PM 40063104 R09613 April 18, 2005 Volume 9, Number 8

Tony Campolo interview page 5

Pope John Paul II remembered page 14 DeskTop

The truth that sets us free I have chaired the board of Canadian Mennonite Publish- ing Service since February. Communicating “the truth that eek the truth, come whence it may, cost what it will” sets us free” is most important to me. Based on Hebrews (Virginia Theological Seminary library plaque). That 10:23-25, our Mission Statement says: “Canadian S is a bold challenge today because truth is an elusive Mennonite…provides channels for sharing accurate and fair commodity in our post-modern environment. information, faith profiles, inspirational/educational materi- Jesus says, “If you continue in my word…you will know als, news and analysis of issues facing the church.” the truth, and the truth will make you free…. I am…the This may appear “liberal.” But Hebrews 10 adds a “con- truth…” (John 8:31b-32, 14:6a). Still, in churches there is serving” dimension: “Let us hold fast to the confession of our also much disagreement about the “truth.” It often creates hope without wavering…” (v.23); and a “social conscience” dissension, mistrust and anger, instead of setting us free. dimension: “And let us consider how to provoke one another Mennonites historically refused the oath because we believe to love and good deeds” (v.24), in light of the “Day” approach- “yes means yes” in all circumstances. Yet we have as many ing (v.25). flavours of truth that generate division as other faith groups. Mennonite witness and service to Christ is remarkable in How then do we get at the truth that sets us free? its extent for our small number. It is welcome and it is In graduate school I learned four theories about communi- needed in God’s ministry of healing and hope for the world. cating the truth: CM is the only “vehicle” that keeps us in touch with one • Liberal or Liberating Theory—believes when all sides of a another across the street and around the world. CM is truth are aired openly, we come to know and follow one committed to helping the Mennonite “body” grow together whole truth. into more faithfully being and communicating the truth that • Conservative or Tradition Theory—believes we come sets us free.—Bernie Wiebe closest to the truth when we hold fast to what we already know; it does not trust us to readily risk new ways. New Column: We are launching another new monthly column • Social Conscience Theory—believes that when we hear this issue (see page 11). Organized by Manitoba Mennonites the facts, we will respond ethically; full information will free Will Braun and Aiden Enns, it will be a place for a group of us into making right choices. younger Mennonites to share of their faith. “In the spirit of • “Social Communist” or Control Theory—believes lay [former column] Old Order Voice—which included a peripheral slice of the Anabaptist community in the broader mix—a New people are incapable of discerning truth; therefore, propa- Order Voice column would similarly contribute to a national gandize strongly for your cause because truth is safest in church rich in constructive diversity,” Will wrote to me describ- the hands of people in leadership. ing his goals. “NOV would pursue a constructive tone and These theories help me because I have heard church develop topics that build on commonalities with ‘orthodox’ members claim the lordship of Jesus and yet argue dia- Mennonites, while also portraying new and unique expressions metrically opposing beliefs. Is one wrong and the other of Anabaptist faith. The fundamental underlying premise is right? Possibly. But chances are that they are looking at that we all care about the same church.” Welcome, Will, Aiden Jesus from differing perspectives and experiences. and the others who will be writing.—Tim Miller Dyck

Mission statement: Published by Canadian National correspondent: Leona Dueck Penner, Mennonite Publishing Service, Canadian Mennonite Winnipeg. Phone: (204) 888-6781, x178 serves primarily the people and churches of E-mail: [email protected] Mennonite Church Canada and its five area Regional correspondents: conferences. Canadian Mennonite is a bi-weekly Anabaptist/ Mennonite Eastern Canada: Maurice Martin, Phone: (519) 662-1031 periodical which seeks to promote covenantal relationships within the E-mail: [email protected] church (Hebrews 10:23-25). It provides channels for sharing accurate Manitoba: Evelyn Rempel Petkau, Phone/Fax: (204) 745-2208 and fair information, faith profiles, inspirational/educational materials, E-mail: [email protected] news and analysis of issues facing the church. Saskatchewan: Karin Fehderau, Phone: (306) 933-4209 E-mail: [email protected] Head office: 490 Dutton Drive, Unit C5, Waterloo, ON N2L 6H7 Alberta: Donita Wiebe-Neufeld, Phone: (780) 436-3431 800-378-2524 Phone: (519) 884-3810 Toll-free: Fax: (519) 884-3331 E-mail: [email protected] E-mail: [email protected] British Columbia: Angelika Dawson, Phone: (604) 870-0494 Editor/Publisher: Tim Miller Dyck E-mail: [email protected] E-mail: [email protected] Board of directors: British Columbia: Henry Neufeld, John W. Goossen Staff: Ross W. Muir, managing editor; Natasha Krahn, admin. assistant; Alberta: Brenda Tiessen-Wiens, Jan Wilhelm. Saskatchewan: Bernie Tim R. Dyck, art director; Barb Draper, editorial assistant. Thiessen. Manitoba: Aiden S. Enns, Bernie Wiebe, Paul Krahn. Advertising: Barbara Burkholder Phone : 800-316-4052 Ontario: Mary Lymburner, Brice Balmer, Ester Neufeldt, Larry Cornies. Fax: (519) 884-3331 E-mail: [email protected] Website: www.canadianmennonite.org Postmaster: Send returns to head office. PAP Registration No. 09613. Agreement No. 40063104. We acknowledge the financial assistance of the Government of Canada, through the Publications Assistance Program (PAP), toward mailing costs. Contact head office for subscriptions and address changes. Order form on inside back cover. ISSN 1480-042X

2 Canadian Mennonite April 18, 2005 Volume 9, Number 8 ThisIssue

April 18, 2005 4UpClose Volume 9, Number 8 Foot washing 4

5 Faith&Life Tony Campolo interview 5 Decade to overcome violence 6

8Arts&Culture Menno bloggers 8 A hopeful start 9

10 InConversation A more thoughtful giver 10 Page 22 Letters 10 Too many grey hairs at AGM 11 Inspired by dessert 13

14 WiderChurch Tribute to Pope John Paul II 14 Ukraine church struggles 16 Global Trek curriculum 20 Page 14 Web site preview Get a preview of the next 22 LocalChurch Canadian Mennonite Obituaries 22, 23 before it comes in the mail. Selections are posted on Mennonite athletes excel 24 our web site at Transitions 25 www.canadianmennonite.org on the Thursday before the issue date. So you can check out the May 2 issue 26 TheChurches by April 28. 30 ToMorrow

Cover: Rajali, a tsunami survivor at Page 20 Camp Bukit Soeharto, about an hour from Banda Aceh, Indonesia, re- ceives a mattress purchased with MCC funding and distributed through Church World Service (CWS), along with an MCC relief kit and other items. See story on page 18. Photo by Emily Will. Canadian Mennonite April 18, 2005 Volume 9, Number 8 3 UpClose

Det Udom, Thailand From Winkler to Det Udom: Foot washing crosses cultural boundaries hen Cheryl Derksen returned to Thailand for a year-long Wmission internship in early 2004, she knew she’d be taking a deeper step into the lives of the Thai people. And that’s what the Winkler, Man., resident wanted. A member of Winkler Bergthaler Mennonite Church, Derksen’s appetite for service had been whetted during a five-month term with Youth Service (YES) there the previous year. This time she delved more seriously into Thai language study. She worked with the Eastern Mennonite Missions (EMM) team to set up an accounting system for the church’s microeconomic development program, and she even got her feet muddy planting rice. The 12 house churches that have grown out of EMM’s work in northeast

Renee Shenk photo Thailand are composed primarily of At Cheryl Derksen’s farewell, after a year-long mission internship in Thailand, the rural, rice-farming Isaan people. Daeng, a house group leader from Det Udom, washes her feet and gives her a “I thought I was coming to bless and farewell blessing. serve the Thai people,” Derksen told the EMM board on Feb. 4 in Harrisburg upon her return. “But I “These leaders are rice farmers. “I wanted to protest,” Derksen said, never expected to be so blessed They hadn’t washed their feet before “but I sensed the Lord telling me, ‘Sit myself.” coming—like we’d have done to down and let them bless you.’ She said that in 2003, when she prepare for a foot-washing service. “The explained the biblical originally went to Thailand, one of the And they walk dusty roads every day. story about foot washing to this group, YES team members felt “But as we started to which had not been present when the strongly that God was wash their dirty, cal- YES team washed the council mem- asking them to wash the ‘I never expected loused feet, they started bers’ feet. Six people, representing feet of the Isaan church to cry. This was surpris- different aspects of church life, came leaders—literally. to be so blessed ing, because Thai people and lovingly washed my feet. “Now if you know rarely cry. Some of them “It was powerful and moving to feel anything about Thai myself.” had to leave the room to them touching my feet. They were culture,” Derksen said, gain control. And we crossing enormous cultural barriers to “you know how inappropri- started to cry. It was a serve and bless me. And I will never be ate and unclean feet are considered to powerful experience. We knew we had the same.” be. For us to even suggest something heard and obeyed God.” Since returning from Thailand, like foot washing seemed foolish and Two years later, when Derksen had Derksen is now serving as an adminis- culturally insensitive. We told our Thai completed her mission internship, she trative assistant at the Harrisburg pastor what we were sensing, and he wanted a quiet goodbye. After the Discipleship Center in . shared this with the leadership council typical Isaan string-tying ceremony— —Jewel Showalter of Eastern during one of their meetings. After his symbolizing the way friends are tied to Mennonite Missions explanation, we started to wash the one another in love and friendship— The article is reprinted from the March 15, 2005, council members’ feet, but it was she was shocked to see someone bring issue of The Mennonite. extremely awkward. in a chair and a tub of water.

4 Canadian Mennonite April 18, 2005 Volume 9, Number 8 Faith&Life Evangelism is more than preparing people for heaven Tony Campolo, professor emeritus of sociology at Eastern College in St. Davids, Pa., renowned author and speaker, and founder of the Evangelical Association for the Promotion of Education (EAPE), was the keynote speaker at at the Youth Ministry as Sanctuary in a World of Violence Conference at Columbia Bible College (CBC) held March 18-19. In an exclusive interview with Canadian Mennonite’s B.C. regional correspondent Angelika Dawson, he spoke about Angelika Dawson Photo by evangelism, social justice, addressing violence, and Mennonites.

s he walked towards me simply stems from the fact that they tend to do what they’re down the hall at CBC, I good at. Traditionally, Mennonites who have been “the quiet was struck by how small he in the land” have not been known as great evangelists, he seemed. I’d seen him suggested. A before, at youth workers “Mennonites are such sweet, quiet people,” he said with a conventions, Missions Fest in Vancou- smile, suggesting this doesn’t lead to “bombastic preaching ver, and on TV, and I always thought in a coliseum.” he was six feet tall. But as Dr. Tony Campolo believes there needs to be a greater awareness Campolo made his way towards me I that evangelism and social justice are not mutually exclu- realized that he was neither six feet sive, but that they should complement each other. It was a tall nor as young as I remembered theme he would raise over and over again as he addressed him—he’s an elderly Italian man of the convention, reminding youth ministers that their job average height. But when he got on was to prepare young people to respond to the needy in a the stage later that evening to address world that is filled with violence. more than 200 youth workers he He said that addressing the theme of this conference was seemed 10 feet tall and had more a challenge. “The idea that you can protect kids if they’re energy than all the young people in going to live countercultural lives is impossible,” he said. the room combined. “It’s better to prepare them—‘get ready—this is what it’s The goal of EAPE is to “build the gonna cost you!’” kingdom of God by combining evange- But it is violence on the macro-level and how the world lism and social justice in the name of responds to that, that Campolo finds truly discouraging. Jesus.” When asked Where people recruit children to do violence, why it’s important to where people have the opinion that violence do both he responded is a good way to do what’s necessary—this is by saying that the where the world is truly in need of people kingdom of God, by who confront violence with non-violent definition, is the resistance. transformation of “What’s most alarming to me,” he said, “is people and society. how often I meet Mennonite people who say “Evangelism is not of the historic peace position of the church, preparing people for Continued on page 6 heaven,” he said. “I see it as a system for ‘I find young people are more recruiting people through whom God willing to embrace the value can change the world.” system of the Mennonite That people focus on one or the other church than older people are!’

