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Rosh Hashanah Jewish New Year
ROSH HASHANAH JEWISH NEW YEAR “The LORD spoke to Moses, saying: Speak to the Israelite people thus: In the seventh month, on the first day of the month, you shall observe complete rest, a sacred occasion commemorated with loud blasts. You shall not work at your occupations; and you shall bring an offering by fire to the LORD.” (Lev. 23:23-25) ROSH HASHANAH, the first day of the seventh month (the month of Tishri), is celebrated as “New Year’s Day”. On that day the Jewish people wish one another Shanah Tovah, Happy New Year. ש נ ָׁהָׁטוֹב ָׁה Rosh HaShanah, however, is more than a celebration of a new calendar year; it is a new year for Sabbatical years, a new year for Jubilee years, and a new year for tithing vegetables. Rosh HaShanah is the BIRTHDAY OF THE WORLD, the anniversary of creation—a fourfold event… DAY OF SHOFAR BLOWING NEW YEAR’S DAY One of the special features of the Rosh HaShanah prayer [ רֹאשָׁהַש נה] Rosh HaShanah THE DAY OF SHOFAR BLOWING services is the sounding of the shofar (the ram’s horn). The shofar, first heard at Sinai is [זִכְּ רוֹןָׁתְּ רּועה|יוֹםָׁתְּ רּועה] Zikaron Teruah|Yom Teruah THE DAY OF JUDGMENT heard again as a sign of the .coming redemption [יוֹםָׁהַדִ ין] Yom HaDin THE DAY OF REMEMBRANCE THE DAY OF JUDGMENT It is believed that on Rosh [יוֹםָׁהַזִכְּ רוֹן] Yom HaZikaron HaShanah that the destiny of 1 all humankind is recorded in ‘the Book of Life’… “…On Rosh HaShanah it is written, and on Yom Kippur it is sealed, how many will leave this world and how many will be born into it, who will live and who will die.. -
Product Directory 2021
STAR-K 2021 PESACH DIRECTORY PRODUCT DIRECTORY 2021 HOW TO USE THE PRODUCT DIRECTORY Products are Kosher for Passover only when the conditions indicated below are met. a”P” Required - These products are certified by STAR-K for Passover only when bearing STAR-K P on the label. a/No “P” Required - These products are certified by STAR-K for Passover when bearing the STAR-K symbol. No additional “P” or “Kosher for Passover” statement is necessary. “P” Required - These products are certified for Passover by another kashrus agency when bearing their kosher symbol followed by a “P” or “Kosher for Passover” statement. No “P” Required - These products are certified for Passover by another kashrus agency when bearing their kosher symbol. No additional “P” or “Kosher for Passover” statement is necessary. Please also note the following: • Packaged dairy products certified by STAR-K areCholov Yisroel (CY). • Products bearing STAR-K P on the label do not use any ingredients derived from kitniyos (including kitniyos shenishtanu). • Agricultural products listed as being acceptable without certification do not require ahechsher when grown in chutz la’aretz (outside the land of Israel). However, these products must have a reliable certification when coming from Israel as there may be terumos and maasros concerns. • Various products that are not fit for canine consumption may halachically be used on Pesach, even if they contain chometz, although some are stringent in this regard. As indicated below, all brands of such products are approved for use on Pesach. For further discussion regarding this issue, see page 78. PRODUCT DIRECTORY 2021 STAR-K 2021 PESACH DIRECTORY BABY CEREAL A All baby cereal requires reliable KFP certification. -
Chicken Sausages Formulated with Gelatin from Different Sources: a Comparison of Sensory Acceptability and Storage Stability
