The Annunciator Newsletter of the Church of the Annunciation of the Blessed Virgin Mary Anglican Patrimony within the Catholic Communion Canadian Deanery of St John the Baptist Personal Ordinariate of the Chair of St Peter 289 Spencer Street Ottawa ON K1Y 2R1 613-722-9139 www.annunciationofthebvm.org

Vol. 20 No.8 – JULY 2018

********************************************************************** A HOMILY FOR THE MEMORIAL OF SAINTS JOHN FISHER AND THOMAS MORE June 22nd, 2018 - I Peter 4:12-19; Matthew 10:34-39

Beloved, do not be surprised at the fiery ordeal which comes upon you to prove you, as though Something strange were happening to you. But rejoice in so far as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. I Peter 4:12-19

Why were they not to be surprised? Because they knew when and where, and in what society they were living. When the government of your land demands first allegiance to its leaders and the gods whom they worship, you cannot put Christ first and expect not to suffer. The gods of this world are jealous deities, and although their priests may preach tolerance and diversity, those who do not worship their lords are branded atheists; heretics, worthy of persecution, intolerance, and if necessary, elimination. In the First Century Roman Empire, there was a vast diversity of life-style and religious practice—much deeply distressing to Jewish as well as Christian sensibilities and convictions regarding what God has made us for—and monotheists found themselves branded as atheists, because they denied the pantheon of pagan deities.

Of course, Saints John Fisher and Thomas More did not live in ancient, pagan England. King Henry VIII claimed to be Christian—Catholic even(!)—but he had come to demand allegiance first to his royal person and what he defined to be true and morally acceptable; the was not to hold sway on English soil.

Some have asserted that all that Henry sought to do was replace the temporal authority of the of over the English people with his own authority—was he not their ruler? Should they, say in wartime, be bound to a foreign monarch? Yet that misses a fundamental fact of the Catholic understanding of the papacy: we do not honour and obey him as an earthly ruler, but as the Vicar of Christ; our obedience is not to the man per se, but to God, who ministers through him. Bishop Fisher and Chancellor Thomas More were both clear that allegiance to the King must come after their first priority to be servants of Christ, sons of God—so, More’s famous final words, “I die the king’s faithful servant, but God’s first.”

Jesus said that He would cause division in the most intimate of relations: “…A man against his father, and a daughter against her mother,…a man’s foes will be those of his own household. He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me; and he who does not take his cross and follow Me is not worthy of Me.” All other relations must come second.

We have too often trivialized the idea of cross-bearing. We say, “That’s just one of the crosses I have to bear.” Maybe it is a significant hardship, but sometimes it’s just an irritating inconvenience. Usually it is laid upon us by circumstance; but the cross which we are to embrace is an instrument of death. To take it up is to die to self-will and a life centred in anything other than God’s will, and to be raised up to a life of abiding in Him, holding all things—even the most intimate of relationships—only as we have hold of Him first, “…And he who loses his life for My sake will find it.” Accordingly, our very sufferings become a share in the sufferings of Christ; which means both that He is with us in our sufferings, but also that they are gathered up into His redeeming work. …continued on p. 2

 Based in Houston, Texas, this Ordinariate has more than 40 Roman Catholic parishes and communities across the United States and Canada.

 The Ordinariate was created to provide a path for groups of Anglicans to become fully Roman Catholic, while retaining elements of their worship traditions and spiritual heritage in their union with the . The Ordinariate is a key ecumenical venture exemplifying the ’s vision for Christian unity, in which diverse expressions of one faith are joined together in the Church.

