Jesse in Old Testament
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December 6 2009
SUNDAY SCHOOL LESSONS Commentary by Michael Sigler December 6, 2009 The Lineage of David Ruth 4:13-17 & Matthew 1:1-6 Key verse: “The women of the neighborhood gave him a name, saying, ‘A son has been born to Naomi.’ They named him Obed; he became the father of Jesse, the father of David” (Ruth 4:17). What parts of the Bible do you skip over? Most people rarely read the genealogies—“so-and-so begat so-and-so who begat so-and-so.” Granted, these passages might not offer the most exciting reading. But with just a little study, the genealogies of the Bible offer great spiritual treasures! This week’s lesson dips into the genealogy of Christ as presented in Matthew’s Gospel. The lesson also looks back to two ancient women of faith whose lives play an integral part in God’s great plan for humanity—Naomi and Ruth. Their story as told in the Book of Ruth is one of the most beautiful stories in the Bible. The story focuses on Naomi first, a Hebrew woman whose family has lost everything because of a famine. Trying to find a way to survive, Naomi, her husband and their two sons move to the nearby country of Moab. There the two sons find wives. But before long, bad times are back. Naomi’s husband and both of her sons die, leaving her with few prospects for support. Hearing that the famine in Judah has ended, Naomi decides to go home. The second part of the story focuses on Naomi’s daughter-in-law, Ruth. -
Rahab: a Woman of Faith” Matthew 1:1-17, Joshua 2:1-1 4 Wayne J
Old Testament Readings: Psalm 130:1-8, Jeremiah 31:31-34 New Testament Reading: Luke 1:68-79 The Five Women in the Lineage of Jesus “Rahab: A Woman of Faith” Matthew 1:1-17, Joshua 2:1-1 4 Wayne J. Edwards, Pastor Because of her profession, Rahab, a Canaanite woman, was always identified as a harlot. Because of her expressed faith in a forgiving and merciful God, Rahab became a heroine to her family, the first Gentile to be welcomed into God’s family, and one of the mothers in the lineage of Jesus. Even though she was a Gentile, the writer of Hebrews included Rahab in the Hebrew Hall of Faith; identifying her as the woman who did not perish, like those who were disobedient. Even though she worked as a prostitute, and lied to the king’s messengers, James, the half-brother of Jesus, said Rahab was “justified by her works when she received the messengers and sent them another way.” The reason the story of Rahab is in the Scriptures is to show us that God delights to display the glory of His grace, and the wonders of His love, to and through the least likely candidates. The New Testament lists two genealogies of Jesus. Luke 3:23-38 is the ascending record of Jesus’ family tree, beginning with the birth of Jesus to Mary, and then tracing His lineage back 77-generations to Adam. Luke wrote his genealogy of Jesus to prove His humanity. Matthew 1:1-17 is the descending record of Jesus’ family tree, beginning with Abraham and tracing his lineage forward 42-generations to Joseph. -
Jesus, the Righteous Branch of Jesse — Matthew 3:1-12 Page 1 Advent 2A Pastor Douglas Punke in the Name of C Jesus. in This Ad
Jesus, the Righteous Branch of Jesse — Matthew 3:1-12 Page 1 Advent 2a Pastor Douglas Punke In the name of c Jesus. In this Advent season, a watchword is the word “prepare.” Matthew tells us this is why John the Baptist is significant. John makes his appearance in the Judean wilderness as the voice foretold by Isaiah: the “voice of one crying in the wilderness,” preparing “the way of the Lord.” In our busy lives outside of church, in this Advent season, I’m sure there is a lot of preparing taking place. The gifts under the Christmas tree don’t just miraculously appear; being a bit circumspect here…there is no “jolly old elf” delivering them from the North Pole. The house doesn’t get decorated on its own. Christmas goodies don’t make themselves. And magic won’t make your festive Christmas dinner. All these require preparation. You may be hosting a Christmas gathering at your home; you may be going to have holiday guests to your home. These require preparation, perhaps even a good old-fashioned house cleaning. John came on the scene knowing that he was the one sent to prepare for the coming of the Messiah. His father Zechariah sang of it at John’s birth, and no doubt told John many times: “you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people in the forgiveness of their sins …” (Luke 1:76-77). That is, John came on the scene to give Israel a figurative house cleaning. -
