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The Urban Chora, from Pre-Ancient Athens to Postmodern Paris
China Media Research, 13(4), 2017 http://www.chinamediaresearch.net The Urban Chora, from Pre-Ancient Athens to Postmodern Paris Janell Watson Virginia Tech, USA Abstract: Jacques Derrida and Michel Serres challenge the binary logic of Western philosophy very differently, Derrida through a philosophy of discourse, Serres through a philosophy of things. Serres has begun to draw more international readers thanks to a recent shift in critical emphasis from words to things. The difference between deconstruction’s word-orientated acosmism and the newer versions of thing-oriented cosmism can be fruitfully explored by comparing Derrida to Serres on the basis of their readings of Plato’s cosmogony, focused on the figure of chora in Timaeus. [Janell Watson. The Urban Chora, from Pre-Ancient Athens to Postmodern Paris. China Media Research 2017; 13(4): 28-37]. 4 Keywords: Jacques Derrida, Michel Serres, Peter Eisenman, Plato, chora Jacques Derrida and Michel Serres share the critical concern about human-nonhuman relations ambition of overcoming the dualist, binary logic of non- manifests itself in ecocriticism, new materialism, contradiction which, they complain, has dominated animal studies, posthumanism, anthropocene studies, Western philosophy since Plato. However, they object-oriented continental philosophy, the challenge non-contradiction very differently, Derrida architecture of the fold, actor-network theory, and the through a philosophy of discourse, Serres through a concept of vibrant matter. Once again, matter matters. philosophy of things. These two thinkers, both born in As Serres puts it in his recently translated Geometry, 1930, overlapped at the École normale supérieure in the cosmos has returned as “philosophy’s paradigm, Paris, and thus come from the same intellectual time and its real model,” as in the time of the ancients, but with place. -
The Basic Law at 60 - Equality and Difference: a Proposal for the Guest List to the Birthday Party
University of Michigan Law School University of Michigan Law School Scholarship Repository Articles Faculty Scholarship 2010 The aB sic Law at 60 - Equality and Difference: A Proposal for the Guest List to the Birthday Party Susanne Baer University of Michigan Law School, [email protected] Available at: https://repository.law.umich.edu/articles/33 Follow this and additional works at: https://repository.law.umich.edu/articles Part of the Civil Rights and Discrimination Commons, Comparative and Foreign Law Commons, Constitutional Law Commons, and the Law and Gender Commons Recommended Citation Baer, Susanne. "The asicB Law at 60 - Equality and Diffeernce: A Proposal for the Guest List to the Birthday Party." German L. J. 11 (2010): 67-87. This Article is brought to you for free and open access by the Faculty Scholarship at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Articles by an authorized administrator of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. The Basic Law at 60 - Equality and Difference: A Proposal for the Guest List to the Birthday Party By Susanne Baer A. Introduction This birthday gives rise to many considerations. Some reflect upon achievements - the German constitution, named "Basic Law", has proven to work although many did not believe in it when it was framed. Others emphasize desiderata. Sabine Berghahn commented at the 50th birthday that it has developed "far too slowly and [some] has even gone completely wrong." ' Jutta Limbach, former President of the Federal Constitutional Court, observed that constitutional history was "anything but regal, but very difficult and full of obstacles. -
Fall 2013 UG Course Descriptions.Docx
