Malcolm X Such Cooperation Is Likely to Further the Alcom X’S Command and Obvious Necessity, Those Who Strive for Justice
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Plan Jan 20 Strike Lures During Thu Rirsi Weck of (Bal Hr and Orncisls of All the by Rsuomar 1999
Bulk atc Poslagó PA I D flg Bugic Nw 7400WAUKEGAN RD,NtLES, 1L60714 fliuRsDAY,JANuARyi, 1999 VOL42, NO. 30 Têacherswütmore than agreed 18%.ràlse; Suburb officials meet about . taxpayerstópay For increased salarfes FEMA snow removal funds by KonarTIrIo In rcSpOflSC IO TCqUStS by eut- FEMA funds. The pru rcicas.c goingGv.3imEdgariindC1iicn- rncntioncdpcciflciIIy thc i&6 go Mayor RcIuud M. Daby. inch nowfnIt that ijuned' i prcsidcnt Clinton bas approved cagorndCeokCountythcwck- :JJistrict 63 teachers Fdcrl Diwrcncy Mnnagcrncnl orian. 2.3. Agency VEMA) funds for 34 Ii- Ihr wival amount ofihe funds liois counties, Cook County wilt be nyaiIabIis, Ndss was among thum. which wesc hIL by unknown as pcss lime. howcr. bcavy snows and bitter tsmpera- Villagu bnagcr sold thu Bugic plan Jan 20 strike lures during thu rirsi weck of (bal hr and orncisls of all the by Rsuomar 1999. norsbcm suburbs wctc irvitcd io fiole Accordingin a picos rcIcancin 3n, 20. ni thc Dcspitc rcchlng a bisijon of the 6 percent inCrease bostd Objects sóthc uicona pro- sued by the office of Sen Dick MroneTownship Jewish Congre. new conoari agTcctncni lasi Ø. in each of she three years of she posaliogivo l5pereensso20per- Durbin (D-III.). Nilen Among pion os 8800 BaIlwd Rd. rn Ucs lober, Essi Maine Diitrici 63 contrari agreed so by both sidoin cons psy saines toshe resecan Slit cornmunbics cligibc for the co.uinuei no sage leathers look a voie or no. the rail eigotiassions The school Coe*bn*d en Pngedd. confdcnce jan. 13 and agtis arc lhzesirningto walkout of thclt Nues Dist 219 referendum classfccmsaftamoL2O whc*tth tNi1e dad wafltSex-wifo's cash nesimcciinglschcdulttL usòdes rewardor missing child unlikely on April ballot The direc-ycarconiract baryes f le sos unprreedenscd and eses-scadere thus Slobodis had made Grff1:powcIL Io be ratified by the dinanics. -
Bangladesh: Extremism & Counter-Extremism
Bangladesh: Extremism & Counter-Extremism On July 1, 2016, at least five Islamist militants stormed into Holey Artisan Bakery, an upscale restaurant in the Gulshan neighborhood of Dhaka, and detonated explosives before separating the Muslim and local Bangladeshi hostages from the non-Muslims and foreigners. After a 12-hour siege, Bangladeshi security forces stormed the restaurant in the early hours of July 2 and freed 13 hostages. The officials found 20 hostages hacked and stabbed to death, including Italian, Japanese, Indian, and U.S. citizens. Four militants and two police officers were killed over the course of the incident, and one militant was arrested. (Sources: Reuters, Dhaka Tribune, CNN, BBC News, BBC News) The July 1 restaurant attack reportedly was the 24th ISIS attack in Bangladesh since September 2015, and the most deadly in a spate of terror attacks in Bangladesh in 2016. Though ISIS claimed responsibility, some U.S. officials said that the assault bore the hallmark of al-Qaeda’s regional affiliate, al-Qaeda in the Indian Subcontinent. In October 2016, ISIS released an article reiterating its claim of responsibility and providing its own narrative of the attacks. Bangladeshi authorities reportedly have evidence of communications between the architect of the attack and Abu Terek Mohammad Tajuddin Kausar, an ISIS militant born in Bangladesh but living in Australia. Kausar is said to have approved the attack and ordered the assailants to specifically target non-Muslim foreigners and expatriates. (Sources: Guardian, Dhaka Tribune, NPR, Times of India, CNN, Hindu BusinessLine, Dhaka Tribune, Reuters, Reuters, New York Times) Bangladeshi officials nonetheless claim that ISIS does not maintain a presence in the country. -
Bangladesh - Researched and Compiled by the Refugee Documentation Centre of Ireland on Friday 24 & Tuesday 28 October 2014
