Sleep and Sleep Disorders in Franz Kafka's Narrative Works
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1 the Threats of Sleep In
Emergence: A Journal of Undergraduate Literary Criticism and Creative Research 1 COPYRIGHT NOTICE. Quotations from this article must be attributed to the author. Unless otherwise indicated, copyright for this article belongs to the author, who has granted Emergence first-appearance, non-exclusive rights of publication. The Threats of Sleep in ''The Metamorphosis'' Rebecca Chenoweth Kafka's writings are often lauded for their treatment of the absurd. In ''The Metamorphosis,'' this absurdity is most visible in Gregor Samsa's transformation into a giant insect, but most tellingly also expresses itself in his attitude toward his transformation. In a text that deals so closely with the inversion of the dream-like and reality, Gregor's relationship to sleep speaks volumes about the nature of his metamorphosis. When engaging the theme of sleep in Kafka's works, literary critics have often examined its ''dream-like'' elements, as well as Kafka's own relationship to sleep. This paper examines a third perspective on this theme: the role of sleep as a physical act, and what it reveals about Gregor's state. Gregor sees sleep at times as the cause of and other times as a possible cure for his metamorphosis. His inability to sleep is a troubling indicator that he is losing his grip on life and humanity after his transformation, but his relationship to sleep before the metamorphosis shows how long he has really been dehumanized. Most literary criticism that treats the theme of sleep in ''The Metamorphosis'' focuses on the ways in which it is ''dream-like.'' As is the case with most of Kafka's writings, Gregor's story is often described in terms of a nightmare, despite its being explicitly presented as ''no dream'' (Kafka 89). -
An Unheard, Inhuman Music: Narrative Voice and the Question of the Animal in Kafka's “Josephine, the Singer Or the Mouse
humanities Article An Unheard, Inhuman Music: Narrative Voice and the Question of the Animal in Kafka’s “Josephine, the Singer or the Mouse Folk” Kári Driscoll Department of Languages, Literature, and Communication, Utrecht University, Utrecht 3512 JK, The Netherlands; [email protected] Academic Editor: Joela Jacobs Received: 28 March 2017; Accepted: 26 April 2017; Published: 3 May 2017 Abstract: In The Animal That Therefore I Am, Derrida wonders whether it would be possible to think of the discourse of the animal in musical terms, and if so, whether one could change the key, or the tone of the music, by inserting a “flat”—a “blue note” in other words. The task would be to render audible “an unheard language or music” that would be “somewhat inhuman” but a language nonetheless. This essay pursues this intriguing proposition by means of a reading Kafka’s “Josephine, the Singer or the Mouse Folk,” paying careful attention to the controversy regarding the status of Josephine’s vocalizations, which, moreover, is mirrored in the scientific discourse surrounding the ultrasonic songs of mice. What is at stake in rendering this inhuman music audible? And furthermore, how might we relate this debate to questions of narrative and above all to the concept of narrative “voice”? I explore these and related questions via a series of theoretical waypoints, including Paul Sheehan, Giorgio Agamben, Gilles Deleuze, Jacques Derrida, and Jean-Luc Nancy, with a view to establishing some of the critical parameters of an “animal narratology,” and of zoopoetics more generally. Keywords: narrative voice; inoperativity; singing mice; zoopoetics; anthropological machine; community; music Heard melodies are sweet, but those unheard Are sweeter; therefore, ye soft pipes, play on —Keats 1. -
Images of Otherness: the Double First-Year Seminar GERM 197 · Fall 2021 T/Th 1:05-2:25Pm · 688 Sherbrooke St
Images of Otherness: The Double First-Year Seminar GERM 197 · Fall 2021 T/Th 1:05-2:25pm · 688 Sherbrooke St. W. room 495 Two souls, alas, are dwelling in my breast -Goethe, Faust I Ernst Ludwig Kirchner, Double Self Portrait Professor Tove Holmes email: [email protected] office hours (Zoom): M 12-1pm (link on MyCourses) Course Description and Objectives: The double, or Doppelgänger, is a phenomenon that haunts German literature of the nineteenth and twentieth centuries with remarkable persistence. This figure of repetition or revenance both blurs the distinction between reality and fantasy, and indicates a crisis of identity and coherent subjectivity, the specifically modern condition of the divided self. In this course we will take Sigmund Freud's seminal essay “The Uncanny” as one articulation of a theory of the double before turning to the figure's manifestation in literature and the arts. These creative forms will be shown as both confirming and challenging theoretical frameworks of dualism, often formulating theories of their own. We will read texts from Romanticism to 1945 with particular attention to the relationship of the double to the literary or artistic genre in which it appears, whether novella, lyric poetry, painting, music, or early film. We will also examine the double's particular affinity to visuality. Students will become acquainted with the fundamental skills of literary analysis, and will hone their abilities in verbal expression and presentation. All readings and discussions will be in English. Method of Instruction: This course will be taught through a mix of asynchronous, online activities and weekly in-class meetings (dates for in-class meetings bolded in schedule below). -
