Bishop Ordains Three Priests for Diocese and Two Deacons
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THE QUEER FEET G. K. Chesterton If You Meet a Member of That Select
THE QUEER FEET G. K. Chesterton If you meet a member of that select club, "The Twelve True Fishermen," entering the Vernon Hotel for the annual club dinner, you will observe, as he takes off his overcoat, that his evening coat is green and not black. If (supposing that you have the star-defying audacity to address such a being) you ask him why, he will probably answer that he does it to avoid being mistaken for a waiter. You will then retire crushed. But you will leave behind you a mystery as yet unsolved and a tale worth telling. If (to pursue the same vein of improbable conjecture) you were to meet a mild, hard-working little priest, named Father Brown, and were to ask him what he thought was the most singular luck of his life, he would probably reply that upon the whole his best stroke was at the Vernon Hotel, where he had averted a crime and, perhaps, saved a soul, merely by listening to a few footsteps in a passage. He is perhaps a little proud of this wild and wonderful guess of his, and it is possible that he might refer to it. But since it is immeasurably unlikely that you will ever rise high enough in the social world to find "The Twelve True Fishermen," or that you will ever sink low enough among slums and criminals to find Father Brown, I fear you will never hear the story at all unless you hear it from me. The Vernon Hotel at which The Twelve True Fishermen held their annual dinners was an institution such as can only exist in an oligarchical society which has almost gone mad on good manners. -
Theorising Gender Justice in the Context of Catholic Clerical Child Sexual Abuse in Ireland and Australia
2016 Thematic: Responsibility and Redress 779 14 RESPONSIBILITY AND REDRESS: THEORISING GENDER JUSTICE IN THE CONTEXT OF CATHOLIC CLERICAL CHILD SEXUAL ABUSE IN IRELAND AND AUSTRALIA KATE GLEESON* I INTRODUCTION Justice for survivors of institutional child sexual abuse is a defining theme of this age. Inspired by remedies associated with transitional justice and human rights abuses, various governments have sought to investigate and make amends for institutional child abuse perpetrated in the context of welfare and services provided on behalf of states, often by autonomous organisations such as Christian churches. The investigatory-commission model of justice predicated on individual ‘truth recovery’ and restorative outcomes for survivors has predominated since the Republic of Ireland’s Commission to Inquire into Child Abuse (‘Ryan Commission’) commenced in 1999.1 Internationally, outcomes for complainants have varied, with all investigatory bodies and redress schemes facing limitations regarding the forms and functions of justice that may be delivered at the meta level of state apparatus.2 In some countries, much more than others, civil justice has been delivered as the outcome of mass and individual lawsuits brought against religious organisations and individuals with a duty of care to protect children.3 In general, the international institutional child abuse scandal of the past 30 years presents a conundrum concerning the ways in which sexual harms are understood. Institutional child abuse has been a feature perhaps * [email protected]. Senior Lecturer, Macquarie Law School. Earlier versions of this article were presented to the International Conference on Public Policy, Milan; the University of Technology Sydney, Feminist Legal Research Group; and the Macquarie Law School Staff Seminar Series. -
It Was My Instinct to Defend Liberty in Poor Nations and Poor Families; That Is, to Defend the Rights of Man As Including
G. K. Chesterton & G. K.Freedom Chesterton “It was my instinct to defend liberty in poor nations and poor families; that is, to defend the rights of man as including the rights of property; especially the property of the poor. I did not really understand what I meant by Liberty, until I heard it called by the new name of Human Dignity.” —Autobiography © 2012 G. K. Chesterton Institute for Faith & Culture “The free man owns himself. He can damage himself with either eating or drinking; he can ruin himself with gambling. If he does, he is certainly a damn fool, and he might possibly be a damned soul; but if he may not, he is not a free man any more than a dog.” —Broadcast talk, June 1935 “Most modern freedom is at root fear. It is not so much that we are too bold to en- dure rules; it is rather that we are too timid to endure responsibilities.” —What’s Wrong With the World G. K. Chesterton “The man of the true religious tradition understands two things: liberty and obedience. The first means knowing what you really want. The second means knowing what you really trust.” —G. K.’s Weekly, August 18, 1933 © 2012 G. K. Chesterton Institute for Faith & Culture Fr. Ian Boyd on Chesterton & Freedom “The two ideas upon which Christian theology was based were the ideas of Reason and Liberty.” So said Chesterton in November 1911 in his address to a meeting at Cambridge organized by a student club who called themselves “The Heretics.” He went on to say that Reason was real. -
2015 Journal