World Applied Sciences Journal 31 (12): 2062-2067, 2014 ISSN 1818-4952 © IDOSI Publications, 2014 DOI: 10.5829/idosi.wasj.2014.31.12.658 Chicken Sausages Formulated with Gelatin from Different Sources: A Comparison of Sensory Acceptability and Storage Stability 1S.E. Ch’ng, 12M.D. Ng, W. Pindi, 11O.L. Kang, A. Abdullah and 1A.S. Babji 1Food Science Programme, School of Chemical Sciences and Food Technology, Faculty of Science and Technology, Universiti Kebangsaan Malaysia, 43600, UKM Bangi, Selangor, Malaysia 2School of Food Science and Nutrition, University Malaysia Sabah, Jalan UMS, 88400 Kota Kinabalu, Sabah, Malaysia Abstract: This research is carried out to compare the sensory acceptability, physico-chemical characteristics and oxidative stability of Mechanically Deboned Chicken Meat (MDCM) sausages formulated with gelatin from different sources (namely cold water fish and bovine) partially replacing isolated soy protein (ISP) as binder during chilled storage. Four samples were prepared whereby T1 as control with 4.5% ISP (without gelatin); T2 contained 0.5 % commercial gelatin; T3 contained 4% ISP + 0.5% cold water fish gelatin and T4 contained 4% ISP + 0.5% bovine gelatin. Sensory evaluation with 7-points Hedonic score by 50 untrained panels were carried out at initial stage. All samples were then kept in chilled condition (4°C ± 1°C) and analyzed on 0, 1, 2 and 3 weeks to observe the colour [L* (lightness), a* (redness) and b* (yellowness)], pH, texture (hardness, elasticity) changes and oxidative stability [Thiobarbituric Acid (TBA) profile]. T4 (with bovine gelatin) score higher aroma, taste and overall acceptance as compared to other formulations in sensory evaluation. -
Supreme Court, U.S. FILED LINDA LEBOON, LANCASTER JEWISH
Supreme Court, U.S. No. FILED LINDA LEBOON, Petitioner, LANCASTER JEWISH COMMUNITY CENTER ASSOCIATION, Respondent. On Petition for a Writ of Certiorari to the United States Court of Appeals for the Third Circuit PETITION FOR WRIT OF CETIORARI J. Michael Considine, Jr. John W. Whitehead Counsel of Record Douglas R. McKusick 12 East Barnhard Street THE RUTHERFORD INSTITUTE Suite 100 1440 Sachem Place West Chester, PA 19382 Charlottesville, VA 22901 (610) 431-3288 (434) 978-3888 Participating Attorney for The Rutherford Institute Counsel for Petitioner LANTAGNE LEGAL PRINTING 801 East Main Street Suite 100 Richmond, Virginia 23219 (800) 847-0477 QUESTIONS PRESENTED 1. Where an organization is not controlled by a church, synagogue, board of elders or rabbis (none of whom are on its independent board), is not funded by a church, synagogue or religious organization, was granted a tax-exemption as an educational (not a religious) organization, did not require staff to adhere to any code of beliefs or behavior based on its religion, all of whose federal and state filings indicate its purposes are other than religious, and agreed to a United Way policy banning religious discrimination, is it entitled to a religious exemption in a matter in which an employee with an excellent work record was fired for attending Messianic worship at her Protestant church? 2. Should the court grant certiorari because the lower court’s decision conflicts with cases in the Third, Little v. Wuerl, 929 F.2d 944, 951 (3rd Cir. 1991), Fourth, Shaliehsabou v. Hebrew Home of Washington, 363 F.3d 299 (4th Cir. -
Swallowing Difficulties (Dysphagia)
Swallowing Difficulties (Dysphagia) People with cancer may have dysphagia (difficulty swallowing foods or liquids) due to mouth or throat sores caused by cancer treatments or by cancer of the head or neck. They may find it painful to chew foods that are hard or rough, and they may be unable to swallow thin liquids (like water) without coughing or choking. If you are affected by any of these problems, changes to the texture and consistency of the foods you eat and the liquids you drink may be helpful. Your doctor may refer you to a registered A Word of Caution dietitian (RD) or speech-language pathologist If you cough or choke when (SLP). These specialists can recommend the you eat, contact your doctor best diet and fluid consistency for you. The right away, especially if you SLP can also teach you exercises and positions also have a fever. to improve your swallowing ability. Tips to Manage Swallowing Difficulties • Talk with your health care team! Let them know if you have a hard time swallowing food or drinks. • Follow the advice of your SLP and RD about eating softer foods or liquid foods. • Eat three to five small meals each day. Copyright 2013 Academy of Nutrition and Dietetics. This handout may be reproduced for patient education. 1 • Consume liquid nutritional drinks if you can’t eat enough solid foods at meals. • Drink 6 to 8 cups of fluid each day. If necessary, thicken beverages and other liquids so they are easier to swallow. (See the following chart for types of thickeners you can use.) Types of Thickeners Thickener Description and Instructions for Use Gelatin • Forms a soft gel that can make it easier to swallow foods like cakes, cookies, crackers, sandwiches, pureed fruits, and other cold foods. -
