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HIST477/HIST677 Messianic Movements And September, 2012 Professor G. Hundert Office: 3438 McTavish, 2nd fl. Hours: WF 11-12 and by app’t Telephone: (398-) 6542 [email protected] HIST477/HIST677 Messianic Movements and Millenarian Thinking NOTE: CLASS CANCELLED WEDNESDAY SEPTEMBER 26 Course Requirements 1. Several presentations of secondary and/or primary materials. These will be submitted in writing and, in aggregate, will count for 30% 2. Punctual completion of all reading assignments; attendance at class meetings. Students are expected to prepare for and participate in class discussion. The incentive for this will be the assignment of 10% of the final grade for such participation. 10% 3. Two brief in-class tests in November and February 10% 4. A substantial research paper (20 to 30 pp.) Final version due April 3 50% PRESENTATIONS: This is a 10 to 15 minute discussion of a text, primary or secondary, presented to the class. The grade will be based on the written submission following oral presentation. The submission will normally be 4 to 6 pages in length. The number of presentations will be determined partly on the basis of the size of the class and the interests of the student. RESEARCH PAPER: The research paper will be prepared in three stages, the first two of which, ideally, will be presented to the group and will benefit from comments by members of the seminar. The stages are: 1. Initial formulation of the question and preliminary bibliography. Ideally earlier, but no later than Feb. 16. 2. First draft of the paper. No later than March 16. 3. Final version due April 3. 2 Readings Articles and books that everyone is to read are marked with an asterisk (*) Books on reserve in the library are in bold. 1. GENERAL READINGS A. Z. Aescoly, Ha-tenu`ot hameshihiyot beyisra'el, 2d ed., Jerusalem, 1988. Michael Barkun, Disaster and the Millenium, New Haven, 1974. Norman Cohn, The Pursuit of the Millenium, N.Y., 1961. Mircea Eliade, Cosmos and History: The Myth of Eternal Return, New York, 1959. Moshe Idel, “Jewish Apocalypticism, 670-1670,” The Encyclopedia of Apocalypticism II (1999) 204-237. Moshe Idel, Messianic Mystics, Yale UP, 1998. Moshe Idel, Messianisme et mystique, Paris,1994. Moshe Idel, Messianisme et mystique, Paris: Cerf, 1994. Bernard McGinn (ed.), Visions of the End: Apocalyptic Traditions in the Middle Ages, N.Y., 1979. *Marc Saperstein, Essential Papers on Messianic Movements and Personalities in Jewish History, N.Y., 1992. [includes various articles that appear on the syllabus] *Gershom Scholem, "Toward an Understanding of the Messianic Idea in Judaism," in his, The Messianic Idea in Judaism, N.Y., 1971. Yonina Talmon, "Millenarian Movements," Archives européenes de sociologie 7 (1966), 159-200. Yonina Talmon, "Pursuit of the Millenium," Archives européenes de sociologie 3 (1962), 124-148. 2. SECOND TEMPLE AND EARLY RABBINIC PERIOD Martin G. Abegg, “Bibliography of messianism and the Dead Sea Scrolls,” in Qumran- Messianism: Studies On The Messianic Expectations In The Dead Sea Scrolls, ed. J. Charlesworth et al., Tübingen, Mohr Siebeck, 1998, 204-214. Albert I. Baumgarten, “The pursuit of the millennium in early Judaism,” in Tolerance And Intolerance In Early Judaism And Christianity, ed. G. N. Stanton, G. G. Stroumsa, Cambridge UP, 1998, 38-60. S. R. Eisenberg, "Millenarism in Greco-Roman Palestine," Religion 4 (1974), 26-46. Gerbern S.Oegema, The Anointed and His People: Messianic Expectations from Maccabees to Bar Kochba. Sheffield Academic Press, 1998. *Peter Schäfer, “Diversity and Interaction: Messiahs in Early Judaism,” in Toward the Millenium: Messianic Expectations from the Bible to Waco, ed. Peter Schäfer and Mark Cohen (Leiden: Brill, 1998), 15-35 Marcel Simon, Jewish Sects, Philadelphia, 1976. 