1 Finding Aid for the LOS ANGELES RESISTANCE COLLECTION Los

Total Page:16

File Type:pdf, Size:1020Kb

1 Finding Aid for the LOS ANGELES RESISTANCE COLLECTION Los Finding Aid for the LOS ANGELES RESISTANCE COLLECTION Los Angeles Public Library Digitization and Special Collections OVERVIEW Identifier/Call No.: LA MSS 0001 Creator: Los Angeles Resistance. Title: Los Angeles Resistance collection. Dates: 1960-2015 (bulk 1967-1969). Language: Materials in English. Scope and Content: Consists of papers, correspondence, writings, legal records, newsletters, news clippings, datebooks, prints, photographs, digital still and moving images, audiotapes, and ephemera chronicling the non-violent anti-draft activities of the Los Angeles chapter of the Resistance. The collection includes documents related to the national Resistance movement, as well as other local chapters. Also includes materials related to collaborations with other anti-war organizations. Materials date from the founding of the L.A. Resistance in 1967 to the screening of L.A. resistance documentaries at the 2015 Monaco Charity Film Festival. Most of the materials are concentrated between the years 1967-1969, when the group was most active. Quantity: 3.336 cubic feet (8 boxes). Location: Rare Books, North Stacks. Photographs in Photo Collection, Closed Stacks. Some moving image materials in cold storage. ADMINISTRATIVE/BIOGRAPHICAL HISTORY The Resistance was an organization dedicated to non-violent non-cooperation with the federal Selective Service System, the federal government agency which administered the Vietnam War draft. The first Resistance chapter was founded in Palo Alto by David Harris, a former Stanford University Student Body President, in 1967. The Los Angeles Resistance was founded in Westwood in 1967 by Donald “Don” Kalish, the former Chair of the UCLA Philosophy Department. It was part of a national network of local Resistance chapters which coordinated their efforts to stop the draft. From 1967 to 1968, the L.A. Resistance regularly held peaceful protests outside of the downtown L.A. Selective Service office, where busloads of young men were taken for induction into the armed services. Members of the L.A. Resistance worked with the national Resistance network to organize four national draft card turn-in events. After many resisters were imprisoned for refusing induction, various national Resistance groups worked together to form the Resistance Prison Project, in order to aid and advocate for those imprisoned for noncompliance. This collection chronicles the activities of L.A. Resistance and the anti-war organizations they collaborated with such as: the Orange Grove Friends (Quaker) Sanctuary, (Quaker) Friends of the Resistance, Clergy and Laymen Concerned About Vietnam, Peace Action Council of Southern California, San Francisco Resistance, Palo Alto Resistance, Alpha House Resistance Commune, Westside Committee of Concern on Vietnam, the Quaker Action Group, Committee for Draft Resistance, and the War Resisters League of Southern California. 1 ARRANGEMENT These documents are organized into the following series: Organizational Papers Los Angeles Resistance Chapter National Resistance Other Local Resistance Chapters Biographical Information Correspondence Writings Legal Records Prison Records Project Files Resistance Prison Project Inglewood Community Project Miscellaneous Projects Subject Files Clergy and the Resistance War Resisters League Blacks Against the Draft Women’s Groups Presidio 27 Mutiny Trial Peace Action Council of Southern California Research Files Anti-war publications Pro-war publications Government Documents Photographs Audiovisual Materials News Clippings Ephemera ADMINISTRATIVE INFORMATION Access Restrictions: This collection is open for research on an appointment basis. Video and audio footage created by Neil Reichline, Norman Witty, and