Canadian Mennonite April 18, 2005 Volume 9, Number 8 5 Faith&Life

The Simpsons deal with one religious Evangelism From page 5 theme after another; it portrays a value system that Mennonites live by, ‘Yes, but there are times when it doesn’t work.’ I find young especially Lisa [Simpson.]” people are more willing to embrace the value system of the Campolo first came in contact with Mennonite church than older people are!” Mennonites in the 1960s during rallies Campolo believes young people are drifting away from the protesting the Vietnam war. institutional church because all they see is extreme Calvin- Mennonites, who up until that time istic dispensationalism. Most young people, he thinks, would had largely chosen to remain passive, love to know about the Mennonite church and its theology. recognized the need to engage the “In many respects, the Mennonite church has not under- world. They began to exchange paci- stood its own attractiveness,” he said. “Young people, youth fism for non-violent resistance. culture is hungry for an alternative church that holds as one “Mennonites came out of their shell of its highest values the Sermon on the Mount.” and realized it’s not enough to stay Part of what Campolo sees as a difference between young safe, but to leave the enclave and join and old is the influence of Christian media, which affects those who are opposed to war,” he the ability of older Christians to think critically. “We’re recalled, adding that he believes the overpowered by these people who think for us—Jim Dobson, current times favour the Mennonite Jerry Falwell,” he said. “They come across as larger than life community. so, if they say something, we can’t critique it.” “We’re seeing the last vestige of But young people don’t have time for Christian media; extreme Calvinism,” he said. “Calvin- they live in a different world. ists read the gospel through the eyes Campolo doesn’t have much time for Christian media either; of Paul. They read Paul, develop their he is irked when he sees the Christian community wasting theology, then see what Jesus said. its time condemning things like SpongeBob and the Simpsons. Mennonites read Jesus, particularly I think SpongeBob is a lovely person,” he says with a grin. the Sermon on the Mount, then read “Here’s a guy who’s committed to family values, generosity, Paul and see if it’s in line with Jesus!” peace-making—he exemplifies the Sermon on the Mount! —Angelika Dawson

call to witness, should this under- ‘The decade to overcome violence’ standing of faith not also be valid for ur insights do not only belong to ecumenical cooperation could pressure people from other religious traditions? ourselves, but are our gifts to Mennonites to follow another group’s Christians must continue to tolerate O the whole church.” With this, Dr. agenda or lead to a loss of historical and love others who choose not to Fernando Enns challenged Anabaptist- identity. adopt their beliefs. Second, Christians Mennonites in his March 16 address at While acknowledging that genuine believe that every person is made in Conrad Grebel University College. The dialogue leads to mutual transformation, the image of God and that through evening lecture, entitled “The Peace Enns argued that it frequently has the salvation God is perfecting the whole Church: Dialogue and Diversity in the effect of affirming participants in their of creation. Tolerance acknowledges Ecumenical Movement,” was part of own identities. Valuable theological writing the inherent dignity of every human the annual Bechtel Lectures in has emerged out of ecumenical encounters being and our utter reliance on God. Anabaptist-Mennonite Studies. that challenged Mennonites to articulate This does not mean that Christians A professor of systematic theology shared ethical and theological views. In are to tolerate all actions and behav- and ecumenical studies at Heidelberg these instances, dialogue served not to iours; intolerance is required at times. University and pastor in the German dilute core beliefs and values, but to However, as Enns pointed out, the Mennonite Church, Enns served as a sharpen them. Bible insists that both Christian delegate to the World Council of Enns’ second evening lecture was tolerance and intolerance be rooted in Churches (WCC), playing a key role in entitled “The Peace Church: Identity and faith and a love that never allows the the WCC’s initiative to establish 2001- Tolerance in a Pluralist Society.” In his other to be reduced to his or her actions. 2010 as the “Decade to overcome hospitable way, Enns proposed that real Through his historical, biblical, violence.” tolerance, as opposed to indifference, affirms theological and personal reflections, Mennonites have been both “active both one’s own and the other’s identity. Enns challenged all Christians, but shapers and sceptical observers” in the This sort of tolerance helps to sustain non- especially the historic Peace Churches, ecumenical movement, Enns said. violent co-existence within pluralist to join ecumenical efforts toward the Following World War II, German societies as it is often when a group’s strengthening of identity and genuine Mennonites were instrumental in the identity is threatened that violence erupts. tolerance as elements of non-violent WCC’s earliest efforts to promote Enns identified two ways in which coexistence. alternatives to violence, and they Christian faith justifies genuine tolerance. —Michelle Cameron continue to be a valuable resource in First, faith is not a work of humankind, this regard. At the same time, they but is given by God through the Holy Michelle Cameron is an MTS student at Conrad Grebel University College. have also expressed concern that Spirit. While Christians must fulfill their

6 Canadian Mennonite April 18, 2005 Volume 9, Number 8 Faith&Life

Bogotá, Colombia Memorial service leads to peace reflections hite balloons and protest by a purported paramilitary fighter who wanted the church signs held high, traffic backs to accept his weapons so he could demobilize. The church, Wup behind our memorial after discerning the correct advice to give, referred him to a procession. We arrive at the drab nearby military base. municipal building where young John Harder of Stirling Avenue Mennonite in Kitchener, pastor Javier Segura González died. I Ont.—a Canadian Sister Peace Church, sent me an e-mail feel for the first time the gravity of the responding to the death of Javier. Having returned from a sum of this year’s tragedies for Sister funeral himself, he shared with me how Rodney Sawatsky, a Peace churches. Until today they have North American Mennonite leader, was told by someone seemed a bit removed from my com- shortly before he died of a brain tumour, “I am so angry with fortable Bogotá existence. But I am God that this is happening to you.” present, walking with a Colombian Rodney was quiet for a while and said, “It is faith community, a Mennonite Sister not God’s will that I have cancer. I am a Chris- Peace church, as community members tian, but I am also a mortal. Christians get I return to the carry the casket of their loved and cancer just the same as non-Christians. It is a adored friend from his funeral to the part of being human. What God has given me is office, shaken site where a bomb took his life on Nov. peace in my heart and hope knowing that my 30, 2004. death is not the final chapter.” out of my sense There is a scar on the brick façade of John wrote, “A cure may one day be found for of distance from the building and my friend points out cancer, but not for death. A cure for violence may the hole in the sidewalk at our feet, seem just as remote as a cure for cancer, but in the violence of the remains of a metal parking barrier the face of both we can embrace each other, we this conflict. jutting out of the broken concrete. can remind each other of the faith we share, of Colombian Mennonite Church leaders Jesus who went before us in death on our behalf, speak about this tragic loss of a and we can pray and encourage each other not to precious life—yet another innocent give up in our struggle for peace and justice.” victim of this country’s armed conflict. This is also the message of Colombian peace Balloons rise in silent flight. Mourn- churches in this moment of loss: Javier’s death is ers place their placards calling for not the final chapter, although it pains us. His peace and nonviolent resolution of the survivors are willing to carry on the torch of conflict on the security bars of the faith, hope in life, peace, and the struggle for a building’s windows. Others place their just society in Colombia. wreaths of flowers on the sidewalk I hope that I can grasp this lesson and find strewn with broken glass below some ways to deal with the trauma of our violent world Shristi remaining blood dried on the brick without becoming calloused and removed. I want wall. to be able to say that I too am helping to write the next The funeral caravan continues on to chapter, helping to carry the torch forward. the burial service at a city cemetery, Jesus went before us so that we would not be frozen by but I return to the office, shaken out of fear of death and suffering, but be liberated into a life of my sense of distance from the violence love; the greatest love, as he defined it, being the willingness of this conflict. to lay down our life for our friends (John 15:13). A quick review of the many losses Our friends in Colombia are dying. They need us to walk and traumas experienced only by 16 with them through this valley of death. Surely we as North Colombian Sister Peace churches this American churches can offer to accompany them in their year challenges me to overcome the struggle toward the daylight. calloused state that many of us —Charlotte Shristi experience after receiving news of so The author is a Mennonite Mission Network service worker who coordinates much tragedy: the Sister Peace Church program of Justapaz and the Commission for • A Sister Peace church lost a member, Restoration, Life and Peace of the Evangelical Council of Churches of who was likely removed, or “disap- Colombia. peared,” by an illegal armed group. • A pastor of another church left his home and congregation because of threats from an illegal armed group. • A pastor in Bogotá was approached

Canadian Mennonite April 18, 2005 Volume 9, Number 8 7 Arts&Culture

Menno blogs emerging on the web Bethlehem Bloggers online n the blogosphere, that quirky really good way of allowing people who shoal of the Internet where any wouldn’t otherwise see places like this “It is a window for people around the world to look in; to see past the walls wahoo with a computer can hold or do work like this, to have a glimpse I and barbed wire fences, to hear from forth and stir dialogue, Mennonites into what goes on in the world. And the people in Bethlehem them- are carving out their own ubiquitous I’m no hero or saint, so I give a pretty selves.” So says a new website that places. There is no way to gauge how human perspective. I write about my features voices from one of the most many Mennonite-related blogs are bad days and my good ones.” famous ghettos—Bethlehem. The really out there, but a recent sampling Jared Penner, 23, of Elm Creek, Bethlehem Bloggers website is of a dozen or two revealed an interest- Man., who is pursuing a master’s dedicated to bringing first hand ing variety. degree in English literature at Queen’s insight into the life and politics William Loewen of Tavistock, Ont., a University in Kingston, Ont., writes inside Israeli-occupied Bethlehem. part-time youth pastor and student at The Jared Tracker. Penner said his The site is managed by a diverse group of activists and profession- Conrad Grebel University College, blog has evolved over the four years als—both Palestinians and interna- taps out The Menno Melange, an he’s written it, from online scavenging tionals—living and working in the assembly of observations ranging from to reflecting his academic interests area “who want to tell the world Anabaptist history to hockey. and other aspects of daily life. what it is like to be living in For Loewen, 26, writing the blog “Blogging is such a dynamic, occupied territory, under an eco- helps him explore ideas that some- changing thing,” Penner wrote. “The nomic siege, encircled by a wall and times make it into sermons. “From a first year…I published mostly links to military checkpoints: what it is like faith perspective, I think it’s important the bizarre, intriguing or informative to live in a Palestinian Ghetto.” to be able to relate to others what your sites I came across, with maybe a Those interested can visit the site at: faith means to you,” Loewen wrote. (In witty line or two [to] keep things www.bethlehemghetto.blogspot.com. —From MennoLetter from Jerusa- true blogging fashion, some interviews interesting…. lem, Vol. IV, No. 3, April 2005 for this story were conducted online.) “Then, about the second year “I’m not converting the masses with a in…my blog became mostly a collage small online venture, but the act of of excerpts from the range of literature writing out my thoughts is great I was wading through for school…. My practice for formulating ideas and philosophy was just to put up stuff as sermons…. Hearing responses from weird and unconnected as the moods various readers is a gentle way of that took me.” seeing how well my thoughts are laid Penner also noted that blogging is out and how clearly my points were ultimately a rather self-centred expressed.” pursuit. “As I began to move around

Ryan Schmidt uses his blog to keep more—a trip to Europe, changing jobs, hs friends apprised of his whereabouts, cities—blogging became a way of but also reports on his overseas keeping up with everyone, letting service work. them know where I was, what I was Now working with World Relief in doing.” Indonesia’s tsunami-ravaged Aceh He’s also mindful that what hap- province, the 30-year-old from Langley, pens in the blogosphere can have the

Photo by Elmer Heinric B.C., has spent time recently in half-life of plutonium waste. Afghanistan, where he sent regular e- “Many people I know use blogs as a Gerhard Ens, left, a teacher and mail updates to a long list of support- type of confession. I try to avoid the founding member of the Manitoba ers. seduction of the diary entry,” he said. Mennonite Historical Society, was On this assignment, Schmidt “I don’t blog when I’m depressed and I recently presented with an honorary decided it would be easier just to blog spare everyone the emotional details life membership for his work in advancing the efforts of the society about his experiences, so he launched of this or that event I’m going through. by acting president Roland his Reasonably Jovial Scripts site in That way I don’t need to worry about Sawatzky. Delbert F. Plett, who died January. future employers stumbling across my last November, was also honoured “So far, people seem to like it, entries or my parents reading it.” with a posthumous certificate of although some have said they miss the —Robert Rhodes recognition that was accepted by personal touch of a letter in their From the March 21, 2005, Mennonite Weekly his brothers Norman and Nathaniel. inbox,” Schmidt wrote. “It’s just a Review.

8 Canadian Mennonite April 18, 2005 Volume 9, Number 8 Arts&Culture

Calgary A hopeful start im Thiessen, Darryl Neustaedter Barg and Craig KSchellenberg sang to a full house at Foothills Mennonite Church on April 3, at the CD release for Hope is..., the third in a series of CDs produced by the Calgary church to raise support and awareness for MCC’s Generations at Risk program. Hope is... combines a variety of traditional and contemporary music in order to appeal to all generations. It follows in the musical footsteps of their two previous CDs—To Such as

These and The Light Shines—which Photo by Doug Unrau have reached far beyond the Kim Thiessen, centre, Darryl Neustaedter Barg and Craig Schellenberg sang to Mennonite community, with selections a full house at Foothills Mennonite Church on April 3, at the CD release for being played on radio stations across Hope is..., the third in a series of CDs produced by the Calgary church to raise the country. support and awareness for MCC’s Generations at Risk program. In 2001, Foothills Mennonite Church approached MCC Alberta with entire gathering of people spontane- with all proceeds going toward Gen- the idea of recording a CD as a fund- ously joined in and filled the sanctu- erations at Risk. To order CDs, call the raiser for MCC. Initially, dreams were ary with rich harmonies. It was a solid MCC office in your province. For more modest and hopes were to sell about reminder of God’s grace being present information about Generations at 1,000 CDs. With the release of their in the midst of this tragic situation. Risk, visit www.mcc.org/aids. third CD, more than $300,000 has been Hope is… CDs sell for $18 apiece, —Rose Klassen raised so far, and it is hoped Hope is… will raise the figures even higher. Thiessen and Barg were initially asked to donate their time and talent for one small project. As the project New for worship! has grown, so have their volunteer hours. Many others have also contrib- Sing the Journey uted in significant ways. MCC’s Generations at Risk program Hymnal: A Worship Book Supplement I was designed to address the global HIV/AIDS pandemic and it now This 200-page congregational supports 60 projects in 30 countries. songbook highlights themes of Funds raised help supply blood testing the missional church, with kits and medical supplies, along with inspiring new hymns and praise educational resources and other items for orphaned children and volunteer songs, familiar standards, and doctors and counsellors. over 15 pages of fresh worship Taking the stage alongside the resources. An accompaniment performers was Jan Emswiler, a nurse resource is available separately. with MCC in Tanzania, who shared first-hand information about the Spiral: $8.99 US, $11.29 CAN situation. She presented some stagger- ing statistics: 45 million people living 1-800-245-7894 with HIV/AIDS in the world; 15 www.mph.org million children orphaned as a result of HIV/AIDS, with the number ex- pected to double by 2010; and 8,000 death daily due to AIDS. The evening ended with Thiessen singing Amazing Grace a cappella. The

