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Bruxy Cavey and the Meeting House Megachurch: a Dramaturgical Model of Charismatic Leadership Performing “Evangelicalism for People Not Into Evangelicalism”
Bruxy Cavey and The Meeting House Megachurch: A Dramaturgical Model of Charismatic Leadership Performing “Evangelicalism for People Not Into Evangelicalism” by Peter Schuurman A thesis presented to the University of Waterloo in fulfilment of the thesis requirement for the degree of Doctor of Philosophy in Religious Studies Waterloo, Ontario, Canada, 2016 © Peter Schuurman 2016 ! ! ! ! ! ! ! ! ! ! ! Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. ! ii ! Abstract Megachurch pastors—as local and international celebrities—have been a growing phenomenon since the 1960s, when megachurches began to proliferate across North America. Why are these leaders and their large congregations so popular in an age of increasing “religious nones”? Commentators in both popular and academic literature often resort to characterizing the leadership with stereotypes of manipulative opportunists along the lines of Sinclair Lewis’ Elmer Gantry (1927) or narrow characterizations of savvy entrepreneurs who thrive in a competitive religious economy. Similarly, writers assume megachurch attendees are a passive audience, or even dupes. This dissertation challenges the Elmer Gantry stereotype and the religious economic perspectives by examining one particular megachurch pastor named Bruxy Cavey in the context of his “irreligious” megachurch community called -
Rick Warren, the Megachurch Movement, and Early Twenty-First Century American Evangelical Discourse
ABSTRACT A NEW PURPOSE: RICK WARREN, THE MEGACHURCH MOVEMENT, AND EARLY TWENTY-FIRST CENTURY AMERICAN EVANGELICAL DISCOURSE by Myev Alexandra Rees This thesis is a study of Rick Warren, celebrity pastor and bestselling author of The Purpose Driven Life, and his role in the late twentieth and early twenty-first century American evangelical discourse. This thesis provides a historical, cultural, and theological description of American evangelicalism and of the megachurch movement in order to facilitate an understanding of Warren’s influence on both categories. Finally, this thesis argues that Warren’s influence and leadership are causing a cultural and theological shift within American evangelicalism. A NEW PURPOSE: RICK WARREN, THE MEGACHURCH MOVEMENT, AND EARLY TWENTY-FIRST CENTURY AMERICAN EVANGELICAL DISCOURSE A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of Comparative Religion by Myev Alexandra Rees Miami University Oxford, Ohio 2009 Advisor ___________________________________ (Dr. Peter W. Williams) Reader ____________________________________ (Dr. James Constantine Hanges) Reader ____________________________________ (Dr. Mary Kupiec Cayton) Table of Contents Introduction......................................................................................................................................1 Chapter 1: The Early Twenty-First Century American Evangelical Discourse ..............................3 Chapter 2: The Megachurch Movement -
Urban Missions the Story of the Dream Center Los Angeles
Dudley Pathfinder Book Club Urban Missions The Story of the Dream Center Los Angeles From Wikipedia and dreamcenter.org 2016 2 5 EXTERNAL LINKS that the accusations were groundless. ""There is no basis to the complaints we've heard,” Hayes said,"The horror Dream Center stories reported to us do not exist."" [3] 4 References [1] http://www.dreamcenter.org/about-us/ retrieved Decem- The Dream Center is a Pentecostal Christian Church faith-based organizations.” ber 14, 2013 mission located at 2301 Bellevue Avenue in the Echo In 2001, Pastor Matthew Barnett and the International Park neighborhood of Los Angeles, California, two [2] Wells, Matthew (September 18, 2005). “Katrina chal- Church of the Foursquare Gospel united the Dream Cen- lenge for LA mission”. BBC News. Retrieved 20 Septem- blocks west of Alvarado Street on the north side of the ter with the famous Angelus Temple. Through a pro- 101 Freeway. It is two miles from Downtown Los Ange- ber 2012. cess of two Christian denominations working together, les and a little over two miles from Hollywood. the unification was possible, and as of November 1, 2001, [3] Sahagun, Louis (September 17, 2005). “No Nightmare Based out of the former Queen of Angels Hospital at Pastor Barnett became the senior pastor over Angelus Seen at the Dream Center”. Los Angeles Times. Retrieved Bellevue and Waterloo Street, the facility consists of al- Temple as well as the Dream Center. 14 December 2013. most 400,000 ft² (37,000 m²) in buildings on 8.8 acres Associated Dream Centers have been established in other (36,000 m²) of prime commercial real estate. -
Information to Users
