Parental Consent for Circumcision
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IS CIRCUMCISION a FRAUD? FRAUD? a IS CIRCUMCISION Peter W
cjp_30-1_42664 Sheet No. 27 Side A 11/12/2020 09:05:36 \\jciprod01\productn\C\CJP\30-1\CJP102.txt unknown Seq: 1 11-NOV-20 14:50 IS CIRCUMCISION A FRAUD? Peter W. Adler, Robert Van Howe, Travis Wisdom & Felix Daase* This Article suggests that non-therapeutic male circumcision or male genital cutting (MGC), the irreversible removal of the foreskin from the penises of healthy boys, is not only unlawful in the United States but also fraudulent. As a German court held in 2012 before its ruling was effectively overturned by a special statute under political pressure, cir- cumcision for religious or non-medical reasons is harmful, violates the child’s rights to bodily integrity and self-determination (which super- sedes competing parental rights), and constitutes criminal assault. MGC also violates the child’s rights under U.S. law, and it constitutes a bat- tery, a tort and a crime, and statutory child abuse. Building upon a 2016 case in the United Kingdom, we make the novel suggestion that when performed by a physician, MGC is a breach of trust or fiduciary duty, and hence constructive fraud, where courts impute fraud even if intent to defraud is absent. We reprise and build upon the argument that it is unlawful and Medicaid fraud for physicians and hospitals to bill Medi- caid for unnecessary genital surgery. Finally, we suggest that MGC con- stitutes intentional fraud by the American Academy of Pediatrics (AAP) and most physicians who perform circumcisions in the United States. They have long portrayed MGC as medicine when it is violence, and as a parental right when males have the right to keep their penile foreskin, and physicians are not allowed to take orders from parents to perform cjp_30-1_42664 Sheet No. -
Rereading Paul on Circumcision, Torah, and the Gentiles Asha K
A Seal of Faith: Rereading Paul on Circumcision, Torah, and the Gentiles Asha K. Moorthy Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Asha K. Moorthy All rights reserved ABSTRACT A Seal of Faith: Rereading Paul on Circumcision, Torah, and the Gentiles Asha K. Moorthy It is generally held that the Apostle Paul dismissed the rite of circumcision for Gentiles. This dissertation, however, offers a different perspective. Through examination of relevant sources regarding the role of circumcision in conversion along with consideration of Philo of Alexandria’s depiction of Abraham as an exemplar of and for the proselyte, this project will suggest that Paul, in Rom 4:11‐ 12, uses the example of Abraham in order to explain the value of circumcision for Jews as well as for Gentiles. It will be argued, moreover, that Paul’s objections to circumcision, as found in Romans as well as in Galatians, Philippians, and 1 Corinthians, were not to the rite per se but rather to the notion that circumcision was necessary for entering the Abrahamic covenant, “becoming a Jew,” justification, salvation, spiritual transformation, protection or identity in Christ. A case will be made, moreover, that in Paul’s day there were two competing forms of circumcision and that Paul was opposed to the more radical procedure. Finally, divergences in Paul’s handling of the topic of circumcision in different letters will be explained through attention to particular audience concerns. TABLE OF CONTENTS Chapter 1: Introduction 1 1. -
Male Circumcision in Contradiction to Human Rights? 30.11.2013 | Friedhelm Pieper
Jewish-Christian Relations Insights and Issues in the ongoing Jewish-Christian Dialogue Male Circumcision in Contradiction to Human Rights? 30.11.2013 | Friedhelm Pieper Workshop paper, given at the ICCJ Conference, Aix-en-Provence, Tuesday, July 2, 2013. 1. Introduction As far as I know I was chosen for this presentation on the question “Does Male Circumcision stand in contradiction to Human Rights?”, because of a Landgericht court (“the Court”) ruling in Cologne, Germany, in May last year. - Now, decisions by a regional court normally do not attract international attention. But this one did. The court ruled that non-therapeutic circumcision of male children based solely on religious grounds has to be perceived as an unlawful bodily injury, and it is therefore a criminal offense. As you might have noticed in mid 2012, this Court ruling received wide range international attention and provoked intense debates. - I will begin this workshop with explaining some background on that Court decision and will present the core arguments of that Court ruling, which I will then discuss and comment from my perspective. 