 The Personal Ordinariate of the Chair of St. Peter was established in response to repeated and persistent inquiries from Anglicans who over time, have come to identify the Catholic Church as their home. Those joining the Ordinariate have discerned they are truly Catholic in I have long thought this to be a distinctly Catholic what they believe and desire full membership in the understanding of how we are to deal with suffering. I Catholic Church. grew up with the sense that our trials were to be endured.  There are three Personal Ordinariates in the world: Our We ought to pray for God’s grace and support, and Lady of Walsingham in the United Kingdom; the Chair of perhaps a swifter or easier way through, but the suffering, in the United States and Canada; and Our Lady although we might learn and grow for it, was something of the Southern Cross in Australia. with which one had to make put up. It was strangely Parishes and communities in the Ordinariates are refreshing to be introduced to a different perspective on fully Roman Catholic, but retain elements of Anglican all of this: suffering is not simply to be endured; it may traditions in their liturgy, hospitality and ministries. also be embraced and offered up on behalf of others, and  In the Second Vatican Council’s Decree on Ecumenism thereby gathered up into Christ’s redemptive offering; i.e. (Unitatis redintegatio), the Catholic Church specified what a small sacrifice to be combined with His own—not so it would look like to bring all Christians together into much in addition to, as though His lacked anything, but communion. The Council said Christian groups would bring their own distinctive traditions to the Catholic as a means of permitting us to participate in His Self- Church; they would not be suppressed or absorbed. The oblation—to know it to be redemptive because it is in Vatican’s remarkable ecumenical gesture in establishing Christ. the Ordinariates affirms the Catholic Church’s view that the patrimony of differing Christian spiritualities and Saints John Fisher and Thomas More did not suffer and liturgies is a treasure meant to be shared within the Catholic tradition. die in vain. They offered themselves as witnesses to the Catholic Faith: to the primacy of Christ and His  Called to be gracious instruments of Christian unity, Kingdom in the Christian life—the priority of His truth members of the Personal Ordinariate of the Chair of St. and moral righteousness—and they have fallen as humble Peter are led by a bishop who is appointed by the Pope. Bishop Steven J. Lopes is the first bishop of the Personal seeds—but good seed by their baptism into Christ—to be Ordinariate of the Chair of St. Peter. hidden with Him in the good soil of God’s perfect love. For you have died, and your life is hid with Christ in God.  Like other in the United States and Canada, the When Christ who is our life appears, then you also will appear bishop serves under the direct authority of the Pope to with Him in glory. Colossians 3:3-4 build up the Catholic Church through mutual mission and ministry.

May their witness bear fruit in us, that we too may be  The bishop is a full member of the United States faithful Catholics, witnesses to the Gospel of Conference of Catholic Bishops and the Canadian Christ at all times, wherever He calls us to be; in Conference of Catholic Bishops. suffering and glory, in life and death.  Therefore let those who suffer according to God’s will do right ’ PRAYER FOCUS, JULY 2018 and entrust their souls to a faithful Creator. Priests and their Pastoral Ministry That priests, who experience fatigue and loneliness in their In Christ Jesus, pastoral work, may find help and comfort in their intimacy with Fr. Doug the Lord and in their friendship with their brother priests 

PRAYERS FOR THE PERSECUTED CHURCH SOME ITEMS OF NOTE FOR JULY 2018

i) JULY 1st FIFTH SUNDAY AFTER TRINITY 9:20 Mattins/10:00AM SUNG MASS. 4:00PM Solemn Evensong & Benediction

ii) x) TUESDAY, JULY 3rd ST. THOMAS THE APOSTLE 5:30PM Evensong/6:00PM Sung Mass

iii) JULY 8th SIXTH SUNDAY after TRINITY 9:20 Mattins/10:00AM SUNG MASS

iv) JULY 15th SEVENTH SUNDAY after TRINITY 9:20 Mattins/10:00 AM Sung Mass

This Sunni majority country is one of the most corrupt countries 4:00PM Sung Evening Prayer with Sermon

in the world. Its government and military leaders struggle to v) JULY 22nd EIGHTH SUNDAY after TRINITY control domestic insurgents, many of whom are located in the 9:20 Mattins/10:00AM Sung Mass tribal areas adjacent to Afghanistan. Pakistan has the third th, largest population of Muslims in the world, behind Indonesia vi) WEDNESDAY, JULY 25 ST. JAMES THE APOSTLE and India. The country suffers from chronic sectarian and 5:30 Evensong/6:00PM Sung Mass religiously motivated violence. Pakistan has been designated a th Country of Particular Concern by the USCIRF since 2002. vii) THURSDAY, JULY 26 SS. JOACHIM & ANNE, Parents of the Blessed Virgin Mary Though the constitution guarantees religious freedom, 5:30 Evensong/6:00PM Sung Mass Christians increasingly suffer under Pakistan's blasphemy laws.

