Ramadan True Or False
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Ihyaail Mayyit Be Fazail-E-Ahle Bayt
Imam Suyuti's ‘Ihya-Il Mayyit Be Fazaile Ahlul Bayt’ The Dead Become Alive By Grace of the Holy Five A Brief Introduction to the Author and his Book Qady Iyad relates that the Messenger of God, peace and blessings be upon him, said, “Recognition of the family of Muhammad is freedom from the Fire. Love of the family of Muhammad is crossing over the Sirat. Friendship for the family of Muhammad is safety from the Fire”. Jalaluddin Abdul Rahman Suyuti was born at Cairo and died there in 910 A.H. He travelled to various places in search of knowledge and visited Egypt, Syria, Hejaz, Yemen, India and Africa. His fields of specialization were, the exegesis of the Holy Quran, Traditions, Jurisprudence and Arabic Grammar. At the age of forty years he withdrew from public life and spent all his time writing, compiling and translating books. At the time of his death he had completed nearly 600 books on a range of subjects, including poetry. He was one of the greatest scholars of his time in Cairo, and a well-known figure among his contemporaries. In his own home-town in the district of Isyut he was considered by the people to be a holy personality having miraculous powers. He was a follower of the Shadhali Tariqa (Sufi Order) and a graduate of Al Azhar, the world’s oldest university and Sunni Islam’s foremost seat of learning. The following work of his is most definitely a most precious work and the study of it and its contents a must for all lovers of the Prophet (peace and blessings be upon him and his family). -
Ramadan: Exams Support Advice and Guidance
Ramadan: Exams Support Advice and Guidance The month of Ramadan is a special month in the Islamic Calendar for Muslims and is one of the five pillars of Islamic faith. There are years when Ramadan overlaps exam period impacting many Muslim students who will be fasting. This guide is to provide understanding on how to manage Ramadan to minimise any potential impact on exams to support Muslim students observing Ramadan while undertaking their exams. What is Ramadan? Ramadan is the name of the ninth month in the Islamic calendar. It is the holiest month of the year for Muslims. Fasting during Ramadan is one of the five pillars of Islam. People wake up before dawn for “suhur” (meal to be consumed before dawn) and then fast until sunset where they will gather for the breaking of the fast ‘’Iftar’’. On average Muslim students across the UK will fast for over 18 hours without eating and drinking anything. According to the 2011 Census there are over 329,694 Muslims in further & higher education. This is a significant demographic of students who will be fasting whilst sitting their exams. Impact of Fasting on Exams Due to the length of the fasting day, there can be an impact on concentration and increased fatigue. Practical aspects for Ramadan and exam 1) Staff Awareness • Access to information on Ramadan and its importance to Muslim people • Importance of five daily prayers if any of them falls during the exam • Effects of fasting on concentration 2) Student support • Ensure you plan to break your fast so you can access food at sundown • Take -
The Ablution "Wudhu"
1 2 3 بسم اهلل الرحمن الرحیم 4 5 Contents TAQULEED "Imitation" Following a Qualified Jurist ....................................................... 16 At Taharat "Purity" ........................................................................................................ 21 Natural and mixed water ................................................................................................. 21 II. under-kurr water ......................................................................................................... 22 III. Running water ............................................................................................................ 23 IV. Rain water .................................................................................................................. 24 V. Well Water .................................................................................................................. 25 Rules Regarding Waters .................................................................................................. 26 Rules concerned to the use of lavatory ........................................................................... 27 Istbra ""confirmation of emptiness ................................................................................. 30 Recommended and Disapprove acts ............................................................................... 31 Impure Things .................................................................................................................. 32 SEMEN ............................................................................................................................ -
1 Ramadan Information Sheet Introduction the Month of Ramadan
