Message of His Holiness Francis for the Celebration of World Day Of

SINCE FEB 11,1869 THE CATHOLIC WEEKLY O F SRI LANKA Epiphany of the Lord January 5 Pic by : Ashen S. Pic by A Blessed and Peaceful New Year 2014

"REGISTERED IN THE DEPARTMENT OF POSTS OF SRI LANKA UNDER NO. QD / 34 / NEWS /2014 Sunday, January 5, 2014 Vol 145 No 01 20 Pages Rs: 25.00 Registered as a newspaper • Fraternity, the foundation and pathway to peace Message of His Holiness Francis for the Celebration of World Day of Peace, January 1, 2014 In this, my first or rivals, but as brothers We should remember spread its love to the to form a community Message for the and sisters to be accepted that fraternity is world around it. composed of brothers World Day of Peace, I and embraced. generally first learned in The ever- and sisters who accept wish to offer to everyone, Fraternity is the family, thanks above increasing number of and care for one another. individuals and peoples, an essential human all to the responsible and interconnections and But this vocation my best wishes for a life quality, for we are complementary roles communications in is still frequently filled with joy and hope. relational beings. A of each of its members, today’s world makes denied and ignored In the heart of every man lively awareness of our particularly the father us powerfully aware of in a world marked and woman is the desire relatedness helps us to and the mother. The the unity and common by a “globalization of for a full life, including look upon and to treat family is the wellspring destiny of the nations. In indifference” which that irrepressible longing each person as a true of all fraternity, and as the dynamics of history, makes us slowly inured for fraternity which draws sister or brother; without such it is the foundation and in the diversity of to the suffering of ussee to them fellowship not as enemieswith fraternity it is impossible and the first pathway ethnic groups, societies others (Contd and on closed Pg. 3)in on others and enables us to to build a just society and to peace, since, by its and cultures, we see ourselves. His Eminence Angeloa solid and lasting Cardinal peace. vocation, Bagnasco it is meant to visits the seeds Sri of lanka a vocation Annual Feast of Blessed Joseph Vaz

Annual Feast of Blessed Joseph Vaz, the Apostle of Sri Lanka will be held island wide in all Dioceses from Thursday, January 16. The Archdiocesan celebration will be held at St. Mary’s Church, Pitipana Vidiya, Duwa Parish, Negombo at 5.00(Programme pm on January on Pg. 2) 16, with Rev. Fr. Lawrence Ananda as the Chief (Pic: Rev. Fr. Sunil de Silva) celebrant.Booklets with Bible

is Eminence Angelo Conference, arrived in Sri His Lordship Bishop and blessed the new Puzzles with Answers Cardinal Bagnasco, Lanka on Friday, December Emmanuel Fernando. Auditorium building at the Archbishop of Genova 27, and was welcomed by His Eminence the Archbishop’s House, in Italy and the President His Eminence Malcolm Angelo Cardinal Colombo last Monday, Three booklets, each containing 25 Bible of the Italian Episcopal Cardinal Ranjith and Bagnasco declared open December 30. Puzzles with answers and attractively displayed in H three languages and published by the Archdiocesan Biblical Commission, are now available for sale. CHRISTMAS MESSAGE – 2013 These booklets can be purchased at the Colombo Catholic Press, Catholic Bookshop Pettah, His Eminence Malcolm Cardinal Ranjith Archbishop's House Bookshop and Library, Balcombe Place Catechetical Centre, Bl. Joseph Vaz Devadharma Nikethanya, All Saints' Church Bookshop and at the hristmas is about In comparison with extent of the Universe, as order of significance. Aquinas University College, English Theologate. the greatest and the that, this little event in Pascal (the Philosopher) God Himself comes into most important event in Bethlehem, which was at expressed it, then we the world and becomes Holy Cross Students excel human history when the first entirely overlooked can begin to understand a man. This opens up at A/l exam Almighty God, out of love by historians, seems that the act by which a dimension beside forC us, became man. hardly worth mentioning. God becomes man, that which the apparently Pope Benedict Judging by quantitative He who is the Creator, immeasurable material Master Amila Pasan of Holy Cross College, Kalutara secured the first place in the Math stream XVI explains the measurements, then, the eternal Logos, comes dimensions represent [Joseph a importance of this event, one is enormous and down to enter into significantly lesser order in the Kalutara District at the recently released Cardinal 'Ratzinger, (God Advanced Level Examination results for 2013. Eight when he stated, “By the other really small. human existence and of magnitude” and the World, Ignatius other students in the Commerce stream of the College material standards, the But when we realise unites Himself with it, Press, San Francisco 2000, secured 3 As, obtaining the second place in the creation of the world that a single human so that He himself is this T. 215-216]. Kalutara District and island(Kalutara wide the Correspondent) 12th place. Fifty obviously seems to be heart stands on a higher man - that this act is an (Contd on Pg. 2) five students of the College qualified for University immeasurably greater. scale than the whole event of a far greater admission. 2 The Messenger January 5, 2014 Anniversary Certificate Award Ceremony Christmas Message.... of Episcopal Contd. from Pg. 1 Ordination

What the Pope For unto you is born this day result in adding a spirit of seems to tell us is that we in the city of David the Sav- pessimism and hopeless- ought to look at Christmas iour, which Christ the Lord.” ness to our already “diffi- and its inner meaning be- (Lk. 2:10-11). cult” existence. Both are to yond the tangible expres- The tidings indeed be avoided. sions of joy that humanity should fill us with joy, be- And so may I call experiences with it. That cause Christmas is about upon all of you to celebrate is the very reason why joy. But it should not just Christmas with a humble the evangelists present be limited to the externals sense of joy, give that joy the event in such humanly only. Thus, shunned should to the others, help those in humble circumstances. In be all expressions of pride, yoneed, be more conscious the simplicity of the man- of noise brawl of revel- of the beauty of becoming Prayerful wishes to His ger, the unknown humble ing, partying, etc., as well urselves the humble crib Lordship Bishop Emeri- The Annual Certificate Award ceremony of St. beginning of God’s exis- as the attempts to make in which the God – Em- Vincent's Technical Training School, Maggona was held tence as a human being, tus Rt. Rev. Dr. Elmo N.J. Christmas a sad one with manuel (God-with-us), is January 6 recently at the 'Tulip Hall.' the poverty of the first wit- Christmas trees decorated Perera, Bishop of Galle. born. Make it truly a spiritu- The Chief Guest on the occasion was Rev. Fr. nesses, the shepherds, the with guns, pictures of ema- D. Anselm Fernando ally enriching and joy filled Ad Multos Annos! Jude Rohan Silva OMI, Provincial Superior (Colombo great event is shrouded ciated children and the de- (1993) experience and seeking Province). from the proud and noisy piction of everything that to make it that way for all Catholic press website Midnight Mass at Ratnapura brawl of the city. It is mys- is inhuman in the world those whom you serve. tifying. God is born in si- as some used to do in the May I then wind lence, in the midst of the name, an “option.” The for- up wishingmas you Season! all God’s www.colombocatholicpress.com poor and yet in the beauty mer will turn Christmas blessings for a Happy and Email: [email protected] of the cold starry night. It is into just a meaningless Holy Christ [email protected] the challenge of the words and noisy brawl without + Malcolm Cardinal Ranjith "my thoughts are not your a proper understanding of Archbishop of Colombo Telephone: 2695984, 2678106, thoughts and my ways its beauty and challenge Archdiocesan website are not your ways" (Isa- and the latter would only 4899611 iah 55:8) which is echoed Fax: 2692586 here. Or as St. Paul stated, Archdiocesan Crib Competition Winner "God has chosen what the world considers foolish, to shame the wise, He has chosen what the world Mr. Piyal Jaya- considers weak to shame kody, staff, Colombo the strong" (1 Cor. 1:27). Catholic Press won 3rd Christmas indeed, place at the Crib Com- this most important mo- petition conducted by ment in history, has to be the Archdiocese of Co- celebrated. But it should lombo in the 17 years Christmas Midnight Mass was celebrated by bring out the best in the hu- upwards category, held His Lordship Rt. Rev. Dr. Cletus Perera OSB, Bishop of man spirit. The externals are at Ss. Peter and Paul Ratnapura at Ss. Peter and Paul Cathedral Ratnapura. important yet more impor- Church, Ragama re- Rev. Fr. Ranjanmal Moraes, Parish Priest Rat- tant is the message, “Do not cently. napura, Rev. Fr. B.A. Sriyan, Academic staff, National be afraid, for behold I bring Piyal received Pic. Theobold Samarathunge Seminary, Ampitiya also participated. you good tidings of great joy, a sum of 25,000, as which shall be to all people. prize money.

Annual Feast of..... January 17, at 8.00 am – Blessed Joseph Vaz National College, Wennappuwa Contd. from Pg. 1 Chief celebrant: His Lordship, Rt.Rev. Dr. Valence Mendis, Bishop of Chilaw The Programme for Celebration Island wide: January 17, at 4.00 pm – Holy Cross Shrine, Marawila Jaffna Diocese January 19, at 8.00 am – Blessed Joseph Vaz Church, Simawasigama, Puttalam Parish January 12, at 9.00 am – Blessed Joseph Vaz Church, Kaladhi, Wanathawilluwa Parish February 23, at 9.30 am – Blessed Joseph Vaz Church, Pradeepagama, Thenuwara, January 16, at Blessed Joseph Vaz Shrine, St. Mary‘s Church, Sillalai Kaluwaragaswava ColomboChief celebrant: Archdiocese His Lordship, Rt. Rev. Dr. Thomas Savundranayagam, Bishop of Jaffna January 19, at 8.00 am – Blessed Joseph Vaz Church, Redbana, Periyasandre, Badulla Kurinagpitiya Diocese Parish January 19, 2014 at 8.00 am Our Lady of Mount Carmel Church, Wellapalliya Parish, Hendala, Wattala Chief Celebrant: His Lordship, Rt. Rev. Dr. Emmanuel Fernando, Auxiliary Bishop of January 12, – Blessed Joseph Vaz Church, Balleketuwa Parish, Namunukula Colombo (1st Parish Church of Blessed Joseph Vaz ) Chief celebrant: His Lordship Rt. Rev. Dr. Winston Fernando sss, Bishop of Badulla January 19, at 8.00 am – Blessed Joseph Vaz Deva Dharma Nikethanaya Anuradhapura Diocese January 19, at 08.30 am - Blessed Joseph Vaz Church, Makola January 19, at 8.00 am - Blessed Joseph Vaz Church, Kandewatta, Waga January 19, at 9.00 am– Blessed Joseph Vaz Church , Pemadhuwa, Anuradhapura Parish January12, at 6.30 am – St. Francis de Sale’s Church, Kattuwa January 16, - Blessed Joseph Vaz Chapel, Ehalawava, Horouwpathana January 19, at 08.00 am – St. Jude’s Church, Daluwakotuwa Mannar Diocese January 19, at 8.00 am – Holy Cross Church, Gampaha January 19, at 08.00 am – St. Michael’s Church, Nagoda, Kalutara January 19, at 7.00 am – Infant Jesus Church , Kalamulla, Kalutara January 16, at 7.00am – South Bar, Mannar (In 1687 Blessed Joseph Vaz landed here, January 26, at 08.00 am – Blessed Joseph Vaz Church, Modera, Moratuwa disguised as a coolie) KandyAll other Diocese Parishes in Archdiocese will celebrate the Feast on Sunday, January 19, KurunegalaChief celebrant: Diocese His Lordship Rt. Rev. Dr. Rayappu Joseph, Bishop of Mannar

January 19, at 7.30 am – Blessed Joseph Vaz Shrine, Ampitiya January 14, at 9.00 am – Blessed Joseph Vaz Shrine Mahagalgamuwa, Galgamuwa Chief celebrant: His Lordship, Rt. Rev. Dr. Jos e p h V i a n n e y F e r n a n d o , B i s h o p o f K a n d y Chief celebrant: His Lordship Rt. Rev. Dr. Harold Anthony Perera, Bishop of Kurune- gala and His Lordship Rt.Rev. Dr. Raymond Peiris, Bishop Emeritus of Kurunegala January 19, at 9.30 am – Blessed Joseph Vaz Church, Kadiyanlena Ratnapura Diocese GalleJanuary Diocese 19, at 8.15 am – St. Theresa’s Church, Peradeniya January 19, at 9.00 am – Blessed Joseph Vaz Church, Athoya, Ratnapura Parish January 16, at 9.00 am – St. Mary’s Cathedra,l Galle Chief celebrant: His Lordship, Rt. Rev. Dr. Cletus C. Perera, Bishop of Ratnapura TrincomaleeChief celebrant: Diocese His Lordship, Rt. Rev. Dr. Raymond Wickramasinghe, Bishop of Galle January 19, at 10.00 am – Blessed Joseph Vaz Church, Welekubura, Balangoda Parish BatticaloaChief celebrant: Diocese Rev. Fr. Alen Wimaladas ChilawJanuary Diocese19, – Blessed Joseph Vaz Church, Thannemunnai