Canadian Mennonite April 18, 2005 Volume 9, Number 8 9 InConversation

ost of us believe it is more they’re really hungry, they should be blessed to give than to receive. a more grateful for this much”? MBut how do we feel about A few years later, we again found being on the receiving end? ourselves in a tight financial spot. This Accepting the kindnesses of others thoughtful time, our church deacons came to our can bring its own insights, as our assistance, but with a different family has discovered. The nature of approach. They gave us a supermar- my husband’s work means that his ket gift card. weekly pay cheque can vary greatly, giver Insight dawned on me. We were still and even though I’m also employed, being helped, but in a different way it’s still sometimes hard to stretch the its appearance was too much of a than if groceries had just been pur- money and pay all the bills. coincidence not to believe it was a chased for us. This seemed less like I remember a time several years ago direct answer to my prayer. We charity, and more like a gift. Lacking when our pantry shelves were espe- suspect members of our Bible study in funds did not suddenly render me cially bare. At that time we were a group were responsible, though no one incapable of shopping, and the gift one-income family, the next payday took credit. Nonetheless, we humbly card allowed me to both keep my was the following week, and we were accepted the gift. dignity and purchase the most-needed out of some necessities. We were also Grateful as I was for the food grocery items for my family. down to only a few dollars in our presented to us, I could not use Of course it’s satisfying for givers to chequing account. I thought I could everything in the box. Some were just shop for someone in need and present make do on what we had on-hand for not things that I would ever buy or them with a gift box laden with items, the most part, but I needed a few cook. So I eventually passed these but no one can determine better than other things—peanut butter, milk, items on to our local food bank. a family what they can use most. Or is ground beef, fresh fruit. This got me to thinking: When we it that we don’t believe they would I knew that probably any number of give to those in need, how do we give? spend the money as wisely as we would? friends would be glad to help us, but I Most of us have donated food at one Receiving others’ charity is not an was too embarrassed to ask for help. time or other. Do we buy items for the easy thing. It means swallowing pride So I prayed a simple prayer. “God, food bank or for a needy family that and accepting what is presented with please let someone know of our need.” we ourselves would never eat? Do we love. For everyone who gives, someone A box mysteriously appeared on our purchase premium brands for our own has to receive. I pray that, having been doorstep filled with a number of food family, while picking up the often a receiver, I will be a more thoughtful items. Though none of the items I had inferior no-name brands for the food giver. specifically wished for were in the box, bank, with the justification, “Well, if —Name withheld by request

Letters This section is a forum for discussion and discernment. Letters express the opinion of the writer only, not necessarily the position of Canadian Mennonite, any Marriage is rightly of the five area churches or Mennonite Church Canada. Letters should address issues rather than criticizing individuals and include the writer’s contact informa- defined by God alone tion. We will send copies of letters discussing other parties to the named indi- Darren Kehler’s letter (Canadian viduals or organizations to provide the opportunity for a response. Letters can be Mennonite, March 7, 2005, page 12) is sent to [email protected] or to “Letter to the Editor,” Canadian correct in stating that our country’s Mennonite, 490 Dutton Drive, Unit C5, Waterloo, ON N2L 6H7. laws have trivialized marriage. The Canadian government’s decisions on moral issues, including the value of are we to be the salt and the light in interest groups have the lone voice on life itself and on social justice, have the world (Matthew 5:13-16) if we the issue when most Canadians would been poor and consistently benefit simply back off from all threats and agree that same-sex marriage is special interest groups. One should retreat from the world? Jesus spoke morally wrong or, at least, unnatural. not be surprised about this; prosperity publicly about moral issues and as his We have allowed our legal system, has a habit of corrupting the values of followers we need to do the same! which is thoroughly impotent in other society (see Amos 1-6). There are at least three good matters, to dictate the basics of God’s However, I must disagree with his reasons why Christians need to defend creation. letter in implying that Christians a biblical definition of marriage: To believe that this legislation will should tuck-tail-and-run back into the Canada is a democracy and we are not affect Bible-believing Christians is safety of their faith communities. How citizens. Why should the special foolish. Our public school systems are

10 Canadian Mennonite April 18, 2005 Volume 9, Number 8 InConversation rampant with stuff that marginalizes his truths to those who do not want to airport shuttle service) plus transpor- moral authority, and listen to us! Always defend the biblical tation to Charlotte. Currently it costs anything to do with God. Our children interpretation of marriage (even if it is about $650 to fly from Winnipeg, for a do not need to be confused with more unpopular) because our own measure- total cost of about $1,275, rather than erroneous moral teaching! ment of success and failure mean little “in the neighbourhood of $2,000,” Our generation may not feel the if we are doing what is right in God’s quoted by Peters. From Vancouver, the pressure to accept same-sex legisla- eyes. cost would be about $100 more, from tion, but I can guarantee that our —Murray Hiebert, Gladstone, Man. Calgary about $60 more, from Toronto children will be labelled intolerant and about $190 less—and driving from be persecuted if they will not accept it. Charlotte assembly is Ontario would be even cheaper. It is only a matter of time before the good value for the price Peters is also concerned about the outside world finds the right issue to amount of time that will be given to pick apart our conferences and Some other congregations and commit- Canadian agenda at a joint assembly. churches. In many countries it is ted conference-attenders share Peter In fact, Canadian delegates will meet illegal to evangelize; Canada is going Peters’ concern about the cost of the in separate sessions for a total of 12 in that direction. Charlotte assembly (April 4, pages 8- hours—exactly the same as in Winkler, The Canadian government will 9). It is heartening to know that Man. There will be one additional 3.5- make changes to marriage laws, if not Peters (and others) are doing such hour joint session with MC USA. now, then later. The good news is that significant thinking about stewardship. Worship, seminars, fellowship, recrea- only God really decides who is truly The cost of attending the assembly tion, meals and displays will be shared married—not the government, not will be about $625 Cdn per person jointly. even the faith communities. Our sole (registration, full meal package, We are working hard to ensure that purpose is to serve God and present lodging—shared double room, and Continued on page 12

Too many grey hairs issues don’t always make the agenda). about the same church and want to be a With us, malls are out and thrift stores part of it. Though some of us are at the AGM? in. We like good hymns, and can sing the outside the Mennonite mainstream, our harmony (or wish we could). Men are Anabaptist identity is important to us. nstitutional angst about the future affirmed for abilities in preserving food Many of our values can be traced in is part of Mennonite reality. and childcare. Car ownership comes with a part to the Mennonite institutions that IConcern lingers over the church as stigma, though we believe in grace too! We have shaped us: camps, schools or MCC. younger generations fail to show the understand the language of Michael Though concern about the current loyalty their parents had for meetings Moore’s film Fahrenheit 9/11 better than direction of these institutions is a given and mission events. Institutions are the language of “missional church” (which among us, I suspect many of us would perennially stumped by the challenge sounds a bit like something found at the consider committing significant parts of of getting youthful Anabaptists out to our lives to them if they choose to AGMs and assemblies. include us and our values. As a 31-year-old Mennonite I don’t We don’t ask what the church can do find the matter particularly baffling, New Order for younger generations, but vice versa. though I do have my own angst about Voice The issue is not how to get our segment the future of the faithful. into existing church institutions, but is Allow me to provide a glimpse into Will there room for us to join in shaping the one segment of younger Mennonites, of Braun ways we as a church live out our faith? which I consider myself a part. We are Currently we hang in the balance, at committed and creative, but when it varying distances from the brink of comes to future involvement we hang disenchantment, looking for nooks and in the balance. The chance to keep us end of an institutional maze). For our crannies in the church where our from wandering out in frustration is an potlucks it’s best to bring an item that is expressions and passions can find a opportunity to enrich the Mennonite both homemade and vegetarian (though I home. church now and into the future. am not about to give up farmer sausage). I see among my peers vibrant The group I speak of is a subset of I provide the above sampling of traits at expressions of faith and worship. My the 20-to 30-something crowd (at least the risk of overstating the uniformity of a prayer is that we will find a niche in we are at heart). If you were to varied group with blurred borders. The the Mennonite Church. I envision us as eavesdrop on us in the church foyer point is not that the traits and values of one colourful little square on a beauti- you might hear about canning pickles, our group are the best or highest—just ful patchwork quilt stitched together Christian Peacemaker Teams, world that they are one contribution to the rich with God’s infinite grace. issues or maybe even schemes for Mennonite mix. Will Braun is editor of Geez Magazine, returning to rural roots. You probably Some of the characteristics I describe coming Fall 2005 (www.geezmagazine.org). would not hear about TV (we generally are in line with more “orthodox” He attends Hope Mennonite Church in don’t do TV), cottages (not our style), or Mennonites, others less so. But we all Winnipeg. the MC Canada annual assembly (our share a fundamental similarity: we care

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Charlotte From page 11 pulpits who come from the western Mennonite Church USA (both of which provinces or other Mennonite are represented by Mennonite Pub- delegates will get the maximum value branches of the church. lishing Network), and the U.S.-based for their investment. We are sure that In some cases they come from very Church of the Brethren. they will experience inspiration and different theological backgrounds. —Ron Rempel, executive director, blessing as they participate in shaping Some are more fundamental and Mennonite Publishing Network, the priorities, ministries and identity literalist in their orientation. When Waterloo, Ont. of Mennonite Church Canada and in such persons are asked to minister to the joint activities. Good value for the people of a different orientation, hurt Church called to repent price. is bound to happen to them and to the over homosexual stance —Dan Nighswander, MC Canada congregation they are to serve. general secretary My question is, what is being done— It was with great sadness that I read or could or should be done—to allevi- the articles in the March 7, 2005 Canadian Mennonite regarding same- Same-sex marriage ate this problem, if indeed there is a problem? Perhaps some courses at sex marriage. I cannot escape the court ruling clarified Conrad Grebel, Associated Mennonite feeling that my church, in whose I can’t believe that Mr Eriksson could Biblical Seminary, Emmanuel College theology I usually take so much pride, be so wrong in his very first sentence in Toronto or the Toronto School of has chosen to emulate George Wallace of his pastoral letter (Canadian Theology could serve to bridge the gap. standing defiantly in the schoolhouse Mennonite, March 7, 2005, page 15). It is important that disappointment door, rather than Jesus of Nazareth. The Supreme Court did not rule that and hurt for all concerned be avoided I have spent a great deal of time Parliament must decide on the new where possible. studying this issue, reading the Bible, definition as the union between two —Milton Schwartzentruber, and speaking to people who are able to persons. This is a complete distortion Beamsville, Ont. read our sacred texts in the original of the ruling. languages, and I am convinced that What they said was: one cannot find a prohibition against MPN director monogamous homosexual relation- • Parliament has the exclusive power clarifies article to change the definition of marriage. ships without doing violence to those • Same-sex marriage is consistent Thanks for articles in the last several sacred texts. There is a significant with the Charter of Rights and issues featuring significant new intellectual and moral dishonesty Freedoms. resources that are being published by inherent in defending exclusion and • Freedom of religion is protected. Mennonite Publishing Network. discrimination on the basis of the • Lastly, on the important question of However, a news story in the April 4 traditional definition of marriage. If whether opposite sex marriage issue (pages 11-12) mentions that the we are to be honest with each other in violates the Charter, the court new Gather ’Round Sunday school this debate we must acknowledge that refused to answer. curriculum will include a piece on the definition of marriage has never His mistake distorts the entire “Understanding Canadians” by Elsie been fixed or immutable. meaning of the ruling. Please rectify Rempel, Mennonite Church Canada King David was a polygamist. More this egregious error in your next issue. director of Christian Education and recently, many Christians felt that —Leslie Tallosi, Richmond, B.C. Nurture. The curriculum itself will not interracial or interfaith marriage was include an article about understand- wrong and offended traditional ing Canadians. However, a presenta- principles. We need to seek the , congregations wisdom of God rather than pretend must be like-minded tion with this title was given by Rempel at a recent conference for that custom justifies a reactionary I have a question that grows out of a writers of the new curriculum, which stance; throughout history custom has problem. I observe that there are quite is being jointly developed by often stood in opposition to the will of a few pastors entering our Ontario Mennonite Church Canada, God and our call to kingdom living. My sense of discouragement goes much deeper, however, than a disa- greement within the church on this issue. I worry that the church’s energy has been diverted from core Mennonite values and our essential witness to the world. Over the last several years innumerable articles and letters to the editor in this magazine have dealt with the issue of same-sex marriage and homosexuality; I would welcome a similar sustained discourse about pacifism, our relationship to the