Bangladesh - Researched and compiled by the Refugee Documentation Centre of Ireland on Friday 24 & Tuesday 28 October 2014 Information on Jamaat-e-Islami including: general information; treatment by Awami League; party leaders between 2010 & 2014 The Jamaat-e-Islami party in an undated document states: “Jamaat e Islami is not a conventional religious, political, social or cultural party only. Jamaat performs as a spiritual party as spiritual life is important in Islam. Jamaat performs in political arena because Islamic law can’t be implemented without political force. Jamaat concentrates upon social service and social reform as strong emphasis has been given on social service and social reform in Islam. In this sense, Jamaat- e- Islami is a complete Islamic movement” (Jamaat-e-Islami (Undated) About Us). This document also notes: “To be associated with Jamaat: Firstly fill up the form of associate member Regularly attend in weekly meeting for attaining Islamic knowledge and character Attentively read tafsir (explanation) of Quran and Hadith, Islamic literature and news papers. Practice according to what knowledge you have gained and take firm decision not to do anything against your conscience. Be the member of Jamaat to perform the duty of deen efficiently” (ibid). A repot issued in 2014 by the Hindu American Foundation notes: “Jamaat-e-Islami (JeI) Bangladesh is an offshoot of the Jamaat organization that was founded in undivided India in 1941 by Maulana Abul Ala Mauddudi. Jamaat drew its inspiration from the Deobandi school of Islam, known for promoting religious extremism in several countries in the region, and modeled itself after the Muslim Brotherhood.1 Separate branches were subsequently established in both Pakistan and Bangladesh (then East Pakistan), also known as Jamaat-e-Islami, following India’s partition. -
BANGLADESH COUNTRY of ORIGIN INFORMATION (COI) REPORT COI Service
BANGLADESH COUNTRY OF ORIGIN INFORMATION (COI) REPORT COI Service Date 30 September 2012 BANGLADESH 30 SEPTEMBER 2012 Contents Go to End Preface REPORTS ON BANGLADESH PUBLISHED OR FIRST ACCESSED BETWEEN 31 AUGUST AND 30 SEPTEMBER 2012 Paragraphs Background Information 1. GEOGRAPHY ................................................................................................................... 1.01 Public holidays ................................................................................................... 1.06 Maps of Bangladesh ............................................................................................. 1.07 Other maps of Bangladesh ................................................................................. 1.07 2. ECONOMY ....................................................................................................................... 2.01 3. HISTORY ......................................................................................................................... 3.01 Pre-independence: 1947- 1971 ............................................................................ 3.01 Post-independence: 1972 - April 2010 .............................................................. 3.02 Government of Sheikh Mujibur Rahman, 1972-75 ............................................. 3.02 Government of Ziaur Rahman, 1975-81 ............................................................. 3.03 Government of Hussain Mohammed Ershad, 1982-90 ...................................... 3.04 Government of Khaleda Zia, -
Supports Organizations Around the Globe 2016
Supports Organizations Around the Globe 2016 LiveWell 3M Step Up Challenge Food Finders Inc. 6 Stones Food from the Heart 7 Mindsets Foodshare 781 “Calgary” Royal Canadian Air Foothills United Way Cadet Squadron Foster Care Review Board A Helping Hand Freddy Fischer Stiftung A2 PAS Free Wheelchair Mission Abandon Animal Rescue Freedom Service Dogs Ability Connection Colorado Fundacion Pedalazos que Construyen ACE Programs for the Homeless General Election Day Worker Adaptive Adventures German Red Cross Adopt a Family Give Blood Aga Khan Foundation USA Goshen Food Pantry Age Concern Bracknell Forest Govanhill Baths Alberta Children’s Hospital Foundation Government School, Hoskote Alpe D’HeZes Greater Vancouver Food Bank ALS Society Gulf Coast Chapter - National Railway American Cancer Society Historical Society, Inc. American Heart Association Habitat for Humanity American Malaysian Chamber Hammersmith and Fulham foodbank American Red Cross Hands On Angelo Petrocelli Food Pantry Hawkwood Community Assocaition Archive Global HEALS of Malmesbury Arun and Rother Connections Health Sciences Authority (ARC) Project Heim für blinde Frauen Arvada Community Food Bank Hellenic Hope Association of Community Henley Oxfam Shop Employment (ACE) Heritage Camps for Adoptive Families AT&T Byron Nelson Charity Highlands Ranch Community Association Au Sein des Femmes Antilles Holbrook Animal Control Audubon Society of the Capital Region Holy Apostles Soup Kitchen Austin Animal Center Hong Kong Food Angel Austin Dog Alliance Hope For A Healthier Humanity Austin SafePlace Hope for Tomorrow Austism Treament Center Horn of Salvation Australian Animal Protection Society Horsham Food Bank Autism Treatment Center Hospice of St Francis Babywearing International of Seattle Houston Cocker Spaniel Rescue Bal Vihar Orphanage Houston Livestock Show and Rodeo Band Boosters of Shenendehowa Inc. -