January 16 – St. Mary‘s Church, Thandavanyley January 19, at 8.00 am – Blessed Joseph Vaz Shrine Wattakkalliya, Chilaw Parish All Dioceses, Parishes and Colleges will celebrate the Feast on January 19. Chief celebrant: His Lordship, Rt. Rev. Dr. Valence Mendis, Bishop of Chilaw 3 The Messenger January 5, 2014 Message of His Holiness Pope Francis.... Contd. from Pg. 1 I

n many parts of the world, there seems to be er’s keeper?” (Genesis 4:9). Then, the Book of Genesis manent action of the Holy Spirit”, as another brother or no end to grave offences against fundamental human tells us, “Cain went away from the presence of the Lord” sister. As John Paul II noted: “At that point, awareness of rights, especially the right to life and the right to reli- (4:16). the common fatherhood of God, of the brotherhood of gious freedom; the tragic phenomenon of human traf- We need to ask ourselves what were the real all in Christ – ‘children in the Son’ – and of the presence ficking, in which the unscrupulous prey on the lives and reasons which led Cain to disregard the bond of frater- and life-giving action of the Holy Spirit, will bring to our the desperation of others, is but one unsettling example nity and, at the same time, the bond of reciprocity and vision of the world a new criterion for interpreting it,” of this. Alongside overt armed conflicts are the less vis- fellowship which joined him to his brother Abel. God Fraternity,for changing a it. prerequisite for fighting poverty ible but no less cruel wars fought in the economic and Himself condemns and reproves Cain’s collusion with financial sectors with means which are equally destruc- evil: “Sin is crouching at your door” (Gen 4:7). But Cain tive of lives, families and businesses. refuses to turn against evil and decides instead to raise In his encyclical Caritas in Veritate, my prede- Globalization, as His Holiness Benedict XVI his “hand against his brother Abel” (Genesis 4:8), thus cessor reminded the world how the lack of fraternity pointed out, makes us neighbours, but does not make scorning God’s plan. In this way, he thwarts his primor- between peoples and men and women is a significant us brothers. The many situations of inequality, poverty Fraternity,dial calling tothe be foundation a child of God and and pathway to live into fraternity.peace cause of poverty. In many societies, we are experienc- and injustice, are signs not only of a profound lack of ing a profound poverty of relationships as a result of fraternity, but also of the absence of a culture of soli- the lack of solid family and community relationships. darity. New ideologies, characterized by rampant in- This being said, it is easy to realize that frater- We are concerned by the various types of hard- dividualism, egocentrism and materialistic consumer- nity is the foundation and pathway of peace. The social ship, marginalization, isolation and various forms of ism, weaken social bonds, fuelling that “throw away” encyclicals written by my predecessors can be very pathological dependencies which we see increasing. mentality which leads to contempt for, and the aban- helpful in this regard. It would be sufficient to draw on This kind of poverty can be overcome only through the donment of, the weakest and those considered “use- the definitions of peace found in the encyclicals Popu- rediscovery and valuing of fraternal relationships in the less”. In this way human coexistence increasingly tends lorum Progressio by Pope Paul VI and Sollicitudo Rei heart of families and communities, through the sharing to resemble a mere do ut des which is both pragmatic Socialis by John Paul II. From the first we learn that the of joys and sorrows, of the hardships and triumphs that and selfish. integral development of peoples is the new name of are a part of human life. Moreover, if on the one hand At the same time, it appears clear that contem- peace. From the second, we conclude that peace is an we are seeing a reduction in absolute poverty, on the porary ethical systems remain incapable of producing opus solidaritatis. other hand we cannot fail to recognize that there is a authentic bonds of fraternity, since a fraternity devoid Paul VI stated that not only individuals but na- serious rise in relative poverty, that is, instances of in- of reference to a common Father as its ultimate foun- tions too must encounter one another in a spirit of fra- equality between people and groups who live together dation is unable to endure. True brotherhood among ternity. As he says: “In this mutual understanding and in particular regions or in a determined historical-cul- people presupposes and demands a transcendent Fa- friendship, in this sacred communion, we must also… tural context. In this sense, effective policies are need- therhood. Based on the recognition of this fatherhood, work together to build the common future of the human ed to promote the principle of fraternity, securing for human fraternity is consolidated: Each person becomes race.” In the first place, this duty falls to those who are people – who are equal in dignity and in fundamental “Wherea “neighbour” is your who brother?” cares for (Genesis others. 4:9) most privileged. Their obligations are rooted in human rights – access to capital, services, educational resourc- and supernatural fraternity and are manifested in three es, healthcare and technology so that every person has ways: The duty of solidarity, which requires the richer the opportunity to express and realize his or her life To understand more fully this human vocation nations to assist the less developed; the duty of social project and can develop fully as a person. to fraternity, to recognise more clearly the obstacles justice, which requires the realignment of relation- One also sees the need for policies which can standing in the way of its realization and to identify ships between stronger and weaker peoples in terms lighten an excessive imbalance between incomes. We ways of overcoming them, it is of primary importance of greater fairness; and the duty of universal charity, must not forget the Church’s teaching on the so-called to let oneself be led by knowledge of God’s plan, which which entails the promotion of a more humane world social mortgage, which holds that although it is lawful, is presented in an eminent way in sacred Scripture. for all, a world in which each has something to give and as Saint Thomas Aquinas says, and indeed necessary According to the biblical account of creation, to receive, without the progress of the one constituting “that people have ownership of goods,” insofar as their all people are descended from common parents, Adam an obstacle to the development of the other. If, then, we use is concerned, “they possess them as not just their and Eve, the couple created by God in His image and consider peace as opus solidaritatis, we cannot fail to own, but common to others as well, in the sense that likeness (cf. Genesis 1:26), to whom Cain and Abel were acknowledge that fraternity is its principal foundation. they can benefit others as well as themselves.” born. In the story of this first family, we see the origins Peace, John Paul II affirmed, is an indivisible good. Ei- Finally, there is yet another form of promoting of society and the evolution of relations between indi- ther it is the good of all or it is the good of none. It can fraternity – and thus defeating poverty – which must viduals and peoples. be truly attained and enjoyed, as the highest quality of be at the basis of all the others. It is the detachment of Abel is a shepherd, Cain is a farmer. Their pro- life and a more human and sustainable development, those who choose to live a sober and essential lifestyle, found identity and their vocation is to be brothers, al- only if all are guided by solidarity as “a firm and per- of those who, by sharing their own wealth, thus manage beit in the diversity of their activity and culture, their severing determination to commit oneself to the com- to experience fraternal communion with others. This is way of relating to God and to creation. Cain’s murder mon good.” This means not being guided by a “desire fundamental for following Jesus Christ and being truly of Abel bears tragic witness to his radical rejection of for profit” or a “thirst for power.” What is needed is the Christian. It is not only the case of consecrated persons their vocation to be brothers. Their story (cf. Genesis willingness to “lose ourselves” for the sake of others who profess the vow of poverty, but also of the many 4:1-16) brings out the difficult task to which all men rather than exploiting them, and to “serve them” in- families and responsible citizens who firmly believe and women are called, to live as one, each taking care stead of oppressing them for our own advantage. “The that it is their fraternal relationship with their neigh- of the other. Cain, incapable of accepting God’s prefer- ‘other’ – whether a person, people or nation – [is to be Thebours rediscovery which constitutes of fraternity their most in the precious economy good. ence for Abel who had offered him the best of his flock seen] not just as some kind of instrument, with a work – “The Lord had regard for Abel and his offering; but for capacity and physical strength to be exploited at low Cain and his offering He had no regard” (Genesis 4:4-5) cost and then discarded when no longer useful, but as The grave financial and economic crises of the – killed Abel out of jealousy. In this way, he refused to our ‘neighbour’, a ‘helper’.” present time – which find their origin in the progressive regard Abel as a brother, to relate to him rightly, to live Christian solidarity presumes that our neigh- distancing of man from God and from his neighbour, in in the presence of God by assuming his responsibility to bour is loved not only as “a human being with his or her the greedy pursuit of material goods on the one hand, care for and to protect others. By asking him “Where is own rights and a fundamental equality with everyone and in the impoverishment of interpersonal and com- your brother?” God holds Cain accountable for what he else, but as the living image of God the Father, redeemed munity relations on the other – have pushed man to has done. He answers: “I do not know. Am I my broth- by the blood of Jesus Christ and placed under the per- seek satisfaction, happiness and security in consump- tion and earnings out of all proportion to the principles of a sound economy. In 1979 John Paul II had called attention to “a real perceptible danger that, while man’s dominion over the world of things is making enormous advances, he should lose the essential threads of his dominion and in various ways let his humanity be subjected to the world and become himself something subject to manipulation in many ways – even if the manipulation is often not perceptible directly – through the whole of the organization of community life, through the production system and through pressure from the means of social tocommunication.” a tim The succession of economic crises should lead ely rethinking of our models of economic development and to a change in lifestyles. Today’s crisis, even with its serious implications for people’s lives, can also provide us with a fruitful opportunity to rediscover the virtues of prudence, temperance, justice and strength. These virtues can help us to overcome difficult moments and to recover the fraternal bonds which join us one to another, with deep confidence that human beings need and are capable of something greater than maxi- mizing their individual interest. Above all, these virtues are necessary for building and preserving a society in (Contd. on Pg. 13) accord with human dignity. 4 The Messenger January 5, 2014 Our lady of Guadalupe

EDITORIAL n December15, 1531 Our Lady ap- January 5, 2014 Opeared to a native called Juan Diego. On Tapaya Hill near Mexico City. Diego was a convert to Catholicism. On his Implement the way to Holy Mass on the feast day of the Immaculate Conception he saw a beautiful Recommendations of the young lady surrounded by light. She asked Diego to go to the local bishop and request llRC Report him to built a church in that place. But the Bishop wanted a sign from heaven to prove that it was an authentic message. Diego returned to Mary to ask a Cardinal Malcolm Ranjith and the Bishops' Conference has urged sign. Then Mary asked Diego to pick some the Government to implement the recommendations of the Lessons beautiful roses from the hill. He picked some Learned and Reconciliation Commission (LLRC). roses from the hill and gave them to Mary. The Lessons Learned and Reconciliation Commission was appointed Mary placed the flowers in Diego’s cloak and by the Government and it presented an interim and a Final Report. asked him to report to the Bishop. Diego The Interim Report recommended that the armed groups in the North went to the Bishop as Mary said. When Di- and East should be disarmed. In its Final Report (December 2011) the ego met the Bishop and opened his cloak to Commission regretted that its recommendations in the Interim Re- hand over the flowers to bishop a beautiful port had not been implemented. The LLRC noted "the clear need to image of Our Lady of Guadalupe was on it. heal the wounds of the past and to make recommendations to recon- The Bishop having seen this miracle decided cile the nation by recognising all victims of conflict, providing redress to build a church as requested by Our Lady. some 9 million Mexicans were baptized and to them, thereby promoting national unity, peace, and harmony." The It is believed that Mary appeared in became Catholics. LLRC pointed out the need to create an environment which made rec- her glorified body at Guadalupe. Also Mary In Guadalupe Our Lady chose a Na- onciliation possible. in her own hands arranged the flowers s in tive American as her messenger. The Appari- Diego’s cloak. tion was very special because by her own There are some important recommendations regarding governance Words of Our lady to Juan Diego hands Mary arranged the flowers in Diego’s and human rights which the Commission thought necessary but which cloak. Diego’s cloak with the image of Mary the Government has not included in the Action Plan for implementa- tion of the Recommendations of the LLRC (December 2011). One set “Know for certain least of my sons, still does not show any signs’ of decay. of recommendations relate to the last stage of the war. Chapter 5 re- that I am the perfect and Perpetual Virgin God shows His love to mankind fers to Human Rights and covers missing persons, disappearances and Mary, Mother of the true God, through whom through this apparition. During this time abductions. It referred to the duty of the Government to take defini- everything lives, the Lord of all things new Mexican people were involved in various tive action against alleged cases of disappearances as well as to put in and far, the master of heaven and earth it is kinds of sin and violence. The entire com- place preventive measures. It recommended: my earnest wish that a temple be built here munity was stained with sinfulness. Through to honour her. Here I will demonstrate, I will this apparition Mary showed the world the • That a Special Commissioner of Investigation be appointed to inves- exhibit I will give all my love, my compas- importance of honouring God and abstain tigate alleged disappearances and provide material to the Attorney sion, my help, and my protection to the from sin. General to initiate criminal proceedings as appropriate; "I Am Your Merciful Mother" people. I am your merciful mother the merci- • That an Independent Advisory Committee be appointed to monitor and examine detention and arrest of persons taken into custody under ful mother of all of you who live united in In the first appearance Mary says any regulations made under the Public Security Ordinance or the PTA; this land and of all mankind of all those who • New domestic legislation to criminalize enforced or involuntary dis- love me of those who cry me, of those who “I am your merciful mother” appearances, seek me, of those who have confidence in As Pope John Paul II says, this Appa- • It stated that the next of kin of the detainees have the fundamental right me. Here I will hear their weeping, their sor- rition had a greater influence in the evange- to know the whereabouts of their family members who are in detention row and will remedy and alleviate all their lization of the Americans. After the Appari- and that the next of kin be given the right of access to detainees. multiple sufferings, necessities and misfor- tion thousands of people were converted to • That "Proper investigations should be conducted in respect of the al- Catholicism in Mexico. Imagetunes” on Diego’s Cloak legations against the illegal armed groups with a view to ascertaining Mary shows her affection and love the truth and the institution of criminal proceedings against offenders to the mankind. Will a son ever refuse a where sufficient evidence can be found. Even scientists cannot explain how mother's request? The Wedding Feast in • That there should be Freedom of Expression and the Right to In- the image of Virgin Mary was imprinted on Cana is a very good example. She shows formation, which are universally regarded as basic human rights. It mankind that she will intercede with God affirmed the need for media freedom to be enhanced in keeping with the cloak. Scientists cannot find any paint on our behalf with love and affection. Let us democratic principles, and to enact legislation to ensure the Right to or dye although the colours are bright. The Information. painter or scientist cannot explain how the pray to her that she will protect, guard and guide us. • That it should ensure the Freedom of Movement of media personnel Messageimage was of created. Guadalupe in the North and East and the Freedom of Association and Movement Pope Pius XII declared Our Lady of in general. Guadalupe as the patroness of the Americas. • That the Government create an environment, which respects, pro- In the five apparitions in Guadalupe Her feast day is celebrated on December 12, motes and protects people's right to freely engage in observing their what was the message the Virgin Mary gave each year. It is a day of Holy day of obliga- religion. to mankind? tion in Mexico. Pope John Paul II visited four • That Government should take immediate action to disarm persons “I want very much to have a little times to the Guadalupe Shrine. Eric Perera in possession of unauthorised weapons and prosecute such offenders house built here for me” Sydney and regrets that its interim recommendations have not been given full During this time people in Mexico effect yet. • That an independent permanent Police Commission be set up as a nec- did not follow God. They were moving away essary pre-requisite to guarantee the effective functioning of the Police. from God. By the • That an Independent Public Service Commission be set up without request for a church delay to ensure that there is no political interference in the public ser- to be built, Our Lady A Challenge is born vice and that recruitment and promotions in the public service are in wanted the people to conformity with the equality provisions in the Constitution. come closer to God. • That the Northern Province should revert to civilian administration Also she wanted to in matters relating to the day-to-day life of the people and in particular The centuries bloodily pass; console those who with regard to matters pertaining to economic activities such as agri- culture, fisheries land etc. The military presence must progressively were suffering. Honeyed words fall from lips thick and fast, recede to the background to enable the people to return to normal During Truces painstakingly shored -up today civilian life and enjoy the benefits of peace. this time there was Are brazenly broken tomorrow • Since Public intervention regarding proposed legislation is an in- ingviolence between in Mexico. the tegral part of a vibrant democracy it recommended that the Govern- There was fight- While cloak-and-dagger deceits harrowingly rise ment and the Opposition make all endeavours to reach a consensus on And the despotic finger on the trigger breeds blight. an appropriate constitutional amendment, to provide for an adequate Spaniards and the timeframe to challenge proposed legislation. native Americans. All this, while the Challenge of the ages goes unmet: The apparition made 'Love Thy Neighbour as Thine own self.' Lynn Ockersz The Cardinal has called for the appointment of civilians as the Gover- the people united. nors in the North and East while calling for direct talks by the Govern- After the Apparition ment with the TNA. 5 The Messenger January 5, 2014