Complete Stories by Franz Kafka
The Complete Stories by Franz Kafka Back Cover: "An important book, valuable in itself and absolutely fascinating. The stories are dreamlike, allegorical, symbolic, parabolic, grotesque, ritualistic, nasty, lucent, extremely personal, ghoulishly detached, exquisitely comic. numinous and prophetic." -- New York Times "The Complete Stories is an encyclopedia of our insecurities and our brave attempts to oppose them." -- Anatole Broyard Franz Kafka wrote continuously and furiously throughout his short and intensely lived life, but only allowed a fraction of his work to be published during his lifetime. Shortly before his death at the age of forty, he instructed Max Brod, his friend and literary executor, to burn all his remaining works of fiction. Fortunately, Brod disobeyed. The Complete Stories brings together all of Kafka's stories, from the classic tales such as "The Metamorphosis," "In the Penal Colony" and "The Hunger Artist" to less-known, shorter pieces and fragments Brod released after Kafka's death; with the exception of his three novels, the whole of Kafka's narrative work is included in this volume. The remarkable depth and breadth of his brilliant and probing imagination become even more evident when these stories are seen as a whole. This edition also features a fascinating introduction by John Updike, a chronology of Kafka's life, and a selected bibliography of critical writings about Kafka. Copyright © 1971 by Schocken Books Inc. All rights reserved under International and Pan-American Copyright Conventions. Published in the United States by Schocken Books Inc., New York. Distributed by Pantheon Books, a division of Random House, Inc., New York. The foreword by John Updike was originally published in The New Yorker. -
The Marriage Contract in Fine Art
The Marriage Contract in Fine Art BENJAMIN A. TEMPLIN* I. INTRODUCTION ................................................................................ 45 II. THE ARTIST'S INTERPRETATION OF LAW ...................................... 52 III. THE ARNOLFINI MARRIAGE: CLANDESTINE MARRIAGE CEREMONY OR BETROTHAL CONTRACT? .............................. ........................ .. 59 IV. PRE-CONTRACTUAL SEX AND THE LAWYER AS PROBLEM SOLVER... 69 V. DOWRIES: FOR LOVE OR MONEY? ........................ ................ .. .. 77 VI. WILLIAM HOGARTH: SATIRIC INDICTMENT OF ARRANGED MARRIAGES ...................................................................................... 86 VII. GREUZE: THE CIVIL MARRIAGE CONTRACT .................................. 93 VIII.NINETEENTH AND TWENTIETH CENTURY COMPARISONS ................ 104 LX . C ONCLUSION ..................................................................................... 106 I. INTRODUCTION From the Middle Ages to the Enlightenment, several European and English artists produced paintings depicting the formation of a marriage contract.' The artwork usually portrays a couple-sometimes in love, some- * Associate Professor, Thomas Jefferson School of Law. For their valuable assis- tance, the author wishes to thank Susan Tiefenbrun, Chris Rideout, Kathryn Sampson, Carol Bast, Whitney Drechsler, Ellen Waldman, David Fortner, Sandy Contreas, Jane Larrington, Julie Kulas, Kara Shacket, and Dessa Kirk. The author also thanks the organizers of the Legal Writing Institute's 2008 Summer Writing Workshop -
Common Sayings and Expressions in Kafka Hartmut Binder
Document generated on 09/25/2021 10:25 p.m. TTR Traduction, terminologie, re?daction Common Sayings and Expressions in Kafka Hartmut Binder Kafka pluriel : réécriture et traduction Volume 5, Number 2, 2e semestre 1992 URI: https://id.erudit.org/iderudit/037123ar DOI: https://doi.org/10.7202/037123ar See table of contents Publisher(s) Association canadienne de traductologie ISSN 0835-8443 (print) 1708-2188 (digital) Explore this journal Cite this article Binder, H. (1992). Common Sayings and Expressions in Kafka. TTR, 5(2), 41–105. https://doi.org/10.7202/037123ar Tous droits réservés © TTR: traduction, terminologie, rédaction — Les auteurs, This document is protected by copyright law. Use of the services of Érudit 1992 (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ Common Sayings and Expressions in Kafka Hartmut Binder Translation by Iris and Donald Bruce, University of Alberta "Bild, nur Büd"1 [Images, only images] Proverbial sayings are pictorially formed verbal phrases2 whose wording, as it has been handed down, is relatively fixed and whose meaning is different from the sum of its constituent parts. As compound expressions, they are to be distinguished from verbal metaphors; as syntactically dependant constructs, which gain ethical meaning and the status of objects only through their embedding in discursive relationships, they are to be differentiated from proverbs. -
