd Garcilaso de la Vega and the Italian Renaissance Fictions of the Feminine in the by Daniel L. Heiple Nineteenth-Century Spanish Press by Lou Charnon-Deutsch Allegories of Kingship: Calderón and the Anti-Machiavellian Tradition The Novels and Plays of by Stephen Rupp Eduardo Manet: An Adventure in Multiculturalism Acts of Fiction: by Phyllis Zatlin Resistance and Resolution from Sade to Baudelaire Fernando de Rojas and the by Scott Carpenter Renaissance Vision: Phantasm, Melancholy, and Didacticism in Grotesque Purgatory: Celestina by Ricardo Castells A Study of Cervantes’s Don Quixote, Part II by Henry W. Sullivan The Poetics of Empire in the Indies: Spanish Comedies and Historical Prophecy and Imitation in Contexts in the 1620s La Araucana and Os Lucíadas by William R. Blue by James Nicolopulos The Cultural Politics of Tel Quel: Literature and the Left in the Mariá de Zayas Tells Baroque Tales of Love Wake of Engagement and the Cruelty of Men by Danielle Marx-Scouras Margaret Greer Madrid 1900: Vision, the Gaze, and the Function of the The Capital as Cradle of Senses in Celestina Literature and Culture James F.
    [Show full text]