Reform would also bring new Indeed most of the phenomena people treasures to light from the storehouse of associate with Vatican II took place not the Church's history. New prayers that at the Council itself but in the period im- drew on ancient sources would enrich mediately following. Altars were furned the liturgy along with the inclusion of around so that Mass could be celebrated more Scripture Readings. Communion, facing the people. More English was under both forms, would be available on used in the liturgy. Communion was of- some occasions. fered standing and in the hand. The res- The fathers also wanted liturgy to be adapted to the various peoples toration of the catechumenate (RCIA) around the globe, allowing a diversity of made its appearance, and the rite of cultures to find expression in the rites baptism for children included roles for of the Church. The Theologian Fr. Karl parents as well as godparents—to name Rahner, SJ, who was present at the coun- just a few of the changes. cil as an advisor, remarked that Vatican After this time of industrious II was the beginning of the "world and creative expansion, the Church Church." No longer would Catholicism settled down to become more deeply see itself primarily as a European Com- rooted in the reforms of the rites. In munity. 1985, Pope John Paul II said—echoing The work of many generations the Synod of Bishops—that most people experienced the fruit of the council In recognition of the fiftieth anniversary of missionaries had borne fruit: All por- tions of the globe were represented at primarily through liturgical reform, and of Vatican II, let's explore the the council and would be embraced by they had embraced it. Not all Catholics were happy its reforms.Ecumenism and Evangelization mandates' effects on liturgy and with the reforms. For some the changes our relationship with it. came too quickly and interrupted either Pope John XXIII had four objectives their personal piety or their sense of for the council: Updating to the times, value toward rites that predated the renewal of the faithful, ecumenism, and Council. Through the 1990s and the evangelization. Liturgical reform was (Sacrosanctum Concilium) the liturgical action rather than active first decade of the twenty-first century, The Constitution on the Sacred Liturgy participants in it. considered the foundation for further- continuous refinement of the reforms , completed by Pope Pius X's 1903 statement ing all four because liturgy is the most was called into question by those who the Second Vatican Council in December that "the genuine source of the true central act of the Church—an expres- wished to either go back to the precon- 1963, set in motion the most far-reach- Christian Spirit" was to be found in ac- sion of the Church's deepest identity. cilior liturgy or reconstruct the reform ing liturgical reform in Catholic his- tive participation in the liturgy was wel- By returning to the roots of tra- along different lines. tory. The initiation of this momentous comed by liturgical-movement leaders. Nevertheless, liturgical reform change within the Catholic Church in They produced Latin-English hand mis- dition in the liturgy, the Church became America came on the heels of the social sals, published books about the liturgy, better able to overcome the division continues to flourish. It has assisted the and political upheaval of the 1960s that and taught at Liturgical Weeks (confer- between Catholics and other Chris- phenomenal growth of the Church in Af- included civil rights marches, demon- ences devoted to liturgical education for tians. Some of these Christian groups rica and Asia. It continues to provide a strations for women's liberation, and priests and religious). This movement had been separated since the eleventh strong experience of active participation protests against the Vietnam War. Histo- soon became a worldwide phenomenon. that engenders a sense of community rians and theologians alike would look century by the great schism with the Pope Pius XII approved of the Liturgical and mission in parishes and dioceses back on the sixties as a watershed in our East, others since the sixteenth-century Movement. He called for the reform of worldwide. political and religious culture—the end the Holy Week liturgies in the 1950s, a Western Reformation. Some divisions The liturgical reforms of Vati- of the modern era and the beginning of reform of the Breviary, and a simplifica- remain, but we are much closer than we postmodernism. tion of the rubrics (liturgical instruc- were. can II walk hand in hand with the new The Council voted by a margin tions). When he revised the liturgies of Dialogue with other world re- evangelization, ecumenism, and the of 2,147 to 4 to approve the Constitu- Holy Week, for the first time in history ligions, especially Judaism, also flowed love of sacred Scripture. They've made tion on the Sacred Liturgy—the first of the rubrics included explicit instruc- from the council. The increase in Bibli- Catholicism more responsive to both the sixteen documents of Vatican II. These tions about not only the priest's role but cal Readings from the Old Testament ancient truths of the faith and the de- teachings would bring about a profound also that of the people. helped Catholics to cherish a more posi- mands and needs of the modern world. reform of the liturgy and also open up What About My Parish? By the time Pope John XXIII tive relationship with the Jews. (Before new questions about how to understand convened Vatican II in 1963, the desire Vatican II, 1 percent of the readings our ancient heritage today. The Catholic for reform was strong. The Council heard at Mass were from the Old Testa- In the end, the test of reform Church in America would soon feel the fathers approved a thorough reform of reverberations of the decisions reached the liturgy and identified active partici- ment; after, it rose to 17 percent.) lies in the way it is implemented in local in Rome as changes in the liturgy ap- pation in the liturgy as the pastoral goal In general, the Church began communities. Full celebration of the peared in Activeparishes Participation worldwide. to be consideredReforms "before all else." to appear less like a fortress and more paschal mystery includes music that like a bridge-builder. The addition of expresses the beauty and meaning of the Prayer of the Faithful and the Sign of the celebration, preaching that inspires, It would be a mistake, however, to think Peace, gave Catholics a sense of solidar- and full participation of the faithful that the liturgical reforms of Vatican II At the heart of the liturgical reform was a profound theological commitment ity through faith-filled relationships who offer themselves with Christ in the sprang out of nowhere. The background within the community and in the rest of sacrament of the altar. can be traced to the nineteenth century, to celebrate the paschal mystery: The the world. The work of Vatican II contin- when a liturgical movement began in passion, death, and resurrection of Jesus After Vatican II ues through daily efforts to celebrate Benedictine monasteries throughout Christ. The faithful are immersed into France and Belgium. Historical research this mystery by baptism and live it out the liturgy so that all are sent forth brought about a deeper understanding through all the sacraments, especially Most of the principles enunciated by renewed, to bring Christ's love to the the Eucharist. Vatican II were put into practice from world. of Catholic liturgy and also revealed Courtesy Liguorian Magazine the changes it had incurred over the The Council fathers called for the re- 1963 to 1975 by revising the liturgical past centuries—changes that were not form of the Holy Mass, sacraments, and books and implementing the changes. always for the better. Liturgy of the Hours. They wanted the rites to be simpler and more accessible. Originally, liturgy was highly It was recommended that repetitive and participatory. However, over time it confusing elements that had crept in became less the prayer of the whole as- through the ages be pruned away so the sembly and more the special province of main actions of the celebration could be the clergy alone. seen more clearly. By modern times, most people Music and art that did not ad- no longer understood Latin and there- here to the form and spirit of the liturgy fore could not comprehend the prayers. were to be replaced. The fathers encour- The Congregation's role of making the aged choirs to be maintained, but not at responses and singing the songs of the the expense of or to replace congrega- Mass had lapsed, leaving these roles tional singing. Latin would be used along with to acolytes and the choir. The faithful modern languages. The calendar was re- seldom received Communion and re- formed to emphasize the main seasons mained silent through much of the Holy that celebrated the mystery of Christ Mass. and ensure that secondary elements, In sum, the people in the pew like the celebrations of the saints, had become passive observers of wouldn't overshadow them. 6 The Messenger January 5, 2014 God wants us to slow down

friend phoned me yester- simply scanned the morning ger a priority, either. How day and left me breathless paper, hinted that laziness was could I compose a poem, ar- as I said goodbye. She told me, motivating me to have this quiet ticle or story when I was too as usual, how busy she was and time. busy to think? Why, despite just listening to her tired me Also, because I was my hectic lifestyle which fi- out!A not overwhelmed with chores nally labeled me as one of the She is a wonderful per- and did not participate in too crowd, was I so miserable? son and I really admire her par- many social events, I decided And why was I no longer ticipation in community proj- my life was too easy and much available to listen patiently ects while she balances a home, too slowly paced. Everyone else to my children’s problems or tends to her magnificent garden seemed constantly in motion merely sit with my husband and occasionally minds her and consequently stressed out. and discuss his day? meetings and other duties and work extremely hard to acquire grand children, but it’s tempt- Was there something terribly The mood of family having no time to relax? He al- material possessions. But we do ing to tell her to slow down. She wrong with me? Had sloth be- members was also less cheer- ways took time alone to pray not have to pay attention. would not listen though. Her come my greatest fault? ful, and laughter was no lon- and renew His energy. When we simplify our busyness is an ingrained habit I began my march on ger heard as often. Gradually I Also, while visiting lives we have more to offer. As she has fostered for a long time, the road to reform. My days realised that my life needed to Martha and Mary, He reminded we spend our energy only on and my advice would have no became jammed with chores be reassessed, to find out what the former that her concentra- what is really important, an in- effect on her. and the house began to show it. was wrong. tion on being a perfect hostess ner peace centers us and en- As I compare myself Even my children commented Wisely I began to re- was not necessary. Instead, He ables us to be open to others with her, I seem to be stand- on how immaculate our dwell- turn slowly to my old way of gently urged her to relax and and to spread God’s love wher- ing still. It is not that my life is ing looked, for I had never been living. A time of solitude in the listen to Him as her sister Mary ever we happen to be. not fulfilling and rich. However, an exceptional housekeeper. morning for reading, medita- was doing. It is true that when we I do not rise at 6 a.m. as she But best of all, I began bragging tion and prayer once more be- It is true that being reach this stage of maturity we does and my schedule is not about how industrious I was. came a common practice. I also busy in our fast paced society will no longer be able to brag crammed with nearly as many Things did not run dropped some of the activities is a trait widely admired. Every- about our frantic lifestyles, but activities; but that is the way I smoothly, however. By the end outside the home in order to where we turn, we are remind- hopefully we will have become want it. When my life becomes of each day I was exhausted devote more time to my family. Courtesy: Canadian Messenger ed that much is expected of us wise enough to no longer care. too stressful and I find myself and when the family members And I noticed that the and we had better rise to the oc- constantly on the go, I become returned home from work or house was beginning to appear casion. Commercials inTwo the me- young boys were spending the mean-spirited and snap at my school, I would snap at them “lived in” again. As I slipped dia urge night with their grandparents. At husband and my family for any for the least little irritation. back into a more relaxed life us to be bedtime they knelt to say their little irritation. The house was neat and spar- style, the mood of family mem- perfectly prayers. The younger one began Listening to people kling when unexpected visitors bers improved and laughter ran groomed praying at the top of his lungs, “I PRAY such as my friend discussing arrived, but the reflection of out more often. and at- FOR A NEW BICYCLE, I PRAY FOR A NEW their frantic lives used to leave myself which I spotted in the You may feel that my tired, to X-BOX, I PRAY FOR A NEW DVD ... .” His me throbbing with guilt. My gleaming toaster early each return to a slower pace of life be very older brother leaned over, nudged the young habit of sitting silently in the morning appeared both anxious is a weakness; however I do not produc- brother and said, “Why are you shouting your morning sipping coffee while and depressed. agree. Do you recall Christ rush- tive and prayers? God isn‛t deaf.” The younger broth- I prayed, read, meditated or My writing was no lon- ing about in a frenzy, attending er replied, “No, but Grandma is!” Merton, a Trappist Thomas Merton in Ceylon monk:, a Christian mystic, was born in France, lived in England, Italy and in the United States. He became Bits & famous as a writer, poet Pieces and a student of compara- Madi tive religion. He was born in 1915 and had a mercu- by sirohmi Gunasekera rial carrier and was or- kok which dained a Catholic Priest at was scheduled in A New Year the age of 34 in 1949. His December 1968. The autobiographical‘The Seven writings Storey Conference was organised Mountain’contained in his famous by the Benedictines to im- “Happy New Year!” greeted Nelun, adding “I book, plement monastic renewal hope all your dreams will come true this year!” made him a throughout the world. Fa- Fr. Thomas Merton with the Dalai Lama “I don’t know about that. My dreams are in- best-selling non-fiction ther Thomas Merton was finite. I hope to meet my Dream Man and marry and author. He was writing and to give a keynote address live happily ever after. I also want there to be peace addressing conferences in the final stages of the logue and of a meditation Merton also visit- in the world and especially in Sri Lanka! I want my on meditation, mysticism Conference in Bangkok in monastery that would be ed the National Seminary, father to cope with his diabetes and live a good life. and comparative religion mid-December. He intend- open to Buddhism. We Ampitiya, and addressed I want my mother to stop worrying about us and to till his mysterious and un- ed to meet as many Bud- continued to talk about the Brothers who were have peace of mind,”confessed Maureen. timely death on December dhist and Hindu monastic the Church today and the studying there. “Then I “Well, that’s quite a Wish List! Maybe each 1968. leaders as possible to study problems of Christians. I saw the Seminary, a large, one of us should just wish for a Good Day! If you are In the silence of monasticism practiced by think he sees the situation roomy, shady place ... A big happy and contented today and it continues from the Trappist monastery Asian religions. clearly - or in any event we Romanesque German style day to day, then you can reasonably wish for a Good he had the opportunity of Merton did not agree.” Church. When I came back Year,”remarked Nelun. Ieading and meditating forget to meet Buddhist Merton also met in the evening for dinner “You are right. ‘Happy New Year’ means a on Christian and inter- religious leaders in Sri the retired Bishop of Kan- and talk to the seminari- succession of happy days. Undoubtedly, there will religious academic and Lanka, the haven of Thera- dy, Rev. Bernard Regno. ans, the Alma Redemptoris be sad moments and a crisis or two. But the main monastic writings. Besides vada Buddhism. He met Bishop Regno told him, was sung rather faintly in thing is to have a Positive Attitude and look on the these Merton was inter- Ven. Walpola Rahula, in judging from what he had Latin and Gregorian and I bright side,”said Maureen. ested in learning the Asian Colombo and Ven. Nya- read in Merton’s book, could not feel this was any “Yes. There is always a silver lining behind Hindu and Buddhist medi- naponika Thera, a German- ‘Seven Storey Mountain’, more out of place than, say, every dark cloud. I know a person who has breast tation practices and he se- born Buddhist monk who that Merton was a hippie. English hymns!” cancer and was operated and now lives happily from riously studied Hinduism, lived a monastic life near With upraised hands the He had written in day to day. She is ready to face death and believes Buddhism, Taoism, Jainism Kandy. He wrote in his di- Bishop said, “Oh! Oh! Oh! his journal about his visits that each day counts,” said Nelun. and Sufism. He was quite ary that Colombo is a well- All the whiskey! All the cig- to places of historical inter- “We must learn from the example of others. fascinated by the medita- organised and a cleaner arettes!” Merton wrote “I est in Sri Lanka. He was fas- After all, you can get knocked down while crossing tive practices of Zen Bud- city than many Asian cit- reminded him that hippies cinated by the Gal Vihara in the road. In the midst of life we are in death. I be- dhism which had its roots ies that he had visited. In have no interest in whis- Polonnaruwa. He left Co- lieve that each moment counts. Even if you are going in China and Japan. He had Kandy he also visited the key and that they smoked lombo on December 4, for through a bad patch, remember that it will pass,”said personal encounters with then Bishop of Kandy, Leo pot, not cigarettes ... Dur- the Interfaith Conference Maureen. the Dalai Lama and the Nanayakkara. ing the conversation he in Bangkok. On the Decem- “I know. It’s just that we get bogged down Zen Master T.M. Suzuki. “Bishop Nanayak- urged me to write a book ber 10, Fr. Thomas Merton in the bad patch and feel that it will last forever. I He came to Asia to kara is very progressive about the authority of the was found dead in his hotel think it’s because we tend to be sad and forget to be participate in an Inter-reli- and we talked long about Pope, since the world is room in Bangkok. Cause of happy even for a while. Let’s clink glasses and wish gious Conference in Bang- my idea of Buddhist dia- going utterly mad.” death: Electrocution. each other A CONTENTED NEW YEAR!” 7 The Messenger January 5, 2014