UNDERGRADUATE SPRING 2019 COURSE DESCRIPTIONS PHI 100 (B, HUM) Concepts of the Person, Main Focus An historical introduction to philosophy through readings and discussions on topics such as human identity, human understanding, and human values. PHI 100.01 MWF 12:00-12:53 A. Bernstein In this class, we will ask the question, “What does it mean to be a person?” We will explore the question by making our way through challenging and fascinating texts, whether they are classically considered “philosophy” or not. The question of personhood is always broadly philosophical, but we will investigate whether that which is institutionally called “philosophy” is up to the task of answering the question. We will explore these things through the lenses of media, technology, culture, psychology, literature, and more. Through these interventions, we will try to get a handle on to what extent the concept of personal identity is even still sustainable in our postmodern, “post-truth” society. This class interrogates concepts of the person. PHI 100.02 MWF 10:00-10:53 J. Sares What is Thinking?: The Human Between Animal and Machine The course examines what it means to be a human being in terms of the capacity for conceptual thought and subjectivity. In part one, we will compare the human being to nonhuman animals, questioning whether there is a continuity or radical break between human and nature. Topics in this section may include: Aristotle’s definition of the human being as a ‘rational animal,’ Descartes’ substance dualism, Hobbes’ materialism, the philosophies of nature of Schelling and Hegel, and psychoanalytic accounts of the human being. -
Attached: the Object and the Collective
Bernhard Siegert Attached: The Object and the Collective 1 Cultural Techniques in 1983, 2000, 2020 As one of the reports written in the course of Friedrich Kittler’s Habilitation pro- cedure attests, in 1983 in the context of the humanities, the term “cultural tech- niques” carried the stigma of being unscientific. Kittler’s Aufschreibesysteme 1800/1900 (1985, translated as Discourse Networks 1800/1900) was regarded as belonging to a type of book that might be labeled “kulturtechnisch,” which included other works such as Hans-Dieter Bahr’s Über den Umgang mit Maschinen (1983, “On interacting with machines”), Jean Baudrillard’s L’Échange symbolique et la mort (1976, Symbolic Exchange and Death), Oskar Negt and Alexander Kluge’s Geschichte und Eigensinn (1981, History and Obstinacy), Wolfgang Schivelbusch’s Geschichte der künstlichen Helligkeit im 19. Jahrhundert (1983, Disenchanted Night: The Industrialization of Light in the Nineteenth Century), or Jacques Derrida’s La carte postale (1980, The Post Card). What these books have in common (if nothing else) is that they appear to suspend “the proven foundations of scientific knowl- edge.”1 Kittler himself had made use of the term “cultural techniques” at the end of the summer of 1983 in the preface he was pressured to write (which was later suppressed) for Aufschreibesysteme 1800/1900. “Even écriture, which has in the meantime become a hermeneutic slogan, does not use the term ‘cultural tech- niques’ to mean cultural techniques.”2 Describing reading and writing as cultural techniques meant, -
ON HYPERSTTION in THEORY Armen Avanessian
REINVENTING HORIZONS nize the imbalanced nature of their relationship, so grows their ACCELERATING ACADEMIA: demand for equality and their technical capacity to be in charge of their destiny. This realization opens up a space for intervening ON HYPERSTTION in history and for creating new horizons of possibility.22 IN THEORY Armen Avanessian Recall that hype is the ratio of expected earnings to earnings (EE/E), whereas the above impressions are based on the ratio of capitalization to earnings (K/E). The latter number refects both hype and the discount rate (K/E = H/r), so un- less we know what capitalists expect, we remain unable to say anything specifc about hype. But we can speculate[…] —Shimshon Bichler and Jonathan Nitzan1 The new realist and materialist philosophy and the new po- litical theory which it explicitly inspired, assert that reality can be known and that change is possible. Rather than spell out here what this entails in the various currents of thought that range from New Materialism via Speculative Realism to 22. A diferent version of this essay was originally presented as part of Ashkal Alwan’s Home 1. Shimshon Bichler and Jonathan Nitzan, Capital as Power: A Study of Order and Creorder, Works 7, a Forum on Cultural Practices in Beirut on November 18, 2015. (Milton Park: Routledge, 2009), 190. 76 77 REINVENTING HORIZONS AVANESSIAN—ACCELERATING ACADEMIA Accelerationism, I would like to look at the discursive framework logical. This common folkloristic mystifcation of the past is best and background information that have led to their engagement countered with an accelerationist perspective on the origins of with the scientifc and (fnancial-) economic phenomena that the modern research university. -