Ramadan Information Sheet Introduction The month of Ramadan is the holiest time of the year for Muslims since the Holy Quran was revealed in this month. Celebrating the revelation of the Qur’an, Muslims fast from food, drink, and sexual intimacy during the sunlit hours as a means of learning self-control, gratitude, and compassion for those less fortunate. Ramadan is a month of intense spiritual transformation with an increased focus on devotion during which Muslims spend extra time on reading the Qur’an and performing special prayers. Those unable to fast because of pregnancy, nursery, sickness, and travel along with elders and children are exempt from fasting. When does Ramadan take place? Ramadan is the 9th month of lunar calendar. Because it is 11 days shorter than the solar year, each lunar month moves 11 days earlier each year. It takes 33 solar years for the lunar months to complete a full cycle and return to the same season. In 2020, the month long fast of Ramadan begins on April 24th. The month begins and ends based on the sighting of the first crescent of the new moon. Starting on April 22nd, Muslims in the World will begin to search the sky for the new crescent, and in most cases, they will follow astronomical calculation to start fasting. The Length and Purpose of Fasting Muslims start fasting at pre-dawn and break their fasts on sunset everyday throughout the month of Ramadan. It is an opportunity for Muslims to have physical and spiritual training by means of fasting from food and drink, and avoiding sinful acts such as gossiping, backbiting, lying, arguing and all other actions may harm humans and all creations: Neglecting this essential part of Ramadan, as Prophet Muhammad (PBUH) warned believers, fasting is nothing more than keeping your stomach hungry whole day; therefore, all those elements are inseparable from fasting. -
Occupied Palestinian Territory (Opt): Flash Update #1 Escalation in East Jerusalem, the Gaza Strip and Israel As of 17:00, 11 May 2021
Occupied Palestinian Territory (oPt): Flash Update #1 Escalation in East Jerusalem, the Gaza Strip and Israel as of 17:00, 11 May 2021 • Tension in East Jerusalem has been escalating in recent weeks, centring on the Sheikh Jarrah and the Old City areas. Between 7 and 10 May alone, 1,000 Palestinians were injured by Israeli security forces, 735 of these due to rubber bullets. • Since the 18:00 on the evening of 10 May, over 250 rockets have been launched from the Gaza Strip into Israel spreading unrest in Gaza and into Israel. Up to 17:00 on 11 May, 28 Palestinians, including 10 children are reported killed in Gaza and 154 injured in Israeli airstrikes. Two women have been killed in Israel as a result of the rockets fired from Gaza, with dozens more reported injured. • The humanitarian community, including UN agencies and the NGO partners, is continuing to deliver assistance to those in need, with the protection of civilians of paramount importance. The current escalation risks worsening an already poor humanitarian situation, especially in Gaza, where the struggling health sector is further burdened by the COVID-19 pandemic. Of immediate concern is the shutdown of Gaza’s sole power plant by the end of this week due to lack of fuel, with negative consequences for the provision of vital services. SITUATION OVERVIEW Unrest in East Jerusalem has been on the rise since the beginning of Ramadan on 13 April, after the Israeli authorities installed metal barriers outside the Damascus Gate, blocking access to a public area for Palestinians. -
Islamic Calendar from Wikipedia, the Free Encyclopedia
Islamic calendar From Wikipedia, the free encyclopedia -at اﻟﺘﻘﻮﻳﻢ اﻟﻬﺠﺮي :The Islamic, Muslim, or Hijri calendar (Arabic taqwīm al-hijrī) is a lunar calendar consisting of 12 months in a year of 354 or 355 days. It is used (often alongside the Gregorian calendar) to date events in many Muslim countries. It is also used by Muslims to determine the proper days of Islamic holidays and rituals, such as the annual period of fasting and the proper time for the pilgrimage to Mecca. The Islamic calendar employs the Hijri era whose epoch was Islamic Calendar stamp issued at King retrospectively established as the Islamic New Year of AD 622. During Khaled airport (10 Rajab 1428 / 24 July that year, Muhammad and his followers migrated from Mecca to 2007) Yathrib (now Medina) and established the first Muslim community (ummah), an event commemorated as the Hijra. In the West, dates in this era are usually denoted AH (Latin: Anno Hegirae, "in the year of the Hijra") in parallel with the Christian (AD) and Jewish eras (AM). In Muslim countries, it is also sometimes denoted as H[1] from its Arabic form ( [In English, years prior to the Hijra are reckoned as BH ("Before the Hijra").[2 .(ﻫـ abbreviated , َﺳﻨﺔ ﻫِ ْﺠﺮﻳّﺔ The current Islamic year is 1438 AH. In the Gregorian calendar, 1438 AH runs from approximately 3 October 2016 to 21 September 2017.[3] Contents 1 Months 1.1 Length of months 2 Days of the week 3 History 3.1 Pre-Islamic calendar 3.2 Prohibiting Nasī’ 4 Year numbering 5 Astronomical considerations 6 Theological considerations 7 Astronomical -
Mistranslations of the Prophets' Names in the Holy Quran: a Critical Evaluation of Two Translations