rtists throughout have tried to portray the Nativity scene in the way they understood it best. This freedom has inspired immense creativity and ingenuity. Locally we have seen Paul Navaratne (1930’s) who was at the forefront of indigenization of the Compiled by: Kishani S. Fernando Christian Art in Sri Lanka, introduce Kandyan Art features to the scene in Bethlehem. His figures are clad as typical villagers, while the three kings are dressed up in the regalia of chieftains who have come on elephant Na back to worship the baby. The angels are replaced with devata figures and the firs are replaced with a Na tree in flower. The or the Ceylon iron wood is an indigenous tree to our country and the symbolism of its flower has been attributed to Mother Mary. The clouds the star, the architecture, the furniture and the colour combinations A used with red as background makes this a unique piece of work in the best Kandyan tradition. Rev. Fr. Priyantha Silva’s painting is an elegant piece that shows mother and child surrounded by the joyful strains of heavenly music. The drums beat and the conch shell blows to announce the Good News Nalini Jayasuriya’s mural can be seen at the Anglican Cathedral Kurunegala. It is a mural of great detail, which shows heaven and earth rejoicing on the birth of the Saviour. Richard Gabriel’s medallion on the Nativity is at St. Theresa’s Church Thimbirigasyaya. It is an endearing scene with the baby shown flat on his stomach in-between his concerned parents. Ven Hatigammana Ut- tarananda Thera in his painting has followed a Buddhist philosophical approach with the introduction of the deer to the crib. His figures show the emotions of child birth of pain and suffering. The painting at the bottom is by Godamane found at the St. Mary’s Church, Grand Street Negombo. It follows the traditional western Christian Art imported- Kishanie to our S. island. Fernando It is a rich timeless piece of work. 8 The Messenger January 5, 2014 Works of God done through Mother Bernarda Heimgartner SESQUI CENTENARY

aria Anna Heim- maxim was "The need of the Mgartner was born in time is the will of God." On As we the Sisters of the Fislisbach, a rural October 16, 1844 the three sis- Holy Cross commemorate ses- community in Canton Aargau ters made their first profession qui - centenary of the Heavenly (Switzerland) on November 26, according to the Rule of the Birth of our Foundress, we are 1822. She was the first born Third Order of St. Francis in the urged to reflect about her life. in a family of six children, five Capuchin Church at Altdorft. Mother Bernarda lives out of girls and one boy. Even in her Taking up the leadership the Mystery of the Death and early youth Maria Anna Heim- of the new Congregation at the Resurrection of Jesus gartner evinced a pronounced age of 21, Sr. Bernarda, later Mother Bernarda’s religious stamp. Faith was alive christened the religious family courageous commitment to in the family. as Teaching Sisters of the Holy the education of the young, her After she lost her Cross, a name suggested by faithfulness for the work she father in 1836 at the age of Sr. Feliciana inspired by their had begun and her determi- 14, Maria Anna felt the need lives of trials and sufferings nation for a new life-style of to help her mother by work- of the early days. In the years insertion in the villages in the ahead the small community of of Jaffna Diocese, Rt. Rev. Dr. people and lived as refugees ing as a house maid in the midst of people occurred at a three started growing slowly as Alfred Guyomer OMI of revered with them. The Sisters are neighbourhood. In this way she cost of high price. Her gener- girls started joining them; The memory –convinced of the cry- present in the midst of bro- was accustomed to endure the ous lay in her steadfastness. Sisters were fully engaged in ing need of the service of the ken people, patients, children, deprivations and hardships of Neither external opposition teaching in village schools. Sisters, invited them to serve in youth and aged irrespective of life in the spirit of Christian nor inner hurts could make her Numerous were the struggles the civil hospital in Kayts – an their race and religion. Thus courage, always trusting faith- and tensions the infant Congre- deviate from the good she rec- fully in God’s compassion and gation had to face in the early ognized in the task undertaken. island off the Jaffna Peninsula being messengers of peace and providence. At the age of 18, years. Facing these challenging The adherence to this clarity in in the north of Sri Lanka. The love. Maria Anna wished to dedicate situations with tranquility of her direction caused her great 1st batch of missionaries came Our ministries are her life to God and to the service mind and undaunted courage, suffering shows her great sense to Sri Lanka in July 1930 to wide reaching from womb to of youth. When she came to Mother Bernarda portrays for of discernment. In her strong serve the sick, the elderly and tomb. Although the purpose of know that Father Theodosius herself, the picture of a valiant belief that the Cross is a neces- the poor. They were nursing the Congregation initially was Florentini, a dynamic Capuchin, cross bearer, When the infant sary passage to true life. She Sisters, motivated towards purely dedicated to education, animated by social zeal, was Congregation was deprived found strength even when the improving nursing care of the in keeping with the Founder’s planning to found a teaching of the guidance and spiritual future of her work was ques- patients, irrespective of race motto “the need of the time is congregation, she gladly al- direction of the Founder Fr. tioned. Mother Bernarda lived colour or religion. Very soon the will of God," our Sisters saw lowed herself to be guided by Theodosius as he had to move the Motto: IN THE CROSS IS the need of the people in the new needs arose and morenment him. Father Theodosius’ dream away to a far away mission the SALVATION. service communities were Northern Province at that time was realized in 1841 and start- whole burden of guiding, en- The young Congrega- opened viz. Jaffna Gover for nursing; so quite a good ed training three young girls couraging and supporting the tion grew rapidly after her hospital in the Jaffna town, number of European Sisters (Maria Anna-later Sr. Bernarda, Sisters of the new Congregation early death (December 13, Home for Elders – Colombogam together with four of five Anna Kramer - Sr.Feliciana and fell on the shoulders of Mother 1863). Many young people, on the outskirts of Jaffna and a Indian Sisters began working Walburga Mader - Sr. Cornelia) Bernarda, who possessed firm especially girls, were given Day Care Centre for children of with the aim of founding a new determination and clarity in the chance of a good Christian in the hospitals as nurses and working mothers in Gurunagar, matrons. It is creditable that congregationFOUNDING CHARISM OF THE her dealing because her gaze education and equipped with predominately a fishing village Sisters were quite open to the CONGREGATION was ever directed only towards practical skills for life. Above all Jesus Christ, her duty, the good they received a clear orienta- in Jaffna. needs that were unfolding in of the Institute and God’s Provi- tion for life based on faith. The Government of the society. Thus young apos- Ceylon then banned mission- of the i It was Father Theodo- dence. “She chose the Cross, tolate and social work too were sius’ vision of a society healed Father Theodosius she bore the Cross, and she was ary Sisters working in civil started in Colombo. nfirmities of material- and Mother Bernarda were victoriousIn hope inl essthe Cross.”situation hospitals and all missionaries With the termination ism and lack of faith in God that prophets of their time and their Mother Bernarda put below 60 years had to leave of the nursing Sisters work- gave birth to our Congregation purpose in starting the Con- her trust in God the country in the year 1960 – ing in the government hospi- gregation was to bring about in 1844 when the first three 1961.This left only six Euro- tals, Sisters began working in mitment to a social change in the society members of the Congregation pean Sisters to remain back to private nursing homes such in which they lived. Mother In Mother Bernarda’s made their Com guide and care for the young Bernarda believed that social life one desperate situation as Michael’s Nursing Home in God in the Capuchin Chapel province. It is in this year, the change is possible by concen- and disappointment followed Kollupitiya and the 2nd branch at Altdorf in Switzerland. Of first batch of local Sisters was trating on education of girls another with the exception at Havelock Town – Anderson the three, then Anna Maria making their final vows. This and young women. Her aim of only a few years of quiet. Road and Holy Cross Health Heimgartner later Sr. Bernarda indicates clearly how young was not merely to educate the With this dark background the Centre – Jaffna where the Sis- Heimgartner was appointed girls but to give them a sense brightness of her unshakeable at that time our Province was. ters worked as gynecologists, by him as the first Superior of their inherent dignity and trust in God shines out even Our pioneer Sisters, then, of the Congregation and she anesthetist's, pharmacists, form them into mature human more clearly. To burdensome launched out into new dioceses shared with him the role of the radiologists and lab technicians beings – Education as Libera- situations she responded spon- and started new ministries ac- Foundress of the Congregation. besides nursing. tion and Empowerment. In the taneously with an act of trust cording to the need of the time. His plan of founding a They also branched face of great oppositions and in the ‘Loving Father’ and then By the Grace of God it started new type of religious community continued her task with re- sout to render their service in at a time when women religious difficulties, Mother Bernarda newed energy. Today her Spirit to grow again. Today there are the fields of teaching – Montes- lived in cloisters could be con- remained firm and true to her is alive in the hearts and minds 110 members in the Congrega- woori, primary, secondary, and sidered as a revolutionary one. convictions. In about 15 years of 1800 Sisters live in Europe, tion of the Sisters of the Holy even university, besides social His idea that ‘religious women after starting the Congregation, Asia, Latin America and South- Cross in Sri Lanka working in rk, refugee work, caring should step out of their enclo- there were about 70 schools ern Africa. It is when we meet 6 dioceses with 19 established for the children, caring for the sures and be more involved in in villages and small towns far at an international level that communities. The presence ony of elders, caring for the youth, the active life’ was quite indigest- and wide, where the Sisters we recognize our differences the Sisters in the communities pastoral activities, prison ible for the Church/people of his were sent out to teach – one or in languages, appearances, the helps people to live in harm ministry, Mobile health service, time and place. two Sisters to each centre. The way we dress, think, and live. with one another. The minis- counseling, training nurses and According to his vision clarity of vision our Foundress What unites us in our multiplic- tries they are involved in are so on. Our service extended to the three young girls pursued had is something remarkable. ity of cultures and over conti- open to all people irrespective the dioceses of Colombo, Jaffna, their teachers training studies Her idea was mass education, nents are our common origin of race and religion. The main Badulla, Matale, Mannar, Kandy in Freiburg/Breisgau in Ger- and our roots out of which our educating multitude of women aim of the Sisters is to work and Trincomalee. We will reach many and later their religious Congregation grew. who will build up the society History of the Sisters of towards a ‘holistic growth’ of the unreachable star by con- studies and novitiate in Ribeau- and contribute to the transfor- the Holy Cross every person viz, physical, psy- tributing our bit of responsibil- ville in Alsace/France. At the (Menzingen) in Sri Lanka chological and spiritual growth ity towards society by lighting end of their novitiate freely and mation of the society. In striv- the candle of knowledge, of joyfully embraced a new form ing towards this goal the first which leads to the wellbeing love and of peace. of religious life in their own Sisters experienced the Cross The Order sent its mis- of the person. This was made Rev. Sr. Lawrencia Lawrence HC very evident during the major country Switzerland proving – the Paschal Mystery. They Isionaries to the various parts themselves to be worthy fol- deserved to be called Sisters of of the world over the years. evacuation in the North; the lowers of Fr. Theodosius whose the Holy Cross. n July 1930, the then Bishop Sisters moved along with the 9 The Messenger January 5, 2014 St. Alphonsus and the Link between Crib and Cross

His View of Redemption was If only we stop to listen, we can hear the unique during his Lifetime infancy story's clear message about God's desired relationship with us