Caught Between Fear and Repression
CAUGHT BETWEEN FEAR AND REPRESSION ATTACKS ON FREEDOM OF EXPRESSION IN BANGLADESH Amnesty International is a global movement of more than 7 million people who campaign for a world where human rights are enjoyed by all. Our vision is for every person to enjoy all the rights enshrined in the Universal Declaration of Human Rights and other international human rights standards. We are independent of any government, political ideology, economic interest or religion and are funded mainly by our membership and public donations. © Amnesty International 2017 Cover design and illustration: © Colin Foo Except where otherwise noted, content in this document is licensed under a Creative Commons (attribution, non-commercial, no derivatives, international 4.0) licence. https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode For more information please visit the permissions page on our website: www.amnesty.org Where material is attributed to a copyright owner other than Amnesty International this material is not subject to the Creative Commons licence. First published in 2017 by Amnesty International Ltd Peter Benenson House, 1 Easton Street, London WC1X 0DW, UK Index: ASA 13/6114/2017 Original language: English amnesty.org CONTENTS FREEDOM OF EXPRESSION TIMELINE 4 EXECUTIVE SUMMARY & METHODOLOGY 6 1. ACTIVISTS LIVING IN FEAR WITHOUT PROTECTION 13 2. A MEDIA UNDER SIEGE 27 3. BANGLADESH’S OBLIGATIONS UNDER INTERNATIONAL LAW 42 4. BANGLADESH’S LEGAL FRAMEWORK 44 5. CONCLUSION AND RECOMMENDATIONS 57 Glossary AQIS - al-Qa’ida in the Indian Subcontinent -
Islamic Education in Bangladesh: Second Year Report
ISLAMIC EDUCATION IN BANGLADESH: SECOND YEAR REPORT Mumtaz Ahmad Executive Summary 1. Islamic education in Bangladesh represents a wide variety of pedagogic approaches and institutional structures. First, there are private Quomi madrassas that are exclusively focused on traditional Islamic sciences. Then there are government-funded Alia madrassas that have added several modern subjects along with a condensed version of traditional Islamic education. Besides these two systems of madrassas, there is this phenomenon of the newly emerging English medium Islamic schools that offer an integrated curriculum combining both Islamic and modern, “secular” education. Finally, there are the public universities’ programs in Islamic Studies and Islamic History and Culture that have introduced, without discarding the body of learned tradition, considerable changes over the years by adding a variety of new disciplines as well as relatively recent scholarship, including Western, in their programs. 2. Islamic education in public universities could have emerged as an alternative to the higher education offered in traditional madrassas, but having been modeled initially on the Delhi College and the Calcutta Madrassa, it has neither been able to offer a modern orientation and critical stance in Islamic Studies, nor it has achieved the legitimacy of traditional Islamic scholarship. 3. As for the madrassa education, there is more continuity than change. No serious reform effort is currently underway either in the Alia or the Quomi system. In a political context defined by (a) intense hostility between the two mainstream political parties and (b) the imposition of emergency and the postponement of elections by the Care Taker Government, the issues such as the political parties’ reforms and the future of democracy in Bangladesh seem to have overshadowed whatever little enthusiasm was there for reforms in the Alia madrassas a couple of years ago in the government circles. -
Bangladesh: Further Information: Bangladeshi Political Leader