Journal of Education and Practice www.iiste.org ISSN 2222-1735 (Paper) ISSN 2222-288X (Online) Vol.8, No.2, 2017 Mistranslations of the Prophets' Names in the Holy Quran: A Critical Evaluation of Two Translations Izzeddin M. I. Issa Dept. of English & Translation, Jadara University, PO box 733, Irbid, Jordan Abstract This study is devoted to discuss the renditions of the prophets' names in the Holy Quran due to the authority of the religious text where they reappear, the significance of the figures who carry them, the fact that they exist in many languages, and the fact that the Holy Quran addresses all mankind. The data are drawn from two translations of the Holy Quran by Ali (1964), and Al-Hilali and Khan (1993). It examines the renditions of the twenty five prophets' names with reference to translation strategies in this respect, showing that Ali confused the conveyance of six names whereas Al-Hilali and Khan confused the conveyance of four names. Discussion has been raised thereupon to present the correct rendition according to English dictionaries and encyclopedias in addition to versions of the Bible which add a historical perspective to the study. Keywords: Mistranslation, Prophets, Religious, Al-Hilali, Khan. 1. Introduction In Prophets’ names comprise a significant part of people's names which in turn constitutes a main subdivision of proper nouns which include in addition to people's names the names of countries, places, months, days, holidays etc. In terms of translation, many translators opt for transliterating proper names thinking that transliteration is a straightforward process depending on an idea deeply rooted in many people's minds that proper nouns are never translated or that the translation of proper names is as Vermes (2003:17) states "a simple automatic process of transference from one language to another." However, in the real world the issue is different viz. -
Islam in Kenya: the Khoja Ismilis
INSTITUTE OF CURRENT VJORLD AFFAIRS DER- 31 & 32 November 26, 1954 Islam in Kenya c/o Barclays Bank Introduction Queeusway Nairobi, Kenya Mr. Walter S. Rogers (Delayed fr revl sl Institute of Current World Affairs 522 Fifth Avenue New York 36, New York Dear Mr. Roers: All over the continent of Africa, from Morocco and Egypt to Zanzibar, Cape Town and Nigeria, millions of eople respond each day to a ringing cry heard across half the world for 1300 years. La i.l.aha illa-'llah: Muhmmadun rasulm,'llh, There is no God but Allah and Muhammad is his Prophet By these words, Muslims declare their faith in the teachings of the Arabian Prophet. The religion was born in Arabia and the words of its declaration of faith are in Arabic, but Islam has been accepted by many peoples of various races, natioual- i tie s and religious back- grounds, includiu a diverse number iu Kenya. Iu this colony there are African, Indian, Arab, Somali, Comoriau and other Muslims---even a few Euglishmeu---aud they meet each Frlday for formal worship in mosques iu Nairobi, Mombasa, Lamu and Kisumu, in the African Resewves and across the arid wastes of the northern frontier desert. Considerable attention has been given to the role of Christianity in Kenya and elsewhere iu East Africa, Jamia (Sunni) Mosque, and rightly so. But it Nairobl is sometimes overlooked that another great mouo- theistic religiou is at work as well. Islam arose later iu history than Christianity, but it was firmly planted lu Kenya centuries before the first Christian missionaries stepped ashore at Mombasa. -
Light in Her Eyes FINAL
POV Community Engagement & Education DISCUSSION GUIDE The Light in Her Eyes A Film by Julia Meltzer and Laura Nix www.pbs.org/pov LETTER FROM THE FILMMAKERS LOS ANGELES, 2012 Filmmaker Julia Meltzer Filmmaker Laura Nix Photo courtesy of Tracey Landworth Photo courtesy of Anne Etheridge In a courtyard off a busy street in Damascus, Syria, boisterous girls run and play before class starts in the women’s side of Al-Zahra mosque. Inside the mosque, preacher Houda al-Habash teaches the Quran, educating women and girls about their religion, and their rights, within their faith. Julia Meltzer lived in Damascus in 2005, and from the moment she first entered Al-Zahra mosque, she recognized what a unique place it was. Houda’s school was well-organized and energized—filled with women and girls supporting each other in their studies. Most people don’t associate Islam with women’s rights, and that’s exactly what we found interesting about the Al-Zahra Mosque Quran School. Inside this community, we uncovered a lively debate about women’s roles as mothers, teachers, wives, workers, sisters and daughters. Houda insists that secular education is an integral part of worship, because it gives her stu- dents the tools to make decisions about their futures. However, the school also emphasizes the importance of modesty and piety. These women and girls are following “the straight path” of Islam, because they want to live according to its structure, rules and ethics. DISCUSSION GUIDE The Light in Her Eyes |2 LETTER FROM THE FILMMAKERS Houda’s version of women’s rights doesn’t look like ours. -
Five Pillars of Islam
