Interviewer's Name: Brendan Toussaint

Total Page:16

File Type:pdf, Size:1020Kb

Interviewer's Name: Brendan Toussaint Interviewer’s name: Brendan Toussaint Interviewee’s Name: Jay Summerour Instructors Name: Mr. Glenn Whitman 2/17/09 Toussaint 1 Table of Contents Release Forms Pgs 2-3 Statement of Purpose Pg 4 Biography Pg 5-6 Nothing But The Blues: History Definitely Pg7-14 Does Not Get Any Better Than This! Pg15-35 Transcription Pg 36 Time Indexing Log Pg 37-45 Analysis Pg 46-47 Works Consulted Toussaint 2 Toussaint2 Toussaint 3 Toussaint 4 Toussaint2 Statement of Purpose The purpose of this project is to show Blues music in a new light. Blues is not a highly covered topic in history today. The oral history interview with Mr. Summerour will show a musician struggle and greatest moments in his career. The goal of this project is to show a new perspective on the Blues which is not shown in history books today. Toussaint 5 BIOGRAPHY Jay Summerour was born February 16, 1950 in Bethesda Maryland. Mr. Summerour’s father was in the military when Jay was a youth. His mother was a private duty nurse. Since Jay’s parents were in a difficult career to spend time with their son, Jay had to be raised by his grandparents his whole life. Jay then began to pick up the Blues from his grandfather, who taught Jay all about this type of music. Jay’s grandparents were a big influence on him when it came to Blues music. His grandparents played Blues music around him all the time. When Jay first came into Blues his grandfather gave him his first harmonica. Jay’s real goal wasn’t Blues at the time though. Jay Toussaint 6 wanted to be a baseball player. When Jay was a teenager he got into a serious car accident that crushed his legs, his chest, punctured his lung, broke his jaw in three places, fractured his skull, Toussaint2 knocked his eye out and gashed his eye. This was a serious blow for Jay, because this meant he could not play baseball anymore. Jay did not look at this situation as a bad time; instead he thought this helped his decision to becoming a Blues musician. Jay began to first play at open mic nights. His group, with Warner Williams band, got many gigs by playing at open mic nights. Then he was discovered by a man named Nick Spitzer. Nick Spitzer is a promoter for the Smithsonian record label. With all the touring Jay Summerour realized he should try to find a balance with his family and his job as a Blues musician. Jay then decided to work as a bus driver in Maryland. Jay currently performs weekend gigs with his band at local spots in Maryland. Toussaint 7 Nothing But The Blues: History Definitely Does Not Get Any Better Than This! It’s hard to explain, describe, or write about the Blues. Like listening to the sound of sex through a thin motel wall, you know the Blues when you hear it, even if you would be hard pressed to describe exactly what is going on. What do you know is that stirs you and that keeps you up at night -- Alex Gibney, a producer (Scorsese 8). No one really knows when or where Blues music started. It grew out of African- American slave songs. Historian Colin a Palmer once said “A type of African American musical art that was first developed in the Mississippi Delta region at the end of the nineteenth century, the Blues, like many musical expressions, is difficult to define. Some people think of the Blues as an emotion; others regard it primarily as a musical genre characterized by a special Blues scale containing twelve bars and three chords in a particular order” (297). Slaves were freed in 1865 because of the thirteenth amendment which guaranteed their freedom. Many slaves remained in the south as sharecroppers for white landowners. The ex-slaves were just doing the job that they were just freed from over again. They sang songs of sorrow to express their raw pain and emotion. The songs they sung helped many of the ex-slaves get through their hard and difficult moments. An example of an early Blues song is in the early 1900’s from a Blues Mamie Desdoumes who played in the Garden District of New Orleans. Desdoumes is down on her luck and is telling a tale of poverty. The song does not have a name; it was just a song Desdoumes performed on the spot. This is the lyrics from Desdoumes song: “I stood on the corner, my feet was dripping wet,/I asked every man I met/Can’t give me a dollar, give me a lousy dime,/ Just to feed that hungry man of mine.” Blues and the black experience are highly related to each other. Toussaint 8 If blacks did not