Counting Down to Christmas
COUNTING DOWN TO CHRISTMAS n SECuLAr CELEBrATIOnS OF THE SEASOn , counting down the days to Christmas builds children up for nothing more than a feast, a vacation from school, and a cache of presents under the tree. For adults, the countdown leads to a tremen - I dous sigh of relief. Indeed, one of the most common countdowns today is provided for us by merchants, who solemnly warn, “Only XX shopping days until Christmas.” But for Catholics the end of Advent is not the end of holiday chores nor is its climax the festive celebration. Instead, the days that pass bring us closer to the birth of our Salvation, the Christ Child, who is the greatest Christmas gift we could ever receive. In religious celebrations of Advent and Christmas, counting down provides us with an opportunity to slowly reflect on the mysteries and wonder of the season. There are many ways to do this. An Advent calendar focuses on the nativity of Our Lord and on the symbols of the birth; the Jesse Tree centers on the Lord’s lineage and on salvation history. An O Antiphon House (used only the last eight days of Advent) helps us to reflect on the attributes of Christ described in the beautiful titles given to Him in these prayers. We offer some suggestions here. THE ADVENT CALENDAR The Advent calendar or Adventhaus began in Scandinavia Advent Calendar House and Germany, especially in the regions of the Palatinate and You can make an Advent house from a sheet of construc - Hesse. Its purpose is to help instill in children the expectancy tion paper, with a piece of colored tissue attached to the back of Advent. -
Luke 3 Pt 5 Luke 3: 23-38 23 Now Jesus
Luke 3 pt 5 Luke 3: 23-38 23 Now Jesus Himself began His ministry at about thirty years of age, being (as was supposed) the son of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Janna, the son of Joseph, 25 the son of Mattathiah, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathiah, the son of Semei, the son of Joseph, the son of Judah, 27 the son of Joannas, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er, 29 the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim, 31 the son of Melea, the son of Menan, the son of Mattathah, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Cainan, 38 the son of Enosh, the son of Seth, the son of Adam, the son of God. -
Studying the Book of Matthew in Small Group Discussions
STUDYING THE BOOK OF MATTHEW IN SMALL GROUP DISCUSSIONS Lesson 1 - The Genealogy of Jesus - Matthew 1:1-17 Read the following verses in the New International Version or a translation of your choice. Then discuss the questions that follow. Questions should be studied by each individual before your discussion group meets. Materials may be copied and used for Bible study purposes. Not to be sold. MT 1:1 A record of the genealogy of Jesus Christ the son of David, the son of Abraham: MT 1:2 Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, MT 1:3 Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, MT 1:4 Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, MT 1:5 Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, MT 1:6 and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah's wife, MT 1:7 Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, MT 1:8 Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, MT 1:9 Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, MT 1:10 Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, 1 MT 1:11 and Josiah the father of Jeconiah* and his brothers at the time of the exile to Babylon. -
Salmon River Dives and Spring-Run Chinook Symposium Forks of Salmon, Salmon River, CA July 24-27
