The Physicians of Syria During the Reign of Salah Al-Din 570-589 A.H. 1174-1193 A.D

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The Physicians of Syria During the Reign of Salah Al-Din 570-589 A.H. 1174-1193 A.D The Physicians of Syria during the Reign of Salah Al-Din 570-589 A.H. 1174-1193 A.D. SAMIRA JADON Downloaded from https://academic.oup.com/jhmas/article/XXV/3/323/767826 by guest on 01 October 2021 [CCORDING to available information, physicians in Syria during the reign of §alah al-DIn can be divided into several groups: the physicians of Salah al-Din, those in charge of work at the hospitals, those who worked on their own and had dispensaries; the physicians of Aleppo, private physicians of certain princes; and those who were mentioned briefly by name only. Ranking these physicians according to prestige and reputation is only possible in the case of diose who served Salah al-Din and those who worked at the new hospital of Damascus, be- cause each had a special type of work to meet the needs of §alah al-Din or the hospital, and in consequence their biographies are fuller. The most out- standing physician of these two groups, who was more devoted to the practice of medicine than any of the others and who was known for his medical treatment of bodi the elite and the common people (al-khassah wa al-'ammah), was As'ad ibn al-Mutran, one of Salah al-DIn's physi- cians.1 Information on the physicians of Syria during his reign from 570 A.H./ 1174 A.D. until his death in 589 A.H./1193 A.D. is found in a book called " Uyun al-AnbaTfi Tabaqdt a\-A$bha> (Sources of Information on Classes of the Physicians). The audior was a physician named Ahmad ibn al-Qa- sim ibn Khallfah ibn Yunus al-Khazraji, but known as Ibn Abi Usaybi'ah, who was born at Damascus around 600 A.H./1203 A.D. His grandfadier had Portions of this article are incorporated in a different context in my paper, 'A comparison of the wealth, prestige, and medical works of the physicians of §alih al-Dln in Egypt and Syria,' Bull. Hist. Mei., 1970, 44, 64-75. I. This paper discusses the physicians of Syria as a professional group during the reign of Salah it- Dln, shows that there was an office of the chief of physicians in Syria, and introduces the fact that owing to the rise of the Muslim leader Salah al-Dln in Syria the country became the center of attrac- tion to these physicians. The importance of medicine in Muslim countries like Iraq, Egypt, and Spain is pointed out in many historical works on the Near East but Syria has been neglected. The aim of this paper is to show that during this period, Syria was worthy of note for the number of physicians who came to Syria to live and practice medicine. [323 ] 324 Journal of the History of Medicine : July 1970 served Salah al-DIn when the latter was in Egypt; what kind of service he performed is not known. The author's family lived in Aleppo but moved to Egypt when §alah al-DIn became its master. His father and uncle prac- ticed ophdialmologyin Egypt, but in 597 A.H./1200 A.D. moved to Damas- cus where bodi became well known in their profession.2 Ibn Abi Usaybi "ah studied medicine at Damascus where one of his teachers was Radiy al- Downloaded from https://academic.oup.com/jhmas/article/XXV/3/323/767826 by guest on 01 October 2021 Din al-Rahbl, the famous physician of Salah al-DIn.3 In collecting material for his book, Ibn Abi Usaybi'ah used biographies and histories, but the most interesting information he provides is that re- lated to him by his father, by physicians, and by others who were contem- poraries of the physicians in Syria during Salah al-Din's reign.4 The medical profession was classified by the later distinguished historian al-Qalqashandl as being the highest among all professions.5 Ibn Abi U$ay- bi'ah wrote that his grandfather wanted his sons to learn medicine because he knew it to be an honorable profession greatly needed by the people and because he believed that those who practiced medicine, although enjoying honor and wealth in this world, came 'first in rank in the next.'6 Ibn Abi Usaybi'ah seems to have agreed partly with his grandfather by saying that medicine was one of the most honorable and profitable professions. He said it was his intention to write of the classes of physicians from the be- ginnings of the profession, since this had not been done before, and he would provide anecdotes about those of the highest class and divide them according to the periods in which they had lived.7 Today, because of the sparsity of information, it is impossible to rank all the physicians who practiced in Syria during the reign of Salah al-DIn; Ibn Abi Usaybi'ah wrote of only the best of his profession, so that the present paper will deal chiefly with these selected physicians, mostly Mus- 2. Ibn Abi Usaybi'ah, 'UyQn al-anba' fl (abuqSt aUa^bbi', A. Muller (Cairo, 1884), n, 146-247. 