Charles Domokos are restricted. Use Restrictions: There is no fee to use collection materials for research and educational purposes. All requests to reproduce, publish, quote or otherwise use collection materials must be submitted in writing to the Department Manager of the Los Angeles Public Library Digitization and Special Collections Department. The Copyright Law of the United States (U.S. Code, Title 17) governs the making of photocopies or other reproductions of copyrighted material. The user or publisher must also secure permission to publish from the copyright owner. Additionally, all photographs/graphics are furnished with the understanding that the City of Los Angeles and the Los Angeles Public Library have no authority to waive the privacy rights of individuals shown in the photographs/graphics. Information and forms for requesting access to collection materials can be found at: http://www.lapl.org/branches/central-library/departments/rare-books. 2 Preferred Citation: [item and/or series name]. Los Angeles Resistance collection, LA MSS 0001. Digitization and Special Collections Department, Los Angeles Public Library. Processing Information: Processed by: Xochitl Oliva and Suzanne Im, January 2017. Updated by: Suzanne Im, December 2017. Substantial portions of the papers were reorganized in 2016 into a more coherent arrangement, and new series were created to bring similar material together. Item descriptions provided by Los Angeles Resistance members. CONTAINER LIST ORGANIZATIONAL PAPERS Series comprises primarily newsletters, leaflets, statements, lists, planning notes, press releases, and correspondence related to the anti-war and anti-draft mobilization efforts of the Los Angeles Resistance, the national Resistance, and other Resistance chapters. Bulk dates from 1967-1969 and 2009. Los Angeles Resistance Original order maintained where possible. Location Box : Folder Description Rare Books 1 : 1 Emergency contact list (1967 October 30) North Stacks Lists contacts in Berkeley, Los Angeles, Chicago, New England, New York, Ohio, and San Francisco Resistance offices. 1 : 2 Resister newsletters (1967-1969) Color silkscreened graphics. 1 : 3 Leaflets (1967-1971) Leaflets announcing meetings and other Resistance actions. Includes a few Peace Press leaflet drafts on film and foil. 1 : 4 Southern California Supporters of the Resistance (1967) Leaflets, newsletters, correspondence. 1 : 5 Alpha House Resistance Commune (1970, undated) Newsletters from the Alpha House Resistance Commune located at 443 S. Virgil in Los Angeles. 1 : 6 First national draft card turn-in (1967 October 16) List of participants. 1 : 7 Thanksgiving Day fast (1967 November 25) Leaflet, drafts and press release. 1 : 8 Second national draft card turn-in (1967 December 4) 3 Service of conscience and march to federal building. Planning notes and a full transcript of the service titled “Beginnings and Becoming: The Story of the Chalice of Blood” by the Reverend Roy. A. Ockert. Benediction by Rev. Wayne C. Hartmire. Sermon at the Service of Draft Card Turning In, Federal Building, by Robert McAfee Brown. Original paste-ups for a booklet with photos documenting the service and march. The booklet was never published. 1 : 9 Third national draft card turn-in at UCLA Meyerhoff Park (1968 April 3) Program. 1 : 10 Hiroshima Day commemoration in Inglewood, CA (1968 August 6) Planning documents, leaflets, and newspaper articles. Copy of letter to Setsuo Yamada, Mayor of Hiroshima, Japan, dated July 27, 1968. Original response telegram from Mayor Yamada dated August 5, 1968. 1 : 11 Greg Nelson sanctuary at Grace Episcopal Church (1968 October 1) Leaflet for refusal event. 1 : 12 A Call to Resist – Drafts (1967) Various unsigned versions of the statement of complicity, which was illegal to sign. Dr. Ben Spock was prosecuted for signing. Includes a press release titled “A Call to Our Russian Brothers to Resist." 