have a hard time in America Blues would have never been created. Blacks used Blues as way to show and express their emotions. Therefore, in order to understand the perspectives of someone who is a Blues musician and a teacher of the Blues, it is important to Toussaint2 first examine the history of the Blues, and what makes it important historically and relevant to music today. In 1853, when American journalist Frederick Olmsted first heard the Blues it came to him as a surprise. Olmsted said, One raised such a sound as I had never heard before, a long, loud, musical shout, rising, and falling, and breaking into falsetto, his voice ringing through the woods in the clear, frosty night air, like a bugle call. As he finished, the melody was caught up by another, and then by several in chorus. (Olmsted 35) Olmsted is describing his encounter with a gang of South Carolina slaves who were hired on a railroad company. The music is the African American slave’s raw emotion and pain. They are screaming to show their pain. After the emancipation of slaves, most freedmen worked in isolation, but there are many who sang songs in a group. As historian Colin A Palmer once said By singing about frustration, mistreatment, and misfortune, and often overcoming it with irony, Blues singer helped themselves and their listeners to deal with the problems of life, whether frustrated and angered by cheating lovers, ignorant bosses, hypocritical churchgoers, crooked shopkeepers, an unjust legal system, racism, and prejudice, police brutality, inadequate pay, unemployment, or the meaninglessness of menial labor(298). Toussaint 9 This quote describes what the Blues covers and describes what a musician has gone through. Around the turn of the century, W.C. Handy (1905) and others popularized a new genre of music called the Blues. Supposedly, Handy was waiting for a train that was late and all of a sudden a stranger with a guitar approaches him. W.C. Handy noticed the guitar player played the instrument in a different manner and sang in an unusual way. The guitar player used a pocket knife to slide the guitar strings, the guitar player had a wailing voice which goes back to the idea of Blues telling stories of pain and sorrow. Also the guitar player repetition of his lyrics was interesting to Handy. All of this was new to Handy who thought he could market this idea. The guitar player had an emotional honesty with his music. This gave W.C. Handy a brilliant idea and it was to market the Blues, but the Blues did not become popular until the 1920’s. Blues had to become well known and appreciated for it to become popular. Newspapers of the day describe Handy’s skill with a performance of his hit song Memphis Blues. Like every form of music it takes time for it to become a well known genre. As the New York Times said, “W.C. Handy was called from the floor to lead his Memphis Blues a rare example of ragtime”(Clef Club In Lively Music 1). Like every form of music it takes time for it to become a well known genre. The Blues had to become well known for others to appreciate it and play it. Like any other form of music it takes time for Blues to develop into its adult years. The first Blues artist came to the scene on 1920 with help from a man named Perry Bradford. Perry Bradford had to convince Okeh Records to let him record a track he wrote called “Crazy Blues” by Mamie Smith. In the 1920’s, it was believed that blacks would not purchase records for various reasons. One reason is because Blacks could not afford records at the time. Even though this was true, Bradford’s record still sold seventy-five thousands copies in its first Toussaint 10 couple of months. This is when other record labels noticed that they should keep an eye on this type of music. Toussaint2 When the record industry noticed Blues music taking off, labels began to sign female artist. One female artist stood out in 1923, this diva artist name was Bessie Smith. Director Martin Scorsese said “Smith, no relation to Mamie, didn’t just sing the Blues-she made you believe the music was the blood running through her veins. A tall hefty woman, she delivered full bodied stories of despair and vivid lyrical description of a world where misery was no stranger to the downtrodden” (Scorses19). Bessie Smith kept her music emotional by expressing her true emotions about life. Smith used her music as a way for her fans to connect to her physically and emotionally. In ten years, Bessie Smith recorded over 160 records for Columbia records.
