Asia-Pacific Social Science Review 19(2) 2019, pp. 115–130 RESEARCH ARTICLE Political Demonology, Dehumanization, and Contemporary Thai Politics Siwach Sripokangkul1* and Mark S. Cogan2 1Khon Kaen University, Thailand 2Kansai Gaidai University, Japan
[email protected] Abstract: The employment of acts of political demonology has become common among power holders in Thai society. Demonization campaigns trace back to the early 1970s when Thai nationalists deemed Communists to be “beasts in human clothing.” This paper reviews demonization strategies employed by power holders (countersubversives) to undermine, marginalize, and repress anti-government protesters (subversives), beginning with the formative 1970s student movements, and continuing through the 2014 military coup d’état. We argue through a series of vignettes that the Thai elites have conveniently labeled anti-government protesters and their mobilization networks as demons, trolls, or animals due to their supposed threats to the Thai state, its monarchy, or national religion. Keywords: political demonology, Thailand, dehumanization, state violence, repression Demonology, or regarding others as non-human Although demonology has been accredited with or as being unwelcome, is a phenomenon that has origins in the United States because of Rogin’s been around as long as political society itself. The work, there are oft-cited examples elsewhere, such political variety is primarily derived from Michael as the Nazi dissemination of a massive ideological Rogin’s (1987) book, “Ronald Reagan, The Movie dehumanization of a host of other groups of people, and Other Episodes in Political Demonology, which devaluing these groups as lower forms of life, called to the attention the creation of monsters as a commonly associated with animals (Steizinger, 2018).