One law stipulates that any person who defiles the name of the viii) SATURDAY, JULY 28th (FERIA) prophet Muhammad or the Quran may be punished by life in 8:30 Mattins/9:00AM Healing Mass

prison or death. In one well publicized case, blasphemy charges against a 12-year-old Christian girl, Rimsha Masih, who is ix) JULY 29th NINTH SUNDAY AFTER TRINITY mentally challenged, were dropped for lack of evidence in 9:20 Mattins/10:00AM Sung Mass November 2012, but only after she was imprisoned for four x) AUGUST 5th TENTH SUNDAY AFTER TRINITY months. Another case that has garnered international attention 9:20 Mattins/10:00AM Sung Mass involves Asia Bibi, a 41-year-old Christian who in 2010 became the first woman in Pakistan's history to be sentenced to death (Eve of the Transfiguration of the Lord) for blasphemy. In June 2013, she was transferred to a prison 4:00PM Solemn Evensong and Benediction much farther away from her family, raising security concerns for  her family. Churches in Pakistan are frequently vandalized, and Christians are beaten, raped, abducted and murdered with xi) SUNDAY, AUGUST 19 following morning Mass: impunity. Christians also face discrimination in employment and PARISH PICNIC/FAMILY CAMP education, keeping them entrenched in the lower classes. ST. JOHN’S CAMP, VAL-DES-MONTS, QUEBEC (See Michael’s notice below for more information) Pray that amendments will be made to Pakistan's existing  blasphemy laws so that the country's citizens – including its children – will be protected from injustice and abuse. May our HAYMAN HOLIDAYS Lord's mercy and justice prevail, not only in the judiciary system THE HAYMANS WILL BE AWAY FROM but also in the hearts of the country's militants. Ask Him to MONDAY, JULY 2ND UNTIL MONDAY, JULY 16TH. transform their "hearts of stone" into hearts that are receptive DURING THAT TIME, YOU MAY REACH to His love, mercy and the workings of His – not only for the purpose of protecting the Christian minority but also for FR. KIPLING COOPER AT 613-808-4630 the salvation of their own eternal souls. IF NEED BE, HE WILL BE ABLE TO (From the Voice of the Martyrs web site) GET WORD TO FR. DOUG.  

CORPUS CHRISTI 2018 

give an hour-long presentation on something by C.S. Lewis, or to write a paper comparing the development of Byzantine and Anglican liturgies, probably won't help much. My being willing to sit and listen, to play guitar with a student, or even to make a fool of myself helping with a pep rally, seem to have done something to start building some kind of relationship of trust. At the end of the day, I don't

know how much. If any of the students experienced a sense that they were loved, and realized that I was offering them that love in the name of Christ, then that's something I believe God can use. To the extent it was me trying to sound impressive, saying “Hey I went to school for this so  I'll explain it all”, then it was worse than worthless—St. MICHAEL’S MUSINGS Paul’s “gong or clanging cymbal.”

Yesterday I attended the Grade 12 graduation at Holy Trinity If I focused on the enormity of the task—the immense need Catholic Secondary School in Cornwall, where I’ve been for evangelization in the school—I'd be overwhelmed and employed as Chaplaincy Leader during the last seven weeks. lost. Instead it's the immediate task, the "little things with Two days earlier we celebrated the Grade 8 graduation, great love" as St Mother Teresa said—how I get students which I had actually helped to plan, since mass was snacks or spare uniform clothing, how I listen to them tell celebrated. My responsibilities for the High School me about their day... how I’d react when six grade nine graduation were limited to reading a closing prayer and students seemed to be trying to tear my office apart. presenting a couple of awards. (Because the Grade 12 grad Sometimes we really have no idea what to do, so we do what takes over two hours long without a mass, we had a special we can, focusing on the immediate needs that are right in blessing for high school grads at an end of year mass earlier front of us. Maybe I can make a difference for this child in the month.) With this week’s festivities, the school year today, but to do that I have to become like a little child. "Be is now complete, and I'm looking forward to a somewhat always little" as the Little Mandate of Madonna House puts it. less busy summer, hopefully with some time to recharge a Pray that I remember some of this in September. bit after what has been something of a roller coaster during the past few months. You see, the graduation ceremonies  this week came just over a week after my own graduation PICNIC*CAMP*CAMP*CAMP*PICNIC from St. Paul University, with my Master of Divinity. We are continuing to plan for a Parish Camp/Picnic Day Finishing this degree is the end of a very long journey, and on Sunday, August 19th, at St. John’s Camp: it's amazing how these sorts of journeys often leave us with more questions then answers, or when we get answers, they WHO? All members and friends of the parish, family and totally surprise us. friends, and other guests, are invited.