Recommended publications
  • 2012 Carrboro Music Festival 2012 15Th Annual
    2012 GUIDE TO THE CARRBORO MUSIC FESTIVAL SUNDAY, SEPTEMBER 30, 2012 INSIDE: Schedule and venues, festival info and lots more! Here’s to Janet Place and The Great Big Gone at the Weave, Jon Christie and Baffle at Southern Rail, and Rachel Kiel at The Music Loft. Here’s to the moms and their strollers, dads and their wagons and the 39 hipster teens with their And proudly supporting the Carrboro Music Festival skinny jeans. Here’s to everyone who makes the music and keeps our toes tapping. WE THANK YOU FOR MAKING OUR Proudly supporting the Carrboro Music Festival since 2003! COMMUNITY WHAT IT IS. www.theupsstorelocal.com/3651 Carrboro’s original real estate firm. LOCALLY OWNED SINCE DAY ONE WeaverStreetRealty.com 2 carrborocitizen.com + SEPTEMBER 2012 CARRBORO MUSIC FESTIVAL 2012 15th Annual Carrboro Music SUNDAY,Festival SEPT. 30, 2012 carrboromusicfestival.com Welcome It is my pleasure to invite you to the 15th Annual Carrboro Music Festival. Mark Welcome to the 15th Annual Carrboro Music Festival! Take a walk around town your calendars for Sunday, Sept. 30. I welcome you to come out and enjoy our on Sunday, Sept. 30 and enjoy a day jam-packed full of music. You can hear hip- unique, free, one-of-a-kind event. As always, there will be a wonderfully diverse hop, country, blues, rock, Celtic, world music, bluegrass, jazz and more – and variety of performers, at both indoor and outdoor venues, all over town. all within the seven or eight blocks of downtown Carrboro! Take a look at the I am so grateful to all the musicians, as well as the many volunteers and staff, festival website at carrboromusicfestival.com for their energy and dedication behind the scenes.
    [Show full text]
  • TN Bluesletter Week 10 080310.Cdr
    (About the Blues continued) offered rich, more complex guitar parts, the beginnings of a blues trend towards separating lead guitar from rhythm playing. Shows begin at 6:30 unless noted Texas acoustic blues relied more on the use of slide, In case of inclement weather, shows will be held just down the and artists like Lightnin' Hopkins and Blind Willie street at the Grand Theater, 102 West Grand Avenue. Johnson are considered masters of slide guitar. Other June 1 Left Wing Bourbon local and regional blues scenes - from New Orleans MySpace.com/LeftWingBourbon June 8 The Pumps to Atlanta, from St. Louis to Detroit - also left their mark ThePumpsBand.com on the acoustic blues sound. MySpace.com/ThePumpsBand When African-American musical tastes began to June 15 The Blues Dogs change in the early-1960s, moving towards soul and August 3, 2010 at Owen Park MySpace.com/SteveMeyerAndTheBluesDogs rhythm & blues music, country blues found renewed June 22 Pete Neuman and the Real Deal popularity as the "folk blues" and was sold to a PeteNeuman.com June 29 Code Blue with Catya & Sue primarily white, college-age audience. Traditional YYoouunngg BBlluueess NNiigghhtt Catya.net artists like Big Bill Broonzy and Sonny Boy Williamson July 6 Mojo Lemon reinvented themselves as folk blues artists, while MojoLemon.com Piedmont bluesmen like Sonny Terry and Brownie MySpace.com/MojoLemonBluesBand McGhee found great success on the folk festival July 13 Dave Lambert DaveLambertBand.com circuit. The influence of original acoustic country July 20 Deep Water Reunion blues can be heard today in the work of MySpace.com/DWReunion contemporary blues artists like Taj Mahal, Cephas & July 27 The Nitecaps Wiggins, Keb' Mo', and Alvin Youngblood Hart.
    [Show full text]
  • STRING STORIES the Roots and Fruits of the Blues Tuesday, April 24, 2018 11:30 A.M
    School Day Live presents STRING STORIES The Roots and Fruits of the Blues Tuesday, April 24, 2018 11:30 a.m. Grades 3 - 12 As part of our ongoing commitment to providing world class entertainment and education through the arts, the Apollo Theater Education Program is pleased to present String Stories: The Roots and Fruits of the Blues, as part of our 2017/18 School Day Live series. From spirituals to work songs, the Delta Blues, Piedmont Blues, Kansas City and Chicago Blues, String Stories follows the history of the Blues and introduces students to some of the great women who helped create this American art form. The performance traces the Blues from the West African griot tradition, to the African American acapella spiritual tradition, to work songs, highlighting along the way how stringed instruments like the guitar and banjo accompanied the Blues and evolved with the music. String Stories features an orchestra comprised of world renown vocalists and instrumentalists: Jackie Coleman - Bass Tamar - Kali Brown - Vocals Queen Esther - Vocals Karyn Smith - Guitar Jackie Venson - Guitar LaFrae Sci - Drums The String Stories orchestra was organized by musical director LaFrae Sci specifically for this Apollo School Day Live performance. Sci, a drummer and composer believes music can heal the world and is trying to do her part one day at a time. In addition to being a founding teaching member of the Willie Mae Rock Camp for Girls and a faculty member of the Middle School Jazz Academy at Jazz at Lincoln Center, LaFrae has toured, recorded and worked with a myriad of Jazz, Blues, Pop, Rock, world music and Hip-hop artists.