12 Canadian Mennonite April 18, 2005 Volume 9, Number 8 InConversation state, and the meaning and content of booksellers are selling right-wing all advertising of this sort or seriously a modern peace theology. American ideologies that have no solicit advertising from smaller We, as a church, need to re-engage place in Canadian Mennonite. There Christian publishers like Orbis Books our radical tradition. I have little were five books connected with George that can act as a counter-balance. doubt that just such a return to W. Bush’s buddy and former Moral I fear our Anabaptist founders fundamental Mennonite precepts Majority ideologue Tim LaHaye, whose would have much harsher words to would lead us to step out of the interpretations of the Bible are say about these advertisements than I. schoolhouse doorway and, not unlike practically heretical. Yet his Left —Derrick Martens, Winnipeg MVS George Wallace, publicly repent of the Behind series has sold 60 million Unit, Winnipeg hurt and harm we have caused. copies and has successfully galvanized —D. Joel Dick, Toronto the “Christian soldiers” behind George W. Bush and against Iraq, and the UN, Correction Advertising supplement for good measure. In addition, other books in the supplement are part of The passage, “More than conquerors shocks reader the Passion of the Christ marketing with Christ,” on page 8 of the March Canadian Mennonite often runs its machine, while others are “grocery 21, 2005, issue of Canadian store check-out aisle” pop-spirituality. Mennonite, is actually from Soli Deo own book review sections. These books Gloria: A Daily Walk Through tend to be of quality, not splashy and It disturbs me that these kinds of Romans by Myron S. Augsberger, mass-marketed. fluff books have become acceptable in and not from Earth Trek: Celebrat- You can imagine my shock when I our homes and churches. Do we not ing and Sustaining God’s Creation opened my March 7 Canadian have time to read serious theology or by Joanne Moyer, as stated. Cana- Mennonite to find full-colour advertis- books that push us out of our comfort dian Mennonite apologizes to the ing supplements from non-Anabaptist margins? authors for the error. Christian bookseller clubs. These I suggest Canadian Mennonite pull Inspired by dessert eyed son, I believe a revitalized church primarily for my pleasure. I confess, couple of weeks ago my young- inspired again by Christ’s return would hopefully along with you, how often my est son decided that he didn’t result in our own “I don’t mean it now” use of money is inspired by utter Alike what was offered for supper. statements: selfishness, laziness, and apathy, as “No dessert unless you eat your main I don’t mean it now that evangelization opposed to kingdom values and need. course,” said his mother. “That’s okay,” is only about good deeds. Our necessary We need to invest in the certainty of says he. “I don’t want dessert anyway.” good deeds must be accompanied by good heaven, not retirement. So he sat looking at his plateful of news, for it is ultimately this news that I don’t mean it now that the church displeasure. When dessert entered the awakens faith! Could it be that sometimes exists to meet my needs. Selfishness is room, however, the eyes of our culinary we hide Jesus behind the good deeds we do subtle in the mirror, obvious in others, zealot grew wide with wonder. “That and more unsettling than gorging on a looks good!” erupted the four-year-old, bucket of KFC. Our needs are met in hoping his parents had very short-term Outside Christ the returning Lord, not the memories. “You said you didn’t want church. To believe otherwise is to idolize dessert,” said we. “I don’t mean it now,” the box ourselves and mock the church, which was his response. exists primarily to glorify Jesus until he O that the followers of Christ in this Phil comes again, not to keep me happy till I day were inspired by dessert! The Wagler push up daisies. disciples of Jesus engage the here and I don’t mean it now that my suffering now because the best is yet come. In is pointless. Trial and suffering—we ChurchNext, Eddie Gibbs says that the pray them away and in the process ask inspiration of Christ’s return is a key in his name? Can they believe in him if God to remove grace from us so that we indicator of a Christ-centred, missional they have never heard about him (Romans can avoid Christlikeness and wallow in body of believers. 10:14)? temporary comfort. But we’re being The inspiration of dessert—of I don’t mean it now that worship is made for a glory that may well require Christ’s return—has enriched the about the songs we sing. True worship is a suffering and our gaze is fixed beyond church in every age (not without the life given entirely to God in obedience, the here and now (2 Corinthians 4:16-18). odd detour), and the certain mystery of sacrifice and service. Singing, or any other Truth is, dessert is always best when this hope must breathe mercy and zeal expression of the gathered, for that matter, the main course swallows hard. Come into our souls, else we will soon find is to worship what love-making is to Lord Jesus. ourselves in institutional palliative marriage—an expression of a deep, The writer, after having his dream of a care. abiding, devotional reality, not the reality professional hockey career ended by reality, What might happen if we reawak- itself. And, it might be added, for the has gone outside his box to serve Christ, now ened the hope-filled proclamation that purpose of bearing fruit! labouring as the leading servant (pastor) of Jesus Christ will return? Like my wide- I don’t mean it now that my money is Zurich Mennonite Church, Ont.

Canadian Mennonite April 18, 2005 Volume 9, Number 8 13 WiderChurch

Winnipeg Mennonites pay tribute to Pope John Paul II he news of Pope John Paul II’s Peacemakers,’ stands as a tribute to final illness and death has John Paul II’s exemplary spirit of Tprovided an occasion for reflec- repentance and his deep desire to heal tion on the impact of his life and divisive memories.” ministry by Mennonites and other While expressing gratitude “for his Christians around the world. service on behalf of reconciliation,” “As the most highly visible face of Heisey and Miller assured the pontifi- Christianity in the world, his witness cal council “of our love and to the convictions and values of prayers…for your church in these days Christian faith as understood within of momentous transition…. May God the Roman Catholic Church, has grant you extraordinary wisdom and affected Christians of all denomina- discernment as you choose a new tions, adherents of other faiths, and leader called to be a servant of God people of no faith,” says Dan and of unity in the Body of Christ.” Nighswander, general secretary of Both the Evangelical Fellowship of Mennonite Church Canada. “We join Canada and the Canadian Council of with people the world over in mourn- Churches, to which MC Canada ing his passing and thanking God for belongs, issued statements praising his service.” the Pope as an ecumenical statesman. Photo courtesy of the Catholic Register Nighswander notes that, during the —Ross W. Muir Pope John Paul II time of his papacy, many Mennonites have grown in their appreciation of the Roman Catholic Church. “The Elgin, Ill. formal dialogue between representa- At this point, it appears that the tives of the Mennonite World Confer- U.S. military draft Vietnam War scenario is unlikely to be ence and the Roman Catholic Church’s repeated, as Canada’s refugee and Pontifical Council for Promoting immigration system is much tighter unlikely to affect now than it was in the 1960s and Christian Unity has furthered John Canada 1970s. Most experts are highly doubtful Paul II’s passion for reconciliation, that the doors would be thrown wide forgiveness and the lived expression of hree representatives from MCC in open to American draft dodgers, if they the gospel of peace,” he states. Canada joined a group of Ameri- remain relatively closed to tens of On behalf of MC Canada, Tcan Mennonites, Brethren in thousands of others seeking refuge in Nighswander offers condolences to Christ, Brethren, Friends and Amish in Canada, especially when American Catholics around the world while Elgin on March 4 and 5 to discuss and youth of military age do have legal recalling “our shared hope in the plan for the possibility of a military options for conscientious objection and resurrection. Together we pray that draft in the United States. They were alternative service in the event of a God will call forth a worthy successor there to learn how such a possibility draft. might impact Canada in the future. Nevertheless, Canadian Mennonite to the office, through whom the whole While representatives of the U.S. churches should be deeply concerned family of faith, and indeed the whole Selective Service System indicated that about and attentive to developments in world, may be blessed.” there were no plans to implement a the United States. The three Canadians Similar sentiments were expressed draft, J.E. McNeil, a lawyer with the attending the consultation affirmed the by Mennonite World Conference Centre on Conscience and War in importance of prayer and moral representatives. Nancy R. Heisey, Washington, disagreed, suggesting that support for their American sisters and president, and Larry Miller, executive low recruitment quotas for the army, brothers during these uncertain times, secretary, wrote a letter to the Pontifi- navy and National Guard all point to and the desire to be open to other cal Council for Promoting Christian the possibility of a draft. Others noted responses in the future. They also Unity, stating, “We believe that the that there already is an “economic affirmed the ongoing need for peace draft” for people of colour and people education in Canada. International Dialogue of the Catholic living in poverty. —Esther Epp-Thiessen Church and the Mennonite World How would a formal draft impact Conference, with its joint recognition The author was one of three Canadian MCC Canada? representatives at the consultation in Elgin. that we are ‘Called Together to be

14 Canadian Mennonite April 18, 2005 Volume 9, Number 8 WiderChurch

New Hamburg, Ont. MCC executive director reflects on tsunami relief s Ron Mathies nears retirement who gave a month’s worth of tips to cancel the debts of the world’s poorest in June from his nine years as MCC, and the fundraising concert put nations. Aexecutive director of Mennonite on by the Kitchener-Waterloo Sym- “Let’s not let this big thing—the Central Committee (MCC), his de- phony. tsunami—overshadow the smaller mand as a keynote speaker around his Mathies also noted MCC’s unpre- creeping ‘tsunamis’ in the south,” he hometown of New Hamburg is on the cedented media coverage, noting that urged. “Hunger and poverty continue rise. the organization was featured in in many places in the world, and need “Ron Mathies is a peacemaker and Maclean’s magazine twice in January. our attention,” Mathies said, remind- an activist,” said Lowell Ewert, as he However, there are other bigger ing listeners that HIV/AIDS results in introduced Mathies to the audience at causes of death than the tsunami, he the death of 8,000 people each day. Hillcrest Mennonite Church on March said, referring to depression, war and He concluded by calling on Chris- 21. poverty. They too have to be addressed, tians to pay attention to these ongoing In taking the podium, Mathies Mathies stressed, calling on govern- issues “in the name of Christ.” noted, “The name ‘New Hamburg’ on ments to fulfill their pledges and —Maurice Martin my passport has travelled to 80 countries!” One of his most recent trips was to New Hamburg, Ont. may have impact on giving and the tsunami-devastated region of volunteerism. south Asia. “The stories are just Reps help MCC look • A healthy and wealthy aging beginning to come forward,” he population will make resources and related. “Post-traumatic stress disor- into crystal ball volunteer time available. der will be part of the scene for years • Racial, cultural and religious fter listening to Ron Mathies pluralism will have an impact on how to come,” he said, recalling one man’s speak about his time as execu- plea, “Help me to find my missing son, MCC constituency does its work. A tive director of the Mennonite A lively conversation followed. or help me to die.” Central Committee (MCC) at Hillcrest To deal with these issues, it was Still Mathies sees sources of hope Mennonite Church late last month, suggested that young adults could be for people in the region affected by the congregational reps, pastors and other connected with older Mennonites in tsunamic, earthquake and flood, citing interested persons got together to service projects. stories of “human compassion, courage brainstorm future priorities for the Risk taking and an alternative and generosity.” work of MCC Ontario. lifestyle of sacrificial giving were After looking back on the major suggested, rather than being obsessed He is also heartened by people’s societal forces at work in the MCC unparalleled outpouring of their with hording. Ideas on how to share in Ontario organization over the past 10 the risk through mutual support were resources. From an MCC perspective, years, the group then projected the it took two months to get $7 million of discussed, as was the need to instill major forces that might be seen in the this vision in Mennonite youth, in donations during Hurricane Mitch. next decade. order to get them to move beyond their That figure was surpassed in two From these discussions, three aspects individual rights and social security, to weeks after the tsunami struck. Much were identified as the most significant: a lifestyle of service. of that money came from grassroots • An increasing feeling of insecurity The need to clarify theological supporters: children raising money by and vulnerability, with people reverting assumptions was addressed. It was felt selling hot chocolate, a hairdresser to a self-protection mode. This reality that the MCC needs to keep “in the name of Christ” as a “deeds” ministry, while maintaining interfaith dialogue. Concern was expressed that people on either side of this issue of Christian identity could be lost. MCC Ontario promises to continue to dialogue with its constituency as it envisions how to do its work in the future. —Maurice Martin

Congregational reps, pastors and others got together last month to brainstorm future priorities for the work of MCC Ontario at Hillcrest Mennonite Church, New Hamburg.