1 : 13 A Call to Resist – Signed statements of support (1967) Original signed copies of “A Call to Resist.” Selective Service System antidraft certificates. 1 : 14-15 A Call to Resist – Signed statements of support (1968 January 5) Original signed copies of “A Call to Resist.” (2 folders.) Location Box : Folder Description Rare Books 2 : 1-3 A Call to Resist – Signed statements of support (1968 January 8 – 1968 June 24) North Stacks Original signed copies of “A Call to Resist.” (3 folders.) 2 : 4 A Call to Resist – Lists of signatories (1967 October 16 – 1968 January 29) 2 : 5 Peace award of the War Resisters League (1968 April 9) Awarded to members of the Resistance at St. Marks Church in New York City on the day of Dr. Martin Luther King Jr.’s funeral. 2 : 6 L.A. Resistance reunion (2009 October) Invitation leaflets, schedule and film program notes. 2 : 7 Stories of the L.A. Resistance (2009) 4 “Stories of the L.A. Resistance: What we did; what it meant; and who we are now,” 29 personal accounts compiled at 2009 Reunion. Contributors include: Michael “Mike” Agron, David Chapple, Jim Conn, Winter Karen Dellenbach, Dennis Durby, Geoff Fishman, Jan Gealer, Richard Gould, Chris Hartmire, Howard Ingber, Christopher Jones, Ted Kogon, Rosa Lucas, Joe Maizlish, Dan Malone, Peter Marx, Jerry Palmer, Michael Pancer, Robert Pike, Richard Profumo, Neil Reichline, Tom Robischon, P’nina (Frankie) Shames, Lynn Shoemaker, Don Strachan, Michael Zebulon Swartz, Norman Witty, Art Zack and Bob Zaugh. 2 : 8 Chronology of L.A. Resistance (2009) Collaborative chronology compiled by former members of the L.A. Resistance during the 2009 reunion. 2 : 9 Monaco Charity Film Festival (2015 May 6) Program notes for the screening in Monte Carlo, Monaco of two documentaries about the L.A. Resistance, David Harris, Political Prisoner and The Resister. Both films are in the Video series of the L.A. Resistance Collection.
Recommended publications
  • Antigua and Barbuda an Annotated Critical Bibliography
    Antigua and Barbuda an annotated critical bibliography by Riva Berleant-Schiller and Susan Lowes, with Milton Benjamin Volume 182 of the World Bibliographical Series 1995 Clio Press ABC Clio, Ltd. (Oxford, England; Santa Barbara, California; Denver, Colorado) Abstract: Antigua and Barbuda, two islands of Leeward Island group in the eastern Caribbean, together make up a single independent state. The union is an uneasy one, for their relationship has always been ambiguous and their differences in history and economy greater than their similarities. Barbuda was forced unwillingly into the union and it is fair to say that Barbudan fears of subordination and exploitation under an Antiguan central government have been realized. Barbuda is a flat, dry limestone island. Its economy was never dominated by plantation agriculture. Instead, its inhabitants raised food and livestock for their own use and for provisioning the Antigua plantations of the island's lessees, the Codrington family. After the end of slavery, Barbudans resisted attempts to introduce commercial agriculture and stock-rearing on the island. They maintained a subsistence and small cash economy based on shifting cultivation, fishing, livestock, and charcoal-making, and carried it out under a commons system that gave equal rights to land to all Barbudans. Antigua, by contrast, was dominated by a sugar plantation economy that persisted after slave emancipation into the twentieth century. Its economy and goals are now shaped by the kind of high-impact tourism development that includes gambling casinos and luxury hotels. The Antiguan government values Barbuda primarily for its sparsely populated lands and comparatively empty beaches. This bibliography is the only comprehensive reference book available for locating information about Antigua and Barbuda.