Journal of the Australian Catholic Historical Society Volume 36 2015 1 Bob Reece, The Invincibles: New Norcia’s aboriginal cricketers 1879-1906, reviewed by Rosa MacGinley, p 287 Odhran O’Brien, Martin Griver Unearthed reviewed by Clement Mulcahy, p 285 Wanda Skowronska, Catholic Converts Roy Williams, Post-God Nation?, from Down Under … And All Over, reviewed by James Franklin, p 308 reviewed by Robert Stove, p 301 2 Journal Editor: James Franklin ISSN: 0084-7259 Contact General Correspondence, including membership applications and renewals, should be addressed to The Secretary ACHS PO Box A621 Sydney South, NSW, 1235 Enquiries may also be directed to: [email protected] Executive members of the Society President: Dr John Carmody Vice Presidents: Prof James Franklin Mr Geoffrey Hogan Secretary: Dr Lesley Hughes Treasurer: Ms Helen Scanlon ACHS Chaplain: Fr George Connolly Cover image: Archbishop Mannix makes a regular visit to the Little Sisters of the Poor hostel for the aged, 1940s. Original image supplied by Michael Gilchrist. See book reviews, p 289 3 Journal of the Australian Catholic Historical Society Volume 36 2015 Contents Julia Horne, Political machinations and sectarian intrigue in the making of Sydney University. 4 Peter Cunich, The coadjutorship of Roger Bede Vaughan, 1873-77. 16 Cherrie de Leiuen, Remembering the significant: St John’s Kapunda, South Australia .......................................................43 Lesley Hughes, The Sydney ‘House of Mercy’: The Mater Misericordiae Servants’ Home and Training School, -
Keenan V. Holy See Complaint
CASE 0:19-cv-01272 Document 1 Filed 05/14/19 Page 1 of 77 UNITED STATES DISTRICT COURT FOR THE DISTRICT OF MINNESOTA James Keenan, Manuel Vega, Luke Hoffman, Stephen Hoffman, and Benedict Hoffman, Case No.: Plaintiffs, V COMPLAINT Holy See (State of Vatican City; The Vatican), Defendant. Plaintiffs, for their cause of action against Defendant, allege that: PARTIES 1. Plaintiff James Keenan is an adult male resident of the State of Minnesota. Plaintiff was a minor resident of the State of Minnesota and a citizen of the United States at the time of the sexual abuse alleged herein. Plaintiff brings this action both in his individual capacity and on behalf of the general public. 2. Plaintiff Manuel Vega is an adult male resident of the State of Califomia. Plaintiff was a minor resident of the State of California and a citizen of the United States at the time of the sexual abuse alleged herein. Plaintiff brings this action both in his individual capacity and on behalf of the general public. 3. Plaintiff Luke Hoffman is an adult male resident of the State of Minnesota. Plaintiff was a minor resident of the State of Minnesota and a citizen of the United States at the time of the sexual abuse alleged herein. Plaintiff brings this action both in his individual capacity and on behalf of the general public. 4. Plaintiff Stephen Hoffman is an adult male resident of the State of Minnesota. CASE 0:19-cv-01272 Document 1 Filed 05/14/19 Page 2 of 77 Plaintiff was a minor resident of the State of Minnesota and a citizen of the United States at the time of the sexual abuse alleged herein. -
Reform of Civil Statutes of Limitation for Child Sexual Abuse Claims: Seismic Change and Ongoing Challenges
386 UNSW Law Journal Volume 43(2) REFORM OF CIVIL STATUTES OF LIMITATION FOR CHILD SEXUAL ABUSE CLAIMS: SEISMIC CHANGE AND ONGOING CHALLENGES BEN MATHEWS* AND ELIZABETH DALLASTON** Historically, civil statutes of limitation applied standard approaches to claims for injuries suffered through child sexual abuse. Due to the features of these cases, many survivors were unable to commence an action for compensation within time, and could not access the civil justice system. However, since 2015, influenced by the recommendations of state and national inquiries, every Australian state and territory has removed limitation periods for child sexual abuse claims prospectively and retrospectively, enabling commencement of a claim at any time, while retaining protections for defendants’ rights to a fair trial. The reforms are a landmark socio-legal development in the common law world. However, the legal principles are complex, and inconsistencies remain in the approaches adopted by the eight states and territories. This article analyses the nature of these reforms, considers their justifiability as public policy, identifies remaining legislative inconsistencies and challenges, and makes recommendations for reform and application. I INTRODUCTION In the civil legal context, many survivors of child sexual abuse have historically been unable to commence proceedings to claim damages for personal injury, and to hold individual and institutional wrongdoers accountable. A prominent obstacle to justice was presented by survivors’ inability to disclose their experience and seek legal advice within the short time normally prescribed by statutes of limitation for commencement of a civil claim. This inability has been related to the nature of the experience itself, and the psychological injuries normally produced. -
Part C Context