Photo by Maurice Martin

Canadian Mennonite April 18, 2005 Volume 9, Number 8 15 WiderChurch WiderChurch

Winnipeg Abbotsford, B.C. Church in Ukraine struggles Youth violence addressed with myths and old politics at youth pastors conference

hristianity and the church have said Dueck in a presentation to ore than 200 youth pastors find time for quiet and stillness. Learn a decades-long record of deep colleagues. He was referring to the and sponsors from many to pray.” Csuspicion among the people of previous political era when Christians Mdenominations attended the Campolo challenged youth pastors Ukraine. This residual wariness—left were often sent to prison on false annual Youth Ministry as Sanctuary to earn their authority not by being over from old political ideologies and charges. in a World of Violence Conference at cool, but by modelling sacrificial love an affinity for witchcraft—persists and An additional challenge is the Columbia Bible College (CBC) on through work with the poor and needy. frustrates the evangelism efforts of switch to a free market economy. In March 18-19. Many came to hear Dr. Tim Froese, the middle school pastor foreign and local Christian leaders the old political regime, foreign Tony Campolo speak to this important at Emmanuel Mennonite in alike. mission money would help support theme. Abbotsford, said, “I was challenged to So says Cliff Dueck. Dueck and his local pastors—a sort of second job for Campolo addressed the difference examine my own life, to evaluate what wife Natasha, Mennonite Church the indigenous church leaders. This between power and authority. Power is is really important, and to find ways Canada Witness workers in Ukraine, eventually morphed into fully salaried maintained by the use of fear, threat- that I can be involved in caring and were in Winnipeg recently to talk local pastors, sponsored by North ening people with violence if they do loving the poor and marginalized in about where their ministry challenges American dollars. not comply, he said, whereas authority our world as Jesus did.” and hopes lie. Ukraine lives on in the But perceptions in the West—that is built on loving sacrifice, pointing to The conference also included several hearts and minds of many Mennonites everything is all right in the wake of Jesus as the ultimate example. workshops that spoke to various whose ancestral roots can be traced Ukraine’s new free market economy— “When we talk about violence, aspects of youth ministry as it relates there. have resulted in foreign mission Kolya, with masters level education in athletics, provides a sports ministry to Ukranianthere’s no escape. But Jesus showed us to addressing violence in our society. Biggest among the challenges is money drying up. Meanwhile, high children and youth twice a week. He had a vision to rejuvenate dilapidated playgroundthat we can’t control what people do. One of the most popular sessions was trying to forge relationships with unemployment and a devalued equipment in a local park which had been repeatedly vandalized. We can only control how we react,” he called “Kissers and killers,” described distrustful local residents who perpe- Ukrainian currency have combined to said. “There’s three ways to confront as “a fishbowl discussion on develop- trate myths and discourage children consume every waking moment for of hope for a ministry that takes years violence in our world. One, you over- ing a theology of adolescent passion and youths from attending church citizens. If they are not busy earning a to see results. He has already begun to come evil with good. Two, you develop and the passion of Christ.” related events. living, they are looking for paid work. partially realize his vision of develop- community; if you teach a For an exclusive interview with to support an unmarried local church counterculture value to your youth Tony Campolo, see page 5. “A fair number of Ukrainians “Churches got used to the pastor ing local, maturing Christians. What leader, and about $500 per month for a practice magic, and children and youth doing a lot more and being a lot he needs most now is to spend time group, you must create a supportive —CBC release by Angelika Dawson developing leader with a family, plus community for them. Three, you must often consider rituals involving the more…. They got used to the idea of discerning and selecting leaders with start-up costs and some basic over- calling of evil spirits an interesting [Westerners] giving the salary to the immediate potential, and then to find head expenses. pastime,” Dueck noted. “The lies that pastor. Now it’s a little bit different, ways to shift the local culture to a And there is hope for the young were spread [in the old political where not every church or pastor can point where congregations see value in people. Sveta’s Grandmother Lidia regime] about the church are very find a sponsor,” said Dueck. supporting their pastors. came from Kazakhstan because her much…alive in the minds of people,” Despite the difficulties, Dueck is full Dueck estimates it costs about $200 health was failing. The young grand- Newton, Kan. daughter began reading bedtime stories to her aging grandma from Chilean pastor to Bible story books given to the family Concepcion. by Dueck. Sveta began quizzing her get study grant Other new recipients include Grace Grandma’s recall of the stories. Nyanyika Samweli of Tanzania, who Seeking Christian pen pals Dueck’s eyes light up at this point in onica Gallardo of Chile is one will enter a two-year theology program cultural centre in our Him in prayer and that I the story. “And so her Grandma says, of 11 Mennonite women from at the Kampala School of Theology, When Cliff Dueck, Mennonite Church community. Later on, Cliff can learn about Him from ‘So I decided to come to church to find Maround the world who will Uganda; America Beomont, Venezuela; Canada Witness worker in Ukraine, bought a house and organized good people like Cliff and out the answers, so that I can at least receive church leadership training this Lucila Pabon Diaz, Colombia; and told his youth group that he was a church, and I started to Natasha. answer correctly…when my grand- year through the International Rosario Joaquina Rosales, Honduras. come more frequently. I got so coming to Canada, he asked them to I really like socializing daughter’s quizzing me.’” Women’s Fund (IWF). Gallardo has Six previous IWF recipients will share something of their lives with the used to church that now I served as an Anabaptist leader in Chile with Christians. It’s moments like this that help receive grants this year as their studies Canadians he would be visiting. Fifteen can’t live without church. I for years, working in conjunction with continue: Sandra Campos Cruz, Costa I would like to share a Dueck and his wife keep their eyes on year-old Katya responded with the enjoy being part of the church, Bible verse with you: “… Mennonite Church Canada Witness Rica; Reena Tandi, Veena Wankhade following letter. because church is a place full and let us consider how to the long view. They strive to plant and and Mennonite Mission Network; she and Preeti Chauhan, India; Darleen of joy, a place where one can stimulate one another to nourish self-sufficient churches, walk also co-pastors a church with her Ratzlaff, Paraguay; and Patricia Greetings: find many wonderful friends, love and good deeds…” with the spiritually struggling, reach husband. In this unpaid role Gallardo Rosero, Colombia. My name is Katya. I am 15 years and there are great songs…. out with hospitality, encourage new preaches, leads an outreach artisan The 2005 IWF grants total more Katya (Hebrews 10:24, NASB). old, and in grade 10. I go to church and I really love worshiping If any of you would like to write me, leaders, and offer Sunday school and woman’s group, supports youth than $6,500. Since the founding of study in Sunday school and I love God in songs and that is why I take voice I would be happy to answer you. summer camp programs to children. ministries and leads spiritual retreats. Mennonite Women in 1997, the IWF Jesus very much. lessons so that I might learn to sing well. Katya Meanwhile, they patiently keep their With IWF funding—courtesy of has channelled nearly $40,000 to Not too long ago I repented, but I have not I can’t remember when I first eyes peeled for the stories that nourish Mennonite Women USA contributors— women worldwide. started going to church, but I do yet received baptism, but I hope to take Those wishing to correspond with Gallardo will continue her studies at a —MC USA news service release by remember that as a young child I this step soon. I am very glad that I found Katya can send a message to her c/o: their own spirits. theological school in her home of Cathleen Hockman-Wert would occasionally attend the Sunday God and that I now live with Him. I am [email protected]. Please —Dan Dyck services held by Christians at the very thankful that I can commune with include a mailing address.

16 CanadianMennonite April 18, 2005 Volume 9, Number 8 CanadianMennonite April 18, 2005 Volume 9, Number 8 17 WiderChurch

Nias and Simeulue islands, Indonesia Second major earthquake strikes in Indian Ocean ennonite Central Committee (MCC) is exploring possible M responses to a massive earthquake that struck off the coast of Indonesia on March 28, while continu- ing to provide relief for the killer tsunami that occurred on Boxing Day 2004. The latest quake occurred on the same fault line as the Dec. 26 quake, which created a tsunami that killed tens of thousands of people in 12 countries around the Indian Ocean. The Indonesian islands of Nias and Simeulue were hit hardest by the

March 28 earthquake. y Will In response to destruction in Nias from the Dec. 26 tsunami, MCC supported health initiatives through a partner organization—YAKKUM

Emergency Unit (YEU), the emergency MCC photo by Emil response arm of an association of Indo- Sari Mutia Timur of Yogyakarta, a doctor for YAKKUM Emergency Unit (YEU), nesian Christian hospitals and clinics. the emergency response arm of an association of Indonesian Christian hospi- MCC also provided funds for emer- tals and clinics, examines Afid, 30. MCC supports YEU medical teams’ work in gency tsunami relief to Nias, including camps for people displaced by the tsunami. mobilizing personnel to deliver relief supplies and clean water equipment. house flooded with people, “moving in Indonesia, Sri Lanka, India and MCC workers in Banda Aceh, both directions,” some in tears. “We’re Somalia are continuing a long-term Indonesia, reported that they were fine,” Steiner said. $15 million response to the Dec. 26 shaken by the March 28 quake, but MCC and its partner agencies in tsunami. are safe. MCC worker Steve Steiner said he was sound asleep when the quake hit, shaking him from his bed. He ran outside. “The ground shook for In one of several camps three to four minutes,” he said, adding for tsunami survivors that the streets in front of the MCC about an hour from Banda Aceh, Indonesia, YAKKUM Emergency Unit (YEU) News brief nurse Humani Kristawan re-bandages a wound for Akhirna, as her five-year- Celebration to bring old daughter Nurul Fadri churches together looks on. Mennonite Central Committee (MCC) The Evangelical Fellowship of Canada provided some $253,000 is initiating Celebration 2005 from for YEU, the emergency May 21 to June 12. During these three response arm of an weeks, churches are asked to work association of Indonesian with each other in their communities Christian hospitals and to celebrate the love of God by praying clinics. These funds have and reaching out in creative ways. The provided, and will con- goal is to encourage and strengthen tinue to provide, mobile health clinics, medical the influence of all churches by staff, water and sanitation y Will working together. A national celebra- equipment, food, transpor- tion event is planned for June 12. For tation and trauma coun- more information, contact the website selling. at www.Celebration2005.ca. —EFC release

MCC photo by Emil

18 Canadian Mennonite April 18, 2005 Volume 9, Number 8 WiderChurch

Waterloo, Ont. Grebel to offer missional church course onrad Grebel University College school teachers…it is important for and cautious.” The excitement, he says, in Waterloo, Ont., is offering its active congregational participants to has come mostly from those in the C first course on the missional engage this paradigm,” Suderman pews. “I always have the sense that, church this summer. Entitled “The says. for the average person in our churches, Missional Church: From Vision to In order to facilitate such engage- this paradigm is a ‘home-coming,’” as Practice,” Jack Suderman, executive ment, MC Canada Witness has “what “it names and addresses key things secretary of Mennonite Church we call a ‘Missional Tool Bag’ into important to the church that our Canada Witness, will lead Grebel which we keep popping people are yearning for.” students, pastors and interested materials, tools, The ambivalence and church leaders in a week-long investi- instruments…that can be cautiousness has come, gation of “the ongoing nature and useful for this work,” according to Suderman, more purpose of the church and its potential Suderman says. from the introduction of new to be re-contextualized and thus reborn” For his part, Suderman is language including the term in a missional church paradigm. currently working on a two- “missional,” and the “per- The course, scheduled to run from part series called Missional ceived agenda behind the July 18-23, with a stand-alone Friday Ecclesiology and Leadership: language, than from the night and Saturday workshop, will Essential Understandings for concepts themselves.” He review the origins of the missional the Emerging Church. “These Suderman believes courses like the one church concept’s biblical and theologi- are essays, fairly well docu- being offered this summer at cal foundations, engage scripture in mented and somewhat academic, that Conrad Grebel help “very much to order to motivate the church to discern hopefully can serve as springboards consolidate the perceptional issues the context it finds itself in while from which others can generate tools that are still out there, and provide being faithful to its vocation. and materials that are helpful,” he legitimacy and authority, and validate “We’re delighted to get Jack to teach says, adding, “I also hope this will the importance of the agenda that is this course,” says Tom Yoder Neufeld, have sufficient depth to be a resource being worked at.” director of graduate theological for pastors who can ‘invent’ popular- Those interested in taking the studies at Grebel. “He’s carried the style sermons based on particular Missional Church: From Vision to torch on this [missional church] material in these essays.” Practice course should visit the agenda.” The course and its topic are To date, Suderman says MC Cana- Conrad Grebel website (http:// “clearly rooted in Mennonite- da’s “journey down the missional grebel.uwaterloo.ca/) and follow the Anabaptist faith,” he adds. church path has been both very links. This is made clear in many of the exciting and somewhat ambivalent —Ross W. Muir texts chosen by Suderman for the course. For example, in Missional Church: A Vision for the Sending of Altona, Man. the Church in North America, the Conscientious objectors came from authors state, “In numerous places, CO memorial the historic peace churches as well as the Epistles urge Christians to share proposed by from a broad range of other congrega- with the needy…. Indeed, they even tions. A total of more than 10,000 suggest that it is impossible for God’s Manitoba group young men claimed conscientious love to be in anyone who has the objector status in Canada. Of these, group from southern Manitoba, world’s goods, sees a brother or sister some 7500 were of Mennonite or which met recently in Altona, Anabaptist persuasion. in need, and yet refuses to help….” Ahas announced plans for a The proposal of the group calls for a Suderman, who has taught a variety memorial to commemorate the service Manitoba marker and the possibility of missional church courses across of conscientious objectors (COs), of bronze plaques for individual Canada and will teach two more at the especially those who served in World congregations in Manitoba and Canada/U.S. bi-national convention in War II. beyond. Charlotte, says it is important to “keep Work has already begun to the Committee members noted the inspiring, motivating and providing names of those who served in various importance of this memorial not only resources that will be helpful” for ways. Some COs worked in hospitals, for those who served, but equally Mennonite Church Canada’s pastors lumber camps, farms, coal mines, importantly for the generations that national parks, and as farm labourers. and lay leaders. follow. There was some optimism that A few were sent to prison. To date, this might provide an opportunity for “Given that the missional church more than 700 names have been the biblical teaching of peace. paradigm speaks to and about the collected in Manitoba. —Dave Derksen entire church, from ushers to Sunday