INFORMATION TO USERS The most advanced technology has been used to photograph and reproduce this manuscript from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. University Microfilms International A Bell & Howell Information Company 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 313/761-4700 800/521-0600 Order Number 9031074 The institutionalization of Aimee Semple McPherson: A study in the rhetoric of social intervention Grindstaff, Roy Arthur, Ph.D. -
Aimee Semple Mcpherson Scrapbook, 1923-1976
Fuller Theological Seminary Digital Commons @ Fuller List of Archival Collections Archives and Special Collections 2018 COLLECTION 0006: Aimee Semple McPherson Scrapbook, 1923-1976 Fuller Seminary Archives and Special Collections Follow this and additional works at: https://digitalcommons.fuller.edu/findingaids Part of the Christianity Commons, Missions and World Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Fuller Seminary Archives and Special Collections, "COLLECTION 0006: Aimee Semple McPherson Scrapbook, 1923-1976" (2018). List of Archival Collections. 71. https://digitalcommons.fuller.edu/findingaids/71 This Finding Aid is brought to you for free and open access by the Archives and Special Collections at Digital Commons @ Fuller. It has been accepted for inclusion in List of Archival Collections by an authorized administrator of Digital Commons @ Fuller. For more information, please contact [email protected]. Archives, Rare Books and Special Collections David Allan Hubbard Library Fuller Theological Seminary COLLECTION 6: Aimee Semple McPherson Scrapbook, 1923- 1976 Administrative Information Title: Aimee Semple McPherson Scrapbook, 1923-1976 Collection Identifier: CFT00006 Creators: Gage, Alice McPherson, Aimee Semple (1890-1944) Size: 1 Box, 0.5 linear feet Repository: David Allan Hubbard Library Fuller Theological Seminary 135 N Oakland Ave Pasadena, CA 91182 [email protected] Provenance: The gift of Alice Gage Conditions Governing Access/Restrictions: Scholarly use with parameters of copyright law Language: English Processing: Nancy Sanders Gower Finding Aid Revisions: Andrew Wong, June 2018 Biography Aimee Semple McPherson (Octoer 9, 1980 – September 27, 1944) was a Canadian-American Pentecostal evangelist, faith healer, and founder of the International Church of the Foursquare Gospel (known as the Foursquare Church). -
Early Developments of Oneness Pentecostalism
CHAPTER NINE ONENESS SEED ON CANADIAN SOIL: EARLY DEVELOPMENTS OF ONENESS PENTECOSTALISM David A. Reed Introduction Th e physical boundaries between Canada and United States have always been porous. Everything from contraband to intellectual prop- erty has been transported from one country to the other. Th e early Pentecostal movement was no exception. Pioneers of the new revival crossed the border, north and south, for conventions and campaigns, sometimes living for months or years in one country before return - ing home. Some, like Aimee Semple McPherson (1890–1944) and J. Roswell Flower (1888–1970), were born in Canada and made their home in the United States.1 Frank Ewart (1876–1947) entered Canada from Australia, but fi nally settled in California. Sometimes they served in one country while holding ministerial credentials in another.2 Howard Goss (1883–1964), converted under the ministry of Charles Parham (1873–1929) and an original signatory of the Assemblies of God, pastored in Ontario from 1919 to 1945, before returning to the United States as fi rst General Superintendent of the United Pentecostal Church.3 During his fi rst years in the Oneness movement, Andrew Urshan reported on Canadian mission eff orts in his magazine,Th e Witness of God, including his own itinerary to Canada.4 1 McPherson, born in Ingersoll, ON, was a celebrated evangelist and founding pas- tor of Angelus Temple in Los Angeles. Flower was born in Belleville, ON, and an early leader in the Assemblies of God. He evangelized, pastored and held a variety of admin- istrative posts with the organization. -
Finding Aids Template
Archives, Rare Books and Special Collections David Allan Hubbard Library Fuller Theological Seminary COLLECTION 6: Aimee Semple McPherson Scrapbook, 1923- 1976 Administrative Information Title: Aimee Semple McPherson Scrapbook, 1923-1976 Collection Identifier: CFT00006 Creators: Gage, Alice McPherson, Aimee Semple (1890-1944) Size: 1 Box, 0.5 linear feet Repository: David Allan Hubbard Library Fuller Theological Seminary 135 N Oakland Ave Pasadena, CA 91182 [email protected] Provenance: The gift of Alice Gage Conditions Governing Access/Restrictions: Scholarly use with parameters of copyright law Language: English Processing: Nancy Sanders Gower Finding Aid Revisions: Andrew Wong, June 2018 Biography Aimee Semple McPherson (Octoer 9, 1980 – September 27, 1944) was a Canadian-American Pentecostal evangelist, faith healer, and founder of the International Church of the Foursquare Gospel (known as the Foursquare Church). Her use of popular media forms for publicity and within weekly sermons made her the most publicized Protestent evangelist of her day. Aimee’s popularity enabled her contribution to the construction of Angelus Temple in Los Angeles, CA. Aimee and her husband Robert Semple (m. Aug 12, 1908) became part of William Durham’s Full Gospel Assembly, where Durham taught and applied principles from the Azusa Street Revival. William Durham ordained Aimee in 1909. The couple traveled to China to participate in an evangelistic crusade. She returned to the United States with her daughter after Robert’s death. In 1911, she married Harold McPherson; Harold became the advance man in organizing the evangelistic campaigns. The couple divorced in 1921. McPherson married David Hutton on September 13, 1931 and divorced on March 1, 1934. -