1 Rabbi David Wolkenfeld ASBI Congregation Nitzavim 5779 Proof
1 Rabbi David Wolkenfeld ASBI Congregation Nitzavim 5779 Proof of Concept I have an annual change in diet between Rosh Hashannah and Yom Kippur. The asseret yamei teshuvah, the ten days of repentance, for me, are ten days to wean myself off caffeine before Yom Kippur. The Shulchan Arukh also recommends that we change our diets next week: אף מי שאינו נזהר מפת של עכו"ם בעשר' ימי תשובה צריך ליזהר : Even one who normally is not careful to only eat bread baked by someone Jewish, (the highest standard of kashrut and a standard that most of us do not maintain), should do so during the ten days between Rosh Hashanah and Yom Kippur. Rabbi Moshe Isserles, adds a seemingly unrelated comment: הגה ויש לכל אדם לחפש ולפשפש במעשיו ולשוב מהם בי' ימי תשובה וספק עבירה צריך יותר תשובה מעבירה ודאי כי יותר .מתחרט כשיודע שעשה משאינו יודע ולכן קרבן אשם תלוי הוצרך להיות יותר ביוקר מחטאת “And each individual should examine his actions during the ten days of repentance and a questionable transgression requires more repentance than a certain transgression since it is natural to have more regret from something you know about than for something one does not know about..” The connection between the words of the Shulchan Arukh, written in sixteenth century Tzfat, and the gloss of Rabbi Moshe Isserles, written just a few years later in Krakow is clear yet raises questions. Adopting a higher standard of kashrut for ten days is indeed consistent with the effort to examine one’s actions and one’s conduct and to commit to doing better even in doubtful circumstances. -
The Mysterious Wait Rfr Reporting
w ww VOL. f / NO. 1 CHESHVAN 5772 / NOVEMBER 2011 s xc THEDaf a K ashrus A MONTHLYH NEWSLETTER FOR TH E O U RABBINIC FIELD REPRESENTATIVE DAF NOTES to wine in comparison to his father because “my father waited 24 hours and I (merely) The first part of the article below originally appeared in the Kashrus Kaleidoscope section of Hamodia wait between one meal and the next” (eating Magazine’s 27 Teves, 5767 – January 17, 2007 issue and was entitled “The Three Hour Wait”. It is reprinted with permission at this time because of its connection to the recently learned Daf Yomi in Chulin 105 and meat in the first meal and dairy in the next). because of the newly added Part 2. The article has been renamed The Mysterious Wait with the original The question is, how long is the interval first section discussing the source for waiting three hours between meat and dairy. The newly added second between one meal and another? section discusses the sources for waiting six hours or part of the sixth hour. Some have suggested that those who wait three hours may understand Mar Ukva to be THE MYSTERIOUS WAIT referring to the interval between breakfast and lunch (a short, three-hour period) rather An Analysis of Various Minhagim Concerning Waiting than between lunch and dinner (a longer period). This explanation, however, presents Between Meat and Dairy a difficulty. Tosfos in Chulin 105A tells us that in Mar Ukva’s time only two meals RABBI YOSEF GROSSMAN were eaten daily. Presumably, when Mar Senior Educational Rabbinic Coordinator; Editor - The Daf HaKashrus Ukva stated that he waited between eating meat and eating dairy just the normal inter- val between meals, he was referring to the PART 1: THE THREE-HOUR WAIT The source for this minhag is shrouded in two daily meals that people ate in his time. -