3. Ibii., p. 194; Ibn al-'Imld, Shadharit al-dhahab (Cairo, 1350 A.H. /1931 A.D.), rv, J47. 4. Ibn Abi Usaybi'ah quoted repeatedly from one of the molt important published workj on the history of Greek medicine tranmiitted into Arabic, and on biographic! of learned men in Iilam, in- cluding physicians, a work by §l"id ibn Ahmad ibn §S"id al-Andaluil al-f ulaytull, fabaqat aUumam (Beirut, 1912). This work ii translated with notes and indexes by R. Blachere, under the title Dei categories dts nations (Paris, 1935). Ibn Abi Usaybi'ah quoted from the biographies of Ibn al-Nadlm, al-FIhrist, Gustav FlUgeL, ed. (Leipzig, 1871), 2 vols., and from Ibn Juljul, fabuqit at-afibba' wa\- hukami' (Cairo, 1955). He also quoted from the history of Ibn Qutaybah al-Dlnawiri, 'Uyiin aU akhbdr, Carl Brockelmann, ed, (Leiden, 1898-1908). Some of the names of the oral informants of Ibn Abi Usaybi'ah are found in his biography: his father and uncle (n, 135, 202,246-259); the physician "AM al-Latlf al-Baghdidl (n, 247); the physician Ibn Raqlqah (1,253,267,290, 291,300, n, 167, 169); the physician Ibn al-Suwaydl (n, 177,266,267); the oculist SubymJn ibn Musi (n, 145,155,190); the physician Raijiy al-Dln al-Rahbl (n, 193). 5. Al-Qalqashandl, $ubh al-a'sha (Cairo, 1914), rn, 496. 6. Ibn Abi Usaybi'ah (n. 2), n, 246-247. 7. Ibid., 1, 2-3. Jadon : Physicians of Syria 570-589 A.H. /1174-1193 A.D. 325 lims, although there are some short biographies of Samaritans, Jews, and Christians. The Samaritan physician Ibrahim ibn Khalaf who served §alah al-Dln is mentioned only very briefly, and the biographies of the three Christian physicians who served the same ruler are less than a half page in length, one of them a mere two lines. Ibn Abi Usaybi'ah seems to have been prejudiced against certain physi- cians. He tells us of the disappointment of Raf ral-Din al-Jili, one of his Downloaded from https://academic.oup.com/jhmas/article/XXV/3/323/767826 by guest on 01 October 2021 teachers of philosophy, as well as teacher of medicine and chief judge (qadi al-qudah) of Damascus, who, upon examining a copy of the work in the presence of the author, found himself unmentioned. Criticizing Ibn Abi Usaybi'ah for referring to a physician who had been sentenced to death by §alah al-Din, he added 'you mentioned this one, but you did not mention others who are better than he,' and pointed to himself.8 On the other hand, there is evidence that contemporary physicians and dignitaries of Syria were pleased with the contents of the work. The min- ister (wazir) Jamil al-Din ibn Mapruh also praised the author for a work which he considered to be without precedent.9 Another minister, who was also a physician, Amin al-Dawlah ibn Ghazil, told the father of Ibn Abi Usaybi'ah: I have heard that your son has written an unsurpassed book about the classes of physicians. Those physicians who visit me are pleased widi it. It is a book of great value, and although I have more than twenty diousand volumes in my hbrary, there is none of this nature. I wish you would ask him to send me a copy of his book.10 Early in the year 643 A.H./1245 A.D. Ibn Abi Ujaybi'ah had a copy of the work made for the minister to whom he dedicated it, and in return he received a large sum of money and a robe of honor (khil'ah).11 In the twelfth century Syria attracted physicians, scholars, and others from all walks of life. Some of the reasons for this were the movement of the center of power from Baghdad to Damascus during the reign of Nik al-Din, and from Egypt to Damascus during the reign of §alah al-Din; the establishment of such institutions as hospitals (Bimaristanat),12 with a school of medicine at the new Bimaristan of Damascus; and the urgent need for physicians owing to the Crusades. 8. Ibid., a, 172,13-24. 9. Ibid., p. 113. 10. Ibid., p. 237. 11. Ibid., pp. 237-238. 12. F. Steingajs, Persian-English Dictionary (London, 1963), p. 224. Blmaristan ii a Persian word which mcam hospital (Ibn Abi UsayWah [n. 2], 1, 27). The mraning of Blmlr is 'tick,' and that of stan u 'place.' 326 Journal of the History of Medicine : July 1970 NUT al-Din had recognized the need for more hospitals in Syria, and he proceeded to build them with the ransom-money for Crusaders.13 In this way one was built at Aleppo14 and another at Damascus, each called al- Bimaristan al-Nuri.
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