MK 2-2021-Web.Pdf
2 – Debatte: Die Corona-Pandemie und das Recht Jahrbuch des öffentlichen Rechts der Gegenwart (JöR) Neue Folge, Band 69 Herausgegeben von Oliver Lepsius, Angelika Nußberger, Christoph Schönberger, Christian Waldhoff und Christian Walter eBook-Sonderausgabe zur Corona-Pandemie Die vorliegende eBook-Sonderausgabe macht die Beiträge zur »Debatte« im aktuellen Jahrbuch des öffentlichen Rechts der Gegenwart (JöR) im Paket zugänglich. Darin geht es um die vielfältigen Rechtsfragen, die die Corona- Pandemie hervorgerufen hat. Sie hat nicht nur zu den massivsten Grund- rechtseingriffen seit 1949 geführt, es stellen sich auch heikle Fragen, welches Staatsorgan in dieser faktischen Notstandssituation eigentlich handeln darf und muss. Ist die Krise wirklich die »Stunde der Exekutive«? Hat sich der Deutsche Bundestag zu sehr zurückgehalten? In welchen Rechtsformen muss der »Lockdown« vollzogen werden? Wie verarbeitet der politische Prozess das medizinisch-naturwissenschaftliche Wissen oder genauer: die dort herr- schende Ungewissheit? Kommen finanzielle Entschädigungen für die durch die massiven staatlichen Eingriffe hervorgerufenen Schäden in Betracht? Inhaltsübersicht: Gunnar Folke Schuppert: Die Corona-Krise als Augenöffner. Ein rechts- und damit zugleich kultursoziologischer Essay – Hannah Ruschemeier: Neues Virus, alte Rechtsfragen? Beobachtungen zur Pandemiedebatte – Felix Jahrbuch des öffentlichen Rechts Schmitt: Solutionismus, Technokratie und Entdemokratisierung. Corona und der Gegenwart. Neue Folge Herausgegeben von Oliver die langen Stunden -
Keynote Speakers Cvs
Keynote Speakers CVs H.E. Professor Dr. Dr. h.c. LL.M. Susanne Baer, Justice of the Federal Con- stitutional Court, Germany Professor Baer serves as Justice of the Federal Constitutional Court in Germany, elected by the Bundestag in 2011 to the First Senate, for a 12 years term. She is the Professor of Public Law and Gender Studies at Humboldt University Berlin and a James W. Cook Global Law Professor at the University of Michigan Law School, where she received an honorary doctorate in 2014, as she did from the University of Hasselt (2017) and from the University of Lucerne (2018). She is a Corresponding Fellow at the British Academy of Arts and Sciences, where she gave the Maccabean Lecture in 2019. She has taught at CEU Budapest, in Austria, Switzerland and Canada. Prof. Baer studied law and political science and was active in movements against dis- crimination, including pornography, sexual harassment and domestic violence; from 2003 until 2010, she directed the Gender Competence Centre to advise the German federal government on gender mainstreaming. At Humboldt University, she served as Vice-President for International and Student Affairs, as Director of Gender Studies and Vice Dean of the Faculty of Law, and she founded the Law and Society Institute Berlin and a Law Clinic in Human Rights. Publications in English include: Comparative Constitutionalism. 3rd edition, Thomson/West 2016 (with N Dorsen, M Rosenfeld, A Sajó, S Mancini); The Rule of—and not by any—Law. On Constitutionalism, Current Legal Problems 71 (2018) 335; The Difference a Justice May Make: Remarks at the Symposium for Justice Ruth Bader Ginsburg, Columbia J of Gender & Law 25 (2013), Equality, in: Rosenfeld/ Sajo, The Oxford Handbook of Comparative Constitu- tional Law, OUP 2012, 982; Dignity, Liberty, Equality: A Fundamental Rights Triangle of Con- stitutionalism, Toronto LJ 4 (2009) 417. -
Be a Victor for Michigan Law Law.Umich.Edu/Campaign