I remember almost ten years ago I was a graduate student in WHERE? 21 Ch. Newcombe, Val-des-Monts QC a Winnipeg, experiencing a major burnout, and I had to Take highway #307 North off the 148/50 in Gatineau. Go abandon full-time studies for the time being. What helped past the town of Cantley. Approx. 20 KM past Cantley me more than anything was getting a job as a support worker take a left onto Chemin du Fort (close to Val des Monts). with developmentally disabled adults, partly because this There is a small brown sign on the right side that says Lac allowed me to recognize that the academic projects that had Newcombe. Drive about 10 minutes on this road and the caused so much anxiety were really not relevant to what I sign for the camp will be on your right. was doing. The people whom I supported were often non- WHAT? Picnic on the beach, swimming and boating, verbal. They didn't care what my mark was on a term paper, beach volleyball, Sung Evening Prayer in the chapel, or even my profound insights on St. Luke's Gospel—they camp fire and BBQ (hot dog and marshmallow roast over did care whether I was caring and loving, and whether I the campfire anyone?) reflected something of Christ. WHEN? Travelling up to the camp after Sunday Mass on The last seven weeks have been a similar epiphany, as I August 19, and continuing until dark. Picnic lunch on became aware of how utterly useless most of my theological arrival. Evening Prayer planned for the usual time of studies would be in ministering to high school students— 4:00 PM, followed by BBQ, campfire, etc. unless those studies had formed me in some way, and helped WHY? Fellowship, outreach, community building, me to become a more loving person. The majority of the evangelization (bring friends)… because the beach is students I’ve worked with are atheists, or at least think that's nice, the scenery is beautiful, God is good, and because a cool and hip thing to be, without understanding what it we haven’t had a church picnic in a few years and it’s means. Most of them are also frightened and lonely. I've high time. So come chase my kids around the beach or seen so many cases of family breakdown, with students struggling to with school not knowing whether their we’ll be lonely! parents love them, or whether anyone does. My ability to Michael Trolly 

MARIJUANA USE WILL STILL BE A SIN risks being another way to proliferate seriously addictive AFTER BECOMING LEGAL, BISHOPS SAY substances as well as to condone practices which harm individuals Excerpted from Deborah Gyapong, Canadian Catholic News June 25, 2018 and society as a whole.”  Marijuana use across Canada may soon be legal in the eyes of the TRINITY WESTERN LOSES law, but it will remain a sin in the eyes of the Church, warn Excerpted from Peter Stockland in Convivium Magazine June 15, 2018 Canada’s bishops. With the exception of cannabis use for medicinal purposes, consuming marijuana violates the virtue of In two separate decisions released today, the Supreme Court of temperance and should be avoided, according to Msgr. Frank Leo, Canada has ruled protection of the public interest and the human General Secretary of the Canadian Conference of Catholic Bishops. rights of LGBT students at the evangelical Christian school outweigh the religious freedoms of TWU. Both decisions were “The virtue of temperance, as explained in the Catechism of the decided by 7-2 majorities. Catholic Church, ‘disposes us to avoid every kind of excess: the abuse of food, alcohol, tobacco, or medicine’,” said Leo. “In a Janet Epp Buckingham, a professor at Trinity and one of the particular way, the Catechism underscores that the use of any architects of the law school, called the decision a “loss” for all drug, except on strictly therapeutic grounds, is also a ‘grave Canadians. “We’re very saddened and disappointed that the offence’ — for the use of drugs inflicts very grave damage on Surpeme Court of Canada has ruled against a small Christian human health and life.” university (and that) we will not be able to start out law school under the present circumstances,” Epp Buckingham told Ottawa Archbishop Terrence Prendergast, whose cathedral opens Convivium in the foyer of the Supreme Court building. onto a view of Parliament Hill, said that unlike many others, he is not “hailing” the legalization. “Recreational use of substances— “Canada has always upheld the value of diversity and pluralism whether marijuana, other drugs and opioids—is part of a and has been willing to include a wide variety of backgrounds and continuum of consumption of substances that allow people to religious beliefs. The majority of the judges ruled there was a escape what they regard as the burdens and challenges of life,” violation of religious freedom, which is very important in this said Prendergast. case. It’s a long and complicated decision so it’s hard to say what the implications are going to be for the broader community, but it “Bishops, priests, catechists, youth and pastoral care workers will does call into question what the balance is going to be between need to give teaching on temperance and how it comes into play religious freedom and equality rights for the LGBT community.” in the decisions we take,” he said. “Guidelines for confessors should help them assist penitents with wise guidance in this In fact, eight of the nine justices of the Court acknowledged matter,” comparing it to “addressing other contemporary problems Charter Rights to freedom of religion were infringed when the Law such as the plague of pornography.” Society of Upper Canada and the B.C. Law Society refused to accredit future Trinity law grads because of the school’s The archbishop stressed that parents play an important role in Community Covenant. The Covenant requires all students and steering children away from the drug. “Parents try and discourage staff to follow Christian principles that include abstaining from their teens from smoking and underage drinking, so how is sexual conduct outside of marriage between a man and woman. marijuana use different? They also counsel young adults about But the majority ruled the violation was justifiable because of the overindulging in alcohol, drinking to get drunk or binge drinking. greater harm caused to LGBT students by being excluded from Our bodies are ours to use but we have to account one day to the attending TWU’s law school. “The decision of the (B.C Law Lord as to how we took care of them and what we did with them,” Society) represents a proportionate balancing of freedom of he said. “Is it a good idea to knowingly use a substance that religion, on the one hand, and the avoidance of discrimination on produces harmful effects? Is this wise stewardship?” the other. Being required by someone else’s religious beliefs to

