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Seriously Playful: Philosophy in the Myths of Ovid's Metamorphoses
Seriously Playful: Philosophy in the Myths of Ovid’s Metamorphoses Megan Beasley, B.A. (Hons) This thesis is presented for the degree of Doctor of Philosophy of Classics of The University of Western Australia School of Humanities Discipline of Classics and Ancient History 2012 1 2 For my parents 3 4 Abstract This thesis aims to lay to rest arguments about whether Ovid is or is not a philosophical poet in the Metamorphoses. It does so by differentiating between philosophical poets and poetic philosophers; the former write poetry freighted with philosophical discourse while the latter write philosophy in a poetic medium. Ovid, it is argued, should be categorised as a philosophical poet, who infuses philosophical ideas from various schools into the Metamorphoses, producing a poem that, all told, neither expounds nor attacks any given philosophical school, but rather uses philosophy to imbue its constituent myths with greater wit, poignancy and psychological realism. Myth and philosophy are interwoven so intricately that it is impossible to separate them without doing violence to Ovid’s poem. It is not argued here that the Metamorphoses is a fundamentally serious poem which is enhanced, or marred, by occasional playfulness. Nor is it argued that the poem is fundamentally playful with occasional moments of dignity and high seriousness. Rather, the approach taken here assumes that seriousness and playfulness are so closely connected in the Metamorphoses that they are in fact the same thing. Four major myths from the Metamorphoses are studied here, from structurally significant points in the poem. The “Cosmogony” and the “Speech of Pythagoras” at the beginning and end of the poem have long been recognised as drawing on philosophy, and discussion of these two myths forms the beginning and end of the thesis. -
Queer Reproductions in Vergil's Georgics and Brian Britigan's Golden
Vol. 1 No. 1 Summer|Été 2021 - 26 - Queer Reproductions in Vergil’s Georgics and Brian Britigan’s Golden Clara Bosak-Schroeder Introduction1 Minneapolis-based artist Brian Britigan has created an oeuvre of fantastic creatures, from the alien beauties of Miss Space Teen Supreme (2015) to lion griffins and skeletal mermaids in Celestial Spheres (2016). But perhaps none will excite scholars of the environmental humanities more than Golden [Fig. 1], one of six paintings for Beyond the Western Lands, a group show held in 2012 at Seattle’s SOIL Gallery.2 In Golden, an ox or cow looks in the direction of the viewer, though not into our eyes. Its body has been severed part-way through the torso and hangs suspended, we know not from where. Bees have colonized the body’s interior and swarm in both foreground and background, while honey drips from its nostrils. Inverted flowers adorn the forehead and a tag reading “46” under another number, “522,” is visible in the left ear. I first encountered this painting while doing a Google image search for “bugonia,” a Latin term meaning “ox- or cow-born” that refers to the spontaneous generation of bees from a dead bovine. The Google algorithm may have found this image through an interview Britigan gave on artsyo.com in 2013. The interview references bugonia and implies that Britigan himself mentioned it to the interviewers: [Britigan’s] impossible-to-miss painting Golden (see below) sparked a long conversation and subsequent post-show research about the origins of the myth that beehives can be spontaneously -
Greek Characters