3. TALMUDIC ERA Philip S. Alexander, "The King Messiah in Rabbinic Judaism,” King and Messiah in Israel and the Ancient Near East, ed. John Day, Sheffield: Sheffield UP, 1998. (Journal for the Study of the Old Testament, Suppl. 270), 456-473. David Berger, "Three Typological Themes in Early Jewish Messianism," AJSreview 10 (no. 2, Fall, 1985), 141-164. Y. Even-Shmu'el, Midreshei ge'ulah, Jerusalem, 1968. Michael Fishbane, “Midrash and Messianism: Some Theologies of Suffering and Salvation,” Toward the Millenium: Messianic Expectations from the Bible to Waco, ed. Peter Schäfer and Mark Cohen (Leiden: Brill, 1998), 57-71. J. Heinemann, "The Messiah of Ephraim," Harvard Theological Review 68 (1975), 1-16. Robert Kirschner, “Apocalyptic and Rabbinic Responses to the Destruction of 70,” Harvard Theological Review 78 (1985): 27-46. Leo Landman, Messianism in the Talmudic Era, N.Y., 1979. 3 Chaim Milikovsky, "Trajectories of Return, Restoration and Redemption in Rabbinic Judaism," Restoration: Old Testament, Jewish and Christian Perspectives, ed. James M. Scott (Brill, 2001), 265-280. AND SEE: Berakhot 49:10; Sotah 9:15; Shabbat 63a, 118b; Sanhedrin 91b-99a; Avodah Zarah 8b-9b; Pesikta Rabbati, ch. 36; Koheleth Rabbah 1:9; ARN (Goldin) 137-138; Mekhilta de R. Ishmael (Laut.), 2:120; Shir ha-shirim Rabbah 2:13:4. 4. GAONIC PERIOD Zvi Ankori, Karaites in Byzantium, N.Y., 1959. *S. W. Baron, A Social and Religious History, vol. 5 and in Saperstein. Yoram Erder, “The Doctrine of Abu Isa al-Isafahani and Its Sources,” Jerusalem Studies in Arabic and Islam 20 (1996), 162-199. Yoram Erder, The negation of the Exile in the messianic doctrine of the Karaite mourners of Zion. Hebrew Union College Annual, vol. 68 (1997), 109-140. Israel Friedlaender, "Jewish Arabic Studies," Jewish Quarterly Review, n.s. vols. 1, 2, 3, and in Saperstein. Amos Funkenstein, “Maimonides: Political Theory and Realistic Messianism,” in his Perceptions of Jewish History, California UP, 1993, 131-154. Bat Zion Eraqi Klorman, "The Yemeni Messiah in the Time of Maimonides: Prelude for Future Messiahs," From Iberia to Diaspora, ed. Y. Stillman and N. Stillman, Leiden: E J Brill, 1999, 129- 138 *Maimonides, "Epistle to Yemen," in Crisis and Leadership: Epistles of Maimonides, ed. Abraham Halkin, Phila, 1985. Leon Nemoy, Karaite Anthology, Yale, 1952. Joseph Sarachek, The Messianic Idea, N.Y., 1932. *Steven M. Wasserstrom, Between Muslim and Jew: The Problem of Symbiosis under Early Islam, Princeton UP, 1995, 47-89. ISLAMIC STUDIES LIBRARY 5. SPAIN Abraham ibn Daud, The Book of Tradition, ed. G. Cohen, Phila, 1967. *A. Berger, "The Messianic Self-Consciousness of Abraham Abulafia," in Saperstein. David Berger, “Sephardic and Ashkenazic messianism in the Middle Ages: An assessment of the historiographical debate,” Cultures in Collision and Conversation; Essays in the Intellectual History of the Jews, [by] David Berger. Boston: Academic Studies Press, 2011, 289-311. Elisheva Carlebach, "Between History and Hope: Jewish Messianism in Ashkenaz and Sepharad," Third Annual Lecture of the Victor J. Selmanowitz Chair, Touro College, May, 1998. *Gerson Cohen, "Messianic Postures of Ashkenazim and Sephardim," in Saperstein. Joseph Dan, "The Emergence of Messianic Mythology in 13th-Century Kabbalah in Spain," Occident and Orient, ed. R. Dan, Budapest-Leiden, 1988, pp. 57-68. Moshe Idel, “Abraham Abulafia: Ecstatic Kabbalah and Spiritual Messianism,” in his Messianic Mystics, Yale, 1998, 58-100. Gershom Scholem, Major Trends in Jewish Mysticism. 