Both Prendergast and Leo stressed the serious health effects of behave contrary to one’s sexual identity is degrading and disrespectful,” they write. marijuana use, especially on the young. Those aged 12 to 18 are prohibited from possessing more than five grams (about 7 to 10 Similar language is used to justify the Ontario law society’s refusal marijuana cigarettes). to accredit future TWU grads. The two cases, though separate,

The CCCB issued a statement in 2017 on the opioid crisis that also were heard at the same time last November. In their rulings, the called the intent to legalize marijuana “unwise” and “potentially majority overturned a decision of the B.C. Appeal Court that had dangerous.” “The very significant health risks associated with the quashed the law society’s refusal to accredit TWU law grads. They use of cannabis are widely recognized, particularly in young upheld a decision by the Ontario Court of Appeal that the Law people,” the statement said. “They include the heightened risk of Society of Upper Canada acted reasonably when it refused to accredit. heart attack, stroke, all of the respiratory and carcinogenic pathologies associated with tobacco smoke, and a multitude of In dissent, Justices Suzanne Coté and Russell Brown said the law psychiatric disorders, including schizophrenia. societies acted outside their statutory authority, which requires

“Studies have pointed to marijuana as a ‘gateway drug,’ them only to ensure individual graduates are “fit to become underscoring the propensity of users to consume it in combination members of the legal profession because they meet minimum standards of competence and ethical conduct." with other licit and illicit drugs, including some which may be ‘harder,’” the statement said. “At a time when so many resources Lawyer André Schutten, who made oral arguments as an are already being spent to discourage recreational tobacco use, it intervenor at the Court’s hearing last November, said the majority is difficult to comprehend the disregard for public safety entailed were enamored of “nebulous and ungrounded Charter values of in legalizing marijuana, which is arguably much more dangerous.” equality over the rule of law” while the dissenting minority stuck to the law itself. The Catechism calls the production and trafficking of drugs “The dissent is a fantastic legal analysis. It’s robust. It engages scandalous practices which “constitute direct co-operation in evil, with the law and points to the Constitution as our standard. That’s since they encourage people to practices gravely contrary to the what a Supreme Court should be doing, not pointing to the moral law,” Leo said. “To this latter point might be added the feelings of a few bureaucrats. It’s frustrating and disappointing.” legalization of drugs for recreational purposes, for this legalization  . Calendar of Services for JULY 2018

SUNDAY, JULY 1st FIFTH SUNDAY 9:20AM Mattins OT 13 [GREEN] {Solemnity} AFTER TRINITY 10:00AM Sung Mass 4:00PM Solemn Evensong & Benediction Monday, JULY 2nd (Canada/Dominion Day) [GREEN] 7:30 Mattins/8AM Mass Tuesday, JULY 3rd (ST. THOMAS 5:30pm Evensong [RED] {Feast} THE APOSTLE) 6:00PM SUNG MASS Wednesday 4th (St. Elizabeth of Portugal) [WHITE] 8:30 Mattins/9:00AM Mass Thursday, July 5th (St. Anthony Zaccaria, Priest) 5:30PM Evensong [WHITE] 6:00PM Mass Friday, JUNE 6th (St. Maria Goretti, Virgin & Martyyr) [RED] 7:30AM Mattins/8:00AM Mass Saturday, July 7th (St. Mary on Saturday) 7:45-8:15AM Confession/Reconciliation [WHITE/Blue] 8:30AM Mattins/9:00AM MASS