My introduction to two great text references a God of mercy. because they may approach God with themes of Alphonsian The infancy story of Christ confidence that they won't be turned Spirituality did not then presents us with a God who is very away. come from a seminary approachable, a God who comes to us Through the star in the heavens retreat or a spiritual as a vulnerable infant so we will not over the manger and through the ap- workshop. Rather, it be afraid to enter into his midst. God proach of the animals to the creche, all came during my first presents himself in a way to remove fear creation is now seen as celebrating the visit to a major semi- and encourage a relationship. This pre- birth of the Savior who will bring about nary Chapel at Mount sentation changes God's portrayal from redemption for all. All of this, which we St. Alphonsus in Eso- an all-powerful "crashing through the learn about in the infancy narratives, pus, NY, that I was in- heavens" force to an image of gentle- opens the way to the passion story of a troduced to the themes ness and tenderness. What infant does God willing to continue to be vulnerable behind St. Alphonsus' not draw a response of gentleness? for us by offering himself up to death on understanding of the Compassion the cross. redemption: the crib The themes of amazement, ten- and the cross. Just how will God deal with our derness, compassion, and gratitude will The chapel sinfulness? continue through the passion narrative contained the symbols Amazement: that the infancy narrative has Tenderprepared- found in any church or us for. God's vulnerability chapel: the altar, the ness: The pagan religions came to an will include death on a cross. tabernacle, the crucifix, understanding that the gods would deal Even in his dealings with Pilate, etc. But then on either with us in a harsh and vengeful way if Compas- Jesus is respectful and not filled with side of me I noticed a we didn't listen to their commands or sion: anger at his persecutors. number of small side acted against their will. But the Hebrew Jesus will even forgive those who altars, each with a Scriptures tell us about a God who Gratitude: put him to death and reach out with marble statue. The side presents us with commandments and mercy to the repentant thief. altar on my left held a understands our weaknesses in respond Through his passion and death, we un- full-size replica of the ing to his will. Although we may find derstand that our sins are forgiven and Pieta from the 1939 statutes and ordinances overwhelming, the way to eternal life is opened for us. World's Fair, or so we we also find forgiveness through sacri- In St. Alphonsus' mind, when were told as students. fice. you merge the infancy and passion sto- (I never confirmed the Amazement In the infancy story, we learn ries you get a complete understanding truth of this statement.) our God who dwells with us is one of the gift and mystery of redemption. The side altar to my right showcased a Just how close does God who understands our difficulties and The infancy story adds to our under- life-sized manger scene with the infant therefore is gentle with us. Jesus will want to come to us? standing of a God who not only suffers Jesus in a creche. not change the commandments, but Each of the Chapel's pillars was because he has walked in our shoes he and dies for us but who also journeys decorated—as one might expect—with Humanity has posed this ques- is acknowledged as one who under- with us throughout our lives. the Stations of the Cross. But as I walked tion for centuries. The pagan religions stands the difficulties of doing good and This is the core of St. Alphon- around them I discovered something else understood God as distant and not at all avoiding evil. And it is in Christ that we sus' understanding of redemption, I'd never seen: a series of stations cre- interested in this world. We then listen are able to find forgiveness from our which I have learned through discus- ated by St. Alphonsus Maria de Liguori to the Hebrew Scriptures that speak of transgressions.Gratitude sions with my Redemptorist confreres to help people meditate on Jesus and the one God, a God of heaven who can be who continually reflect on his spirituality and writings. But my first experience story of his infancy. For example, Sta- approached only by select people such Just how can we thank God tion IV: Jesus is wrapped in swaddling as priests and prophets; thus, he's still with all this began with my journey into clothes. Station VI: Jesus is adored by the somewhat distant from us. But through enough? the chapel at the major seminary and Magi. Station XI: Jesus sleeps. Moses and the prophets, we learn of my encounter with the symbols of our And so it was during this chapel God as we know him: one who looks faith. Both the Hebrew and Christian journey that I received St. Alphonsus' down from heaven with mercy and com- Today, symbols of the wonders Scriptures are filled with gratitude for message. passion on those who seek him. of the infancy story and of our redemp- God's activity in our lives. And here is tion are still all around us. I pray during Over time I've come to un- In the infancy story of Christ, God where the infancy story of Christ is most derstand his message and its delivery reaches out to us in a dramatic way by alive. The heavens sing out gratitude this Christmas season that the religious through a variety of religious symbols. descending from heaven and entering through the angels. The shepherds symbols that surround you will con- Each Redemptorist will study them, be- our world. This is a God who, as attested are grateful, for as twenty-four-hour tinue to deepen your understanding of cause they are central to the core think- to by the shepherds, journeys among workers in the field they are unable the gift of our Most Holy Redeemer and to approach God in the Temple. And ing and spirituality of St. Alphonsus. He ordinary people,Amazement a God who isreaches the best out help reflect on the infancy themes of viewed the mystery of the redemption to both Jews and Gentiles, as represent- now with joy they discover a God who amazement, tenderness, compassion, Courtesy: Liguorian Magazine as being linked not only to the passion, ed by the Magi. anythingreaches out to to them where they are. and gratitude. death, and resurrection of our Lord, but term to use here—amazement toward This is a God who will do also to the incarnation. And he believed our God—he who reaches out to us in a the two must be presented together for way we could never imagine. We never become approachable, a full understanding of the gift provided dreamed God wanted to be that close by our Redeemer. to us. even go to Tenderness the extreme St. Alphonsus' view of redemption was unique from that of other of becoming spiritual thinkers of his time. In his day, a vulnerable infant. redemption was primarily focused on Pagan religions saw gods as dis- the passion of Christ. St. Alphonsus ex- tant and mysterious divinities who kept The Magi panded this view to include the infancy their distance. When the gods did deal are grateful story, which he saw as an essential part with us, pagans believed, their actions because God of the mystery of redemption. St. Al- were often perceived as unsympathetic cares about phonsus used the infancy story to offer and aggressive. no mat all people, insight into some of the core spiritual The Hebrew Scriptures speak - attitudes every person needs to bring to of a God who is all-powerful but also ter where their reflection on redemption: amaze- has a tender side. The prophet Isaiah they're ment, tenderness, compassion, and says our God will not break a bruised from, and gratitude. reed or snuff a smoldering wick. This 10 The Messenger January 5, 2014 Fr. J. Heemrood OMI: Revered Scripture Scholar and Mentor By Rev. Fr. Joe Paul Fernando Rev. Fr. Jan Heemrood thought that comes to our mind dealings with us. He never im- OMI, is no more - that is among whether we were headed in the posed any rules but pointed the living, but he is vibrantly most hopeless and worst of us. sons were privy to. right direction. Fr. Heemrood the way and urged us to follow alive in our minds and hearts. There we saw the silver lining in He was not without his made the goal of the priesthood it. We were completely free to He was our Scripture Professor the dark cloud. Often we walked critics. However, all had to agree a pleasant journey for us. Unlike accept or reject it. That way, I and remains greatly and fondly out of his room completely re- that his judgment was mature, now, there were so many obsta- think he gave us a great deal of revered in our memories. assured, with the smell of cigar opinions were considered and cles designed and even calcu- freedom and personal respon- He was undoubtedly an smoke hanging on to us. his decisions were firm. lated to discourage the aspirant sibility which has stood in good excellent teacher but is better He was extremely fond Those of us who come from proceeding. stead even after so many years remembered for his pleasing of our Jaffna cigars so much so from the Chilaw Diocese had a Punctuality was Fr. in the priesthood. manner and impressive person- that he managed to get them very special regard and respect Heemrood’s forte. He was never I presume I cannot pos- ality, which made him popular. over even to Texas where he for Fr. Heemrood as he was well known to be late for any class and sibly wind up this article with- Fr. Heemrood lived eventually settled down to liked by our former Bishop the neither was there anybody who out quoting my own father who with us for more than fifteen spend the twilight years of his late Edmund Peries. He could answered the bell so promptly made a speech at Katuneriya on years in the National Seminary priestly life. not stand people who were ner- when it was rung to finish up a the day of my first Holy Mass and we carry in our hearts and Fr. Georgie OMI once vous. So, out of all the profes- class. He used to break up even fifty one years ago. He said, “Fr. minds the most, interesting and reminded me of an incident sors in the National Seminary in the middle of a word and con- Heemrood you have taken my fondest recollections of him. that took place in one of Fr. then, he chose Fr. Heemrood as tinue up from where he stopped son and made him your son. For a long time he guided the Heemrood’s Scripture classes. our holiday companion at ‘Hazel in the subsequent class. I am very grateful to you for spiritual destinies of so many Fr. Georgie somehow found that Mere’ in Bandarawela. Some of Anybody who had seen that.” of us and I am sure most of his what Fr. Heemrood said about the younger Fathers of the time Fr. Heemrood doing his medita- I think all his spiritual erstwhile students and spiri- a certain passage in the Old had very colourful and glow- tion and saying his Mass in the sons can say that he made us his tual sons would say that they Testament, did not quite tally ing stories to share about him. small chapel would have got an sons in more ways than one. It are priests today by the grace with what was given in Msgr. His wonderful kindness, large idea of what he really consid- is said that when he finally had of God, thanks to Fr. Heemrood Knox’s version. He promptly hearted generosity, imperturb- ered to be important for a deep to say goodbye, he died just like and him alone. He was our spir- spoke up, “Father, Msgr. Knox’s ability and gentlemanly ways spiritual life. he lived; calmly, quietly, peace- itual guide, professor, mentor version says something totally appealed to us so much that Fr. Heemrood was im- fully, happily and joyfully. and friend. I believe most of us different from what you say.” they have become treasured mensely popular in the Semi- “May the Good Lord would readily agree that he led Then Fr. Heemrood thought for memories. nary and his advice was sought bless andRequiescat keep you intill pace! we meet us to the Altar of God through a few moments, shook his head Fr. Heemrood enjoyed by many. He was very clear in again.” many vicissitudes, trials and and said, “In that case, Knox life to the fullest. He was a real his advice, friendly in his ap- moments of discouragement. is wrong.” That pithy remark friend who shared our joys and proach and very human in his Everything was not lost, things opens the door to another side sorrows. He was our support Appreciation were not so bad after all, and of his wonderful personality when we were discouraged es- there was hope for even the which I think only his spiritual pecially when that inevitable Presentation of Medal * Swinitha Bernadette Wijeyeratne An example of lived Christianity

December 12, is a the tremendous good for- the Blessed Virgin her manifested in and through day I usually remember as tune of being a close as- whole life was a continu- her caring not only for her Bernie’s birthday. Swinitha sociate of Bernie, would ous “yes” to God’s Holy family and loved ones, but Bernadette Wijeyeratne as certainly know what I am Will, even when she did also for the underprivi- her name goes undoubt- talking about. In biblical not understand or com- leged the downtrodden, edly touched our lives and terms she was, as St. Paul prehend it. From the time the destitute, the sick and has left an indelible mark said in his first letter to she lost her husband and in fact any human being in in each and every one of us the Corinthians, Chapter took on the responsibility need. Bernie had a heart with her generous and lov- 9 verse 22: “I became all of being both Father and of gold and her generosity ing personality. things to all men that I may Mother to Niro and Suresh had no limits. If there was There is so much save some of them at any whom she loved the most, someone in need Bernie Messenger, Mr. Celestine Jayasinghe of Nayakakanda, for- to say about Bernie. I think cost.” That was her motto through various ups and was there ever ready to mer sub-editor of the was presented medal my meeting with Bernie, at in life, to become all things downs of life; litigation, help. Lanka Milk Foods, where to all men. migration, conflicts, and To you dear Niro for his valuable contribution and service for over 50 we both worked, was in- Bernie’ lived a finally her battle with can- and Suresh, the greatest years as a member of the Christ the King Association of deed planned in Heaven Christian life. Her faith and cer, her life was always a gift both of you have re- Nayakakanda. The presentation ceremony was held on and a precious gift from trust in God was explic- “yes” to God. That was why ceived is to have Bernie the 85th Anniversary of this Association. God, for in her I found not it. She was blessed with she has become for us a as your Mother, and the Rev. Fr. Mahendra Gunatilleka, the Parish Priest just a colleague, but a close many gifts both spiritual shining example of ‘lived greatest honour you could of Nayakakanda and the Patron of this Association pre- friend, a guide, a mentor and material. There were Christianity’. give her is to make her sented the medal the Christ the King Very Rev. Fr. (Dr) and soul-mate. She touched many good times in her Her love and care your model and guide and Romesh Lowe was the Chief Guest. Mr. Jayasinghe, once the lives of each and every life, but her strength was for humanity was equally to follow in her footsteps. one she befriended in a in the way she handled God Bless You! held the posts of Vice President, Chief Secretary and unique and extraordinary the challenges of life. Her Chief Treasurer of the Christ the King Association. way. Anyone who has had model was Mary and like The Star Distinguished Old Antonian and Educationist What is that star? A king is born they say. It is with deep re- ondary education. founder Principal of D.S. were in need of guidance. We are anxious to see Him. gret that many heard the One could argue Senanayake College, Co- His contempo- Where is He? sad demise of Mr. R.I.T. All- that Mr. Alles was influ- lombo and began the Gate- raries at St. Anthony’s Col- How shall we see Him? es, a distinguished Old Boy enced by the Jesuit priests way Collegiates around the lege, Kandy recall his duty of St. Anthony’s College of St. Aloysius College, Gal- country. to honour all rules and Who will direct us? Kandy who later became le where he studied for a It is reliably learnt regulations imposed by The three kings wondered. the founder Principal of short time or the influence that the late R.I.T. Alles the College. The Catholic A voice came. D.S. Senanayake College, of Benedictine priests of St. became a dedicated pupil religious background made Follow the star. Colombo. The late R.I.T. Anthony’s College, Kandy. at St. Anthony’s College, young Alles to absorb what Alles is best remembered Undoubtedly yet he rose Kandy much impressed is good and to leave out The star will lead you to a stable. for his enormous contribu- above all, dedicating him- by the studious exemplary what he did not agree. ‘Thanks to the star’ tion towards education in self towards the younger life of St. Anthony who was St. Anthony’s Col- The kings were drawn to the stable this country. Undoubtedly generation through the ad- a doctor of the Catholic lege has lost one of its most Thy went on their knees and worshipped there is a large contingent vancement of education in Church. This fact may have distinguished Old Boys and the King of kings. of old Antonians who were this country when he was made him determined to the nation one of its promi- and still are proud of him appointed Secretary to the make himself devoted to nent educationists. Joy to the world a king is born. for entering the hallowed Ministry of Education. His the cause of education in May his soul rest Miran Perera Sheila Perera portals of St. Anthony’s dedication was felt around Sri Lanka gathering to his in eternal peace. College, Kandy for his sec- all when he became the fold many students who 1311 The Messenger January 5, 2014 THE ANNUAl FEAST OF THE HOlY INFANT JESUS AT THE HOlY ROSARY CHURCH, SlAVE ISlAND, COlOMBO 02. Thursday 9th January 2014 Hoisting of the Flag Staff at 5.30 p.m. Followed by Benediction Friday 10th January 2014 Usual Novena & Masses