Canadian Mennonite April 18, 2005 Volume 9, Number 8 19 WiderChurch

Winkler, Man. Global Trek hooks kids on development education ids who think geography is just thing—books, lesson plans, videos, boring maps and confusing everything— is right there all ready K names find themselves passion- for them to start teaching, she adds. ately engaged when those places are The concept for GlobalTrek began in connected to issues they can relate to. 2002 when a group of eight teachers A group of teachers in Garden Valley received a grant from the Canadian School Division in Manitoba has International Development Agency developed just such materials for the (CIDA). In the following two years, 10 Grades 3 and 7 social studies curricu- teachers put in many hours viewing lum in Manitoba. and selecting videos, producing lesson GlobalTrek is a virtual travel plans and activities, and interacting experience promoting basic human with Manitoba teachers who piloted rights and responsibilities by exposing the program. The goals were to children to different world communi- produce easy-to-use materials that ties. It includes over 400 pages of would be consistent with the new lesson plans, activities and provincial social studies curriculum, simulations, along with and that would take students beyond numerous video their everyday worlds. ‘We made segments. The curricu- With his passport in hand, Jesse Partnerships with non-governmen- lum has received more Dueck, a Grade 3 student at Border tal groups like Mennonite Central posters to than $40,000 in orders Valley School, is ready for a great Committee (MCC) have been essential. from across the GlobalTrek to India. MCC provided videos and activity challenge province and was materials, including the refugee the rest of recently honoured with “We made posters to challenge the rest simulation “In exile for a while.” Other the Manitoba Associa- of the students, and still the kids partner agencies included the Food the students, tion of School Trustees wanted to do more,” said Penner, “and Grains Bank, Red Cross, Oxfam, award for innovation in so we wrote home to see if our moms UNICEF and World Vision. and still the education. would bake cookies to sell.” CIDA has featured GlobalTrek on kids wanted The real success of Their efforts netted almost $1,200. its website and has asked that the the program, though, is Such responses are what GlobalTrek program be marketed nationally. to do more.’ what is happening in is designed to promote. It connects GlobalTrek teachers have applied to the classroom. Kath Canadian students to the global present the program at the National Penner, a Grade 3 community, to become informed, active Middle Schools Conference in Phila- teacher, is enthusiastic about her and responsible global citizens, as well delphia, Pa., next fall, and the Sas- students’ responses. She and her as teaching students that their actions katchewan Department of Education students made preparations before make a difference, says program has asked to review the materials to Christmas for a virtual trip to India. coordinator Mary-Anna Aaldyk- support its curriculum. They were planning to “leave” right Doerksen. —Al Loeppky and Bernie Loeppky after Christmas break, but then came And teachers really appreciate the with additional information from Ellie Dec. 26 and the tsunami in the Indian lesson plans, and the fact that every- Reimer and the Pembina Times Ocean. Usually the first day back after Christmas bubbles with excitement. However, this time was different. “I It's your move... We can help greet them at the door, they go to take their jackets off, and they are disput- MSCU offers a full range of mortgages, pay-down ing some facts—the number of people options, and professional advice to help make that have died and are hurt,” she your next move the right move. recalled. “And they are passionately discussing whether they want to go to Time to renew your existing mortgage? India or not; they are wondering what We can help you with that too. we will do. How will we get there? Can we still go?” By the end of the day, the class had A tradition of trust. begun to come to terms with what had Elmira (519) 669-1529 | Kitchener (519) 576-7220 | Waterloo (519) 746-1770 | Milverton (519) 595-8796 happened, and decided to take action. New Hamburg (519) 662-3550 | Leamington (519) 326-8601 | Aylmer (519) 765-3025 | www.mscu.com

20 Canadian Mennonite April 18, 2005 Volume 9, Number 8 WiderChurch

Asia Churches celebrate new ministry spaces wo Mennonite congregations in through preaching and teaching while Asia recently dedicated new his wife serves on various committees, T church buildings. teaches Sunday school and children’s The Yayoidai Church in Tokyo, English class. Japan, held its dedication service on In Taoyuan, Taiwan, the Zhong-Ping Feb. 12, replacing a deteriorating (Middle Peace) Mennonite Church meeting place built from cheap post- dedicated its facilities on Feb. 20. World War II materials. The congrega- Three years ago, this church plant had tion, affiliated with the Tokyo Area no members; today, about 30 adults Fellowship of Mennonite Churches attend the church, with sizable and Japan Brethren in Christ, over- children’s and youth groups. In flowed the 80-seat sanctuary, accord- November 2004, the church bought the ing to Mennonite Church Canada seventh floor of an office building and Witness representatives Kazuhiro and converted it into a church, complete Lois Enomoto. with a sanctuary, youth and Sunday Kaz led the service and translated school rooms, a pastor’s study and a greetings from partner churches. He babies room. assists the lead minister, Pastor Tojo, —MC USA release

Photo by Sheldon Sawatzky The son of Pastor Titus Liao, chair of the Board of the Fellowship of Mennonite Churches in Taiwan, pins a flower on Joshua Chang as part of the dedication of new facilities at Zhong-Ping (Middle Peace) Mennonite Church in Taoyuan.

Is God calling you to use your leadership and management skills and two years of cross-cultural experience LEADERS NEEDED to serve others through MCC? for MCC country programs and more Positions open Positions open THIS YEAR: IN 2006: Congo Jamaica Bangladesh Bolivia Director for Human Haiti Plan ahead. Resources Tanzania (based in Akron, Pa.) Nigeria Apply now. Director for its Mexico Visitor Exchange West Coast MCC director Program (based in Reedley, Calif.) Application review begins immediately for 2005 positions. (based in Akron, Pa.) Direct inquiries to: Becky Stahly, MCC,Human Resources,PO Box 500,Akron,PA 17501 phone: 717-859-1151 email: [email protected]

Canadian Mennonite April 18, 2005 Volume 9, Number 8 21 LocalChurch

Olds, Alta. Johan Nicolaas (Han) van den Berg Joyful servant dies at 80 was long-time ohan Nicolaas (Han) van den emerging congregations, encouraging worker for the Berg, a long-time worker for the Chinese pastoral leadership, and Commission JCommission on Overseas Mission mentoring new mission workers. Han on Overseas (COM) and Mennonite Central Com- and Martha had a unique way of Mission and mittee (MCC), died at the age of 80 on balancing family and work, resulting the Mennonite Feb. 21 in Olds. in a home marked by hospitality, joy Central Born in the Netherlands in 1924, and laughter. Committee. Han escaped a Nazi concentration In 1993, Han and Martha retired camp and hid in a false attic. During from 38 years of service in Taiwan and Han is survived by his wife Martha, World War II his convictions as a relocated to their home in Saskatoon. children Tobia Veith (George), Susan conscientious objector and pacifist In 1995, their home church, Corner- Reynar (Rod), daughter-in-law Monica, strengthened. stone Church—Mennonite, invited and grandchildren Matthew, Michael After briefly working in the finan- them to serve as ministers of visita- and Marika Veith, and Anika and Joya cial profession following the war, van tion, which they did with the same Reynar. Han was predeceased by his den Berg put his love that characterized their ministry son John (Monica) in 1998. beliefs into action in Taiwan, until Han was diagnosed Funeral services were held on Feb. ‘You can help a and joined the MCC with Alzheimer’s disease in early 1997. 24 at Bergthal Mennonite Church, in Amsterdam, In November 1999, Han and Martha Didsbury, Alta. person from helping to resettle relocated from Saskatoon to Olds, —From a eulogy by his daughter, the cradle to refugees and Alta., to be near family. Tobia Veith distributing food the grave, but and material aid. At one point, he unless there is creatively smuggled a spiritual refugees from the Russian section of dimension, a Austria to the American section, person’s needs where they went on are not truly to settle in other countries. Other and fully met.’ MCC assignments included Indonesia, India, Vietnam and Taiwan—where he met his future wife, Martha Boschman, for the first time. While still valuing the spirit of service embodied in MCC, he also came to the conviction that “you can help a person from the cradle to the grave, but unless there is a spiritual dimension, a person’s needs are not truly and fully met.” This led him to join COM (a pred- Mennonite College photo Westgate ecessor of Mennonite Church Canada Westgate Mennonite Collegiate’s Marsh and Mountain Club enjoyed beautiful, if Witness) and return to Taiwan in 1962 not too warm, weather during the winter camp-out Feb. 11-12. Fifteen senior to serve in evangelism and church students, including Grade 10 student Natasha Plenert, followed some staff into planting with his wife, Martha, who he the Canadian Shield just east of West Hawk Lake to build quinzees, cook their meals, gaze at the brilliant stars, and lounge in front of smokey fires. The married in 1961. Here, Han and students acquitted themselves well as they spent a good night sleeping in their Martha engaged in sharing Christ’s snow huts, whereas the teachers had to scramble for accommodations as one of love with the Taiwanese people, their quinzees collapsed during construction. forging lasting friendships, nurturing

22 Canadian Mennonite April 18, 2005 Volume 9, Number 8 LocalChurch

Baden, Ont. always ready to accept a Grace Schwartzentruber: A life challenge and make the best of any situation. When race (Bender) Schwartzentruber husband of 54 years, in a a Volkswagen bus carrying of New Hamburg, Ont., a tribute. 12 passengers would go no G Mennonite mission worker in Her hospitality was legen- further up a steep climb in Brazil for 32 years and faithful dary in Brazil—a family guest Brazil, she had her passen- servant at Steinmann Mennonite book records over 3,000 gers disembark and walk Church, Baden, has died at the age of visitors—as she made time up the hill while she nursed 74 years. for people, encouraging them Schwartzentruber the vehicle to the crest in Schwartzentruber knew from a very to exceed their own expecta- low gear. young age that she was destined to tions. As a mission worker in Brazil, she follow God’s call into international Schwartzentruber was an active was progressive and challenged the ministry, and never wavered from that participant in Mennonite congrega- local cultural norms where men are call. She served with the Mennonite tions in Valinhos, Campinas and not expected to do domestic work. At a Board of Missions, the predecessor (in Taguatinga, teaching, worship leading, youth gathering she enlisted a gang of Canada) to Mennonite Church Canada preaching, playing organ, leading resistant young men to help with Witness, and worked behind the women’s groups, organizing singing cleaning up the dishes after meals. scenes with her husband Kenneth, groups, and encouraging others to use She made sure the job got done and who operated a bookstore in Brazil for their gifts. She was also active at the engendered respect along the way. many years. English-speaking interdenominational Schwartzentruber passed away Schwartzentruber remained true to Campinas Community Church. For a peacefully surrounded by family at her convictions as she made many life time she was the bookkeeper for Freeport Health Centre, Kitchener, choices, including choosing her life Associação Evangelica Menonita Ont., on March 9. She is survived by partner. “She had dedicated herself to (AEM), the Brazilian organization of her husband Kenneth, three daugh- foreign missions, and unless I sensed a churches. ters, one son, numerous grandchildren, similar call, she felt our relationship Schwartzentruber simply did and siblings, and is fondly remem- could not continue,” said Kenneth, her whatever she could, over and over. She bered by many friends. was known as a woman of adventure, —From MC Canada release News brief Missionaries killed DISCOVERING THE WORLD FOR 35 YEARS Missionaries Richard and Charlene Hicks were killed last month while on 2005 TOURS ENGLAND and SCOTLAND (June 28 - July 10) assignment with Wycliffe Bible EUROPEAN HERITAGE (July 5-20) Translators in Guyana. Their bodies SPECTACULAR SCANDINAVIA and its FJORDS CANADIAN MARITIME PROVINCES (August 5-14) were found on their rented farm a 12- (June 17 - July 1) hour bus ride from Guyana’s capital, SMALL TOWN THEATRES and COUNTRY GARDENS SEVEN CHURCHES of REVELATION (Sept. 15-26) Georgetown, on March 30. The farm (July 26 - August 1) IRELAND (September 22 - October 3) had been set on fire, and Richard EXPERIENCING the BIBLE in ISRAEL CHINA (October 9-25) (August 17-27) Hicks’ body was badly burned. The body of Charlene Hicks was found EUROPEAN FALL HARVEST (Sept. 22 - Oct. 6) near the house. “Local officials have EGYPT with MEDA (October 9-21) indicated that robbery is the most FOLLOWING JESUS in ISRAEL (October 19-31) likely motive behind this killing,” the In the FOOTSTEPS of the APOSTLE PAUL (Nov. 6-22) mission agency reported on April 4. 2006 TOURS The Hickses lived on the remote farm EXPERIENCING JAMAICA, its CULTURE and were translating the Bible into and PEOPLE (January 13-20) “Building bridges among Mennonites and other Christians around the world through custom-designed travel.” Wapishana, a local language. Richard SERVICE TOUR in SUNNY JAMAICA (February 3-10) Hicks was born in South Africa to AUSTRALIA and NEW ZEALAND (February 3-23) CALL 1-800-565-0451 missionary parents, worked in Nova (February 8-25) Scotia, studied in Saskatchewan and VIETNAM FOR MORE INFORMATION AND TO BOOK YOUR TOUR (March 10-18) met his future wife in Dallas. They MEXICO E-MAIL: [email protected] were married in 1992, and had no PARAGUAY, BOLIVIA and PERU (March 21 - April 6) WEB: www.tourmagination.com children. A memorial was planned for ALASKA CRUISE TOUR (June 7-19) 9 Willow Street 1011 Cathill Road WEST PRUSSIAN MENNONITE HERITAGE Waterloo, ON N2J 1V6 Canada Sellersville, PA 18960-1315 him in Whitby, Ont., and for her in Reg. #1567624 USA Minnesota. (June 25 - July 5) —From HJCB, CBC websites

Canadian Mennonite April 18, 2005 Volume 9, Number 8 23 LocalChurch Mennonite school athletes excel

The Rockway Mennonite Collegiate Flames 2005 senior boys basketball team won the Ontario Federation of Secondary Athletic Associations (OFSAA) A championship for the first time in the kway Mennonite Collegiate school’s history.