Amphitrite - Wife to Poseidon and a water nymph. Poseidon - God of the sea and son to Cronos and Rhea. The Trident is his symbol. Arachne - Lost a weaving contest to Athene and was turned into a spider. Father was a dyer of wool. Athene - Goddess of wisdom. Daughter of Zeus who came out of Zeus’s head. Eros - Son of Aphrodite who’s Roman name is Cupid; Shoots arrows to make people fall in love. Demeter - Goddess of the harvest and fertility. Daughter of Cronos and Rhea. Hades - Ruler of the underworld, Tartaros. Son of Cronos and Rhea. Brother to Zeus and Poseidon. Hermes - God of commerce, patron of liars, thieves, gamblers, and travelers. The messenger god. Persephone - Daughter of Demeter. Painted the flowers of the field and was taken to the underworld by Hades. Daedalus - Greece’s greatest inventor and architect. Built the Labyrinth to house the Minotaur. Created wings to fly off the island of Crete. Icarus - Flew too high to the sun after being warned and died in the sea which was named after him. Son of Daedalus. Oranos - Titan of the Sky. Son of Gaia and father to Cronos. Aphrodite - Born from the foam of Oceanus and the blood of Oranos. She’s the goddess of Love and beauty. Prometheus - Known as mankind’s first friend. Was tied to a Mountain and liver eaten forever. Son of Oranos and Gaia. Gave fire and taught men how to hunt. Apollo - God of the sun and also medicine, gold, and music. Son of Zeus and Leto. Baucis - Old peasant woman entertained Zeus and Hermes. -
Hesiod Theogony.Pdf
Hesiod (8th or 7th c. BC, composed in Greek) The Homeric epics, the Iliad and the Odyssey, are probably slightly earlier than Hesiod’s two surviving poems, the Works and Days and the Theogony. Yet in many ways Hesiod is the more important author for the study of Greek mythology. While Homer treats cer- tain aspects of the saga of the Trojan War, he makes no attempt at treating myth more generally. He often includes short digressions and tantalizes us with hints of a broader tra- dition, but much of this remains obscure. Hesiod, by contrast, sought in his Theogony to give a connected account of the creation of the universe. For the study of myth he is im- portant precisely because his is the oldest surviving attempt to treat systematically the mythical tradition from the first gods down to the great heroes. Also unlike the legendary Homer, Hesiod is for us an historical figure and a real per- sonality. His Works and Days contains a great deal of autobiographical information, in- cluding his birthplace (Ascra in Boiotia), where his father had come from (Cyme in Asia Minor), and the name of his brother (Perses), with whom he had a dispute that was the inspiration for composing the Works and Days. His exact date cannot be determined with precision, but there is general agreement that he lived in the 8th century or perhaps the early 7th century BC. His life, therefore, was approximately contemporaneous with the beginning of alphabetic writing in the Greek world. Although we do not know whether Hesiod himself employed this new invention in composing his poems, we can be certain that it was soon used to record and pass them on. -
A Marvelous Scene of Little Things Honeybees and the Natural Order in the Fourth Georgic of Virgil
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Minnesota Digital Conservancy Colin Catlin Senior Honors Thesis May 12, 2017 Submitted under the supervision of Professor Spencer Cole to the University Honors Program at the University of Minnesota-Twin Cities in partial fulfillment of the requirements for the degree of BachelorColin Catlin of Arts in Classics Image: A renaissance interpretation of Virgil observing bees, from a manuscript of his complete works completed in Bruges by a follower of Willem Vrelant (illuminator); c. 1450-1475. National Library of the Netherlands, The Hague, KB, 76 E 21 I-III A Marvelous Scene of Little Things Honeybees and the Natural Order in the Fourth Georgic of Virgil Catlin 1 Colin Catlin Senior Thesis Spring 2017 A Marvelous Scene of Little Things1 Honeybees and the Natural Order in the Fourth Georgic of Virgil “If little things can be compared to great, Innate desire to work for the common wealth Inspires the bees, and each of them has his role.” Georgics 4.176-82 Virgil makes no secret that he attempts to justify the new imperial order established by Augustus Caesar in several of his works. In his Aeneid, Trojan ancestry, a voyage to the underworld, the great shield of Aeneas forged by Vulcan, and wars in Latium all bear elements leading inevitably to the triumph and sole rule of Augustus. In his earlier Georgics, however, it is not great movements led by the gods which ring in a new golden age. Instead, it is the small movements of honeybees in the hive, set at the end of a tale of pastoral prosperity and disruption which carries the weight of the new Roman world on its back. -