Five Pillars of Islam 1 Five Pillars of Islam pillars of the religion") are five" ﺃﺭﻛﺎﻥ ﺍﻟﺪﻳﻦ also arkān ad-dīn ;ﺃﺭﻛﺎﻥ ﺍﻹﺳﻼﻡ The Five Pillars of Islam (arkān-al-Islām basic acts in Islam, considered obligatory by Sunni Muslims. These are summarized in the famous Hadith of Gabriel.[1] [2] [3] [4] The Qur'an presents them as a framework for worship and a sign of commitment to the faith. They are (1) the shahada (creed), (2) daily prayers (salat), (3) fasting during Ramadan (sawm), (4) almsgiving (zakāt), and (5) the pilgrimage to Mecca (hajj) at least once in a lifetime.[5] [6] The minority Shi'i and majority Sunni both agree on the essential details for the performance of these acts,[7] [8] but the Shi'a do not refer to them by the same name (see Theology of Twelvers and Aspects of the Religion for Twelvers and Seven pillars of Ismailism). The Five Pillars Shahada Shahadah is a saying professing monotheism and accepting Muhammad as God's messenger.[9] The shahadah is a set statement normally recited in Arabic: (ašhadu an) lā ilāha illá l-Lāhu (wa ashhadu 'anna) Muḥammadan rasūlu l-Lāhi "(I profess that) there is no god except God and (I profess that) Muhammad is the Messenger of God." Also, it is said that when dying one should recite this declaration of faith. In Azaan (call to prayer) it is recited. When a person wishes to convert religions they should recite this affirmation and believe in it.[10] Salat Salat is the Islamic prayer. -
The Effects of Fasting During Ramadan on Physical and Mental Wellbeing
CHAPTER 4 The effects of fasting during Ramadan on physical and mental wellbeing Chapter lead: Abdul Basit Authors: Ebaa AlOzairi Elamin Abdelgadir The effects of fasting during Ramadan on physical and mental wellbeing | CHAPTER 4 INDEX 1. INTRODUCTION 71 2. PHYSICAL EFFECTS OF FASTING DURING RAMADAN 72 2.1 Fatty liver disease 73 3. LIFESTYLE CHANGES THAT ACCOMPANY RAMADAN FASTING AND THEIR EFFECTS ON MENTAL WELLBEING 74 3.1 Dietary changes 74 3.2 Changes to physical activity 74 3.3 Changes to sleep 75 3.4 Cessation of Smoking 76 4. THE HOLISTIC IMPORTANCE OF RAMADAN 77 5. THE EFFECTS OF FASTING DURING RAMADAN ON MENTAL WELLBEING 78 5.1 The effect of intermittent fasting (IF) on mental wellbeing 79 6. OVERVIEW OF THE EFFECTS OF FASTING DURING RAMADAN ON WELLBEING 80 SUMMARY 82 REFERENCES 83 69 l 330 | WHAT IS KNOWN? • Ramadan is a holy month in which people do good deeds and enhance their spirituality. • Fasting during Ramadan can lead to changes in lifestyle. • Fasting during Ramadan in people with diabetes can present specific challenges such as the need to adapt meals and medications. | WHAT IS NEW? • Fasting during Ramadan can have positive effects on one’s physical and mental wellbeing. • This can include weight loss, improvements to metabolic markers, potential improvements to hepatic health and reductions to feelings of stress and anxiety. • People with diabetes experience both negative and positive mental and psychological outcomes when fasting during Ramadan and in intermittent fasting (IF) outside of Ramadan • The changes, benefits and risks to one’s physical and mental wellbeing that can occur when fasting during Ramadan need to be considered when healthcare professionals (HCPs) provide guidance and when individuals with diabetes are making the decision to fast. -
Exploring the Experiences and Perceptions of Haemodialysis
Adanan et al. BMC Nephrology (2021) 22:48 https://doi.org/10.1186/s12882-021-02255-8 RESEARCH ARTICLE Open Access Exploring the experiences and perceptions of haemodialysis patients observing Ramadan fasting: a qualitative study Nurul Iman Hafizah Adanan1, Wan Ahmad Hafiz Wan Md Adnan2, Pramod Khosla3, Tilakavati Karupaiah4 and Zulfitri Azuan Mat Daud1,5* Abstract Background: The festival of Ramadan is a month of spiritual reflection for Muslims worldwide. During Ramadan, Muslims are required to refrain from eating and drinking during daylight hours. Although exempted from fasting, many patients undergoing maintenance haemodialysis (HD) opt to participate in this religious practice. Many studies have explored the effects of Ramadan on health outcomes, however, the exploration from patients’ own point of view pertaining to this religious practice is lacking. Thus, we aimed to explore the experiences and perceptions of Muslim HD patients observing Ramadan fasting from three HD centres in Klang Valley, Malaysia. Method: An exploratory phenomenology qualitative study was conducted whereby subjects were purposively selected based on previous experience in observing Ramadan fasting. Face-to-face in-depth interviews were conducted, and study data were analyzed thematically and iteratively coded using a constant comparison method. Results: Four major themes emerged from the data, namely: (i) “fasting experiences”, (ii) “perceived side effects of fasting”, (iii) “health-seeking behavior” and, (iv) “education and awareness needs”. Patients expressed the significance of Ramadan fasting as well as the perceived impact of fasting on their health. Additionally, there is lack of health- seeking behaviour observed among patients thus, raising needs for awareness and education related to Ramadan fasting.