    [Show full text]
  • FOR a FUTURE of Peketjiktice
    WDMENS ENCAMPMENT FOR A FUTURE OF PEKEtJIKTICE SUMMER 1983'SENECA ARM/ DEPOTS 1590 WOMEN OF THE H0TINONSIONNE IROaiMS CONFEDERACY GATHER AT SENECA TO DEMAND AN END TO MMR AMONG THE NATIONS X 1800s A&0LITI0NIST5 M4KE SENECA COUNTY A MAJOR STOP ON THE UNDERGROUND RAILROAD HITO HARRIET TUBMAW HOUSE NEAR THE PRESENT DAI ARMV DEPOTS EARL/ FEMINISTS HOLD FIRST WDMENS RIQHTS CONVENTION AT SENEGA FALLS ID CALL FOR SUFFRAGE & EQUAL MPTICJMTION IN ALL OTHEP AREAS OF LIFE ' TOD/W URBAN & RURA. WOMEN JOIN TOGETHER IN SENECA G0UNI7 TO CHALLENGE "ME NUCLEAR THREAT TO UFE ITSELF^ WE FOCUS ON THE WEAPONS AT 1UE SENECA ARMY DEPOT TO PREVENT DEPU)yMENT OF NATO MISSILES IN SOUDARITY WITH THE EUPOPE/W PEACE MO^MENT^ RESOURCE HANDBOOK Introduction The idea of a Women's Peace Camp in this country in solidarity with the Peace Camp movement in Europe and the Greenham Common Women's Peace Camp, in particular, was born at a Conference on Global Feminism and Disarmament on June 11, 1982. The organizing process began with discussions between Women's International League for Peace and Freedom and women in the Upstate Feminist Peace Alliance (NY), to consider siting the camp at the Seneca Army Depot in Romulus, NY. The planning meetings for the Encampment have since grown to include women from Toronto, Ottawa, Rochester, Oswego, Syracuse, Geneva, Ithaca, Albany, New York City, Boston, Philadelphia, and some of the smaller towns in between. Some of the tasks have been organized regionally and others have been done locally. Our planning meetings are open, and we are committed to consensus as our decision making process.
    [Show full text]
  • I Dreamed I Saw Joe Hill: Woodstock, 1969/Berlin, 1989
    Illawarra Unity - Journal of the Illawarra Branch of the Australian Society for the Study of Labour History Volume 9 Issue 1 Illawarra Unity: The Sixties Article 2 2009 I Dreamed I Saw Joe Hill: Woodstock, 1969/Berlin, 1989 Anthony Ashbolt University of Wollongong, [email protected] Follow this and additional works at: https://ro.uow.edu.au/unity Recommended Citation Ashbolt, Anthony, I Dreamed I Saw Joe Hill: Woodstock, 1969/Berlin, 1989, Illawarra Unity - Journal of the Illawarra Branch of the Australian Society for the Study of Labour History, 9(1), 2009, 6-11. Available at:https://ro.uow.edu.au/unity/vol9/iss1/2 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] I Dreamed I Saw Joe Hill: Woodstock, 1969/Berlin, 1989 Abstract The fortieth anniversary celebrations of the Woodstock music festival have gone dangerously close to transforming it into another commodified spectacle. etY the spirit of the original Woodstock lives on to remind us of another way of thinking about the world. The Woodstock Music and Art Fair in August 1969 featured a galaxy of performers who had contributed significantly ot the alternative zeitgeist that spoke of peace and love in ways that may sound corny now. The peace and love of the Sixties was grounded in a strong antiwar sensibility and a sense of collective solidarity against the American war in Vietnam. When Joan Baez spoke about her husband – draft resister David Harris – introducing “The Ballad of Joe Hill”, the link between the struggles of the working class and the antiwar struggles of the day was apparent.