2. Cologne May 2012 A decision at first instance found no criminal offence however when the issue was subsequently dealt with by an (appellate) Landgericht court, that Court ‘ruled’ - as mentioned - that religious circumcision of male children has to be perceived as an unlawful bodily injury, and it is therefore a criminal offense under the German Criminal Code (“KPO’). This ruling of the Court was effective only in the area under its jurisdiction, but suddenly, male circumcision was put into question in all of the German-speaking countries and even led to a decision in a Swiss Hospital to suspend any medical procedures of this kind until clarification of the legal situation. -
The Emergence of Gentile Leadership
Durham E-Theses THE EMERGENCE OF GENTILE LEADERSHIP AND THE JERUSALEM CONFERENCE: A SOCIO-PSYCHOLOGICAL APPROACH TO THE GROUP DYNAMICS OF THE PARTICIPATION OF GENTILE BELIEVERS IN THE EARLY CHURCH FAULKNER, ANNE How to cite: FAULKNER, ANNE (2009) THE EMERGENCE OF GENTILE LEADERSHIP AND THE JERUSALEM CONFERENCE: A SOCIO-PSYCHOLOGICAL APPROACH TO THE GROUP DYNAMICS OF THE PARTICIPATION OF GENTILE BELIEVERS IN THE EARLY CHURCH , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/119/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 THE EMERGENCE OF GENTILE LEADERSHIP AND THE JERUSALEM CONFERENCE: A SOCIO-PSYCHOLOGICAL APPROACH TO THE GROUP DYNAMICS OF THE PARTICIPATION OF GENTILE BELIEVERS IN THE EARLY CHURCH by Anne Faulkner A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy University of Durham Department of Theology and Religion 2009 A B S T R A C T This thesis looks at the Jerusalem Conference and Antioch dispute as described by Paul in Galatians (2.1-14) and Acts (15). -
Long-Term Adverse Outcomes from Neonatal Circumcision”*
Advances in Sexual Medicine, 2019, 9, 67-109 https://www.scirp.org/journal/asm ISSN Online: 2164-5205 ISSN Print: 2164-5191 Critical Evaluation of a Survey Claiming “Long-Term Adverse Outcomes from Neonatal * Circumcision” Stefan A. Bailis1, Stephen Moreton2, Brian J. Morris3 1Cornerstone Therapy & Recovery Center, St. Paul, USA 2CircFacts, Warrington, UK 2School of Medical Sciences and Bosch Institute, University of Sydney, Sydney, Australia How to cite this paper: Bailis, S.A., More- Abstract ton, S. and Morris, B.J. (2019) Critical Evalua- tion of a Survey Claiming “Long-Term Ad- We critically evaluate an online “Global survey of circumcision harm” that verse Outcomes from Neonatal Circumci- gauged beliefs of men who thought that their neonatal circumcision had sion”. Advances in Sexual Medicine, 9, 67-109. harmed them. Sequential evaluation of the survey data and claims reveal nu- https://doi.org/10.4236/asm.2019.94006 merous serious flaws that are at odds with strong scientific evidence. Moreo- Received: July 26, 2019 ver, the one-sided study design and “loaded” survey title meant the findings Accepted: September 14, 2019 were not representative of the general population of circumcised males. None Published: September 17, 2019 of the participants’ claimed physical problems were confirmed by a health practitioner. Belief in this seriously flawed survey has potential to cause psy- Copyright © 2019 by author(s) and Scientific Research Publishing Inc. chological harm to vulnerable men influenced by anti-circumcision claims, This work is licensed under the Creative and as such has serious detrimental implications for male sexual health. The Commons Attribution International survey appears driven less by empiricism and more by psychological forces, License (CC BY 4.0). -
FEMALE GENITAL MUTILATION in ASIA Millions of Girls Are Victims of Genital Mutilation in Asia
Alþingi Kirkjustræti 150 Reykjavík Umsögn um frumvarp til laga um breytingu á almennum hegningarlögum (bann við umskurði drengja), 148. löggjafarþing, 114. mál. Berlin, 20 march 2018 Ágætu þingmenn Alþingis / Dear Members of the Icelandic Parliament, we, - TERRE DES FEMMES – Human Rights for Women e.V. - MOGiS e.V. - A voice to the Affected – people affected by assaults against sexual self determination in childhood, e.g. Circumcision - Projekt 100% MENSCH – Project for equality for heterosexual, lesbian, gay, bisexual, transsexual, trans*, non-binar, intersexual, queer und asexual people adress you from Germany. You will shortly be discussing a legislative proposal to extend the existing protection of girls against female genital cutting in every form to children of any