Midway Jewish Center Yamim Nora'im, 5780
MIDWAY JEWISH CENTER YAMIM NORA’IM, 5780 — THE HIGH HOLIDAY GUIDE, 2019 B’rikh Hu—God, who is blessed, is truly far, far beyond all acknowledgement and praise, or any expressions of gratitude or consolation ever spoken in the universe. (From Kaddish for the Yamim Nora’im) May we Be Inscribed for a Year of Peace— May we be Rewritten into a Book of Restoration and Rejuvenation for a Fulfilling & Peaceful New Year! Prepared by Rabbi Perry Raphael Rank 2019 * 5780 GUIDE FOR THE YAMIM NORA’IM, 5780 / Page 2 TABLE OF CONTENTS YAMIM NORA’IM—THESE DAYS ARE AWESOME 3 RABBI RANK’S ARTICLE 4 HOW TO DO THE YAMIM NORA’IM 6 CANDLE LIGHTING FOR ROSH HASHANAH 7 CANDLE LIGHTING FOR YOM KIPPUR 9 PROPER GREETING FOR THE HIGH HOLIDAYS 10 DRESSING FOR THE YAMIM NORA’IM 11 DIPPING AN APPLE IN HONEY 12 TASHLIKH—CASTING OUR SINS INTO THE WATERS 13 THE TEN DAYS OF REPENTANCE 14 THE ENHANCED ENGAGEMENT SERVICE 15 THE SIX SPECIAL PROHIBITIONS OF YOM KIPPUR 16 SECTIONS OF THE SERVICES EXPLAINED 17 A GLOSSARY 20 BABY SITTING, PRE-SCHOOL, FAMILY, CHILD-ONLY & TEEN SERVICES 23 YIZKOR 24 THE SCHEDULE 25 THE SELIHOT PROGRAM 29 GUIDE TO THE PERFECTLY BEHAVED FAMILY 30 BIRKAT KOHANIM—GETTING BLESSED 31 TASHLIKH 32 BA’ALEI TEKI’AH—CALLING ALL SHOFAR BLOWERS 33 OPERATION ISAIAH—LET’S FEED THOSE IN NEED 34 HOW TO WIN A SUKKAH 35 HOW TO WIN A LULAV & ETORG SET 36 NON-LEATHER SHOES FOR YOM KIPPUR 37 THIS YEAR’S ROSH HASHANAH RECIPE: SPICED POMEGRANATE RICE 38 GUIDE FOR THE YAMIM NORA’IM, 5780 / Page 3 YAMIM NORA’IM—THESE DAYS ARE AWESOME The way we refer to the High Holidays in Hebrew is with the term: Yamim Nora’im (pronounced: ya- MEEM no-ra-EEM). -
Reeort from the KIC
Reeort From The KIC 10 Problems The '{Ie Has Recently Noted In Flatbush All recommendations have been implemented. The Kashrus Information Center (Klq in Brooklyn monitors locaf establishments and makes recommendations to the various kash rus agencies, reports back to the KIC Vaad Hapoe/ and answers consumers questions about kashrusissues. Since the first issue of New York Kosher frozen broccoli yvhich was not acceptable News in October, the KIC (Kashrus Information to the kosher-certifying agency of the Center of Brooklyn), 718-375-0505, has dis pizza store. covered the following problems in Flatbush 7. A bagel store was asked to post a sign that eateries and reported them to the ray all their products should be considered hamachshir of the establishment. In aU cases dairy as they use a dairy oven for all their corrections have been made. baked products. Most establishments, even meat establish 8. In one pizza store a non-kosher variety of ments, in Brooklyn do not have a mashgiach Snapp,e was delivered in error. Once no temidi. Some will have a designated shomer ticed, it was placed in the bottom of the dis Shabbos Jew on the premises at all times but play case. The KIC removed it from the store. his job title may not be mashgiach. 9. At one establishment, a non-Jew was putting 1. In a Brooklyn bakery [with J. hashgachos] portobello mushrooms buttermilk was found on a pareve table into the oven without next to where the bakers were working on removing any of the pareve items. dark underside, which 2. -
Reflections and Table Activities for Yamim Noraim
SHALOM HARTMAN INSTITUTE Reflections and Table Activities for Yamim Noraim By Noam Zion Contents Copyright © 2008 Shalom Hartman Institute, Jerusalem, Israel hartman.org.il | [email protected] Reflections and Table Activities for Yamim Noraim By Noam Zion Table of Contents A. Rosh HaShana: A Time of Critical Self-Reflection Page 3 B. Seder Rosh HaShanah: Symbolic Foods and New Year’s Wishes Page 9 C. L’Shanah Tova Cards – Wishing Others Well Page 13 D. Tashlich Page 16 E. Yom Kippur: Personal Selichot: A Moment of Reconciliation with Our Families and Friends Page 17 F. Reviewing the Rules for Fasting and Eating on Yom Kippur Page 18 G. Kapparot and Scapegoats – Exchanging Coins for Chickens Page 24 H. Kol Nidrei – Canceling Promises Page 26 Contents Copyright © 2008 Shalom Hartman Institute, Jerusalem, Israel 2 hartman.org.il | [email protected] A. Rosh HaShana: A Time of Critical Self-Reflection Rabbi Marshall Meyer (activist for human rights in Argentina under the antisemitic, repressive government of the 1970’s) 1 “Rosh HaShanah initiates the Aseret Yimei Teshuvah commonly translated as the ‘Ten Days of Repentance.’ I would like to suggest that for these days to have a new dimension of meaning we translate them as the ‘Ten Days of Searching, Twisting and Turning,’ of wrestling with our souls and trying desperately to find new meaning to our existence.” Hannah Senesh’s Diary- October 11, 1940 (young Hungarian kibbutznik who volunteered as a Jewish paratrooper and spy for the British Army and the Hagana to drop behind Nazi lines in Hungary, -
Diabetes Exchange List
THE DIABETIC EXCHANGE LIST (EXCHANGE DIET) The Exchange Lists are the basis of a meal planning system designed by a committee of the American Diabetes Association and the American Dietetic Association. The Exchange Lists The reason for dividing food into six different groups is that foods vary in their carbohydrate, protein, fat, and calorie content. Each exchange list contains foods that are alike; each food choice on a list contains about the same amount of carbohydrate, protein, fat, and calories as the other choices on that list. The following chart shows the amounts of nutrients in one serving from each exchange list. As you read the exchange lists, you will notice that one choice is often a larger amount of food than another choice from the same list. Because foods are so different, each food is measured or weighed so that the amounts of carbohydrate, protein, fat, and calories are the same in each choice. The Diabetic Exchange List Carbohydrate (grams) Protein (grams) Fat (grams) Calories I. Starch/Bread 15 3 trace 80 II. Meat Very Lean - 7 0-1 35 Lean - 7 3 55 Medium-Fat - 7 5 75 High-Fat - 7 8 100 III. Vegetable 5 2 - 25 IV. Fruit 15 - - 60 V. Milk Skim 12 8 0-3 90 Low-fat 12 8 5 120 Whole 12 8 8 150 VI. Fat - - 5 45 You will notice symbols on some foods in the exchange groups. 1. Foods that are high in fiber (three grams or more per normal serving) have the symbol *. 2. Foods that are high in sodium (400 milligrams or more of sodium per normal serving) have the symbol #. -
Reliable Certifications
unsaved:///new_page_1.htm Reliable Certifications Below are some Kashrus certifications KosherQuest recommends catagorized by country. If you have a question on a symbol not listed below, feel free to ask . Click here to download printable PDF and here to download a printable card. United States of America Alaska Alaska kosher-Chabad of Alaska Congregation Shomrei Ohr 1117 East 35th Avenue Anchorage, Ak 99508 Tel: (907) 279-1200 Fax: (907) 279-7890 E-mail: [email protected] Website: www.lubavitchjewishcenter.org Rabbi Yosef Greenberg Arizona Congregation Chofetz Chayim Southwest Torah Institute Rabbi Israel Becker 5150 E. Fifth St. Tuscon, AZ 85711 Cell: (520) 747-7780 Fax: (520) 745-6325 E-mail: [email protected] Arizona K 2110 East Lincoln Drive Phoenix, AZ 85016 Tel: (602) 944-2753 Cell: (602) 540-5612 Fax: (602) 749-1131 E-mail: [email protected] Web: www.chabadaz.com Rabbi Zalman levertov, Kashrus Administrator Page 1 unsaved:///new_page_1.htm Chabad of Scottsdale 10215 North Scottsdale Road Scottsdale, AZ 85253 Tel: (480) 998-1410 E-mail: [email protected], [email protected] Website: www.chabadofscottsdale.org Rabbi Yossi Levertov, Director Certifies: The Scottsdale Cafe Deli & Market Congregation Young Israel & Chabad 2443 East Street Tuscon, AZ 85719 Tel: (520) 326-8362, 882-9422 Fax: (520) 327-3818 E-mail: [email protected] Website: www.chabadoftuscon.com Rabbi Yossie Y. Shemtov Certifies: Fifth Street Kosher Deli & Market, Oy Vey Cafe California Central California Kosher (CCK) Chabad of Fresno 1227 East Shepherd Ave. Fresno, CA 93720 Tel: (559) 435-2770, 351-2222 Fax: (559) 435-0554 E-mail: [email protected] Web: www.chabadfresno.com Rabbi Levy I.