SUNDAY, JULY 8th SIXTH SUNDAY 9:20AM Mattins OT 14 [GREEN] {Solemnity} AFTER TRINITY 10:00AM Sung Mass Monday, July 9th (Our Lady of the Atonement) [WHITE/Blue] 7:30 Mattins/8:00AM Mass Tuesday, July 10th (Feria)[GREEN] 8:30 Mattins/9:00AM Mass Wednesday, July 11th(St. Benedict, Abbot) [WHITE] 8:30 Mattins/9:00AM Mass Thursday, JULY 12th (Feria) 5:30PM Evensong [GREEN] 6:00PM Mass Friday, July 13th (St. Henry, Confessor) [WHITE] 7:30 Mattins/8:00AM MASS Saturday, JULY 14th (St. Camillus de Lellis, Priest) 7:45 – 8:15AM Confession/Reconciliation [WHITE] 8:30 Mattins/9:00AM MASS

SUNDAY, JULY 15th SEVENTH SUNDAY 9:20AM Mattins OT 15 [GREEN] {Solemnity} AFTER TRINITY 10:00AM Sung Mass 4:00PM EVENING PRAYER & SERMON Monday, July 16th (Our Lady of Mount Carmel)[WHITE/Blue] 7:30 Mattins/8AM Mass Tuesday, July 17th (Feria) [GREEN] 8:30 Mattins/9AM Mass Wednesday, July 18th (Feria) [GREEN] 8:30 Mattins/9AM Mass Thursday, JULY 19th (Feria) 5:30PM Evensong [GREEN] 6:00PM Mass Friday, July 20th (St. Apollinaris, Bishop & Martyr) [RED] 7:30 Mattins/8AM Mass Saturday, July 21st (St. Lawrence of Brindisi, 7:45-8:15AM Sacrament of Reconciliation [WHITE] Priest & Doctor) 8:30 Mattins/9:00AM MASS

SUNDAY, JULY 22nd EIGHTH SUNDAY 9:20AM Mattins OT 16 [GREEN] {Solemnity} AFTER TRINITY 10:00AM Sung Mass Monday, July 23rd (St. Bridget of Sweden, Religious) [WHITE] 7:30 Mattins/8AM Mass Tuesday, July 24th (St. Sharbel Makhlüf, Priest) [WHITE] 8:30 Mattins/9AM Mass Wednesday, July 25th (ST. JAMES 5:30PM Evensong [RED] {Feast} THE APOSTLE) 6:00PM Sung Mass Thurs. 26th (SS. JOACHIM & ANNE, Parents 5:30 PM Evensong [WHITE] {Feast} of the Blessed Virgin Mary) 6:00 PM Sung Mass Friday, July 27th (Feria) [GREEN] 7:30AM Mattins/8:00AM Mass Saturday July 28th (Feria), 7:45-8:15AM Sacrament of Reconciliation [GREEN] 8:30 Mattins/9:00AM HEALING MASS

SUNDAY, JULY 29th NINTH SUNDAY 9:20AM Mattins OT 17 [GREEN] {Solemnity} AFTER TRINITY 10:00 Sung Mass Monday, July 30th (St. Peter Chrysologus, Bishop & Doctor) [WHITE] 7:30AM Mattins/8:00AM MASS Tuesday, July 31st (St. Ignatius of Loyola, Priest) [WHITE] 8:30 Mattins/9AM Mass AUGUST 2018 Wednesday, AUGUST 1st (St. Alphonsus Liguori, Bishop & Doctor) [WHITE] 8:30 Mattins/9AM Mass THURSDAY, AUGUST 2nd (St. Eusebius of Vercelli, 5:30 PM Evensong [WHITE] Bishop) 6:00 PM Mass FRIDAY, AUGUST 3rd (Feria) [GREEN] 7:30AM Mattins/8:00AM Mass Saturday AUGUST 4th (St. Jean-Marie Vianney, 7:45-8:15AM Sacrament of Reconciliation [WHITE] Priest) 8:30AM Mattins/9:00AM MASS

SUNDAY, AUGUST 5th TENTH SUNDAY 9:20AM Mattins/10:00AM Sung Mass OT 18 [GREEN] {Solemnity} AFTER TRINITY 4PM Solemn Evensong & Benediction (Eve of the Transfiguration)

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