Mothers of the Movement: Evangelicalism and Religious Experience in Black Women’S Activism
religions Article Mothers of the Movement: Evangelicalism and Religious Experience in Black Women’s Activism Vaughn A. Booker Department of Religion and Program in African and African American Studies, Dartmouth College, Hanover, NH 03755, USA; [email protected] Abstract: This article centers Black religious women’s activist memoirs, including Mamie Till Mob- ley’s Death of Innocence: The Story of the Hate Crime that Changed America (2003) and Rep. Lucia Kay McBath’s Standing Our Ground: The Triumph of Faith over Gun Violence: A Mother’s Story (2018), to refocus the narrative of American Evangelicalism and politics around Black women’s authoritative narratives of religious experience, expression, mourning, and activism. These memoirs document personal transformation that surrounds racial violence against these Black women’s Black sons, Emmett Till (1941–1955) and Jordan Davis (1995–2012). Their religious orientations and experiences serve to chart their pursuit of meaning and mission in the face of American brutality. Centering religious experiences spotlights a tradition of Black religious women who view their Christian sal- vation as authorizing an ongoing personal relationship with God. Such relationships entail God’s ongoing communication with these Christian believers through signs, dreams, visions, and “chance” encounters with other people that they must interpret while relying on their knowledge of scripture. A focus on religious experience in the narratives of activist Black women helps to make significant their human conditions—the contexts that produce their co-constitutive expressions of religious and Citation: Booker, Vaughn A.. 2021. racial awakenings as they encounter anti-Black violence. In the memoirs of Till and McBath, their Mothers of the Movement: sons’ murders produce questions about the place of God in the midst of (Black) suffering and their Evangelicalism and Religious intuitive pursuit of God’s mission for them to lead the way in redressing racial injustice. -
The Environmental Theology of Aimee Semple Mcpherson (Chapter 4 Of
Digital Commons @ George Fox University Faculty Publications - Portland Seminary Portland Seminary 2014 The nE vironmental Theology of Aimee Semple McPherson (Chapter 4 of Blood Cries Out : Pentecostals, Ecology, and the Groans of Creation) A.J. Swoboda George Fox University, [email protected] Steven Bouma-Prediger Follow this and additional works at: https://digitalcommons.georgefox.edu/gfes Part of the Christianity Commons Recommended Citation Swoboda, A.J. and Bouma-Prediger, Steven, "The nE vironmental Theology of Aimee Semple McPherson (Chapter 4 of Blood Cries Out : Pentecostals, Ecology, and the Groans of Creation)" (2014). Faculty Publications - Portland Seminary. 97. https://digitalcommons.georgefox.edu/gfes/97 This Article is brought to you for free and open access by the Portland Seminary at Digital Commons @ George Fox University. It has been accepted for inclusion in Faculty Publications - Portland Seminary by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. 4 The Environmental Theology of Aimee Semple McPherson Brian K. Pipkin My initial investigation into Aimee Semple McPherson—founder of The International Church of the Foursquare Gospel—and ecology was bleak: every word search returned a spiritual metaphor. “Garbage” came back as “garbage can of Satan,” “pollution” came back as “pollution of the soul,” “plants” came back as “plants of faith,” and “dumping” came back as “dumping ground for gossip.” But eventually, persistence paid off. Popular pastor and author Rick McKinley writes, “Margins are those clear spaces along the edge of a page that keep the words from spilling off. Every book has them. You might jot notes in the margins, but for the most part they go unnoticed. -
Cultivating Key Practices for Resilience in Pastoral Ministry Among United States Foursquare Pastors