    [Show full text]
  • ES-Hist 335 Nuclear America S17 Syll
    Environmental Studies/History 335 Nuclear America Spring 2017 _________________________________________________ TTH, 9:40-11:10, Clow 103 Professor: Jim Feldman Email: [email protected] Office: Sage 3453 Telephone: 920-424-3235 Office Hours: TTH, 1:15-2:45, or by appt. Course Description: After the first successful nuclear test in 1945, Robert J. Oppenheimer—the father of the atomic bomb—reportedly quoted Indian scripture: “Now I am become Death, the destroyer of worlds.” Thus began America’s long and strange interaction with nuclear energy. In this research and reading seminar, we will explore this interaction by examining topics such as foreign policy and the arms race, civil defense planning, nuclear energy, the peace movement, the environmental movement, climate change, and many more. But in confronting nuclear energy, Americans thought and reflected on much more than just the power of the atom. They have wrestled with elemental questions such as the human relationship to nature, the nature of progress, the obligations of citizenship, and the balance between national security and democracy. Exploring nuclear energy will allow us to investigate these larger themes in American history. The course will be run as a reading seminar. There will be very little lecture. Class time will be spent discussing and analyzing the readings. A majority of the readings will be primary sources—that is, the documents written or created as Americans encountered nuclear energy. These include, for example, press releases from the White House, letters and speeches written by government officials and nuclear industry representatives, promotional materials for anti-nuclear rallies, and much more. A central goal of the course is to learn how to critically analyze these documents, and then to use them in creating your own original arguments about American encounters with nuclear energy.
    [Show full text]
  • Technoscientific Citizenship and Ecological Domesticity in an Age of Limits
    The University of Maine DigitalCommons@UMaine Electronic Theses and Dissertations Fogler Library 5-2021 Making Earth, Making Home: Technoscientific Citizenship and Ecological Domesticity in an Age of Limits Emma Schroeder University of Maine, [email protected] Follow this and additional works at: https://digitalcommons.library.umaine.edu/etd Part of the Canadian History Commons, History of Gender Commons, History of Science, Technology, and Medicine Commons, Oral History Commons, Social History Commons, United States History Commons, Women's History Commons, and the Women's Studies Commons Recommended Citation Schroeder, Emma, "Making Earth, Making Home: Technoscientific Citizenship and Ecological Domesticity in an Age of Limits" (2021). Electronic Theses and Dissertations. 3360. https://digitalcommons.library.umaine.edu/etd/3360 This Open-Access Dissertation is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. MAKING EARTH, MAKING HOME: TECHNOSCIENTIFIC CITIZENSHIP AND ECOLOGICAL DOMESTICITY IN AN AGE OF LIMITS By Emma Schroeder B.A. Swarthmore College, 2006 M.S. University of Wisconsin-Madison, 2011 A DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy (in History) The Graduate School The University of Maine May 2021 Advisory Committee: Richard Judd, Professor Emeritus of History, Co-Advisor Mark McLaughlin, Assistant Professor of History and Canadian Studies, Co-Advisor Naomi Jacobs, Professor Emerita of English Anne Kelly Knowles, Professor of History Michael Lang, Associate Professor of History Copyright 2021 Emma Schroeder ii MAKING EARTH, MAKING HOME: TECHNOSCIENTIFIC CITIZENSHIP AND ECOLOGICAL DOMESTICITY IN AN AGE OF LIMITS By Emma Schroeder Dissertation Advisors: Dr.
    [Show full text]
  • Introduction
    Notes Introduction 1 “Beyond Anxiety,” editorial, New York Times, June 13, 1982, E22. 2 For the purposes of simplicity, this book refers to the assemblage of actors engaged in various types of activism against nuclear power, nuclear weapons, and other related threats as the “anti-nuclear movement.” Although I detail individual movements within the larger whole, the existence of substantial cross-pollination among movement organizations and coalitions indicates that a more appropriate term is the singular. On the idea of a “movement of movements,” see Van Gosse, “A Movement of Movements: The Definition and Periodization of the New Left,” in A Companion to Post-1945 America, ed. Jean-Christophe Agnew and Roy Rosenzweig (Malden, MA: Blackwell, 2002), 277–302. 3 On this diversity, see Jo Freeman and Victoria Johnson, eds, Waves of Protest: Social Movements Since the Sixties (Lanham, MD: Rowman & Littlefield, 1999). See also Simon Hall, American Patriotism, American Protest: Social Movements Since the Sixties (Philadelphia: University of Pennsylvania Press, 2011). 4 See Fred Halliday, The Making of the Second Cold War (London: Verso, 1983). 5 On beginnings, see Lawrence S. Wittner, Toward Nuclear Abolition: A His- tory of the World Nuclear Disarmament Movement, 1971 to the Present (Stan- ford: Stanford University Press, 2003), Chapter 1. On the dwindling of the movement, see “Movement Gap,” editorial, Nation, 4 November 1991, 539–40. 6 The phrase “the challenge of peace” recalls the controversial pastoral letter issued in 1983 by the US National Conference of Catholic Bishops’ Ad Hoc Committee on War and Peace. Entitled “The Challenge of Peace: God’s Prom- ise and Our Response,” the letter attempted to define the Catholic Church’s opposition to the nuclear arms race.