Further information on UA: 66/16 Index: ASA 13/4098/2016 Bangladesh Date: 24 May 2016 URGENT ACTION BANGLADESHI POLITICAL LEADER EXECUTED Motiur Rahman Nizami, leader of the political party Jamaat-e-Islami, was executed on 10 May in Dhaka, Bangladesh. The Supreme Court rejected his review petition on 6 April. Motiur Rahman Nizami refused to seek clemency from Bangladesh’s President. Motiur Rahman Nizami, former chief of the Bangladeshi opposition party Jamaat-e-Islami, was convicted and sentenced to death by the International Crimes Tribunal (ICT) in October 2014. The ICT is a Bangladeshi court set up by the Government in 2010 to investigate mass scale human rights violations committed during Bangladesh’s 1971 War of Independence. Motiur Rahman Nizami was convicted of murder, rape and the mass killing of intellectuals during the War of Independence. Motiur Rahman Nizami appealed the ICT’s decision and on 6 January 2016 the Appellate Division of the Supreme Court upheld his death sentence. After the full verdict was released on 15 March, Motiur Rahman Nizami petitioned the Supreme Court for a review of its ruling. On 5 May the Supreme Court rejected his latest appeal. This has exhausted his legal options since the number of reviews available for ICT cases is lower than for ordinary cases. Motiur Rahman Nizami refused to seek clemency from the President of Bangladesh, and he was hanged at Dhaka Central Jail on 10 May. The proceedings of the ICT in previous cases were marked with severe irregularities and violations of the right to a fair trial. During Motiur Rahman Nizami’s trial the prosecution was allowed to call on 22 witnesses, while the defence was arbitrarily limited to only four. -
Motiur Rahman Nizami
'.r.rt , ,t- ., , .,'#: :. -i':, : ri'-[ ln the International Crimes Tribunal-l' Bangladesh Old High Couqt Building, Dhaka-1000. Order No. 25 ICT-BD Case No.03 of 2011 Chief Prosecutor Vs Motiur Rahman Nizami Accused Motiur Rahman Nizami has been produced in this Tri-bunal by the prison authority. Today is fixed for passing order on charge matter 'and as such the record is taken up for order. Before passing the otdet we want to provide a bnef background and context of the case, its history and the afguments put forwatd by both the prosecution and defence before this Tribunal. Introduction:- ; International Crimes Tribunal-I (heteinafter referred to as the "Tribunal') was established r:nder the Intemational Crimes flribunals) Act,7973,(Act No. )CX of 1,973) (heteinafter tefetted t6 as the "Act) to provide for the detention, prosecution afld punishment of persons for genocide, crimes against humanity, waf crimes, and crimes under international law committed in the territory of Bangladesh. This Act was enacted to try the international crimes committed in Bangladesh ln 1'971' by Pakistan Arrny and auxiliary forces. This is a case bearing considetable signifi.cance for the people of Bangladesh as well as for the victims of -the international crimes committed in B angladesh dudng Liberation'War, particulatly between 25th March and 16th December 7977. As such, it is a significant moment in the legal history of Baflgladesh when we are . entrusted with the task to address the matter of framing the chatge involving international crimes under Section 3(2) of the Act. +- Historical Context: In Augusq 1,947 the partition of British rndia based on two_nation theory, gave bfuth to tu/o new states, a secular state named rndia and the othet the Islamic republic paki51an. -
Faith As the Fourth Emergency Service British Muslim Charitable Contributions to the UK
All Party Parliamentary Group on British Muslims Faith as the Fourth Emergency Service British Muslim charitable contributions to the UK Faith as the Fourth Emergency Service British Muslim charitable contributions to the UK Faith as the Fourth Emergency Service British Muslim charitable contributions to the UK 3 The All Party Parliamentary Group on British Muslims was launched in 2017. The cross party group of parliamentarians is co-chaired by Anna Soubry MP and Wes Streeting MP. The Group was established to highlight the aspirations and challenges facing British Muslims; to celebrate the contributions of Muslim communities to Britain and to investigate prejudice, discrimination and hatred against Muslims in the UK. appgbritishmuslims.org facebook.com/APPGBritMuslims @APPGBritMuslims Faith as the Fourth Emergency Service British Muslim charitable contributions to the UK Contents Foreword 6 Executive summary 7 SECTION 1: Introduction 