04 A MESSAGE FROM DEAN WEST 0 8 BRIEFS 10 Senior Day 16 IN PRACTICE 16 Bringing Stability to the California Bar 18 Monitoring VW’s Compliance Reforms 20 COVER STORY 20 The Tech (R)evolution in Law 32 FEATURES 32 Managing Millennium 38 The Wide-Reaching Legacy of L. Hart Wright 40 @UMICHLAW 40 Luxembourg Forum 2017 42 Reunion Recap 45 Michigan Guidelines on Refugee Freedom of Movement 54 IMPACT 64 CLASS NOTES 67 Generation 9-11 Fights for Social Justice 72 Brewing Up a Unique Look at Chicago 78 IN MEMORIAM 80 CLOSING HIGHLIGHTS NAVIGATING DIRECT ROMAN MLAW-DAY SALES IN CHINA 13 34 CLEVELAND ROCKS FROM MICHIGAN TO MALI 36 75 THE NEWEST MEMBERS OF THE MICHIGAN LAW FAMILY began their 1L year by participating in Service Day at locations throughout Detroit, after a welcome address by Mayor Michael Duggan, ‘83. Even the famed Spirit of Detroit statue featured some maize and blue in honor of U-M’s bicentennial. Fall 2017 • Law Quadrangle 2 3 Law Quadrangle • Fall 2017 BRIEFS OPENING 5 Quotes You’ll See… …In This Issue of the Law Quadrangle 1. “ We must quit throwing sand at each other in the sandbox and realize there’s very few of us in this sandbox. The game is being played somewhere else.” (p. 22) 2. “ I care about the reputation of the hedge fund industry for the hedge fund industry’s sake because I’m part of it. If I can help make it more effective, more well received by regulators around the world, then we’re all better off.” (p. -
Demonstration and Interpretation
Serres, M. Demonstration and Interpretation pp. 77-123 Michel Serres with Bruno Latour. Transl. by Roxanne Lapidus, (1996) Conversations on science, culture, and time Univ. of Michigan Press Staff and students of University of Warwick are reminded that copyright subsists in this extract and the work from which it was taken. This Digital Copy has been made under the terms of a CLA licence which allows you to: • access and download a copy; • print out a copy; Please note that this material is for use ONLY by students registered on the course of study as stated in the section below. All other staff and students are only entitled to browse the material and should not download and/or print out a copy. This Digital Copy and any digital or printed copy supplied to or made by you under the terms of this Licence are for use in connection with this Course of Study. You may retain such copies after the end of the course, but strictly for your own personal use. All copies (including electronic copies) shall include this Copyright Notice and shall be destroyed and/or deleted if and when required by University of Warwick. Except as provided for by copyright law, no further copying, storage or distribution (including by e-mail) is permitted without the consent of the copyright holder. The author (which term includes artists and other visual creators) has moral rights in the work and neither staff nor students may cause, or permit, the distortion, mutilation or other modification of the work, or any other derogatory treatment of it, which would be prejudicial to the honour or reputation of the author. -
Thinking With, Through and for Nature – Michel Serres, Branches (2020). London: Bloomsbury
Johnson, P. (2020). Thinking With, Through and For Nature – Michel Serres, Branches (2020). London: Bloomsbury. Anthropocenes – Human, Inhuman, Posthuman, 1(1): 15. DOI: https://doi.org/10.16997/ahip.34 REVIEW Thinking With, Through and For Nature – Michel Serres, Branches (2020). London: Bloomsbury Peter Johnson Branches is Michel Serres’ latest book to be translated into English. The title is a pertinent description of his overall philosophical thought and practice which spread in multiple directions, working from different but overlapping stems, involving the human, the inhuman and the nonhuman. Serres became a bestselling author in France but has been largely neglected in Anglophone scholarship. Branches is a good a place as any to start to navigate and provide a glimpse of his lucidly inclusive and complex thought. Keywords: Michel Serres; ecology; climate crisis; Anthropocene; trandisciplinarity Michel Serres is an uncomfortable philosopher with Serres’ stochastic practice likewise strays, meanders, an uncomfortable philosophy. Although he wrote over opens, sets adrift, matching how things of the world, living sixty transdisciplinary books from the 1960s to the year and inert, move, divert, flourish and deteriorate. He finds of his death in 2019, many of which concern political evidence for this in the ancient philosophy of Lucretius ecology and the Anthropocene from a decentred human which he audaciously claims anticipates, or in fact is perspective, he has been largely ignored in Anglophone isomorphic with, advanced sciences such as chaos theory, scholarship. Why has he been neglected? His thought is an idea explicitly acknowledged by Prigogine and Stengers utterly impossible to pigeon-hole; he mixes styles, points in their ground-breaking Order out of Chaos (2018). -