Photo submitted by Roc

Canadian Mennonite University in Winnipeg honoured its top athletes from the CMU Blazers 2004/05 sports teams at the annual athletic banquet held on March 28. They include: volley- ball player Nikki Mercier of Winnipeg (Female Rookie of the Year), soccer player Naomi Lang of Squamish, B.C., and volleyball player Erin Wiebe of Winnipeg (Female Athletes of the Year), hockey player and coach Derek Funk of Vineland, Ont. (CMU Trail Blazer Award), hockey and soccer player Chris Thiessen of Abbotsford, B.C., (Male Athlete of the Year), and soccer players Aaron Janzen of Coaldale, Alta., and Anthony Eisses of Lacombe, Alta, (Male Rookies of the Year).

CMU photo

Over the past month, the celebration of athletic and artistic talents has energized both individual students and the entire school population at Winnipeg Mennonite Elementary Schools. At the Bedson campus, the Grade 7 and 8 boys basket- ball team celebrated their first divisional champi- onship (pictured right), while the middle school students presented their creative work at the second annual Festival of the Arts. Performers from the Bedson and Agassiz campuses combined to make the annual WMES spring banquet a memorable event. And Agassiz campus students filled the gym with their science projects during the recent Festival of Learning.

WMES photo

24 Canadian Mennonite April 18, 2005 Volume 9, Number 8 LocalChurch

Friesen—to Michelle and Coaldale Mennonite, Alta., a Dec. 27, 1928), Steinbach People & Events Michael, Arnaud Mennonite, son, David Timothy, March 24. Mennonite, Man., March 24. Man., a son, Joshua George, Snyder—to Pam and Barry, Klippenstein—Roy, 61, Lowe Winnipeg—A search commit- Feb. 5. Shantz Mennonite, Baden, Farm Bergthaler Mennonite, tee for Mennonite Church Heide—to Amanda and Ont., a daughter, Isabella Man., Jan. 25. Canada’s next general Richard, Winkler Bergthaler Peyton, March 26. Kroeker—Heinrich, 77, secretary has been announced. Mennonite, Man., a daughter, Unrau—to Cheryl and Derek, Douglas Mennonite, Winnipeg, The committee consists of: Brooke Kennedy, March 21. Plum Coulee Bergthaler March 7. Karen Martens Zimmerly Kasdorf—to Tanya and Mennonite, Man., a son, Mason Laskowski—Mabel (nee (pastor, Grace Mennonite Henry, Steinbach Mennonite, Taylor, March 23. Bartel), 83, North Star Church, Regina); Andrew Man., a son, Bauer James, Unrau Woelk—to Catherine Mennonite, Dec. 20. Reesor-McDowell (member at April 2. and Andrew, Stirling Ave. Musselman—Reuben, 81, large, General Board, MC Madter—to Hilana and Scott, Mennonite, Kitchener, Ont., a Stirling Ave. Mennonite, Canada, Stouffville, Ont.); Waterloo-Kitchener United son, Nathaniel Jacob, Jan. 14. Kitchener, Ont., Feb. 9. Louie Sawatzky (outgoing Mennonite, Ont., a daughter, Weber—to Cheryl and Robert, Peters—Maria (nee Wiebe), chair, Support Services, MC Brenna Dawn, March 22. St. Jacobs Mennonite, Ont., a 91, First Mennonite, Canada, Winnipeg); Doug Epp Musselman—to Bianca and daughter, Macy Altana, Saskatoon, March 23. (moderator, MC British Paul, St. Jacobs Mennonite, March 27. Schellenberg—Anna (nee Columbia, Abbotsford, B.C.); Ont., a daughter, Alysia Zacharias—to Andrea Penner Klassen), 91, First Mennonite and Henry Krause (moderator, Nicoleta, Dec. 17. and Sheldon, Altona Saskatoon, March 28. MC Canada, Langley, B.C.). Nikkel—to Michele and Steve, Bergthaler Mennonite, Man., a Snyder—Melvin, 77, St. Jacobs Recommendations and Plum Coulee Bergthaler son, Owen John, March 23. Mennonite, Ont., March 7. applications can be mailed to Mennonite, Man., a daughter, Verhage—John (Jan), 78, Henry Krause, Moderator, 600 Kaylee Jenna, March 18. Marriages Hamilton Mennonite, Ont., Shaftesbury Blvd., Winnipeg, Neufeld—to Andrea and Rick, March 30. MB R3P 0M4, or sent by e- Valleyview Mennonite, Bailie-Penner—Pete and Yantzi—Wayne, 62, Hillcrest mail to [email protected]. London, Ont., a son, Jack Kara, Altona Mennonite, Man., Mennonite, New Hamburg, Mark correspondence “Confi- Archelaus Peter, Jan. 26. March 26. Ont., Jan. 1. dential.” Redekop—to Janice and Dyck-Miller—Timothy and Zacharias—Owen John, 1 day —MC Canada release Michael, Emmanuel Myrna, Steinmann Mennonite, (b. March 23, 2005), Altona by Dan Dyck Mennonite, Abbotsford, B.C., a Baden, Ont., April 2. Bergthaler Mennonite, Man., son, Keoni Micah, March 19. Feil-Wideman—Larry and March 23. Riddall—to Anita and Corey, Marilyn, St. Jacobs Mennonite, Transitions Waterloo-Kitchener United Ont., Feb. 19. Baptisms Mennonite, Ont., a daughter, Births/Adoptions Eden Anne Frances, March 5. Deaths Altona Mennonite, Man.— Kirsten Hamm, Amy Hiebert, Aguiar—to Delfina Funk and Riehl—to Teresa and Chris, Bartel—Erling, 83, North Star Tavistock Mennonite, Ont., a April 3. Nelson, North Kildonan Mennonite, Drake, Sask., St. Jacobs Mennonite, Mennonite, Winnipeg, a son, daughter, Skyler Lynn, Feb. 28. March 17. Schultz—to Becky and Jeff, Ont.—Daniel Bigham, Alisha Dylan Augustin, March 21. Bartel—Melfred, 80, North Martin, Bonnie Parsons, Dueck—to Nettie and Walter, Poole Mennonite, Milverton, Star Mennonite, Drake, Sask., Ont., a daughter, Avery Suzanne Smith, March 27; Winkler Bergthaler March 12. Abby Horst, Paul Metzger-Oke, Mennonite, Man., a son, Reese Elizabeth, March 17. Dick—Arthur D., 71, Hamil- Sharp—to Vivian and Phil, Kaitlin Sauder, April 3. Garner, March 28. ton Mennonite, Ont., March 8. Steinmann Mennonite, Enns—Elizabeth (Betty), 85, Baden, Ont.—Sara Erb, Altona Bergthaler Mennonite, Brandon Gingerich, Kevin Man., Feb. 20. Gingerich, Sarah Kennel, Jon Epp—Mary, 97, First Lebold, Tyler Scheerer, Mennonite, Edmonton, Feb. 10. Christina Steinmann, March 27. Fehr—Brittany, 18, Grace Mennonite, Winkler, Man., Feb. Canadian Mennonite welcomes 27. Transitions announcements within Fehr—Jordan, 21, Grace four months of the event. Please Mennonite, Winkler, Man., Feb. send all Transitions announce- 27. ments by e-mail to Friesen—Cornelius, 81, Lowe [email protected], Farm Bergthaler Mennonite, including the congregation name Man., Feb. 26. and location. When sending death Froese—Meta (nee Regier), notices, please include birth date and last name at birth if available. 88, First Mennonite, Saskatoon, March 31. Funk—Tina, 92, Altona Bergthaler Mennonite, Feb. 5. Kauenhofen—David, 76 (b.

Canadian Mennonite April 18, 2005 Volume 9, Number 8 25 TheChurches

Mennonite Church Area Church. At the heart of Stewards of Gifts. Their “Growing Generous Hearts.” Canada the proposal is the mandate to mandate is not to “fill the Just as Christian faith is assist congregations in their slate” but to identify, enable formed in Mennonite children, ministries as they identify, and release gifts of people in so too can the spirit of generos- Prayer Requests enable and release the gifts the congregation, often for one- ity be shaped through various that exist in the local people time or shorter-term assign- Milestone Ministries in the life • Give thanks for prayers who work alongside their ments. of the church. answered on behalf of Janessa pastors in the life of the Laurence Martin, interim Otto, Benin, who recently church. minister at Tavistock Mennonite Church returned to Canada for urgent The current model—which Mennonite Church, reflects on Manitoba surgery. Doctors are unable has served the church well for how language about these explain the fact that she lives. over 40 years—is really a things shifts. The language of CMU to host We know God is present and business model, to administer “ministry” takes seriously Witness worker has heard the prayers on her the programs of the church. In Mennonite theology that all behalf, in her deepest hour of this model, the core leadership members of the church are Glenn Witmer, serving with need. Glory be to our trans- group has been called church “ministers” and have a role to Mennonite Church Canada forming Lord. council or, in some cases, play in the church. “The Witness and Mennonite • Pray for Phil and Julie cabinet. Then the elder model language invites and captures Mission Network in Jerusalem, Bender, China, who teach was placed alongside it, often energy, action, participation,” will be at Canadian Mennonite English at the Chongqing replacing deacons to care for says Martin. University (CMU) on May 18. University of Medical Sciences. the spiritual life of the Tavistock Mennonite Witmer’s ministry seeks to They write of a student coming congregation. The problem Church does not speak of a promote points of inter- to church with them after became, What then is the visioning process. It rather religious dialogue between Christmas. Upon hearing the mandate of church council? speaks of “turning our face Jewish, Christian and Muslim story of Jesus washing the Has this model created a false toward God,” and has created people, and peace building disciples’ feet, he was shocked dichotomy? “a road map to the future.” projects in the region. at the servant role of the great A second concern is for St. Jacobs, Mannheim, His publication— teacher. Pray for these efficiency and flexibility. Hagerman, Waterloo North, MennoLetter from Jerusa- students as they learn about Congregations are looking for Shantz, and Tavistock lem—seeks to help those in the Christianity’s way of being an a balance of church life— Mennonite churches are just a West understand the complex “upside down kingdom.” between their walk with God few congregations within political issues in the Middle • Pray for Erv and Marian and each other in the life and MCEC that have adopted the East. Witmer has established a Wiens, South Korea, who will programs of the church, and language of “ministries” to relationship with the Mar be leaving their ministry at their outreach of service and describe their life together and Elias Campus, known best for the Jesus Village Church evangelism in their surround- their newly emerging congre- its founder, Father Elias (JVC) at the end of this month. ing community and the world. gational structures. Chacour; Witmer is eager to They will return to Canada in Often, as congregations facilitate connections between August to begin pastoral discovered a need for new Stewardship a new Mar Elias and Mennonite ministry. Pray for a rich programs to make their life Milestone Ministry educational institutions in benediction on their closing together more complete, they North America. time with this Anabaptist would add committees, but Jeff Steckley, stewardship Witmer will speak about his congregation and for new seldom deleted what already development staff person for work at 1:30 p.m. in the CMU servants to continue in existed! This simply com- MCEC, is working with the Large Boardroom at 500 courageous faithful leadership. pounded the problem of “filling Canadian Interchurch Shaftesbury. the slate,” and made congrega- Stewardship Committee to Mennonite Church tional structures cumbersome. develop a new Milestone Camps with Meaning: Eastern Canada Nancy Brubaker, interim Ministry resource. Milestone Hospitality ministry pastor at Mannheim Ministry Resources had, in the Congregations discuss Mennonite Church, past, been developed to “plant Bob Wiebe, director of Educa- new ministry models Petersburg, notes that people seeds of faith” in children from tion Ministries for MC are now doing more “asset- infancy to 18 years. The Manitoba, says that guest Congregations in MC Eastern based” thinking, rather than working group realized that an group services at Camps with Canada are in the mood for needs-based. essential aspect of spiritual Meaning are “a ministry of change! That is, to change how Hillcrest Mennonite Church, formation is to teach hospitality.” congregational life and work is New Hamburg, has greatly Mennonite children the joy A school group from structured. reduced its committee struc- and responsibility of steward- northern Ontario returned for At MCEC Spring Assembly ture, and given the various ship. The proposed new re- a second time to Camp Moose this year, delegates are being working groups new names to source, to be called “Wrapped Lake after a very positive visit invited to discuss and take better reflect their ministry in God’s Love,” will include the last year. This year, a number ownership of a proposed new mandate. What used to be the original “Planting Seeds of of “at risk” students with deep structural guideline for the Gifts Committee is now called Faith,” and add the mandate needs and vulnerabilities were