Saturday 11th January 2014 Evening Mass at 6.30 p.m. Sunday 12th January 2014 Feast Day Masses 6.30 a.m. in Tamil, 8.00 a.m. in Sinhala, 9.30 a.m. in English 5.00 p.m. Mass in English followed by Procession & Blessing with the Statue of the Infant Jesus (Parish Priest)

(N5299) Message of His Holiness.... performed responsibly, that is to say, by acknowledging (Contd from Pg. 3) the “grammar” inscribed in nature and by wisely using Fraternity extinguishes war resources for the benefit of all, with respect for the beauty, finality and usefulness of every living being and responsibility and solidarity, between the good of its place in the ecosystem. In the past year, many of our brothers and individuals and the common good. And so a political In a particular way, the agricultural sector is sisters have continued to endure the destructive community must act in a transparent and responsible the primary productive sector with the crucial vocation experience of war, which constitutes a grave and deep way to favour all this. Citizens must feel themselves of cultivating and protecting natural resources in order wound inflicted on fraternity. Many conflicts are taking represented by the public authorities in respect for to feed humanity. In this regard the continuing disgrace place amid general indifference. To all those who live in their freedom. Yet frequently a wedge is driven be- of hunger in the world moves me to share with you lands where weapons impose terror and destruction, tween citizens and institutions by partisan interests the question: How are we using the earth’s resources? I assure you of my personal closeness and that of the which disfigure that relationship, fostering the creation Contemporary societies should reflect on the hierar- whole Church, whose mission is to bring Christ’s love of an enduring climate of conflict. chy of priorities to which production is directed. It is a to the defenceless victims of forgotten wars through An authentic spirit of fraternity overcomes truly pressing duty to use the earth’s resources in such her prayers for peace, her service to the wounded, the the individual selfishness which conflicts with people’s a way that all may be free from hunger. Initiatives and starving, refugees, the displaced and all those who live ability to live in freedom and in harmony among them- possible solutions are many, and are not limited to an in fear. The Church also speaks out in order to make selves. Such selfishness develops socially – whether increase in production. It is well known that present leaders hear the cry of pain of the suffering and to put it is in the many forms of corruption, so widespread production is sufficient, and yet millions of persons an end to every form of hostility, abuse and the viola- today, or in the formation of criminal organizations, continue to suffer and die from hunger, and this is a tion of fundamental human rights. from small groups to those organized on a global scale. real scandal. For this reason, I appeal forcefully to all those These groups tear down legality and justice, striking at We need, then, to find ways by which all may who sow violence and death by force of arms: in the the very heart of the dignity of the person. These orga- benefit from the fruits of the earth, not only to avoid person you today see simply as an enemy to be beaten, nizations gravely offend God, they hurt others and they the widening gap between those who have more and discover rather your brother or sister, and hold back harm creation, all the more so when they have religious those who must be content with the crumbs, but above your hand! Give up the way of arms and go out to meet overtones. I also think of the heartbreaking drama of all because it is a question of justice, equality and the other in dialogue, pardon and reconciliation, in drug abuse, which reaps profits in contempt of the respect for every human being. In this regard I would order to rebuild justice, trust, and hope around you! moral and civil laws. I think of the devastation of natu- like to remind everyone of that necessary universal “From this standpoint, it is clear that, for the ral resources and ongoing pollution, and the tragedy of destination of all goods which is one of the fundamen- world’s peoples, armed conflicts are always a deliber- the exploitation of labour. I think too of illicit money tal principles of the Church’s social teaching. Respect ate negation of international harmony, and create pro- trafficking and financial speculation, which often prove for this principle is the essential condition for facilitat- found divisions and deep wounds which require many both predatory and harmful for entire economic and ing an effective and fair access to those essential and years to heal. Wars are a concrete refusal to pursue the social systems, exposing millions of men and women to primary goods which every person needs and to which great economic and social goals that the international poverty. I think of prostitution, which every day reaps heConclusion or she has a right. community has set itself.” innocent victims, especially the young, robbing them of Nevertheless, as long as so great a quantity their future. I think of the abomination of human traf- of arms are in circulation as at present, new pretexts ficking, crimes and abuses against minors, the horror Fraternity needs to be discovered, loved, ex- can always be found for initiating hostilities. For this of slavery still present in many parts of the world; the perienced, proclaimed and witnessed to. But only love, reason, I make my own the appeal of my predecessors frequently overlooked tragedy of migrants, who are bestowed as a gift from God, enables us to accept and for the non-proliferation of arms and for disarmament often victims of disgraceful and illegal manipulation. fully experience fraternity. of all parties, beginning with nuclear and chemical As John XXIII wrote: “There is nothing hu- The necessary realism proper to politics and weapons disarmament. man about a society based on relationships of power. economy cannot be reduced to mere technical know- A conversion of hearts is needed which would Far from encouraging, as it should, the attainment of how bereft of ideals and unconcerned with the tran- permit everyone to recognize in the other a brother or people’s growth and perfection, it proves oppressive scendent dimension of man. When this openness to sister to care for, and to work together with, in building and restrictive of their freedom.” Yet human beings God is lacking, every human activity is impoverished a fulfilling life for all. This is the spirit which inspires can experience conversion; they must never despair of and persons are reduced to objects that can be exploit- many initiatives of civil society, including religious being able to change their lives. I wish this to be a mes- ed. Only when politics and the economy are open to organizations, to promote peace. I express my hope sage of hope and confidence for all, even for those who moving within the wide space ensured by the One who that the daily commitment of all will continue to bear have committed brutal crimes, for God does not wish loves each man and each woman, will they achieve an fruit and that there will be an effective application in the death of the sinner, but that he converts and lives ordering based on a genuine spirit of fraternal charity international law of the right to peace, as a fundamen- (cf. Ez 18:23). and become effective instruments of integral human tal human right and a necessary prerequisite for every In the broad context of human social relations, development and peace. Corruptionother right. and organized crime threaten fraternity when we look to crime and punishment, we cannot Christ embraces all of humanity and wishes help but think of the inhumane conditions in so many no one to be lost. “For God sent the Son into the world, prisons, where those in custody are often reduced to not to condemn the world, but that the world might The horizon of fraternity also has to do with the a subhuman status in violation of their human dignity be saved through him” (Jn 3:17). He does it without need for fulfillment of every man and woman. People’s and stunted in their hope and desire for rehabilitation. oppressing or constraining anyone to open to him the legitimate ambitions, especially in the case of the young, The Church does much in these environments, mostly doors of heart and mind. “Let the greatest among you should not be thwarted or offended, nor should people in silence. I exhort and I encourage everyone to do become as the youngest, and the leader as one who be robbed of their hope of realizing them. Neverthe- more, in the hope that the efforts being made in this serves” – Jesus Christ says – “I am among you as one less, ambition must not be confused with the abuse of area by so many courageous men and women will be who serves” (Lk 22:26-27). Every activity therefore power. On the contrary, people should compete with one increasingly supported, fairly and honestly, by the civil must be distinguished by an attitude of service to another in mutual esteem (cf. Romans 12:10). authorities as well.Fraternity helps to preserve and persons, especially those furthest away and less known. In disagreements, which are also an unavoid- cultivateThe human nature family has received from the Creator a Service is the soul of that fraternity that builds up peace. able part of life, we should always remember that we common gift: Nature May Mary, the Mother of Jesus, help us to un- are brothers and sisters, and therefore teach others derstand and live every day the fraternity that springs and teach ourselves not to consider our neighbour as up from the heart of her Son, so as to bring peace to an enemy or as an adversary to be eliminated. Frater- The Christian view of creation includes a posi- each person on this ourFrom beloved the Vatican, earth. 8 December 2013 nity generates social peace because it creates a bal- tive judgement about the legitimacy of interventions ance between freedom and justice, between personal on nature if these are meant to be beneficial and are 1214 The Messenger The Messenger JanuaryJanuary 5,5, 2014 2014 Mary and the Heart of Jesus

How did Mary’s heart respond to Jesus’ Heart-given in- are not privilegedOf the many, to answer by standing at the foot of the cross time after vitation: “Come to me, all you who labour and are bur- know. time in the Mass and in our meditations? “Why suffer- dened and I will give you rest?” If other saints can guide ing?” We ask God. “Follow me,” He says. He is the an- us in returning the love of the Heart of Our Saviour, how many other times she swer, better than all words! That is why Mary knew bet- much more can Mary! came to Him we can ter than Paul what Paul knew, and what we must learn, “Come to me.” Who can describe Mary’s jour- only imagine. But of that we have to fill up in our own flesh what is lacking in ney to Jesus? It began long before her life comes before the last time we know. Therethe suffering is no true of Christ. devotion to His Heart without us at the Annunciation. All faithful Jews were begging She came to Him at devotion to His truths! for the Messiah’s coming. Mary’s prayers pierced the the foot of the cross, skies. It has been said that she conceived Jesus in her bleeding in her heart heart before she conceived Him in her womb. as His Body bled be- At the Annunciation we find her coming to Je- fore her, pierced to “I have overcome the world,” said Jesus. He sus by her loving submission to God’s plan. She took a the soul to see the overcame it by suffering, by bearing all and never turn- greatfiat leap toward Him by her “Be it done to me.” She brutal sword pierce ing from His path. In His risen wounds He shows us the came puttingHeart body His Sacred and soul Heart. at His disposal. Through His Sacred Heart. victorious power of suffering. We, said the Pope, are her , her body began to form His body and her Im- “Come, you who la- “writing” the next chapter of the Gospel of Suffering maculate Nourishment from her bour and are bur- which overcomes the world. We do it, he tells us, with blood made His Heart grow. Before the end of the first dened and I will give the help of His Holy Mother. month, scientists tell us, His Sacred Heart would have you rest.” What were The mystery is that suffering in our lives is an begun beating close to her own. So much were they one Mary’s burdens that opening through which the graces won by Christ pour in that before He was delivered, cells from His body would she needed rest? Her burden was the grief beyond mea- and through us to the world. How does it work? It works be mingled with her blood. sure of the plight of her sinful people. Moses before her by love, as the Pope explains so well: Next she came in grief searching for Him when was so pierced to the heart by their state he cried to “Suffering is present in the world in order to she had lost Him in His boyhood. That cry of pain burst God: “Either forgive this people their sin or blot me out release love, in order to give birth to works of love to- from her heart to His: “Son, why have you done this to of Your book!” So identified was he with his people that wards neighbour, in order to transform the whole of hu- us?” Her boy was before her eyes again, and in an in- he could take no comfort in his own salvation without man civilization into a ‘civilization of love’, “the kingdom stant would be in her arms, but the cry had to be re- theirs. Paul after him would express the same senti- of the Heart of Christ. The Morning Offering recognizes leased. Three days of picturing Him wandering alone in ment: “I could be anathema for the sake of my breth- this by drawing us to offer everything we are and do to an occupied country with marauding revolutionaries ren.” Does anyone think Mary loved her people less than bring His kingdom. was still curdling the blood in her veins. Who can de- they? “Take my yoke upon you and learn of me.” What scribe the confluence of emotions when she took Him Was it not the grief in her heart that brought did Mary learn of Jesus? What did she not learn? She in her arms? The heavens opened. in a downpour of joy the Archangel Gabriel from the Father? He saw in her knew all the intimacy every mother shares with her upon the bosom of the ocean of her sorrow. heart a sentiment like His own. He saw too that she sor- child, multiplied a thousandfold by her sensitivity and Her cry of Why? was the cry of every suffering rowed for all the children of Adam. She took us all to her love and grace. soul to God. And the answer to her is the answer to us her motherly heart even before we were given to her, “Have this mind in you which was also in Christ all: The work of the Father has to be done. The suffering the New Eve, from the cross by His words: “Behold your Jesus,” said St. Paul. Whose mind ever became so one that lifted Christ to glory must be shared by us and lift son.” with His as Mary’s? What would she hold true that Je- us up to Him. She could find no rest until she could say: “My sus denied? What value clasp to her heart that was not We can only imagine the ways she came to His Redeemer lives! He lives, the Redeemer of us all!” Then in His? In the Bible both mind and affection are encap- Heart during those childhood years. If every child stirs “Be it done to me,” she said, and the moment of His com- suled in the word Heart. There is no true devotion to His our hearts with its innocent gaze of love, what did the ing came. Never again, in all her sorrows, did she lose Heart without devotion to His truths. Mary knew this eyes of this Child do to her Immaculate Heart? If the the peace that moment gave, for the Father would never and lived it to the full. “Blessed are you because you be- sweet embraces of a loving little son can melt any moth- withdraw the gift of His Son to her and us. lieved.” er’s heart, what melting took place in hers when the “Take my yoke upon you.” When draft animals “I am meek and humble of heart, and you will little Son of God clasped her to His breast? are yoked together, each feels every pull and movement find rest for your souls.” None experienced His meek- She came to Him at Cana in petition for the wed- and slackening of the other. Unless they work intimately ness as she did. “He was subject to them.” What did she ding couple. “They have no wine.” His answer sounds together, the yoke is painful for them both. What was that not learn from Him about perfect obedience, above all not at all reassuring to us: “Woman, how does your con- yoke for Mary except that every pulse of His Heart be- to God the Father? And yet, beautifully, did not He learn cern affect me? My hour has not yet come.” But knowing came a pulse of hers, and His every care a care of hers? from her as well? As He grew, was not His childhood His loving Heart better than we, she prepared the ser- How terribly she experienced the yoke she Heart formed in meekness and lowliness by her exam- vants for the gift her prayer would bring: “Do whatever must bear with Him as she stood beside Him crucified. ple and her husband’s? He tells you.” She herself always followed the advice she There she learned the Gospel of Suffering, and received She found rest simply in gazing upon her Son gives, and it stands as her last word to us all. It is the it to live and hand on to all her children. Who can teach and Saviour. The rest she found by uniting her heart to very secret of how to come to Him. us the need for reparation as well as she? She saw the His is more than words can tell. It is the inexpressible When things went wrong for Him, and He was “Repairer of the Breach” at His work on the cross, clos- grace to which His invitation calls us all. And the way to beset by troubles on every side, she went to His side ing the gap between God and man with His carpentry of His Heart is what Mary(Courtesy: shows us Canadian all. Messenger) again: “Your mother and your brethren are outside.” The suffering. wordsThere she spoke then to comfort is His bruiseda Pre-Family Heart we “Why suffering?” we cry. Synod Do we not learn the Consultation