Occult Communications: on Article 1 Instrumentation, Esotericism, and Epistemology
communication +1 Volume 4 Issue 1 Occult Communications: On Article 1 Instrumentation, Esotericism, and Epistemology September 2015 Occult Communications: On Instrumentation, Esotericism, and Epistemology Bernard Dionysius Geoghegan Leuphana University of Lüneburg, [email protected] Abstract Viewed from the perspective of the occult, formerly straight and narrow conduits of reason may even begin to resemble irregular relays composed of irregular twists and turns. This essay offers a brief overview of key literature on spiritualism and the occult, some larger reflections on the place of the occult within studies of science and communications, and brief summaries of the essays contained in this volume. Keywords media history, cultural theory, spiritualism, occultism, magic, cultural history This work is licensed under a Creative Commons Attribution 4.0 License. Geoghegan / Occult Communications In 1864, the French neurologist Jean-Martin Charcot advanced a communicative account of spiritualism. Speaking to auditors of his medical lectures at l’Hôpital de la Salpêtrière, he recounted the case of an outbreak of spiritisme at a military penitentiary in Brittany.1 According to Charcot, the officers’ wives at the penitentiary convened séances—at the time a fashionable diversion in Paris salons—to pass the idle hours away in the remote military installation, which in turn instigated maddened possessions in the daughter and two sons of one officer. Charcot diagnosed dreary settings, congenital nervousness, social isolation, and a lack of parental supervision as features that contributed to the children’s susceptibility to outside influence. In addition, the family’s belief in the marvelous and its immoderate consumption of ghost stories had amplified the suggestive powers of the séance.2 Under these inauspicious circumstances a trickle of superstitious inputs transformed into a torrent of hysteria. -
PCAP NEWS March 2017
PCAP NEWS March 2017 The PCAP newsletter aims to keep incarcerated artists, writers, and performers informed of what the Prison Creative Arts Project (PCAP) is doing and how to be involved. If you know someone who would like to receive this newsletter, please have them write to us. PCAP Donates Art to Federal Court Justices by Ashley Lucas On January 30, 2017 the University of Michigan hosted a joint conversation between United States Supreme Court Justice Sonia Sotomayor and Justice Susanne Baer of the Federal Constitutional Court of Germany—that country’s highest court. Justice Sotomayor was presented with an honorary doctorate of law degree, an honor which Justice Baer had also received in 2014. After Justice Sotomayor was officially given her ceremonial degree, she unexpectedly took over the microphone and said, “Now I can officially say, ‘Go, Blue!’” Sonia Sotomayor was born in New York City in 1954, the child of working class Puerto Rican parents. Sotomayor became one of the first minority students to gain admittance to Princeton University, where she graduated summa cum laude in 1976. She earned her law degree from Yale University in 1979. President Barack Obama nominated her for the U.S. Supreme Court, where she has been an Associate Justice since 2009. She is the first Latina and third woman to hold the post of U.S. Supreme Court Justice. Her rulings in U.S. Supreme Court cases have provided greater legal rights for juveniles at the time of their arrests, undocumented immigrants, and people Justice Sotomayor with “The Lifer” by Martin Vargas serving life sentences that were given to them as juveniles.