gender. We agree absolutely with the proposal and its human rights approach. The issue of non-medical genital surgeries to non consent-able children is not a question of religion, culture or gender. It is about the self determination of every human being about its intimite parts. Human rights are indivisible. Unequal protection of children depending on the appearence of their genitals is to be rejected for ethical reasons. We agree that this is a very sensitive issue that concerns cultural and religious traditions. We strongly object to any attempts to misconstrue efforts on behalf of the rights of all children to genital self-determination, or to misuse these efforts as a basis to profess or carry out hatred toward religious and cultural minorities. We very much appreciate the clear phrasing of the bill proposal, that this is solely about equality, the well-being, bodily integrity, and right to self-determination of children. -
A Narrative Analysis of the Jerusalem Council Discourses: Table Fellowship and the Implicit Theology of Salvation
A NARRATIVE ANALYSIS OF THE JERUSALEM COUNCIL DISCOURSES: TABLE FELLOWSHIP AND THE IMPLICIT THEOLOGY OF SALVATION MICHAEL MAHAN This study undertakes a narrative reading of the text of Acts 15:1-31 and develops the construct of implicit theology, defining it as generic, usually unspoken ideas about the theological realm that have a measurable effect on individual and congregational behavior. The reading of the Jerusalem council narrative (Acts 15:1-31) highlights three points of view regarding law, grace, and fellowship considerations. This study finds that one chief thread of the narrative is the issues of the practical matter of fellowship between Gentiles and law-following Jewish Christians. The practical issues in the narrative reveal the main narrative thread of the contrast of differing perspectives on the theology of salvation. Based on the council narrative, it is suggested that in applied settings, the implicit theology of salvation is a balance between grace and law rather than a dichotomous, theological position. This study proposes the development of instruments measuring implicit theology in congregational studies, potentially revealing implicit theological tenets underlying observable congregational characteristics. The Jerusalem consultation, recounted in Acts 15:1-31, describes a significant practical issue regarding the integration of Gentile Christians into what had been a Journal of Biblical Perspectives in Leadership 5, no. 1 (2013), 39-62. © 2013 School of Business & Leadership, Regent University ISSN 1941-4692 Mahan/JOURNAL OF BIBLICAL PERSPECTIVES IN LEADERSHIP 40 primarily Jewish body of believers. The issues seemed to have been multiple1 and necessitated the assembly of a significant portion of the early church’s leadership structure. -
Martin LUTHER : on the Jews and Their Lies
Martin Luther On the Jews and Their Lies (1543) ------------------------------------------------------------------------ Translated by Martin H. Bertram AAARGH Internet 2009 Martin LUTHER : On the Jews and Their Lies At the beginning of his career it is often said that Luther was apparently sympathetic to Jewish resistance to the Catholic Church. He wrote, early in his career: The Jews are blood-relations of our Lord; if it were proper to boast of flesh and blood, the Jews belong more to Christ than we. I beg, therefore, my dear Papist, if you become tired of abusing me as a heretic, that you begin to revile me as a Jew. However, sometime before 1517, in his Letters to Spalatin, we can already see that Luther's hatred of Jews, best seen in tis 1543 letter, was not some affectation of old age, but was present very early on. Luther expected Jews to convert to his purified Christianity. When they did not, he turned violently against them. It is impossible for modern people to read the horrible passages below and not to think of the burning of synagogues in November 1938 on Krystalnacht. Nor would one wish to excuse Luther for this text. A number of points must, however, be made. The most important concerns the language used. Luther used violent and vulgar language throughout his career: he was not a man to say "manure" when he meant "shit". We do not expect religious figures to use this sort of language in the modern world, but it was not uncommon in the early 16th century. Second, although Luther's comments seem to be proto-Nazi, they are better seen as part of tradition of Medieval Christian anti-semitism. -
Who Were Paul's Opponents in Galatia?