9 SECTION 2: Assessing the Impact of British Muslim Charities 12 SECTION 3: Social and Political Integration 25 SECTION 4: Obstacles and Barriers to British Muslim Charities 32 SECTION 5: Looking Towards the Future 35 SECTION 6: Conclusions and Recommendations 36 Acknowledgements 39 Appendix 1 40 Appendix 2 41 5 Foreword It is a mark of their growing internationally, and indeed they start thinking more about the importance that the All-Party represent a significant slice of the opportunities for collaboration Parliamentary Group on British UK charity sector’s overseas aid with Muslim organisations. Muslims has taken the time to provision. But as this report makes Working together not only produce such a thoughtful and clear, it’s time for us to think about increases the impact we have but comprehensive overview of the the way Muslim charities punch enriches our organisations, our work of Muslim charities. -
London Community Response Fund Grants Awarded Wave 1 & 2 CBT
London Community Response Fund Grants awarded Wave 1 & 2 CBT ref Organisation Grant Amount Wave 16937 Consortium LGBT £15,000.00 Strategic Grant 16938 Inclusion London £15,000.00 Strategic Grant 16939 The Ubele Initiative £30,000.00 Strategic Grant 16940 Women's Resource Centre £15,000.00 Strategic Grant 16308 13 Rivers Trust £5,000.00 Wave 1 16448 ACE £5,000.00 Wave 1 16307 Acheinu Cancer Support £4,500.00 Wave 1 16659 Acheinu Limited T/A The Boys Clubhouse £1,500.00 Wave 1 16396 ACT Training Services £5,000.00 Wave 1 16580 Active Within CIC £4,500.00 Wave 1 16394 Advice Support Knowledge Information £2,563.00 Wave 1 16300 Afghanistan and Central Asian Association £4,940.00 Wave 1 16929 Africa Smile £4,980.00 Wave 1 African Women Empowerment And Information 16662 Centre £4,848.00 Wave 1 16303 Age UK Croydon £5,000.00 Wave 1 16668 Age UK East London £5,000.00 Wave 1 16321 Age UK Hillingdon, Harrow and Brent £5,000.00 Wave 1 16407 Age UK Sutton £5,000.00 Wave 1 16344 Age UK Westminster £5,000.00 Wave 1 16310 Alridha Foundation £4,989.00 Wave 1 16333 Alternatives Trust East London £5,000.00 Wave 1 16675 Amity Educational Foundation £4,400.00 Wave 1 Ananda Marga Universal Relief Team (AMURT) 16403 UK £4,982.00 Wave 1 16304 Ardleigh House Community Association £3,550.00 Wave 1 16680 Balance (Support) CIC £2,400.00 Wave 1 16449 Barking Churches Unite £4,000.00 Wave 1 16339 Barnet Carers Centre £5,000.00 Wave 1 16681 Barnet Environment Support Team CIC £5,000.00 Wave 1 16430 Barnfield Education Project (BEP Education) £4,694.00 Wave 1 16450 -
Following Sayyida Zaynab: Twelver Shi'ism in Contemporary Syria
Following Sayyida Zaynab: Twelver Shi‘ism in Contemporary Syria by Edith Andrea Elke Szanto Ali-Dib A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Centre for the Study of Religion University of Toronto © Copyright by Edith Szanto, 2012 Following Sayyida Zaynab: Twelver Shi‘ism in Contemporary Syria Edith Szanto Ali-Dib Doctor of Philosophy Centre for the Study of Religion University of Toronto 2012 Abstract Outsiders, such as Lebanese and Syrian Shi‘is often refer to Twelver Shi‘is in the Syrian shrine-town as ‘traditional,’ and even ‘backward.’ They are not the only ones. Both Saddam Hussein and Ayatollah ‘Ali Khamenei have called the bloody flagellation practices, which have only increased in popularity in Sayyida Zaynab over the past few decades, ‘backward’ and ‘irrational.’ Why do these outsiders condemn these Twelver Shi‘is and their Muharram rituals? Why are ‘traditional’ practices popular in the Syrian shrine-town of Sayyida Zaynab? What does ‘tradition’ mean in this context? This dissertation begins with the last question regarding the notion of ‘tradition’ and examines seminary pedagogy, weekly women’s ritual mourning gatherings, annual Muharram practices, and non-institutionalized spiritual healing. Two theoretical paradigms frame the ethnography. The first is Talal Asad’s (1986) notion that an anthropology of Islam should approach Islam as a discursive tradition and second, various iterations of the Karbala Paradigm (Fischer 1981). The concepts overlap, yet they also represent distinct approaches to the notion of ‘tradition.’ The overarching argument in this dissertation is that ‘tradition’ for Twelver Shi‘is in Sayyida Zaynab is not only a rhetorical trope but also an intimate, inter-subjective practice, which ties pious Shi‘i to the members of the Family of the Prophet.