PART C CONTEXT 119 Inquiry into the Handling of Child Abuse by Religious and Other Non-Government Organisations Context—criminal child abuse in organisations and its past handling The context in which criminal child abuse has occurred is important to understand—that is, the nature of non-government organisations, their past handling of criminal child abuse and the response of governments through formal inquiries and subsequent policy and legislative reform. Understanding the scale of the problem of criminal child abuse in non-government organisations is a key starting point in identifying a strategy for improving responses to the issue. There is minimal data relating to the extent of child abuse in the broader community and even less information about the prevalence and incidence of the criminal abuse of children in non-government organisations. With minimal data to determine the scale of criminal child abuse in non-government organisations, the risks can only be speculated. The internal structure and culture of organisations can affect the level of risk of personnel criminally abusing children in their care. An awareness of the motivations of offenders can assist organisations to reduce the risk of criminal child abuse. Notably, there is no ‘typical’ offender of criminal abuse of children in organisations. Many child sex offenders, for example, appear as regular members of the community who are motivated by good intentions. Offenders range from those who are predatory, those who use grooming tactics to gain access to children to those who are more opportunistic and take advantage of a situation or an opportunity to offend. Non-government organisations—Inquiry focus The nature of government organisations that participated in the Inquiry was diverse, reflecting the broader context of non-government organisations across Victoria. -
Father Brown Mysteries Chesterton, G.K
Father Brown Mysteries Chesterton, G.K. G.K. Chesterton (1874-1936), British author, essayist, and theologian, was also an accomplished mystery writer. He produced between 1910 and 1935 a number of short stories (collected into five volumes) featuring the unlikely sleuth and Roman Catholic priest Father Brown. The humble priest’s unassuming air, masking a profound knowledge of human nature, enabled him to solve many a mystery. The Father Brown stories are available from the New Bern-Craven County public Library in a one-volume edition. Audio tapes are also available for The Innocence of Father Brown and the Wisdom of Father Brown. The Innocence of Father Brown (1911) Short story collection containing: The Blue Cross, The Secret Garden, The Queer Feet, The Flying Stars, The Invisible Man, The Honour of Israel Gow, The Wrong Shape, The Sins of Prince Saradine, The Hammer of God, The Eye of Apollo, The Sign of the Broken Sword, and The Three Tools of Death. The Wisdom of Father Brown (1914) Short story collection containg: The Absence of Mr. Glass, The Paradise of Thieves, The Duel of Dr. Hirsch, The Man in the Passage, The Mistake of the Machine, The Head of Caesar, The Purple Wig, The Perishing of the Pendragons, The God of the Gongs, The Salad of Colonel Cray, The Strange Crime of John Boulnois, and The Fairy Tale of Father Brown. The Incredulity of Father Brown (1926) Short story collection containing: The Resurrection of Father Brown, The Arrow of Heaven, The Oracle of the Dog, The Miracle of Moon Crescent, The Curse of the Golden Cross, The Dagger with Wings, The Doom of the Darnaways, and The Ghost of Gideon Wise. -
Child Sexual Molestation by Protestant Clergy of Every Denomination 8/23/11 9:56 PM
Child Sexual Molestation by Protestant Clergy of Every Denomination 8/23/11 9:56 PM [ back to home page ] _____________________________________________________________________________________________________________________ WORCESTER, MA. A former pastor Andrew J. Bierkan, 54, at the First Congregational Church of Sutton who now heads a church in Ohio has been indicted here on charges of unnatural rape of a child and posing a child in a state of nudity. He is now pastor of St. Paul United Church of Christ in Cincinnati, according to Worcester District Attorney John J. Conte. (Worcester Telegram & Gazette, August 13, 2003) Ex-Sutton pastor charged with rape of girl from church _____________________________________________________________________________________________________________________ MINNEAPOLIS, MN-An organization calling itself SNAP (Survivors Network of those Abused by Priests) will file a lawsuit against an Episcopal priest who abused a California youngster years ago, and still serves in a parish today. David Clohessy, 46, a national director of SNAP told VIRTUOSITY that he could not name the priest pending the suit, but would release the name shortly. Clohessy did express one serious concern. "I fear that some 400 ex-Roman Catholic priests will surface in other denominations including the Episcopal Church." (Aug. 2, 2003) _____________________________________________________________________________________________________________________ Eddie Thomas, pastor of St. Luke Baptist Church in Ringgold, LA., is arrested and charged with indecent behavior with a juvenile, aggravated incest and pornography involving a juvenile. (the Shreveport Times, July 17, 2003) Police seize videotape alleged to show sex with child _____________________________________________________________________________________________________________________ South Austrailia, AUS. A South Australian police task force into child sex abuse within the Anglican Church had identified 217 victims and 48 possible offenders, police said today. -
Part B Victims’ Experiences, Impacts and Their Pursuit of Justice