Bibliotheca Sacra 147 (July 1990) 329-350. Copyright © 1990 by Dallas Theological Seminary. Cited with permission. Who Were Paul's Opponents in Galatia? Walt Russell Associate Professor of New Testament Biota University, La Mirada, California Why Is the Identity of Paul's Opponents an Issue? Paul's opponents in Galatia are central to the argument of Gala- tians because the epistle is essentially a response to their threat to the churches of Galatia. Therefore it is not surprising to see that the opponents are mentioned in every chapter (1:6-9; 2:4-5; 3:1; 4:17; 5:10, 12; 6:12-13). Conservative scholars have historically assumed that these foes were Judaizers and have interpreted the text in that light. However, in the last 70 years a persistent critique now gaining widespread acceptance says that the Judaizer identity is totally inadequate in explaining crucial verses like Galatians 5:13, "For you were called to freedom, brethren, only do not turn your freedom into an opportunity for the flesh, but through love serve one another." While Paul was apparently addressing some sort of Judaistic aberration in Galatians 3-4, these critics argue, he was also overtly attacking an antinomian aberration in Galatians 5-6, and the Judais- tic identity cannot encompass this additional aberration. Therefore an increasing number of New Testament scholars are advocating a different identity for Paul's opponents in Galatia. Evangelicals should not blithely continue to assume the correctness of the Judaizer identity. They must see if their assumptions need revision and if this will aid in understanding the latter part of Galatians. -
Circumcision As Metaphor in Pauline Perspective Circumcision As Metaphor in Pauline Perspective
CIRCUMCISION AS METAPHOR IN PAULINE PERSPECTIVE CIRCUMCISION AS METAPHOR IN PAULINE PERSPECTIVE By JOEL R. PAULS WOHLGEMUT, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree Master ofArts McMaster University ©Copyright by Joel R. Pauls Wohlgemut, September 1996 MASTER OF ARTS (1996) McMaster University (Religious Studies) Hamilton, Ontario TITLE: Circumcision as Metaphor in Pauline Perspective AUTHOR: Joel R. Pauls Wohlgemut, B.A. (University of Waterloo) SUPERVISOR: Professor Stephen R. Westerholm NUMBER OF PAGES: vi, 110 ii ABSTRACT This thesis examines the metaphorical appropriation of the symbol of circumcision in the Pauline corpus. It begins by suxveying the references to circumcision (both literal and metaphorical) in the Jewish literature of the Second Temple period, and by summarising Paul's treatment of the subject of physical circumcision. A detailed examination of the circumcision metaphors in three specific texts (Rom 2:25-29, Phil 3:3, and Col 2: 11-12) follows. One theme which unites all three passages is the recognition of circumcision's ongoing significance in someform. Nevertheless, the three texts employ the image of circumcision in different ways. Rom 2:25-29 draws on material from the LXX to redraw the covenantal boundaries which define the people of God. Phil 3:3 appears to brandish the symbol polemically, countering those who would insist on the necessity of physical circumcision, but likely operates within the same Pauline framework found in Romans. Col 2: 11-12 parallels Philo by showing very little interest in the connection between circumcision and covenant, and exploiting the more manifest implications of the circumcision ritual; this suggests that Colossians manifests either a different aspect of Paul's thought or the perspective of another writer. -
On the Foreskin Question Circumcision and Psychoanalysis