    [Show full text]
  • Church Women United and Social Reform Work Across the Mid-Twentieth Century
    University of Kentucky UKnowledge Theses and Dissertations--History History 2015 Building Bridges: Church Women United and Social Reform Work Across the Mid-Twentieth Century Melinda M. Johnson University of Kentucky, [email protected] Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Johnson, Melinda M., "Building Bridges: Church Women United and Social Reform Work Across the Mid- Twentieth Century" (2015). Theses and Dissertations--History. 29. https://uknowledge.uky.edu/history_etds/29 This Doctoral Dissertation is brought to you for free and open access by the History at UKnowledge. It has been accepted for inclusion in Theses and Dissertations--History by an authorized administrator of UKnowledge. For more information, please contact [email protected]. STUDENT AGREEMENT: I represent that my thesis or dissertation and abstract are my original work. Proper attribution has been given to all outside sources. I understand that I am solely responsible for obtaining any needed copyright permissions. I have obtained needed written permission statement(s) from the owner(s) of each third-party copyrighted matter to be included in my work, allowing electronic distribution (if such use is not permitted by the fair use doctrine) which will be submitted to UKnowledge as Additional File. I hereby grant to The University of Kentucky and its agents the irrevocable, non-exclusive, and royalty-free license to archive and make accessible my work in whole or in part in all forms of media, now or hereafter known. I agree that the document mentioned above may be made available immediately for worldwide access unless an embargo applies.
    [Show full text]
  • Institute for the Study of Nonviolence in Carmel Valley in 1965, 24 Year-Old Folk Singer Joan Baez Was Already a Near-Icon on the Ameri- Can Folk Music Scene
    THE CARMEL VALLEY HISTORIAN A PUBLICATION OF THE CARMEL VALLEY HISTO RICAL SOCIETY Volume 29, Issue 1 MARCH 2015 Remembering Joan Baez in Carmel Valley—1965 By Elizabeth Barratt, CVHS Historian By the time she opened her controversial Institute for the Study of Nonviolence in Carmel Valley in 1965, 24 year-old folk singer Joan Baez was already a near-icon on the Ameri- can folk music scene. Her 1959 appearance at the Newport Folk Festival, an album contract with Vanguard Records, and a 1960 concert at Carnegie Hall had drawn the fans. Her cover image and story in the November 23, 1962 Time magazine established her title as Queen of Folk Music. In 1963, she joined Dr. Martin Luther King, Jr. in the March on Washing- ton, D.C. Closer to home, her September 1964 concert at the Monterey Fairgrounds drew an audience of 5,000 attendees. But her arrival in Carmel Valley was heralded, not by the adulation of loyal admirers, but with protests from locals who feared an influx of bearded, barefoot, unwashed Bohemians descending upon and disrupting the area’s rural serenity. Baez had gone into partnership with her mentor, Ira Sandperl, to create the Institute, a center where individuals could gather to study and discuss topics of nonviolence and world peace. Initial sessions had been held at her home on Miramonte Road. Anticipating an enlarged attendance, she and Sandperl applied for a use permit to conduct the school in a small, whitewashed structure that had once been the Tularcitos School, later serving as a lab for the “So Help Me Hannah” poison oak remedy, and then a shotgun shell factory.