Front Salmonid Restoration Federation Summer 2007 10th Annual Coho Confab August 17-19, 2007 in Petrolia, CA on the North Coast The Coho Confab is a symposium to explore watershed restoration, learn restoration techniques to recover coho salmon populations, and to network with other fish-centric people. To confabulate literally means to informally chat or to fabricate to compensate for gaps in ones memory. Not to imply that restorationists are prone to hyperbole when recounting the size of a rescued fish, the magnitude of the waterfall coming out of the culvert, or the heroics of a particular restoration job. The Confab is an informal gathering of fishheads that allows for participants and instructors to learn from each other’s experience. Participants learn skills and practices that can be applied to restore The 10th Annual Coho Confab will feature tours of the beautiful Mattole River estuary. habitat in their home watershed. Each photo: courtesy Mattole Restoration Council archve year the Confab is held in another location on the North Coast. stream structures, and a tour of the of conservation easements with Noah The 10th Annual Coho Confab will headwaters of the Mattole addressing Levy of Sanctuary Forest, plus “Stories be held in the beautiful Mattole Valley water conservation, sediment and Songs of Salmon” with Freeman on the North Coast of California. reduction, and acquisitions. Other House, the author of Totem Salmon, This landmark event is sponsored by field tours will visit Wild and Working singer-songwriter Joanne Rand, Seth Salmonid Restoration Federation, Forests sites, in-stream structures in Zuckerman, co-author of Salmon Trees Foundation, Sanctuary Forest, the lower Mattole to the Estuary, and Nation, and David Simpson and Jane Mattole Restoration Council, Mill Creek. -
Jesse Tree Journey
A Jesus Advent Celebration A Jesse Tree Journey By Ann Voskamp www.aholyexperience.com Jesse Tree Ornaments illustrated and provided by Nancy W. Rodden. Used by permission. Distribution of this e-book from your own website, or reposting any images or any text on your own website is forbidden. Resale is prohibited, as is editing, altering or transforming the document in any way. Copies are happily permissible. Sharing the book through www.aholyexperience.com is humbly appreciated. Grace and Peace in Him. © 2010 Ann Voskamp www.aholyexperience.com Your Invitation to Unwrap More of His Love The snow may be soundlessly falling in piles of white all around you as you read these words. Or waves may be lapping up outside your door, a steady rhythm under palm trees. Or rain may be coursing in slow and silent rivulets down your windowpanes. But wherever you are on this tilted, spinning globe as you read these words, each of us, the whole planet, we are all sitting close — waiting. Waiting for Christ’s coming. For this is the season of Advent, the four weeks before Christmas. The word, advent, it comes from a Latin word. And it means “coming.” Aren’t we, the whole of the globe, aren’t we waiting for the coming of Christ? For the God in the manger who makes Himself bread? The Saviour in swaddlings who makes Himself our robe of righteousness? The Christ who makes precisely what none of us can — Christmas. It is only Christ alone who can make Christmas. We are waiting for the glorious coming of Christ. -
Notes on Ruth 202 1 Edition Dr
Notes on Ruth 202 1 Edition Dr. Thomas L. Constable TITLE This book received its title in honor of the heroine of the story. One writer argued that "Naomi" is the main character in the plot, "Boaz" is the main character in the dialogue, and "Obed" is the main character in the purpose of the book.1 The name "Ruth" may mean "friendship," "comfort," or "refreshment." It appears to have been Moabite and not Hebrew, originally, though its etymological derivation is uncertain.2 Another writer suggested it may derive from the Hebrew root rwh, meaning "to soak, irrigate, refresh."3 After Ruth entered Israel, and especially after the Book of Ruth circulated, the name became popular among the Jews, and later among Christians. The same title appears over the book in its Hebrew (Masoretic), Greek (Septuagint), Latin (Vulgate), and modern language versions. DATE AND WRITER It is safe to assume that the Book of Ruth was put in its final form after David became king in Hebron, in 1011 B.C., since he is recognized as a very important figure in the genealogy (4:17, 22). How much later is hard to determine. The Babylonian Talmud attributed authorship of the book to Samuel.4 This statement reflects ancient Jewish tradition. If Samuel, or someone who lived about the same time as Samuel, wrote the book, the final genealogy must have been added much later—perhaps during the reign of David or Solomon. Modern critical scholars tend to prefer a much later date, on the basis of their theories concerning the date of the writing 1Daniel I. -
The Story of Ruth