Hong Kong (SE): Various sections of the me- It then repeats the question in regard to how sented to the Vatican by December 18. dia expressed whether or not the Holy See is actually people perceive the opinions of their fellow Catholics. All dioceses have been asked to conduct the ‘consulting Catholics worldwide on issues of marriage, It then moves into a wider arena by asking, survey in some way or other and the Holy See had asked family life and understanding of Church social and mor- “How is the theory and practice of natural law in the to get the processed results back one week prior to tal teaching, many dioceses do in fact have a 46-point union between man and woman challenged in light of Christmas. questionnaire circulating, as well as having it posted on the formation of a family? How is it proposed and de- The preparatory documents for the survey are their websites. veloped in civil and Church institutions?” also made available as part of the exercise and many The questionnaire is intended to collect infor- It then moves on to pastoral practices around bishops’ conferences made the decision to make a col- mation as part of the preparation for the Synod of Bish- difficulties people may be experiencing, asking. In cases lective response to Rome. ops that will be conducted in the Vatican on family life where non-practicing Catholics or declared nonbeliev- The website of the diocese of Broken Bay in between October 5 and 19 this year. ers the celebration of marriage, describe how this pas- Sydney, Australia, describes one of the purposes of the It encourages people to respond to as many toral challenge is dealt with?” consultation as to help the Church develop concrete pro- questions as possible, but to leave spaces blank if they It asks about attitudes towards the teaching au- posals for another Synod, which will produce specific wish, whether because they do not know anything about thority of the Church and also seeksGaudium to glean et an Spes idea of guidance on the pastoral care of families in our time. the matter or do not have any particular opinion to ex- how much people actually know about documents like; It also seeks information on how wider society press. “The Church in the Modern World” ( ), as incorporates Catholic values into its daily life and, more While some questions seek a personal re- well as natural law and the role of the Christian family in specifically, how Catholic people perceive they are being sponse, some are directed at people’s observations or modern society. lived out or ignored. reflections on the communities they belong to or, asking Several questions seek information on atti- While Pope Francis is being praised for seek- for comments to the best of their knowledge, about the tudes towards divorce, single-sex unions or marriage, ing the views of Catholics in the pews, with some media attitudes of this wider society. artificial contraception and how people view respon- even describing it as unprecedented, it is not the first For example, one question asks, “What place sible parenthood. time it has happened, as the Holy See did ask bishops’ does the idea of the natural law have in the cultural areas The survey is searching in its nature and the conferences to consult widely on the new evangelisa- of society: In institutions, education, academic circles, prefix explains that it is estimated that it should take tion and the new translation of the (Sundayliturgy. Examiner) and among the people at large? What anthropological about one hour to fill it in completely. ideas underlie the discussion on the natural basis of the In most cases the cutoff date for return was family?” December 6 to allow the data to be processed and pre- 1513 The Messenger The Messenger January January 5, 5, 2014 2014

Mary exemplary of our Faith We saw his star as it rose and have "Blessed is she who come to do the Lord homage. believed" Luke 1:45 It seems Father Karl Rahner was asked why (Mt. 2:2) "there has been a decline Let me begin this reflec- in devotion to Mary. tion on Mary as exemplar of our faith with a story told by Cardi- Father Rahner's reply nal Suenens. It seems Father Karl was most interesting. He The Feast of the Epiphany Rahner was asked why there said that all Christians, has been a decline in devotion to of the lord Mary? Father Rahner's reply was His Lordship Rt. Rev. Catholics and Protestants most interesting. He said that all Dr. Marius Peiris alike, face the common First Reading. Is. 60:1-6. Christians, Catholics and protes- Auxiliary Bishop & tants alike, who face the common Vicar General temptation of turning The Prophet gives a ray of hope to the Israel- temptation of turning the central the central truth of the ites who live in exile. That hope is the freedom that the truth of the faith into abstrac- faith into abstractions Lord will bestow on them. They are promised of a glori- tions and abstractions shave no ous Jerusalem. Other nations will come to them with all need of mothers" (cf. Cardinal not succumb to the and abstractions have wealth. Suenens,"Mary in the World of danger of reducing no need of mothers" Second Reading. Eph. 3:2-3, 5-6. Today,"L'Osservatore Romano. June our Faith to a series 15, 1972). of abstract points and (cf. Cardinal Suenens, St. Paul tells the Gentiles about his direct con- Today we still face the teachings. "Mary in the World of version and gives them a hope of a share in the kingdom temptation to reduce the faith to a Mary, gazing Today,"l'Osservatore of God. He tries thereby to tell them that they are equal series of abstractions. In teaching, upon her dying Son, Gospel.with the Mt.Jews 2: in 1-12. Christ. in pastoral practice, in confront- understood that he Romano. June 15, 1972). ing social evils, the Church must and no other is Savior be vigilant lest her living Faith be and Messiah. Mary The wise men followed the star to Jerusalem reduced to a mere intellectual or did not learn this and went to the king. The king wanted to destroy the mythical system, to any ideology, to from any source other " Child. The wise men having worshipped the Lord went "the spirit of the age". The sorrow- along another way, as was directed in a dream. ful Mother and the beloved dis- than her intense and reflection. ciple did not come to Golgotha to loving relationship the courage to preach the Gospel consider theories about mercy and with Jesus, the fruit of her womb. in undiluted fashion "the gospel Today we celebrate the Feast of Epiphany, the As our mother, as Mother TemptationRedemption: to Abstraction without compromise." The moral Feast of the Three Kings. It is so called because the Gos- of the Church, she engenders in us demands of the Christian life, are pel of the day too tells us that the wise men, or the Me- a deeply personal knowledge and the concrete form that living our gai came from the East to Jerusalem saying; “Where is Our vocation demands that union with her Son. She stands faith takes. The truths and realities he that is born king of the Jews? For we have seen his we take our stand each and every with us when we preach about her that we embrace by faith and cel- star in the East and we have come to adore Him.” This day beneath the Cross with Mary Son, helping us to unveil for those ebrate by worship (lex orandi est feast is significant for us because the Saviour is not to we serve the mystery of his saving sentand John.to be Wethe arewitness called of to Someone, bear wit- lex credendi) must find expression the Jews only, but for the Gentiles too. The Gentiles are ness not just to something; we are love, She, who was overshadowed in the decisions great and small of equal with the Jewish converts in the mystical body of by the Holy Spirit, "the Lord and day-to-day living. Without genuine Christ, the Church. Earlier the understanding was that whom we gladly call "Son of God" Govern of Life," encourages us to moral conversion, faith remains a salvation was only for the chosen race, the Jews; but and " Son of Mary." open our hearts to the Holy Spirit, stock of pleasant thoughts, a series now it is to all mankind and it is signified in the Feast In the world today, many who enables us to speak convinc- of abstractions. of Epiphany, when the Lord revealed himself to the Gen- names other than the name of Toingly live of inChrist Christ and Jesus his saving deeds. We must sometimes suffer tiles. Jesus are presented as sources the martyrdom of saying 'No." No There are some who mix up and at times mess of Redemption and Joy. At times one likes to be thought unduly neg- up the love of God with the love of neighbor, little know- redemption are presented not only The Cross makes it pos- ative or to have the reputation of ing that there by they place the neighbor before God. At as part of the Gospel, but indeed as sible for us and for those whom being "behind the times." Few of us times prominence is given to the love of neighbour over the Gospel itself. What results is a we serve to lead lives that bear the relish the thought of being a sign the true worship of God. This is wrong. But this does not Gospel without Christ! unmistakable marks of Redemp- of contradiction to the culture in mean that we could totally neglect our neighbor. They As a mere literary figure tion in Christ Jesus. Indeed, that which we live, and yet it is precisely refer to the Feast of Epiphany and try to assert that there were four kings who came to worship the babe and one or myth, Jesus is presented as the conversion of life is an essential that sort of witness that is asked of of them stopped to show some care and concern to the proponent of various competing part of coming to know Christ. us. poor neighbors. This of course is a dream story, but one Philosophical and political systems. The homilies of the Fathers of the The temptation to take thing is sure that this king, if there was one such, never The ordinary Magistrerium of the Church made it clear that the first refuge in an abstract Gospel is met the new born King, the Lord; whereas the others condition for entry into the Com- Church has spoken forcefully about almost as old as the Church itself. worshipped the Lord in the manger. The three Kings munity of Believers was precisely the dangers of allowing either col- In a sense, the old temptation dons met the Lord and as for the other we will have to ask the lectivism or capitalism to claim the this transformation of life. The a new guise in every age. To know Aidauthor Story. himself who created him in the story. faith as its own. The Church has ex- Fathers were giving a way of life Jesus,who has known and loved us ercised great vigilance in pointing that makes it possible for the word first, is our joy, our strength, and of Life to penetrate their minds out the danger of a Gospel without our message. May we, like Mary, be On the feast day of Christ the King in 1939, Pope and hearts. FaithChrist. in the Person of Christ overshadowed by the Holy Spirit so Pius XI consecrated in St. Peter’s twelve new Bishops Standing beneath the that Christ and him crucified (1 Cor and set them forth like the twelve Apostles to teach all Cross with Mary, we must find LITURGICAL CALENDAR1:23) will YEAR truly Alive in us. the nations. They came from Switzerland, Italy, Spain, We must look into our Germany, Denmark, Mexico; there were also Chinese, a own hearts, to examine our own 5th January - 12th January 2014 Hindu and two Negros and one from Uganda and one personal life of faith. For example, from Madagascar. It was the second month of the sec- homilies can be filled with good Sun: The Epiphany of the Lord ond Great War. Many nations of the world were fighting ideas and good admonitions, all in one another because they had thought too much about accordance with the teaching of Mon: 1 Jn. 3:22-46; Mt. 4:12-17, 23-25 nations, races and not enough about being one fam- the Church, yet lack the witness of Is. 60:1-6; Eph. 3:2-3,5-6; Mt. 2:1-12 ily. The Holy Father spoke to the new Bishops, white, a heart that is daily transfigured by Tue: Memorial of St. Raymond of Penyafort, Priest, after Epihany brown, yellow and black. contact with the person of Christ. “Christ took His title of King in the darkest We may find ourselves speaking 1 Jn. 4:7-10; Mk. 6: 34-44 days; When He stood a prisoner before Pilate. Happy always about something but Wed: 1 Jn. 4: 11-18; Mk. 6:45-52 are those nations which accept the reign of Christ and seldom about Someone! It is that Thu: 1 Jn. 4:19 - 5:4; Lk. 4:14-22 make their laws according to the Gospel and live in jus- Someone who must daily inhabit Fri: 1 Jn. 5:5-13; Lk. 5:12-16 tice and freedom.” The present events will pass. The our innermost self and constitute Catholic Church is not afraid of time. Mankind is divided Sat: 1 Jn. 5: 14-21; Jn. 3:22-30 the substance of our ministry. by greed and hatred and jealousy, but the church of God Father Raliner was right Sun: The Baptism of the Lord is for all peoples without distinction of race. “Go out and when he said that "abstractions conquer the world, said the PopeRev. "notFr. Ciswan with armament De Croos do not need a mother." If we take but with the power of truth and love.” Mary as our model in faith, we will Is. 42:1-4,6,7; Acts 10: 34-38; Mt. 3:13-17 Vii Children / Youth The Messenger January 5, 2014 Viii15 The Messenger JanuaryAugust 4, 5, 2013 2014 Marian Spirituality of Blessed John Paul II Eric Perera