    [Show full text]
  • Unit V 1. India As a Champion of World Peace and Justice A
    UNIT V 1. INDIA AS A CHAMPION OF WORLD PEACE AND JUSTICE A peace movement is a social movement that seeks to achieve ideals such as the ending of a particular war (or all wars), minimize inter-human violence in a particular place or type of situation, and is often linked to the goal of achieving world peace. Means to achieve these ends include advocacy of pacifism, non-violent resistance, diplomacy, boycotts, peace camps, moral purchasing, supporting anti-war political candidates, legislation to remove the profit from government contracts to the Military–industrial complex, banning guns, creating open government and transparency tools, direct democracy, supporting Whistleblowers who expose War-Crimes or conspiracies to create wars, demonstrations, and national political lobbying groups to create legislation. The political cooperative is an example of an organization that seeks to merge all peace movement organizations and green organizations, which may have some diverse goals, but all of whom have the common goal of peace and humane sustainability. A concern of some peace activists is the challenge of attaining peace when those that oppose it often use violence as their means of communication and empowerment. Some people refer to the global loose affiliation of activists and political interests as having a shared purpose and this constituting a single movement, "the peace movement", an all encompassing "anti-war movement". Seen this way, the two are often indistinguishable and constitute a loose, responsive, event-driven collaboration between groups with motivations as diverse as humanism, environmentalism, veganism, anti- racism, feminism, decentralization, hospitality, ideology, theology, and faith. There are different ideas over what "peace" is (or should be), which results in a plurality of movements seeking diverse ideals of peace.
    [Show full text]
  • A N Z<+Lote2svz
    a n z<+lote2svz no- BETTY FRIEDAN'S ROLE AS REFORMER IN THE WOMEN'S LIBERATION MOVEMENT, 1960-1970 Glenda F. Hodges Submitted to the Graduate College of Bowling Green State University in partial fulfillment of < the requirements for the degree of DOCTOR OF PHILOSOPHY June 1980 Approved: Advisor VITA April 12, 1951...............Born - Selma, North Carolina 1972 ......................... B.A. - Virginia State College, Petersburg, Virginia 1972 - 1973 ................. Research Assistant - National Institute for Automotive Service Excellence, Washington, D.C. 1975 ......................... M.A. - Howard University, Washington, D.C. 1975 - 1977 ................. Instructor, Tuskegee Institute, Tuskegee, Alabama 1977 - 1979 ................. Assistant Director, Basic Speech Course, Bowling Green State University, Bowling Green, Ohio FIELDS OF STUDY Major Field: Interpersonal and Public Communication Studies in Interpersonal Communication. Dr. James Wilcox Studies in Public Address. Dr. Raymond Yeager Studies in Persuasion. Dr. John Rickey Studies in Rhetoric. Dr. Donald Enholm Studies in Human Communication and Research Design. Dr. Raymond Tucker Studies in Business Management. Dr. William Hoskins Ill ABSTRACT The activities of the sixties that addressed the issue of women’s rights have been given considerable attention by historians. These activities called for justice and equality for women through legal reform. Betty Goldstein Friedan, noted women's rights advocater, has been regarded by some historians as one of the leaders that attempted to change status-quo conditions of the sixties, relative to women's equal­ ity. Friedan's publication of The Feminine Mystique, in 1963, cautioned women that they did not have to adhere to society's image that supposedly prescribed their lifestyles. Betty Friedan noted that there is often a discrepancy between what women feel they want to achieve and what society has mandated that they attempt to achieve.