6. ASHKENAZ J. Gutmann, "When the Kingdom Comes: Messianic Themes in Medieval Jewish Art," Art Journal 27 (1967-1968). J. Gutmann, "The Messiah at the Seder: A Fifteenth-Century Motif in Jewish Art," Raphael Mahler Jubilee Volume, Tel Aviv, 1974, 29-38. Ivan Marcus, Piety and Society. Leiden: Brill, 1981. Peter Schäfer, "The Ideal of Piety of the Ashkenazi Hasidim and Its Roots in Jewish Tradition," Jewish History 4, no. 2 (1990). 4 *Yuval, Israel Jacob. Two nations in your womb: perceptions of Jews and Christians in Late Antiquity and the Middle Ages Berkeley: University of California Press, 2006. 7 (6a.) ASHER LEMLEIN E. Kupfer, "Hezionotav shel R. Asher ben Me'ir ha-mekhuneh Lemlein," Kovets al yad 8 (18), 1976. David Tamar, “Al Asher Lemlein,” Zion 52 (1987), 390-401. 8 (6b.) RABBI LOEW OF PRAGUE (MAHARAL) Ruth Gladstein, "Eschatological Trends in Bohemian Jewry during the Hussite Period," Prophecy and Millenarianism, ed. A. Williams, 1980, 239-256. Benjamin Gross, Le Messianisme juif: L'éternité d'Israel du Maharal de Prague, Paris, 1969. Byron Sherwin, Mystical Theology and Social Dissent: Judah Loew of Prague, 1982. 9. THE SPANISH EXPULSION AND THE CENTRE IN SAFED John Edwards, “Elijah and the Inquisition: Messianic Prophecy among Conversos in Spain c1500,” Nottingham Medieval Studies 28 (1984): 76-94. Rachel Elior, "Messianic Expectations and the Spiritualization of Religious Life," REJ 145 (1989), 35-49. Also in Essential Papers on Jewish Culture in Renaissance and Baroque Italy, ed., David Ruderman. Matt Goldish, "Patterns in Converso Messianism," Millenarianism and Messianism in Early Modern European Culture, ed. M. Goldish, R. H. Popkin, Kluwer, 2001, v. 1, 41-63 Eleazar Gutwirth, “Jewish and Christian messianism in XVth-century Spain,” The Expulsion Of The Jews And Their Emigration To The Southern Low Countries, ed. L. Dequeker, W. Verbeke, Leuven: Leuven UP, 1998, 1-22. Moshe Idel, "Spanish Kabbalah after the Expulsion," Moreshet Sepharad: The Sephardi Legacy, ed. Haim Beinart, Jerusalem, 1992, pp. 166-178. Meyerson, Mark D., “Seeking the Messiah: Converso messianism in post-1453 Valencia,” The Conversos and Moriscos in Late Medieval Spain and Beyond, vol. I: “Departures and Changes,” ed. Keith Ingram, Brill, 2009, 51-82. Benzion Netanyahu, Don Isaac Abravanel, Phila, 1972. *Gershom Scholem, "The Messianic Idea in Kabbalism," in his The Messianic Idea in Judaism or *see the excerpt in translation in Saperstein. Bruce Rosenstock, "Abraham Miguel Cardoso's messianism; a reappraisal," AJS Review 23,1 (1998) 63-104. Isaiah Tishby, Meshihiyut be-dor gerushei Sefarad, Jerusalem, 1985 10 DAVID REUVENI A. Z. Aescoly, Ha-tenu`ot. A. Z. Aescoly, Sippur David HaReubeni, 2nd ed. with an Introduction by Moshe Idel, Jerusalem, 1993. A. Z. Aescoly, "David Reubeni in the Light of History," Jewish Quarterly Review 28 (1937-1938), 1- 45.
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