On the Foreskin Question Circumcision and Psychoanalysis Jordan Harold Osserman 2017 A thesis presented for the degree of Doctor of Philosophy University College London Centre for Multidisciplinary and Intercultural Inquiry I, Jordan Harold Osserman, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signed, ______________________ Abstract Male circumcision is a potent receptacle for fantasy. Whatever its medical benefits or harms, the significance of the practice has always extended to questions beyond the purely organic. By placing specific moments in the history of circumcision into dialogue with psychoanalytic theory, this dissertation demonstrates how circumcision is an inherently ambivalent procedure that enables multitudinous and contradictory responses to the constitutive encounter with lack to be played out on the site of the penis. Through circumcision – whether actual or spectral – the penis is put into relation with the symbolic phallus, allowing the organ to function as an image upon which fundamental questions of subjectivity may be posed. The dissertation begins with an introduction to the relevant psychoanalytic theory on castration, sexual difference, and the phallus, and then examines the extant historical, critical, and psychoanalytic literature relating to circumcision. Subsequently, three case studies are explored, over the course of four chapters: First, St. Paul’s abrogation of Jewish circumcision and its undertheorized role in debates surrounding “Pauline” universalism, considered from the divergent perspectives of Alain Badiou and Daniel Boyarin. Second, the nineteenth-century Anglo-American medicalization of circumcision (promoted as a cure for nervous illness), and the relationship between the “talking cure” and the “circumcision cure.” Finally, the libidinal undertones of contemporary political discourse, activism, and popular sentiment on circumcision. -
NOCIRC Resource Guide
Men Do Complain NOCIRC Information Series: www.mendocomplain.com 2 NOCIRC Resource Guide NOCIRC www.nocirc.org www.youtube.com/nocirc NOCIRC of Norway www.nocirc.no/ NOCIRC of South Africa www.nocirc-sa.co.za/ NOCIRC of South Korea www.pop119.com NOHARMM (National Organization to Halt the Routine Mutilation of Males) www.noharmm.org NORM (National Organization of Restoring Men) NOCIRC www.norm.org NORM-UK www.norm-uk.org National Organization of Circumcision Information Resource Centers Resource Nurses for the Rights of the Child www.nurses.cirp.org Post Office Box 2512 Peaceful Parenting San Anselmo, CA 94979-2512 USA www.drmama.org Telephone: 415-488-9883 Guide Taylor’s Ridged Band Fax: 415-488-9660 http:research.cirp.org The Whole Network www.nocirc.org www.wholenetwork.org “These, then, are the human genitals. Consid er ing their great delicacy, ORDER FORM complexity and sensitivity, one might imagine that an intel ligent species like I am enclosing a check/money order payable to NOCIRC man would leave them alone. Sadly this in the amount of $_______ (plus 8.5% sales tax for from the has never been the case. For thousands California residents) for the items I have marked. National Organization of years, in many different cul tures, the Please send my order to: of Circumcision Information genitals have fallen victim to an amazing Resource Centers variety of mutilations and restric tions. For Name ______________________________________________ organs that are capable of giving us an Educating a New Generation immense amount of pleasure, they have Address____________________________________________ For the Well-Being of All Children been given an inordinate amount of pain.“ ____________________________________________________ Desmond Morris, DPhil (Oxon) www.nocirc.org Author, The Naked Ape 4/14 International Symposia Books 8.