STONEFLY NAMES from CLASSICAL TIMES W. E. Ricker
ZOBODAT - www.zobodat.at Zoologisch-Botanische Datenbank/Zoological-Botanical Database Digitale Literatur/Digital Literature Zeitschrift/Journal: Perla Jahr/Year: 1996 Band/Volume: 14 Autor(en)/Author(s): Ricker William E. Artikel/Article: Stonefly names from classical times 37-43 STONEFLY NAMES FROM CLASSICAL TIMES W. E. Ricker Recently I amused myself by checking the stonefly names that seem to be based on the names of real or mythological persons or localities of ancient Greece and Rome. I had copies of Bulfinch’s "Age of Fable," Graves; "Greek Myths," and an "Atlas of the Ancient World," all of which have excellent indexes; also Brown’s "Composition of Scientific Words," And I have had assistance from several colleagues. It turned out that among the stonefly names in lilies’ 1966 Katalog there are not very many that appear to be classical, although I may have failed to recognize a few. There were only 25 in all, and to get even that many I had to fudge a bit. Eleven of the names had been proposed by Edward Newman, an English student of neuropteroids who published around 1840. What follows is a list of these names and associated events or legends, giving them an entomological slant whenever possible. Greek names are given in the latinized form used by Graves, for example Lycus rather than Lykos. I have not listed descriptive words like Phasganophora (sword-bearer) unless they are also proper names. Also omitted are geographical names, no matter how ancient, if they are easily recognizable today — for example caucasica or helenica. alexanderi Hanson 1941, Leuctra. -
The Legend About Phaethon
The legend about Phaethon As the myth implies, there lived a young man named Phaethon, the son of the god Helios and the nymph Clymene. Every day the Sun rises above the Earth---this is the great god Helios drives his golden Chariot of the Sun across the sky. Once Phaethon wanted to proof his high blood and went to the palace of the god Helios. Helios saw Phaethon and asked him: – What brought you to my palace, my son? – Oh, the great and radiant Helios! - Please, establish your paternity. – It is true. You are my son indeed. Ask me everything you want to dispel your doubts. And Phaethon asked his father to allow him to drive the Chariot of the Sun instead of him. Helios was fearful at his son's request: - Bethink yourself, madman! It is above your strength, a mortal, to manage my Chariot of the Sun. Even the mighty Zeus cannot stay on the Chariot of the Sun and who is greater than he? But Phaethon insisted that Helios kept his promise and Helios had to agree. He put holy ointments on his son's face, so that hot rays would not burn it and led him to fiery horses who hoofed already. - Listen to my advice. Do not hurry the horses, they will run themselves, they are difficult to control. Keep the reins firmer, do not release them and try not to deviate from the route. Your way lies just between the Snake and the Altar. Do not go too low to the Earth, so as not to burn it, and do not go too high, or else you'll burn the sky. -
Athena ΑΘΗΝΑ Zeus ΖΕΥΣ Poseidon ΠΟΣΕΙΔΩΝ Hades ΑΙΔΗΣ