26 Canadian Mennonite April 18, 2005 Volume 9, Number 8 TheChurches a part of the group. the delegate sessions is still University of Alberta. Guest Bergen and Irene Reimer will Will and Alvie Martens, being changed and adapted, speaker Mary Ann Isaak, speak and participants will Moose Lake staff, responded tentative first steps are being associate pastor at College enjoy special music, a time of above and beyond the call of taken to put feet to the vision. Community Church (MB) in sharing and, what has become duty, said Wiebe. Sleeping bags The fluid nature of the Clovis, Calif., spoke on the an anticipated tradition, the were provided to those document will remain for “drama of embrace,” describing memorial of women who have students who had none to several months while Ken Jesus’ life, passion and passed away within the last bring. The group was assisted Bechtel, conference minister, resurrection in terms of the year. For information, please with their various activities. and others gather feedback on invitation, response and call Veronica Thiessen at 604- Great food was provided. One the statement from the release sequence of a loving 823-6101. boy is reported to have said, “I Saskatchewan constituency, embrace. Isaak was kept busy • On Aug. 20, Camp Squeah hope I fail so that I can come but plans are being made now with a weekend schedule will host an alumni gathering back next year and eat the to work with the basic tenets including a Maundy Thursday for all who have ever been on best food I’ve ever had.” of the vision. communion service at staff, summer staff or served The Martens commented on A memo sent out to pastors Holyrood and speaking at a as camp committee members. how respectful the students and congregational chairs on Saturday morning breakfast at Come spend the day remem- were in their communication April 1 asks for further First Mennonite, among other bering good times as you view and in their actions, and how refining of the vision by engagements. The offering was the picture gallery, hike the clean they left the camp. written comments from given to the Edmonton Men- camp trails or tour the “Let us continue to pray for churches. The delegate motion nonite Centre for Newcomers. property. Visit the archery our staff in their ministry of passed during the Rosthern While many people greatly range, challenge yourself on hospitality,” said Wiebe. sessions stated that “further value these inter-Mennonite the climbing wall and bring congregational and leadership services and the connections your swimsuit for a dip in the First-ever hike feedback is solicited by June they foster, the services are pool. We’ll have lunch together, set for May 29 15 so that the Envisioning becoming more difficult to plan sing some camp songs and Team may prepare and in both cities. In Calgary, have fun as we auction off The first ever “MMYO Spirit distribute a final draft by the school children are on spring camp memorabilia. Proceeds Sands Hike” will take place on fall of 2005.” break immediately before from the auction will fund a May 29 from 10 a.m. to 1:30 “The hard task is to Easter, resulting in a shortage new “high ropes” course being p.m. The Spruce Woods translate goals from the vision of capable volunteers for planned for Camp Squeah. Provincial Park trail will take into concrete steps,” observed things like music leadership. “This is a great opportunity hikers through the magnifi- Allan Klassen from Nutana The bigger issue for both cities, for people who have some cent Manitoba desert. Park Mennonite Church, however, is a trend toward history with Squeah, to “This event is intended to be Saskatoon. Mennonite Brethren churches reconnect with the place and very simple organizationally,” forming separate ministerial hopefully with the people said Sandy W. Plett, director of Mennonite Church groups and putting less there,” says Eileen Neufeld, summer camp and youth Alberta emphasis on the importance of event organizer. “We hope to ministries. “The act of hiking joint services. While there is no rekindle memories and remind in, worshipping, eating lunch Inter-Mennonite Good immediate end in sight for people what a wonderful place together and hiking back out is Friday services held either service, the planning for Squeah still is.” the extent of the event.” Each these large events seems to be For complete details and to hiker should bring a bag lunch, In both Calgary and Edmon- falling to a smaller group of register, visit: good hiking shoes, a hat and a ton, Mennonite Brethren and committed leaders each year. www.squeah.com/alumni. For bottle of water. MC Alberta congregations more information, to volunteer, Participating groups can have a long history of coming Correction or to donate an item for indicate their plans by together for a joint worship auction, contact: Eileen phoning 204-896-1616 or e- service on Good Friday. The MC Alberta All Commit- Neufeld at [email protected], mailing: In Calgary, the service was tees meetings were held at Angelika Dawson at [email protected]. organized by the interdenomi- First Mennonite Church in [email protected], Jennifer national Mennonite ministe- Calgary on March 18-19, and Burkholder at Mennonite Church rial group. Approximately 700 not at Camp Valaqua, as [email protected], or Saskatchewan people came to Bethel Chapel, incorrectly reported in the Sandra Wall at fredd- where the theme for the April 4 issue of Canadian [email protected]. Putting feet morning was “Darkness is the Mennonite. to the vision cradle of the dawning.” Unless otherwise credited, the Scripture readings from the Mennonite Church articles in TheChurches pages were On April 2, the MC Sask Gospel of John, short medita- British Columbia written by: Leona Dueck Penner executive met at First tions and hymns preceded a (Mennonite Church Canada), Mennonite Church, Saskatoon, meaningful time of commun- Upcoming events Maurice Martin (Eastern Canada), together with the Commissions ion. Proceeds from the offering of note Evelyn Rempel Petkau (Manitoba), and the Envisioning Team, to Karin Fehderau (Saskatchewan), were forwarded to MCC’s Donita Wiebe-Neufeld (Alberta), brainstorm on how the future Generations at Risk project. • BC Women in Mission will hold their annual Inspirational Angelika Dawson (B.C.). See page 2 might look for Saskatchewan Edmonton’s inter-Mennonite for contact information. Mennonites. service attracted approxi- Day at Emmanuel Mennonite Although the “Vision for mately 450 people to the Myer Church in Abbotsford on May 2010” approved in principle at Horowitz Theatre at the 1 beginning at 2 p.m. Janet

Canadian Mennonite April 18, 2005 Volume 9, Number 8 27 Advertising

Employment opportunities

28 Canadian Mennonite April 18, 2005 Volume 9, Number 8 Advertising

Canadian Mennonite April 18, 2005 Volume 9, Number 8 29 ToMorrow

Explore faith, justice analysis, and story-telling. British Columbia envoy for HIV/AIDS in Africa. in a ‘small world’ Small World After All takes 4 p.m. MacEwan Hall, Univer- place on April 30 from 9 a.m. May 15: Mennonite Concerto sity of Calgary. Call MCC Kitchener, Ont.—MCC Ontario to 4 p.m. at Kitchener performed by Irmgard Baerg, Alberta at 403-275-6935 for is offering an interactive day Mennonite Brethren Church, at Central Heights MB tickets. for exploring issues of faith Kitchener. Ont. Lunch is Church, 3 p.m. Sponsored by June 7-9: Seniors heritage and justice in our globalized provided. A free will offering Mennonite Historical Society retreat at Camp Valaqua. world. will be taken. of B.C. Guest speaker: Rick Plett of Entitled “Small World After For more information and to July 1-3: North American the Refuge Range, Linden. All: Faith, Globalization, and register, call Anne Brubacher Vietnamese Mennonite June 10: Grade 9 graduation the Pursuit of Justice,” the at 519-745-8458 or Tim Fellowship bi-national at Menno Simons Christian event includes drama, worship, Schmucker at 416-423-9229. conference, Vancouver. School, Calgary.

Alberta Saskatchewan Employment opportunities May 6: Camp contact meeting, May 1: CAMS concert of 8 p.m., at Camp Valaqua. Mennonite school choirs at Contact Don at 403-637-2510. Bethany College, Hepburn. May 7: Camp Valaqua work May 2-6: AMBS seminary day. Contact Jeff Schellenberg course in Saskatoon with Karl at 403-637-2510. Koop. May 28, 29: Songfest in May 14-15: 40th anniversary Rosemary. Theme: “Can’t keep celebration at Nutana Park quiet.” Mennonite Church, Saskatoon. May 30-June 2: Theological RSVP by April 15 to 306-374- Studies Week at Camp 1364, e-mail: Valaqua. Lecturer John [email protected]. Neufeld on marriage and May 15: Spring concert at family. Rosthern Junior College. June 4: Hike-a-thon to raise May 18: Prairie Falcon money for new lodge roof at motorcycle rally—MCC Camp Valaqua. Call Don at fundraiser. 403-637-2510 for pledge forms. May 25: Work day at Rosthern June 5: MCC fundraiser Junior College. “Glimmers of Hope.” An June 5: The Great Shekinah evening with Stephen Lewis, Adventure Challenge camp UN Secretary General’s special fundraiser. June 10-11: MCC relief sale For sale and auction in Saskatoon. June 17-19: Youth Farm Bible Camp 40th anniversary celebrations. June 23-25: Spring musical at Rosthern Junior College.

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30 Canadian Mennonite April 18, 2005 Volume 9, Number 8 ToMorrow

June 25-26: Camp Elim 60th Shirley Plett at 204-487-3300. May 7: Shalom Counselling May 16, 17: Seniors spring anniversary celebrations. June 12: Eden Foundation, Services fundraising breakfast retreat at Hidden Acres Camp. June 26: Graduation at Big Brothers/Big Sisters and AGM at Steinmann Topic: Mercy and do justice. Rosthern Junior College. charity golf tournament, Mennonite Church, 8:30 a.m. (Same program each day.) Winkler. For information or to Call 519-886-9690 for tickets. May 25: MCEC retreat for Manitoba register, call 866-895-2919. May 13-14: Winnipeg’s House retired and retirement age June 17-18: MCC Festival and of Doc performs at the Church pastors and their spouses at April 30: Young adult volley- Relief Sale at Canadian Theatre, St. Jacobs, 8 p.m. Hidden Acres, 9:30 a.m. to 3:15 ball tournament at Mennonite Mennonite University campus. May 14: Springfest at Niagara p.m. Collegiate Institute, Gretna. June 25: Camp Koinonia golf United Menonite Church, May 28: Ontario Mennonite Registration begins at 10 a.m. tournament, Winkler Golf Niagara-on-the-Lake, 10 a.m. relief sale, New Hamburg. Call Chris at 204-261-0033 to Club. Contact Matthew at 204- to 2 p.m. May 28-June 2: Father Elias register. 534-2504 for more information. May 15: Menno Singers Chacour, Palestinian peace- May 1: North Kildonan June 27: Westgate Mennonite perform Bach’s Mass in B maker, priest and educator, is Mennonite Church Quartet Collegiate Senior 4 graduation Minor at St. Mary’s Catholic speaking in Kitchener- spring concert, 7 p.m. at Bethel Mennonite Church, Church, Kitchener, 3 p.m. Waterloo, the GTA and St. May 7: Women’s Enrichment Winnipeg. May 15: DaCapo Chamber Catharines areas. More details Day at Altona Bergthaler Choir performs a new work by to follow. Mennonite Church, 8:30 a.m. Ontario conductor Leonard Enns at May 29: Willowgrove Primary Theme: “Secure in God’s Guelph Spring Festival, Holy School, Stouffville, Ont., 10- house.” Bring a lunch. April 23: MEDA banquet at Rosary Roman Catholic year celebration and open May 20-22: Camp Moose Lake Conrad Grebel University Church, 8 p.m. house, 2-4 p.m. workathon. College, Waterloo, with May 24-28: Youth ministry speakers Robert and Lisa course on sexuality with Shuh. Roland Martinson at Canadian April 23, 24: Pax Christi Mennonite University. Visit Chorale presents Sometimes a www.cmu.ca for details. Light Surprises concert at May 26: Westgate Mennonite Grace Church-on-the-Hill, 300 Collegiate Senior 2-4 spring Lonsdale Rd., Toronto., 8 p.m. concert, 7:30 p.m. at Bethel (23), 3 p.m. (24). Mennonite Church, Winnipeg. April 25-29: MCC meat May 27-29: Birding Retreat at canning in Guelph. To volun- Camp Moose Lake, with Adolf teer call Earl J. Martin 519- Ens and Fran Giesbrecht. 664-2528. May 28, 29: Benefit concert for Apr. 28-May 2: MCEC young Mennonite Heritage Village adult trip to Chicago: The Museum by Manitoba’s Faith Blowing of the Spirit in the and Life Male Choir and Windy City—From Inner City Women’s Chorus, 7:30 p.m. to Mega Church. Contact Mark MCI, Gretna (28), Bethel Diller Harder at Mennonite Church, Winnipeg [email protected] for more (29). information. May 29: MMYO Spirit Sands April 29-30: Engaged Work- Hike at Spruce Woods Provin- shop at Living Water Fellow- cial Park, 10 a.m. For more ship, New Hamburg. Call information, call 204-896-1616. Delmar and Mary Bender at May 30- June 1: Plus 55 519-656-2256. Retreat at Camp Moose Lake April 29-30: Women’s retreat with speaker Jim Brown. at Hidden Acres Mennonite Theme: “Our story as part of Camp and Retreat Centre. God’s story.” Theme: “Remember who you June 1: Westgate Mennonite are.” Speaker: Wendy Janzen, Collegiate Grade 7-Senior 1 St. Jacobs Mennonite. E-mail spring concert, 7:30 p.m. at [email protected] for more Bethel Mennonite Church, information. Winnipeg. May 1: DaCapo Chamber June 6-8: Plus 55 Retreat at Choir performs at Open Ears Camp Koinonia with speakers Festival, St. John the Evange- Jake Neufeld and Jake Harms. list Anglican Church, Theme: “Parables of Jesus.” Kitchener, 2:30 p.m. June 6-10: Congregational May 7: Riverdale Mennonite Peacebuilding training with Church’s 9th annual Goods Nan Cressman and Dean and Services Auction in Peachey at Canadian Millbank, 4-7 p.m. All proceeds Mennonite University. Contact for mission outreach.

Canadian Mennonite April 18, 2005 Volume 9, Number 8 31 Photo by Ian Watson (church member) (church Watson Photo by Ian

Easternmost Easter Members of the Mennonite House Church in St. John’s, Nfld., were the first North Americans to celebrate Easter with a sunrise service at Cuckhold’s Cove on March 27. The hardy parishioners, who got up at 5 a.m. NST, include Judith Klassen, Wendolyn Schlamp, Vernon Regehr, Simon Neufeld, Natsuna Masuda (visiting from Japan), Anne Munier, and Scott, Aidan, Maya and Melody Morton Ninomiya.