The Individual and the «Spiritual» World in Kafka's Novels
Studies in 20th Century Literature Volume 3 Issue 1 Article 3 8-1-1978 The Individual and the «Spiritual» World in Kafka's Novels Ulrich Fülleborn Universitat Erlangen-Niirnberg Follow this and additional works at: https://newprairiepress.org/sttcl Part of the German Literature Commons, and the Modern Literature Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Fülleborn, Ulrich (1978) "The Individual and the «Spiritual» World in Kafka's Novels," Studies in 20th Century Literature: Vol. 3: Iss. 1, Article 3. https://doi.org/10.4148/2334-4415.1057 This Article is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Studies in 20th Century Literature by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. The Individual and the «Spiritual» World in Kafka's Novels Abstract Following an earlier essay by the same author on 'Perspektivismus und Parabolik' in Kafka's shorter prose pieces, this article gives a description of the structure of Kafka's novels in terms of the concepts 'the individual' (cf. Kierkegaard's 'individuals') and 'the spiritual world' (Kafka: «There is no world but the spiritual one»). Joseph K. and the land-surveyor K. become individuals by leaving the world of everyday life and passing over into the incomprehensible spiritual world of trials and a village-castle community, in the same way that Karl Rossmann had passed over into the 'Nature-theatre of Oklahoma' before them. And they remain as individuals, since in this world they struggle to hold their own. -
Becoming Noise: Serres and Deleuze in Kafka's “Burrow”
Concentric: Literary and Cultural Studies 30.1 (January 2004): 3-36. Becoming Mole(cular), Becoming Noise: Serres and Deleuze in Kafka’s “Burrow” Frank W. Stevenson National Taiwan Normal University Abstract Both Serres and Deleuze in effect “deterritorialize” sound as noise, thereby achieving a sort of regeneration of sound (sense). Serres’s A-B communication, once it has become too efficient (too rational) and thus (as A-A monologue) entered a state of terminal equilibrium or “information death,” must be interrupted by parasitical noise in order for the communication of meaning to be renewed. In Deleuze’s “becoming-animal” (or “becoming-molecular,” “becoming-multiplicity”), A also becomes B through a sort of “communication.” This man-animal interchange is possible due to a “common voice”; one passes into the other through a continuum of intensive states in which both words and things are part of the “sonic block” itself, sound as pure force. In a certain way we have again the regeneration (from noise) of sound (sense). Here I bring into play both views to interpret the latter part of Kafka’s “The Burrow,” written as the author was (consciously) dying of lung disease. The story’s narrator, a mole-like animal building underground tunnels, is disturbed by the sounds of many small creatures in or behind the walls; by the end these coalesce into the single sound (noise) of an unseen “beast” which steadily approaches him. Taking this as an inner-body scene in which the beast is the narrator- author’s other—the multiplicity of invading micro-organisms now become(s) death itself against his own life—I read the final (“communicative,” noise/silence) interplay or war-game between narrator and other, via Serres and Deleuze, in terms of the disjunctive functions of a now deterritorialized “mouth”: breathing, eating, speaking and (by extension) thinking. -
Governs the Making of Photocopies Or Other Reproductions of Copyrighted Materials
Warning Concerning Copyright Restrictions The Copyright Law of the United States (Title 17, United States Code) governs the making of photocopies or other reproductions of copyrighted materials. Under certain conditions specified in the law, libraries and archives are authorized to furnish a photocopy or other reproduction. One of these specified conditions is that the photocopy or reproduction is not to be used for any purpose other than private study, scholarship, or research. If electronic transmission of reserve material is used for purposes in excess of what constitutes "fair use," that user may be liable for copyright infringement. OXFORD WORLD'S CLASSICS OXFORD WORLD'S CLASSICS For over 100 years Oxford World'J Classics have brought readers closer to the morld's great litera·ture. Nom mith over 700 titles-from the 4,ooo-year-old myths ofMesopotamia to the FRANZ KAFKA twentieth century's greatest IW1'els-the series makes available lesser-known as me" as celebrated mriting. The pocket-sized hardbacks ofthe early years contained A Hunger Artist ill/roductiolls by Virginill Woolf, T. S. Eliot, Graham Greene, alld other literalJlfigures mhich eIlriched the experience ofreading. and Other Stories Today the set'ies is recogllizedfor ilsfine scholarship and reliability ill texts that span world liurature, drama and poetry, religion, philosophy, lind politics. Each edition includes perceptive commel/t.ary and essential background information to meet the changing needs ofreaders. Translated by JOYCE CRICK With an Introduction and Notes by RITCHIE ROBERTSON OXFORD UNIVERSITY PRESS 56 A Hunger Artist: Four Stories A Hunger Artist 57 the wider world would be concerned with the affair after all-where, the personal direction of the performer himself, nowadays it is as I shall keep repeating, it has no jurisdiction-I shall not, I admit, completely impossible. -