gods ΑΠΟΛΛΩΝ ΑΡΤΕΜΙΣ ΑΘΗΝΑ ΔΙΟΝΥΣΟΣ Athena Greek name Apollo Artemis Minerva Roman name Dionysus Diana Bacchus The god of music, poetry, The goddess of nature The goddess of wisdom, The god of wine and art, and of the sun and the hunt the crafts, and military strategy and of the theater Olympian Son of Zeus by Semele ΕΡΜΗΣ gods Twin children ΗΦΑΙΣΤΟΣ Hermes of Zeus by Zeus swallowed his first Mercury Leto, born wife, Metis, and as a on Delos result Athena was born ΑΡΗΣ Hephaestos The messenger of the gods, full-grown from Vulcan and the god of boundaries Son of Zeus the head of Zeus. Ares by Maia, a Mars The god of the forge who must spend daughter The god and of artisans part of each year in of Atlas of war Persephone the underworld as the consort of Hades ΑΙΔΗΣ ΖΕΥΣ ΕΣΤΙΑ ΔΗΜΗΤΗΡ Zeus ΗΡΑ ΠΟΣΕΙΔΩΝ Hades Jupiter Hera Poseidon Hestia Pluto Demeter The king of the gods, Juno Vesta Ceres Neptune The goddess of The god of the the god of the sky The goddess The god of the sea, the hearth, underworld The goddess of and of thunder of women “The Earth-shaker” household, the harvest and marriage and state ΑΦΡΟΔΙΤΗ Hekate The goddess Aphrodite First-generation Second- generation of magic Venus ΡΕΑ Titans ΚΡΟΝΟΣ Titans The goddess of MagnaRhea Mater Astraeus love and beauty Mnemosyne Kronos Saturn Deucalion Pallas & Perses Pyrrha Kronos cut off the genitals Crius of his father Uranus and threw them into the sea, and Asteria Aphrodite arose from them. -
Phaethon and the Sun Chariot
Phaethon and the Sun Chariot According to the ancient myths, the Sun was put in a chariot and everyday God Helios would drive the chariot all along the sky. That is how the Sun would rise and set. According to the Greek Mythology, Phaethon, whose name means "shining", was the son of the Sun-God Helios and a mortal woman, Clymene. However, he was living only with his mother as his father had a difficult task to perform. He was responsible to drive the horse chariot with the Sun from the one side to the Earth to the other during the daytime. One day, a school-mate of Phaethon laughed at his claim that he was the son of a god and said he didn't believe him. In tears, Phaethon went to his mother and demanded proof of his paternity. Clymene assured her son that he was indeed the son of the great god Helios and sent him on his way to the palace of his father to establish his legitimacy. A delighted and hopeful Phaethon travelled to India, as there was the palace of his father who was supposed to begin every day his course from the East. When he reached the palace of Helios, he was astonished at its magnificence and luxury. His eyes were almost blinded by the dazzle of the light all around him. The palace was supported by massive columns adorned with glittering gold and precious stones, while the ceilings and doors were made with polished ivory and silver. Phaethon watched with awe the exquisite representation of the earth, the sea and sky on the walls of the palace. -
Advanced – Preliminary Round 1 Th 1
Yale Certamen 2019 Written by Samir Al-Ali, Nestoras Apodiakos, Margot Armbruster, Aspen Bombardo, Skylar Cobbett, Andres Cook, Ram Gollapudy, Noah Harris, Connor Harrison, Michael Howard, Minyoung Hwang, David Jackson, David Jaffe, Lina Kapp, Michael Kearney, John Kim, Carina Layfield, Joshua Lomasney, Mindren Lu, Noah McThenia, Gabriel Molina, Ali Murray, Matt Nelson, Ben Ream, Henry Schott, Jason Tan, Matthew Thomas, and Jonathan Yuan. Edited by Michael Kearney. Advanced – Preliminary Round 1 th 1. Welcome to the 9 annual Yale Certamen! Translate the following sentence into Latin: We hope that you will enjoy this competition! SPĒRĀMUS VŌS/TĒ HŌC CERTĀMINE FRUCTŪRŌS/-ĀS/-UM/-AM ESSE! or SPĒRĀMUS FORE UT HŌC CERTĀMINE FRUĀMINĪ! B1: Bene factum! Now translate this sentence into Latin: We encourage you to use both knowledge and speed. HORTĀMUR (VŌS/TĒ) (UT) SCIENTIĀQUE CELERITĀTEQUE ŪTĀMINĪ/ŪTĀRIS or ET SCIENTIĀ ET CELERITĀTE B2: Finally, using potior , say in Latin: If you play well, you will obtain a wonderful reward. SĪ BENE LUDĒS/LUDĒTIS/LŪSERIS/LŪSERITIS, PRAEMIŌ MĪRĀBILĪ/MĪRŌ/MĪRANDŌ POTIĒMINĪ/POTIĒRIS (or PRAEMIĪ MĪRĀBILIS/MĪRĪ/MĪRANDĪ) 2. Zeus Katachthonios was an epithet of what god, who snatched up Persephone as she was picking flowers and carried her down to the Underworld? adHADES B1: What epithet of Hades meant “The Unseen One”? AÏDONEUS B2: At what lake near Naples did Aeneas enter the Underworld? AVERNUS 3. Which of the following verbs, if any, has a reduplicated third principal part: cēdō, pergō, pellō, stertō? PELLŌ B1: Define the verb pellō and provide all principal parts. PELLŌ, PELLERE, PEPULĪ, PULSUS / PULSUM = (TO / I) BEAT / DRIVE B2: Define the verb pergō and provide all principal parts. -