    [Show full text]
  • North Carolina
    Gowan MALS Final Project Spring 2014 2 Table of Contents The Roots of Jazz in North Carolina ................................................................................................. 3 Setting the Stage ............................................................................................................................ 4 The 19th Century: Songs of Joy and Freedom .................................................................................. 9 19th Century Secular Music in North Carolina: In the String of Things ......................... 10 Sacred Music in 19th Century North Carolina: Lined Up and Ready ............................. 19 The 20th Century: Repression, Deliverance, and Escape ............................................................. 28 Secular Music in 20th Century North Carolina: Getting the Blues ................................... 29 Sacred Music in the 20th Century: Shout It Out ................................................................... 39 North Carolina: Fertile Ground for Jazz? ..................................................................................... 48 Works Cited .......................................................................................................................................... 52 Gowan MALS Final Project Spring 2014 3 The Roots of Jazz in North Carolina An analysis of the musical heritage of the Tar Heel State and its connection to jazz greats North Carolina is not known for its jazz music. When you think about the hubs of jazz, New Orleans, New York,
    [Show full text]
  • Blues Tribute Poems in Twentieth- and Twenty-First Century American Poetry Emily Rutter
    Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations 2014 Constructions of the Muse: Blues Tribute Poems in Twentieth- and Twenty-First Century American Poetry Emily Rutter Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Rutter, E. (2014). Constructions of the Muse: Blues Tribute Poems in Twentieth- and Twenty-First Century American Poetry (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/1136 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. CONSTRUCTIONS OF THE MUSE: BLUES TRIBUTE POEMS IN TWENTIETH- AND TWENTY-FIRST-CENTURY AMERICAN POETRY A Dissertation Submitted to the McAnulty College of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By Emily Ruth Rutter March 2014 Copyright by Emily Ruth Rutter 2014 ii CONSTRUCTIONS OF THE MUSE: BLUES TRIBUTE POEMS IN TWENTIETH- AND TWENTY-FIRST-CENTURY AMERICAN POETRY By Emily Ruth Rutter Approved March 12, 2014 ________________________________ ________________________________ Linda A. Kinnahan Kathy L. Glass Professor of English Associate Professor of English (Committee Chair) (Committee Member) ________________________________ ________________________________ Laura Engel Thomas P. Kinnahan Associate Professor of English Assistant Professor of English (Committee Member) (Committee Member) ________________________________ ________________________________ James Swindal Greg Barnhisel Dean, McAnulty College of Liberal Arts Chair, English Department Professor of Philosophy Associate Professor of English iii ABSTRACT CONSTRUCTIONS OF THE MUSE: BLUES TRIBUTE POEMS IN TWENTIETH- AND TWENTY-FIRST-CENTURY AMERICAN POETRY By Emily Ruth Rutter March 2014 Dissertation supervised by Professor Linda A.
    [Show full text]
  • Blues Legacy of Phil Wiggins | Smithsonian Folkways Magazine
    Winter 2018 Blues Legacy of Phil Wiggins by Jeff Place When one thinks of country blues, the usual thought is of the music of the Mississippi Delta. While many wonderful blues men and women have come out of the Delta over the last century, there has been a wonderful parallel style that exists on the East Coast of the United States, “East Coast blues,” or more recently called “Piedmont Blues”. The Piedmont is a geographic region that exists up and down the East Coast between the coastal tidewater region and the Appalachian Mountains. It includes the cities of Atlanta, Charlotte, Washington, D.C. and Baltimore. In the twentieth century many African Americans left the racial climate of the south and moved north to eastern cities like Washington. There were defense jobs in Washington and Baltimore to be had. Some of the great early East Coast blues musicians were Blind Blake from Florida, Willie McTell from Atlanta, Blind Boy Fuller and Sonny Terry from Durham, and Brownie McGhee from Knoxville. Phil Wiggins was born in Washington, D.C. in May of 1954. There was music in the house, his father, a government worker with the Department of the Interior, played piano. The Piedmont blues scene has always been strong, and still is, around Washington. In the 9th grade he discovered the harmonica and shortly thereafter met his first musical partner, Flora Molton, a street evangelist who played on an F Street corner in the shopping district. He began to play harmonica with Molton. From 1972 to 1976, he accompanied Molton at the then Smithsonian Festival of American Folklife.