PART B VICTIMS’ EXPERIENCES, IMPACTS AND THEIR PURSUIT OF JUSTICE 45 Inquiry into the Handling of Child Abuse by Religious and Other Non-Government Organisations 46 Part B: Victims’ experiences, impacts and their pursuit of justice Victims of crime seek justice for the harm they suffered and the ongoing consequences of the crime. How that justice is provided is important and can assist in their recovery and efforts to rebuild their lives after experiencing criminal child abuse. Experiences Central to the Inquiry has been the experiences of victims who have been subjected to physical, sexual and emotional abuse in their childhood. The Committee heard graphic accounts of the horrific and traumatic experiences of victims abused as children in the care of non-government organisations. While not required by the Committee’s Terms of Reference, many victims were willing to tell their accounts of abuse to the Inquiry, which were important in helping the Committee to understand their feelings of fear and helplessness. In circumstances of sexual abuse, victims explained that they lacked the intellectual framework as a child to understand their abuse. They spoke of subsequent feelings of guilt, shame and embarrassment. Sexual and other criminal offences committed against children are not a new phenomenon. Conduct of this kind has been condemned by society for centuries. It has attracted severe penalties under our criminal law for a long time. Chapter 3 outlines the broad experiences of physical, emotional and sexual assault of children that the Committee heard, with some specific examples of individual experiences. While graphic and confronting, the vulnerability of these accounts of children exposed to criminal abuse is clearly evident. -
Child Sexual Abuse and the Case of Cardinal George Pell
IJCJ&SD 9(4) 2020 ISSN 2202-8005 Reckoning with Denial and Complicity: Child Sexual Abuse and the Case of Cardinal George Pell Kate Gleeson1 Macquarie University, Australia Abstract This article is concerned with public responses to allegations of child sexual abuse by representatives of powerful state-like entities such as the Catholic Church. It focuses on the responses of hegemonic groups and individuals to the recent trials and acquittal of the most senior Catholic figure ever to face child sexual abuse charges, Australian Cardinal George Pell, and his sworn testimony denying knowledge of sex crimes committed by a priest he associated with in the past. The article examines organised political campaigns denying the possibility of child sexual abuse in relation to a more generalised cultural denial permeating society about the entrenched nature of child abuse. As a means for coming to terms with the denial of atrocities, this article invokes philosophical debates about responsibility for mass crimes in the context of war tribunals, such as those formulated by Simone de Beauvoir and Hannah Arendt. Keywords Child sexual abuse; denial; complicity; Catholic Church; institutional abuse. Please cite this article as: Gleeson K (2020) Reckoning with denial and complicity: Child sexual abuse and the case of Cardinal George Pell. International Journal for Crime, Justice and Social Democracy 9(4): 31-44. https://doi.org/10.5204/ijcjsd.1688 Except where otherwise noted, content in this journal is licensed under a Creative Commons Attribution 4.0 International Licence. As an open access journal, articles are free to use with proper attribution. ISSN: 2202-8005 © The Author(s) 2020 Kate Gleeson: Reckoning with Denial and Complicity: Child Sexual Abuse and the Case of Cardinal George Pell Introduction Countries around the world are reeling from revelations of systemic institutionalised child abuse. -
Broken Rites Australia - Researching the Catholic Cover-Up
6/11/2016 Catholic clergy (including George Pell) looked the other way while Father Ridsdale continued committing more crimes against more children in more parishes |... Broken Rites Australia - researching the Catholic cover-up Catholic clergy (including George Pell) looked the other way while Father Ridsdale continued committing more crimes against more children in more parishes Background article by a Broken Rites researcher This Broken Rites article is the most comprehensive account available about how the Catholic Church harboured this child- abuse criminal — Father Gerald Francis Ridsdale — for 30 years in western Victoria while his superiors and fellow-priests remained silent to protect the church's public image. In 1982, when Father Ridsdale had been abusing children for 20 years, a clergy committee (of which Father George Pell was a member) noted that Ridsdale was being transferred away from Victoria. Thus, he was inflicted on potential victims in New South Wales. Eventually, in 1993, Victoria Police detectives charged Ridsdale in court. He was accompanied to court by his support person, George Pell, who had become an assistant bishop in Melbourne. However, no bishop accompanied the victims. Encouraged by Broken Rites, more victims later spoke to the detectives. In his four court cases between 1993 and 2014, Ridsdale has been jailed for a minimum of 24 years for assaulting 54 of his victims. Broken Rites is proud of its role in exposing the church's cover-up of this criminal priest. This 1993 photo helped to expose the cover-up On every page of the Broken Rites website (in the right-hand column), there is a photo of Father Ridsdale (with his features obscured by dark glasses and a cap) walking to the Melbourne Magistrates Court on 27 May 1993 with his support person, auxiliary bishop George Pell (wearing clerical garb).