Bible Story Discussion THE STORY OF RUTH The story of Ruth and Naomi shows God’s faithfulness to his people. Let's Get Started Episode Theme: Loving Your Neighbor- God Calls His People. 1. Galatians 1:15 says that God chose you, and he has special plans for you. What gifts and talents has God given you? 2. Ruth was an ordinary person, just like you or me. She wasn't a mighty queen or a well-spoken leader. She didn't command armies or have lots of money. But God had a plan for Ruth. God used Ruth's simple obedience. As you listen to this episode, think about how you can use the gifts and talents God has given you. Memory Verse Your people will be my people, your God will be my God. Ruth 1:16 After You Listen God had a special plan for Ruth. In the first chapter of Ruth, she had to make a difficult choice. Should she stay in her homeland of Moab, like Orpah, or travel with her mother-in-law Naomi to the far off land of Israel? Naomi knew the journey would be hard and long. She did not expect her daughters-in-law to come with her. But Ruth simply could not let Naomi go alone. She told Naomi, “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.” Ruth choose to stay with Naomi and stay with God. Through Ruth’s service and words, she showed Naomi that God still loved her. -
Participant List
Participant List 10/20/2019 8:45:44 AM Category First Name Last Name Position Organization Nationality CSO Jillian Abballe UN Advocacy Officer and Anglican Communion United States Head of Office Ramil Abbasov Chariman of the Managing Spektr Socio-Economic Azerbaijan Board Researches and Development Public Union Babak Abbaszadeh President and Chief Toronto Centre for Global Canada Executive Officer Leadership in Financial Supervision Amr Abdallah Director, Gulf Programs Educaiton for Employment - United States EFE HAGAR ABDELRAHM African affairs & SDGs Unit Maat for Peace, Development Egypt AN Manager and Human Rights Abukar Abdi CEO Juba Foundation Kenya Nabil Abdo MENA Senior Policy Oxfam International Lebanon Advisor Mala Abdulaziz Executive director Swift Relief Foundation Nigeria Maryati Abdullah Director/National Publish What You Pay Indonesia Coordinator Indonesia Yussuf Abdullahi Regional Team Lead Pact Kenya Abdulahi Abdulraheem Executive Director Initiative for Sound Education Nigeria Relationship & Health Muttaqa Abdulra'uf Research Fellow International Trade Union Nigeria Confederation (ITUC) Kehinde Abdulsalam Interfaith Minister Strength in Diversity Nigeria Development Centre, Nigeria Kassim Abdulsalam Zonal Coordinator/Field Strength in Diversity Nigeria Executive Development Centre, Nigeria and Farmers Advocacy and Support Initiative in Nig Shahlo Abdunabizoda Director Jahon Tajikistan Shontaye Abegaz Executive Director International Insitute for Human United States Security Subhashini Abeysinghe Research Director Verite -
Sunday of Advent the First Sunday of Advent
FirstSUNDAY OF ADVENT THE FIRST SUNDAY OF ADVENT As he spoke by the mouth of his holy prophets righteous” (Romans 5:18-20). As we enter into Advent, from of old, these words give us an insight into the true meaning of Christmas: the salvation and renewal of all humanity. that we should be saved from our enemies and from the hand of all who hate us; But, standing between these two trees — the tree of the Garden and the tree of the cross — is the symbol that we to show the mercy promised to our fathers have come to call the Jesse Tree. and to remember his holy covenant. A medieval image, the Tree of Jesse depicts the — Luke 1:70-72 generations of the ancestors of Jesus, with the great prophets and the kings of Israel who looked forward to The story of our salvation is a story of trees. the coming of the Messiah. These ancestors of Jesus Beginning in the Garden of Eden, God placed a tree from are also our spiritual ancestors, and we owe them a debt which Adam and Eve were forbidden to take the fruit (cf. of thanks: Genesis 2:16-17). This tree, the Tree of the Knowledge of If we believe, if we know how to pray, if we acknowledge Good and Evil, became the great sign of humanity’s fall the Lord and can listen to his Word, if we feel him close from original grace. But, this original sin wasn’t that to us and recognize him in our brothers and sisters, it is our first parents ate the fruit of this tree; the sin was because others, before us, lived the faith and transmitted their disobedience.