Soft Hands, Hard Power: Sponging Off the Empire of Leisure (Virgil, Georgics 4)* TOM GEUE ABSTRACT This Article Seeks to Jumpsta
Soft Hands, Hard Power: Sponging off the empire of leisure (Virgil, Georgics 4)* TOM GEUE ABSTRACT This article seeks to jumpstart the politico-historicist scholarship on Virgil’s Georgics in the direction of Marxist criticism. I argue that the Georgics should be understood less as a battle site for intra-elite power struggles or civil strife, more as an ideological stomping ground to work out, and dig in, the particular relationships of slavery and imperialism disfiguring the Roman world in 29 B.C.E. After a brief analysis of the dynamics of labor in books 1-3, I train on a close reading of book 4, which sees the bees (et al.) as crucial to the new dominant logic of compelling others (whether slaves or provincial subjects) to produce and give up the fruits of their labour – all for the leisured enjoyment of the upper crust. Keywords: Virgil; Georgics; labor; Marxist criticism; slavery; imperialism; historicism; bees; Egypt; addressee ‘For half-way up the walls of the entrance hall, as I must have noticed, there were stone escutcheons bearing symbolic sheaves of corn, crossed hammers, winged wheels and so on, with the heraldic motif of the beehive standing not, as one might at first think, for nature made serviceable to mankind, or even industrious labour as a social good, but symbolizing the principle of capital accumulation.’ Sebald, 2002: 13 ‘According to traditional practice, the spoils are carried along in the procession. They are called cultural treasures, and a historical materialist views them with cautious detachment. For without exception the cultural treasures he surveys have an origin which he cannot contemplate without horror. -
Atlas (Mythology) from Wikipedia, the Free Encyclopedia
AAttllaas ((mmyytthhoollooggyy) - WWiikkiippeeddiiaa, tthhe ffrreee eennccyyccllooppeeddiiaa hhttttpp::////eenn..wwiikkiippeeddiiaa..oorrgg//wwiikkii//AAttllaass__((mmyytthhoollooggyy)) Atlas (mythology) From Wikipedia, the free encyclopedia InIn Greek mythologygy,, Atlas (/ˈætləs/; Ancient Greek: Ἄτλας) was the primordial Titan who held up thehe celestialal Atlas spheres. He is also the titan of astronomy and navigation. Although associated with various places, he became commonly identified with the Atlas Mountains in northwest Africa (Modern-day Morocco, Algeria and Tunisia).[1][1] Atlas was the son of the Titanan Iapetus and the Oceanidd Asiaa[2][2] or or ClClymene..[3][3] In contexts where a Titan and a Titaness are assigned each of the seven planetary powers, Atlas is paired with Phoebe and governs the moon..[4][4] Hyginus emphasises the primordial nature of Atlas by making him the son of Aether andd Gaia.a.[5][5] The first part of the term Atlantic Ocean refers to "Sea of Atlas", the term Atlantis refers to "island of Atlas". Titan of Astronomy Abode WWestern edge ofof Gaia (thethe Earth)) Contents Symbol Globe 11 EtEtymolologygy Parents Iapetus and Asia or Clymenee 22 Puninishmenentt Children Hesperides,s, Hyades,s, Hyas, Pleiades, Calypso,so, Dione and 2.1 VVariations Maera 33 Encounter with Heracleses Roman equivalent Atlas 44 Etruscan Arill 55 Chilildrdrenen 66 Cultural influencece 77 SeSee alalsoso 88 NNototeses 99 References 1010 External linkss Etymology The etymology of the name Atlas is uncertain. Virgil took pleasure in translating etymologies of Greek names by combining them with adjectives that explained them: for Atlas his adjective is durus, "hard, enduring",[6][6] which suggested to George Doig[7][7] that Virgil was aware of the Greek τλῆναι "to endure"; Doig offers the further possibility that Virgil was aware of Strabo’s remark that the native North African name for this mountain was Douris.