Marriage in the 21St Century: from a State of Confusion to a State of Being Gemma Margaret Anne Barriteau
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Summer 1-1-2016 Marriage in the 21st Century: From a State of Confusion to a State of Being Gemma Margaret Anne Barriteau Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Barriteau, G. (2016). Marriage in the 21st Century: From a State of Confusion to a State of Being (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/88 This One-year Embargo is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. LIVED EXPERIENCES OF MARRIAGE IN THE 21ST CENTURY: FROM A STATE OF CONFUSION TO A STATE OF BEING A Dissertation Submitted to the School of Education Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By Gemma M. Barriteau August 2016 Copyright by Gemma M. Barriteau 2016 DUQUESNE UNIVERSITY SCHOOL OF EDUCATION Department of Counseling, Psychology and Special Education Dissertation Submitted in Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy (Ph.D.) Executive Counselor Education and Supervision Program Presented by: Gemma M. Barriteau B.A., Deviant Behavior & Social Control M.S.Ed., Community Mental Health Counseling August 2016 LIVED EXPERIENCES OF MARRIAGE IN THE 21ST CENTURY: FROM A STATE OF CONFUSION TO A STATE OF BEING Approved by: _____________________________________________, Chair Lisa Lopez Levers, Ph.D. Professor of Counselor Education Department of Counseling, Psychology, and Special Education School of Education Duquesne University ___________________________________________, Member James E. -
Kafka's Uncle
Med Humanities: first published as 10.1136/mh.26.2.85 on 1 December 2000. Downloaded from J Med Ethics: Medical Humanities 2000;26:85–91 Kafka’s uncle: scenes from a world of trust infected by suspicion Iain Bamforth General Practitioner, Strasbourg, France Abstract well documented fraught relationship. But the title What happens when we heed a call? Few writers have figure of the collection—the country doctor— been as suspicious of their vocation as Franz Kafka honours a diVerent relative altogether, his uncle. (1883–1924). His story, A Country Doctor, (1919) Siegfried Löwy was born in 1867, elder ostensibly about a night visit to a patient that goes half-brother to Kafka’s mother and, following his badly wrong, suggests a modern writer’s journey to the MD, possessor of the only doctorate in the family heart of his work. There he discovers that trust, like the until his nephew. Significantly, Franz often thought tradition which might sustain him, is blighted. This of himself as a Löwy rather than a Kafka: his diary essay also examines Kafka’s attitude to illness and the entry for 25 December 1911 contains a long list of medical profession, and his close relationship with his colourful matrilineal begats, including a reference uncle, Siegfried Löwy (1867–1942), a country doctor to his maternal great-grandfather, who was a mira- in Moravia. cle rabbi. “In Hebrew my name is Amschel, like my (J Med Ethics: Medical Humanities 2000;26:85–91) mother’s maternal grandfather, whom my mother, Keywords: Franz Kafka; German literature; trust; suspi- who was six years old when he died, can remember cion; doctor-baiting; negotiation as a very pious and learned man with a long, white beard. -
1 Franz Kafka (1883-1924) the Metamorphosis (1915)
1 Franz Kafka (1883-1924) The Metamorphosis (1915) Translated by Ian Johnston, Malaspina University-College I One morning, as Gregor Samsa was waking up from anxious dreams, he discovered that, in his bed, he had been changed into a monstrous vermin. He lay on his armour-hard back and saw, as he lifted his head up a little, his brown, arched abdomen divided up into rigid bow-like sections. From this height the blanket, just about ready to slide off completely, could hardly stay in place. His numerous legs, pitifully thin in comparison to the rest of his circumference, flickered helplessly before his eyes. “What’s happened to me,” he thought. It was no dream. His room, a proper room for a human being, only somewhat too small, lay quietly between the four well-known walls. Above the table, on which an unpacked collection of sample cloth goods was spread out—Samsa was a travelling salesman—hung the picture which he had cut out of an illustrated magazine a little while ago and set in a pretty gilt frame. It was a picture of a woman with a fur hat and a fur boa. She sat erect there, lifting up in the direction of the viewer a solid fur muff into which her entire forearm had disappeared. Gregor’s glance then turned to the window. The dreary weather—the rain drops were falling audibly down on the metal window ledge—made him quite melancholy. “Why don’t I keep sleeping for a little while longer and forget all this foolishness,” he thought.