tima, to show his gratitude to Mother Mary for saving his life. Blessed John Paul II emphasised about Mary’s faith. He compares Mary with Abraham in the Old Testament. Due to his faith, Abraham built a rela- faith at the tionship and a Covenant with God. Mary through her M Annunciation, made a new Covenant with God. Mary through her faith became the other of God and because of her faith participated in the suffering and cruel death of her Son, until His death in Calvary, on Good Friday afternoon. Blessed John Paul II always mentioned the importance of reciting the daily Rosary. He said, “To pray the Rosary is to hand over our burdens Luminous Mysteries to the to the merciful hearts of Christ and His mother.” He added the new Rosary. He believed that with the Rosary the Chris- Totus Tuus tian people sit at the School of Mary and is led to con- Blessed John Paul II‘s motto “Totally Yours” template the beauty on the face of Christ and to ex- ( ) indicates his great devotion to Mary. He perience the depths of love. Through the Rosary the of the M lost his mother when he was nine-years-old. He loved faithful receive abundant grace from the very hands his mother so much and he strongly believed that his other of the Redeemer. mother contributed immensely for his priestly voca- B M Once he said that to recite the Rosary is noth- tion. After his earthly mother's death he turned into M ing other than to contemplate with Mary the face of Mother Mary, the lessed other and from there on- Christ. In contemplating Christ’s face we become wards his devotion and trust in other Mary grew open to receiving the Mystery of Trinitarian life, day by day. In 1995 Blessed John Paul then through her until the end of time" II declared that Mary is the Media- (True Devotion to the Blessed Virgin – trix and the Co–Redemptress. By this 19). Mary was to be considered as the co- Blessed John Paul was greatly influ- redeemer together with Jesus in the enced by the ideas of St. Montfort specially salvation of mankind. Mary too was the idea of reaching Jesus through Mary. with Jesus contributing to His im- Blessed John Paul when he was elect- ed Pope in 1978 said, “As it is well known mense suffering until He died on the Totus Tuus cross. By contributing to Jesus' suf- in my Episcopal Coat of Arms the motto fering, Mary too participated in the (totally yours), is inspired by act of redeeming the world. He said the teaching of St Montfort. These two Redemptorist that Mary is the path that leads us to words express total belonging to Jesus Mater Christ. In his encyclical through Mary. (I am all yours and all that of 1987 he urged Christians to I have is yours). The teaching of this Saint Mulieris Dignitatem of look to Mary as our common mother. has had a profound influence on the Mar- In his encyclical ian devotion of many of the faithful and on my life.” 1988 he emphasized the motherhood O of Mary. “At the Wedding Feast in Cana, Jesus On May 25 1984 before the official After his earthly mother changed water into wine at her statue of ur Lady of Fatima, Blessed John passed away, his affiliation and trust II Paul consecrated the world to Mary’s was focussed on the heavenly mother. humble prayer, and this was His first Immaculate Heart. He believed that she would grant the miracle through Mary and He will “Let it be revealed once more in grace-required to us. He believed that the history of the world, the infinite sav- W continue then through her until the she stands between the Son and man- ing power of the redemption, the power kind as shown at the edding Feast at end of time" (True Devotion to the of merciful love, may it put a stop to evil, Cana, where she told Jesus, “They have Blessed Virgin – 19). may it transform the hearts, may your Im- no wine.” He emphasised that Mary maculate Heart reveal for all the light of will mediate on behalf of us. Does the hope.” Son ever refuse a request made by His From his childhood until his death Blessed John II Paul had a very strong de- mother? experiencing ever the love of the Father and delight- votion to Mary. A painting of Mother Mary was hung The pain and suffering he had to undergo ing to the joy of the Holy Spirit. during his earthly life, increased his devotion to in his papal apartment. When he died a letter M was Blessed John Paul’s II devotion to Mother Mother Mary. Just a few years after his mother's marked on the casket. Mary was greatly influenced by Saint Louis Marie the death his brother passed away. Within another three When he was young he wrote a poem about (Biography of John Montfort. Saint Montfort wrote several Books about years time his father died. This was a very big loss to Mary. It was about how Mary accompanied him in his Paul II). Mother Mary and had a great devotion to her. Blessed him. He said, “I never felt so alone” 'True Devotion to the Blessed Virgin'. final journey. John Paul II often meditated on Saint Montfort’s book “How attentive your stillness. It will always He was inspired On the feast day of Our Lady of Fatima in be part of me. I lift myself towards it, will one day S by the writings of St Montfort about Mary and made 1981 he was shot in his stomach, right elbow and grow so used to it that I will lay still, transparent as his motto “totally yours" as he believed “to Jesus water vanishing into a dry riverbed, though my body left hand at St Peter's quare. He narrowly escaped (Collected Poems. Karol death. The x-rays showed that the bullet that went through Mary” as his principle all the time. will remain. Your disciples will come, and hear that O Wojtyla). through his stomach showed the letter M. The Pope “At the Wedding Feast in Cana, Jesus changed my heartbeat has stopped” strongly believed that it was ur Lady who saved him water into wine at her humble prayer, and this was from death. In the following year he travelled to Fa- His first miracle through Mary and He will continue Could it be a premonition of his death? Vii Children / Youth The Messenger January 5, 2014 Viii15 The Messenger JanuaryAugust 4, 5, 2013 2014 Young World

"let there be light" Prize-giving of St. Anthony's Sunday School Young Ishantha Maduwanna Pathinigodella, Madampella. is seen lighting the traditional oil lamp Holy Mass was presided by Rev. Annual Prize-giving of St. An- Rev. Fr. AntonAshen Dinesh S. Senarathna graced the before the beginning of the Festive Holy Fr. Bernard Neville, Principal, H. A. Caldera Paul VI thony's Sunday School, Batagama was occasion as the Chief Guest. Mass to celebrate the 54th Annual Feast Maha Vidiyalaya. heldChristmas at the Main Hall of of theSt. Church. Anne's College, Wennappuwa ofChristmas Our Lady of Good Healthat Nattandiya Church, Pre-school

Under the guidance of Rev. Sr. Priest Nattandiya, Rev. Fr. Nimantha Pra- Annites' Christmas Concert of Diocese of Chilaw, was the Chief Guest Saduni Opatha, children of St. Joseph's geeth, Rev. Sr. Marlene Fernando and Rev. Pre-school, Nattandiya staged a Christ- Sr. Shiromali. St. Anne's English Medium College, Wen- and Mrs. Rosy Senanayake Ajith (Member Perera of Shriyangani Felicia nappuwa was held recently. Very Rev. Fr. Parliament), was the Guest of Honour. mas Play, under the distinguished pres- PeterChildren's Charles Fernando, 'Pola' Vicar General, at St. James' 'Reaching theence Unreached' of Rev. Fr. Upali Churchill,Milk Parish of Human Kindness Pre-school, Madampella

Everyone is not perfect. Each person differs from another. God is great and He knows what is best. Every person should gain eternal happiness with God's will! Children from St. James' Pre-school Madampella ‘Reaching the Unreached’ is a small contribution Deepaloka Welfare Association, Balagala sup- held a 'Pola' recently and they happily involved them- from the Benedictine Board of Prefects ’13 of St. Bene- plied a free cup of milk to children of the Balagala Sun- selves in selling various commodities to customers. Here dict’s College, Kotahena to the less fortunate children of day School recently. Rev. Fr. Kamal Kumara, Deputy Prin- we see a little vendor, selling a bundle of curry leaves to a Mannar, who are in need of help. The Prefect’s Board dis- H. A. Caldera Ashen S. Senarathna cipal of St. Joseph's College Wattala is seenNimal distributing Perera delighted customer. tributed stationery and clothing items to the children. cups of milk among the children. FROM THE VATICAN DOCUMENTS Duties and Rights of Parents education, check on the ability of teachers and the of culture, to the peaceful association of citizens and excellence of their training, look after the health of to theGRAVISSIMUM pluralism that exists EDUCATIONIS today in ever so many6 “It is the task of the State to see to it that the pupils and in general, promote the whole school societies.” all citizens are able to come to a suitable share in project. But it must always keep in mind the princi- culture and are properly prepared to exercise their ple of subsidiarity so that there is no kind of school Declaration on Christian Education civic duties and rights. Therefore the State must monopoly, for this is opposed to the native rights of Pope Paul VI protect the right of children to an adequate school the human person, to the development and spread October 28, 1965 XiX Children / Youth The Messenger January 5, 2014 English with Fun and Entertainment

Dear Readers, Thank God you can't call God too often and when you call, the Lord will answer.

In our thirteenth lesson we read Christmas inspirational quotes, poems "YourTask cries3: for help will be answered 'Here I Am'" (Isaiah 58:9) related to Christmas and a legend about a Christmas gift. Read the New Year greetings and make a decision for the year 2014 In this lesson let’s read some Christmas jokes, call to heaven and New Year greet- New Year Greetings for 2014 ings for 2014 Thanks for the readers who made valuable suggestions and for using these lessons effectively. You are invited to share your experiences to enrich our lessons further. NJ

Task 1:

What do elvesChristmas learn in jokes. school? Read and enjoy the fun.

WhatThe elf-abet! is the difference between the Christmas alphabet and the ordinary alphabet?

WhatThe Christmas Christmas alphabet Carol is ahas favorite no L! of parents?

WhatSilent doNight snowmen eat for breakfast?

WhatFrosted do Flakes you get when you cross a snowman with a vampire?

WhatFrostbite kind of bird can write?

A Pen-guin! How do sheep in Mexico say Merry Christmas? Task 4:

Make a resolution for the New Year to read as much as possible to WhatFleece does Navidad! a cat on the beach have in common with Christmas? be informed

WhatSandy do Claws! you get if Santa goes down the chimney when a fire is lit?

WhatCrisp Cringlekind of candle burns longer, a red candle or a green candle?

WhyNeither, was all Santa's candles little burn helper shorter! depressed?

WhatHe had do low you elf call esteem! people who are afraid of Santa Claus?

Claustrophobic

Task 2 :

GIVE A CALL TO HEAVEN AND SEE THE RESPONSE What if God decided to install voice mail?" Imagine praying and hearing this

Thank you for calling My Father's House. Please select one of the following options:

Press 1 for request Press 2 for thanksgiving Press 3 for complaints Press 4 for all other inquiries

What if God used the familiar excuse, "All the angels are helping other customers right now. Please stay on the line. Your call will be Task 5 : answered in the order it was received. A beautiful wish to all readers for the year 2014 Can you imagine getting these kinds of response as you call on God in prayer?

If you would like to speak to Gabriel, press 1 now If you would like to speak to Michael, press 2 now For a directory of other angels, press 3 now If you would like to hear King David sing a Psalm while you're holding, press 4 now

To find out if a loved one has been assigned to heaven, enter his or her social security number now.

For reservations at My Father's House, press the letters J-O-H-N and then 3-1-6.

For answers on nagging questions about the age of earth and where Noah's Ark is, please wait until you arrive here.

Our computers show that you have already called once today. Please Contact us on: hang up and try again tomorrow. 071 8004580 Compiled by Noel Jayamanne E-mail: [email protected] This office is close for the weekend. Please call again on Monday after 9:00 a.m. ! XX The Messenger January 5, 2014 QUIZ - On Catholic Themes (..... from last week) QUESTIONS ANSWERS

1. THE CHURCH AND CHURCH TEACHINGS I. THE CHURCH AND CHURCH TEACHINGS Saints Saints

571. By what means did St. Stephen meet his end? 571. Stoning unto death.

572. What were the last words of St. Stephen recorded in the Acts of the Apostles? 572. "Lord, do not hold this sin against them" (Acts 7:60).

573. Which saint volunteered to work among the lepers in 573. St. Damien of Molokai. Molokai and died a leper himself? 574. St. Jude.

574. Who is the popular saint of desperate cases? 575. St. Geevarghese Mar Gregorios of Parumala, popularly known as 575. Who is the first declared saint of the Malankara Church? Parumala Thirumeni who passed away on November 2, 1902.

576. What was the nationality of Mother Teresa? 576. Albanian.

577. What name was Mother Teresa given at Baptism? 577. Agnes Gonxha Bojaxhiu.

578. In what country did Mother Teresa spend most of her life? 578. India. . 579. When did Mother Teresa die? 579. September 5, 1997.

580. Which saint's canonization in 1950 was attended by her murderer? 580. St. Maria Goretti

581. Which saints, none of whom are known by name and none of whom had 581. The Holy Innocents (December 28). ever heard of Christ, have a feast day in their name? 582. Portugal.

582. In what country was the saint known as Anthony of Padua born? 583. St. Rock or Roch (patron of invalids).

583. Which saint is generally depicted with a dog? 584. St. Thomas More and St. John Fisher.

584. Two saints were beheaded in 1535 in England under King Henry VIII. 585. Treason. For refusing to take the Oath to the Act of Succession proposed Who are they? by King Henry VIII.

585. What was the crime that St. Thomas More and St John Fisher were accused of? 586. Lord Chancellor of England. 586. What position did St. Thomas More hold at the time of his martyrdom? 587. Cardinal (Pope Paul III had created him cardinal when he was in prison). 587. What ecclesiastical rank did St. John Fisher hold at the time of his execution on Tower Hill in 1535? 588. St. Blaise.

588. To whom do we pray to keep our throats healthy? 589. Blessed Frederic Ozanam. 589. Who founded the St. Vincent de Paul Society? 590. St. Augustine of Hippo. Courtesy: Clare Ukken fsp 590. Who is the saintly author of the book, Confessions? (contd next week.....) Jesus and Cricket s Rev. Bro. Nimal Gurusinghe F. S. C. We all love Jesus and we know that he is our and so I thought of comparing his life with cricket. I to see the spiritual side of this gentleman's game. aviour. There are many cricket loversJesus in our country hope this will help all the cricketers and cricket lovers Cricket

1. Jesus always lived for others. His whole life was dedicated to God and 1. A cricketer plays for his country or his school or his club. He should not play mankind. the game for himself.

2. Jesus always forgave people who committed sins and mistakes, 2. When we play cricket we may have to suffer because of our team mates. or people who went against him. You may be run-out because of your partner's mistake or your team mate may miss a catch off your bowling. In each case you have to forgive them.

3. Jesus always played the straightforward game. He never lived a crooked life. 3. A cricketer who plays the straight bat will service for a long time.

4. Jesus had the guts to face any problem and he faced them with guts. 4. A cricketer should have the courage to overcome any situation and play the game with determination.

5. Jesus has only one aim - to do his Father's will. He never deviated from 5. A cricketer should have only one aim, that is to play for his team's victory, the goal. not just for his own glory.

6. Jesus never lived his life to please others. He was never carried away 6. A Cricketer should never play the game just to please his fans. by the mob. Neither should he play to the gallery.

7. Jesus was always calm and quiet. He was never upset by any incident in 7. A good cricketer never gets upset. He is always calm and quiet, especially his life. when things are not rosy.

8. Jesus was always active and never showed laziness in his life. 8. A cricketer should not show any laziness. He must be always active so that he can He was always prepared to work for others. give his best to the team.

9. Jesus never lived for money. As well as, he never helped people for 9. Of course, a professional cricketer is paid for his services. But he should not be money. He always performed everything for others without expecting crazy for money. Nor should he play just for money. He ought to play the game anything in return. for his team. 10. Jesus never gave up because he encountered obstacles or problems. 10.Cricketer must never become discouraged. Things will not always go He faced them bravely without getting discouraged. smoothly. When that happens he should have the courage to play the game with vigour and vitality. By doing so he will lift his team from any situation.