Doctoral Project Approval Sheet This doctoral project entitled CULTIVATING KEY PRACTICES FOR RESILIENCE IN PASTORAL MINISTRY AMONG UNITED STATES FOURSQUARE PASTORS Written by LOREN HOULTBERG and submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry has been accepted by the Faculty of Fuller Theological Seminary upon the recommendation of the undersigned readers: Jan Spencer _____________________________________ Kurt Fredrickson Date Received: April 16, 2020 CULTIVATING KEY PRACTICES FOR RESILIENCE IN PASTORAL MINISTRY AMONG UNITED STATES FOURSQUARE PASTORS TRAINING MANUAL SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY LOREN HOULTBERG April 2020 Copyright© 2020 by Loren Houltberg All Rights Reserved ABSTRACT Cultivating Key Practices for Resilience in Pastoral Ministry among United States Foursquare Pastors Loren Houltberg Doctor of Ministry School of Theology, Fuller Theological Seminary 2020 Pastoral ministry is challenging and at times difficult. Paul describes the stress of ministry in 2 Corinthians 7:5: “Outside were conflicts, inside were fears.” The purpose of this project is to provide a training manual that can be used in a pastors’ summit that encourages Foursquare pastors in the United States to cultivate key practices for ministry resilience for a lifetime of fruitful and fulfilling ministry. The introduction identifies cultural pressures and unrealistic expectations that make ministry difficult. Chapter 1 introduces the target audience. It also provides a brief history of the Foursquare Church and identifies Foursquare’s doctrine, domains of expertise, and polity. This constitutes Part One. Chapter 2 reviews key books that deal with pastoral resilience, the Holy Spirit’s relationship to the pastoral vocation, and pastoral theology that relates to ministry context. -
Aimee Semple Mcpherson (1890-1944) and the Foursquare Gospel
The Need for Teaching the Eschatological Gospel of Both Comings of Jesus Christ in the 21st Century . 2.6.2 Aimee Semple McPherson (1890-1944) and the Foursquare Gospel Blumhofer details, ―Aimee Semple McPherson was born Aimee Elizabeth Kennedy on a family farm west of the southern Ontario village of Salford on 9 October 1890. The daughter of a Methodist farmer, James Kennedy, and his second wife, Minnie Pearce Kennedy, a Salvationist . she was raised on . Canadian Pentecostalism . and the Canadian Salvation Army‖ (Blumhofer 1997:388). And, ―In the fall of 1907‖ she experienced ―speaking in tongues‖ and ―falling under the power‖ during prayer meetings and storefront mission services in Ingersoll, Ontario, under the ministry of Irish evangelist Robert Semple, whom she married in August 1908 (Blumhofer 1997:394). Over the next couple of years, the Semples ministered within the Toronto Pentecostal network, starting in John Alexander Dowie’s Zion Mission on Concord Avenue (established from the 1906 Pentecostal revival of Charles Parham in Zion, Illinois) (Blumhofer 1997:396). Blumhofer continues: This, then, was the Semples’ world, defined by straightforward premises rooted in persuasions about the end-times, restorationism, spiritual gifts, and religious experience. Driven by the certainty of the imminent end of time, the faithful bent every effort to ―know God in his fullness‖ . Aimee and Robert Semple moved in this mobile and fluid world, with its transient workers, its global consciousness, its supernaturalism, and its intricate and overlapping networks and international connections. Its piety blended themes from Keswick, the Christian and Missionary Alliance, holiness movements, and Dowie’s Zion. -
Aimee Semple Mcpherson's Pentecostalism, Darwinism
Southeastern University FireScholars Selected Faculty Publications 8-30-2019 Aimee Semple McPherson’s Pentecostalism, Darwinism, Eugenics, the Disenfranchised, and the Scopes Monkey Trial Margaret English de Alminana Southeastern University - Lakeland Follow this and additional works at: https://firescholars.seu.edu/seu_papers Part of the Christianity Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Sociology of Religion Commons Copyright Statement Southeastern University works are protected by copyright. They may be viewed or downloaded from this site for the purposes of research and scholarship. Reproduction or distribution for commercial purposes is prohibited without written permission of the author. Recommended Citation English de Alminana, M. (2019). Aimee Semple McPherson’s Pentecostalism, Darwinism, Eugenics, the Disenfranchised, and the Scopes Monkey Trial. Pneuma, 41(2), 255-278. Available at: https://firescholars.seu.edu/seu_papers/32 This Article is brought to you for free and open access by FireScholars. It has been accepted for inclusion in Selected Faculty Publications by an authorized administrator of FireScholars. For more information, please contact [email protected]. Aimee Semple McPherson’s Pentecostalism, Darwinism, Eugenics, the Disenfranchised, and the Scopes Monkey Trial A Foursquare Crusader headline published Wednesday, January 24, 1934, shouts: “Sister Defies Evolution!” An expansive photo pictures “Sister” raising a fist upward towards a giant, King Kong figure that overshadows