    [Show full text]
  • Nuclear Disarmament
    RESOURCE GUIDE ON nuclear disarmament FOR RELIGIOUS LEADERS AND COMMUNITIES RESOURCE GUIDE ON nuclear disarmament FOR RELIGIOUS LEADERS AND COMMUNITIES Now, I am become Death, the destroyer of worlds. — J. Robert Oppenheimer, Director of the Manhattan Project, which created the first atom bomb, quoting the Bhagavad Gita as he witnessed the atom bomb test at Alamogordo, New Mexico, on July 16, 1945 When scientific power outruns spiritual power, we end up with guided missiles and misguided men. — Martin Luther King, Jr. Inside cover: Baker Test, Marshall Islands, July 25, 1946. Photo: US Department of Defense. CATASTROPHIC IMPACT OF NUCLEAR TESTS ON HUMAN HEALTH. Now we have this problem of what we call “jelly-fish babies.” These babies are born like jelly-fish. They have no eyes. They have no heads. They have no arms. They have no legs. They do not shape like human beings at all. When they die they are buried right away. A lot of times they don’t allow the mother to see this kind of baby because she will go crazy. It is too inhumane. — Darlene Keju-Johnson, Director of Family Planning 1987–1992, Marshall Islands, on the impact of U.S. nuclear testing in the Marshall Islands ACKNOWLEDGEMENTS Religions for Peace (RfP) would like to express its gratitude and appreciation to the Norwegian Minis- try of Foreign Affairs and Rissho Kosei-Kai for their years of generous support and partnership in RfP’s education and advocacy program to mobilize senior religious leaders and their constituencies around a credible, cohesive and bold advocacy and action agenda for peace and shared security, particularly in the area of nuclear disarmament.
    [Show full text]
  • COMMUNIST ACTIVITIES in the PEACE MOVEMENT (Women Strike for Peace and Certain Other Groups)
    ©» COLLEGE LIBRARY A ^J ' "!? ™. "^ \ / us Doc 2.791 Committee on Un-American Activities House 87th Congress Table of Contents 1. Testimony By and Concerning Paiol Corbin ^\t^ 2, The Communist Party's Cold War Against Congressional Investigation of Subversion 5. Communist and Trotskyist Activity Within ,{,^,^ the Greater Los Angeles Chapter of the Fair Play for Cuba Committee 4-5. the Distribution Communist Outlets for of '4 01 Soviet Propaganda in the United States. pt.1-2 6. Communist Youth Activities ^»^fc 7-8. U.S. Commimist Party Assistsuace to Foreign -i??,^ Communist Governments, pt.1-2 ('^^P 9. Communist Activities in the Peace Movement ^^^'^ COMMUNIST ACTIVITIES IN THE PEACE MOVEMENT (Women Strike for Peace and Certain Other Groups) HEARINGS BEFORE THE COMMITTEE ON UN-AMERICAN ACTIVITIES HOUSE OE REPRESENTATIVES EIGHTY-SEVENTH CONGRESS SECOND SESSION DECEMBER 11-13, 1962 INCLUDING INDEX Printed for the use of the Committee on Un-American Activities HA«"VM»DGOLLtil Lltf'AS-' OEPOSITEH BY Ti". UMITRD STATES GOVERMHtN^ MAV 10 19bi U.S. GOVERNMENT PRINTING OFFICE 93367 WASHINGTON : 1963 For sale by the Superintendent of Documents, U.S. Government Printing Office Washington 25, D.O. - Price 60 cents COMMITTEE ON UN-AMERICAN ACTIVITIES United States House of Representatives FRANCIS E. WALTER, Pennsylvania, Chairman MORGAN M. MOULDER, Missouri GORDON H. SCHERER, Ohio CLYDE DOYLE, California AUGUST E. JOHANSEN, Michigan EDWIN E. WILLIS, Louisiana DONALD O. BRUCE, Indiana WILLIAM M. TUCK, Virginia HENRY C. SCHADEBERG, Wisconsin Francis J. McNamara. Director Frank S. Tavenner, Jr., General Counsel Alfred M. Nittle, Counsel n —:: CONTENTS Page Synopsis 2047 December 11, 1962: Testimony of Richard A.
    [Show full text]