    [Show full text]
  • CLASSIC AFRICAN AMERICAN SONGSTERS from SMITHSONIAN FOLKWAYS CLASSIC AFRICAN AMERICAN SONGSTERS from SMITHSONIAN FOLKWAYS
    CLASSIC AFRICAN AMERICAN SONGSTERS from SMITHSONIAN FOLKWAYS CLASSIC AFRICAN AMERICAN SONGSTERS from SMITHSONIAN FOLKWAYS 1. Warner Williams with Jay Summerour—BRING IT ON DOWN TO MY HOUSE 2:02 (Bob Wills / Unichappell Music, ASCAP) 2. Pink Anderson—TALKING BLUES 2:26 (Chris Bouchillon/Jaymore Music, BMI) 3. John Jackson—NOBODY’S BUSINESS (IF I DO) 3:15 (Porter Grainger–Everett Robbins; arr. John Jackson) 4. Little Brother Montgomery—ALABAMA BOUND 2:17 (Little Brother Montgomery/Jet Music Publishers, BMI) 5. Brownie McGhee—PALLET ON THE FLOOR 3:09 6. Bill Williams—CHICKEN, YOU CAN’T ROOST TOO HIGH FOR ME 3:16 (Bob Cole-J. Rosamond Johnson) 7. Lead Belly—MY HULA LOVE 2:16 (Edward Madden-Percy Wenrich, arr. Huddie Ledbetter/TRO-Folkways Music Publishers, BMI) 8. Reverend Gary Davis—CANDY MAN 2:32 (Gary Davis / Chandos Music, ASCAP) 9. John Cephas and Phil Wiggins—GOING DOWN THE ROAD FEELING BAD 3:32 10. Peg Leg Sam—FROGGY WENT A-COURTING 4:10 11. Mississippi John Hurt—MONDAY MORNING BLUES 5:52 (John Hurt/Wynwood Music Inc., BMI) Compiled and Annotated by Barry Lee Pearson and Jeff Place SFW 40211 © 2014 Smithsonian Folkways Recordings 12. Pink Anderson—THE BOYS OF YOUR UNCLE SAM 2:03 13. Brownie McGhee—RAISE A RUCKUS TONIGHT 2:49 14. Marvin Foddrell—RENO FACTORY 2:09 (arr. Marvin Foddrell) 15. John Jackson—DON’T LET YOUR DEAL GO DOWN 3:07 (arr. John Jackson / Tradition Music Co., BMI) 16. Warner Williams with Jay Summerour—HONEYSUCKLE ROSE 2:05 (Fats Waller-Andy Razaf / Chappell & Co., ASCAP-Razaf Music, ASCAP) 17.
    [Show full text]
  • “Statesboro Blues”—Blind Willie Mctell (1928) Added to the National Registry: 2015 Essay by Brian Bader
    “Statesboro Blues”—Blind Willie McTell (1928) Added to the National Registry: 2015 Essay by Brian Bader Blind Willie McTell Blind Willie McTell was born May 5, 1901 in Thomson, Georgia. Though there is some uncertainty about his birth year, his comparatively long life (he died on Aug. 19, 1959, in Milledgeville, Georgia), his prolific recording career, the memories of numerous acquaintances, and McTell’s own recorded reminiscences, allow for a full picture of his life. His skillful fingerpicking guitar style ranks high with the playing of other acoustic blues artists, both blind (Blind Boy Fuller, Blind Blake, Reverend Gary Davis) and sighted (Josh White, Brownie McGhee). Hard to categorize, McTell embodied Piedmont blues, as well as ragtime, and gospel/spiritual/religious music, and may best be described as a mid-twentieth century American songster. One of his tunes--“covered,” or more accurately freely adapted, in a powerful electric blues rendition by the Allman Brothers Band-- is his legacy. This number most familiar to modern blues and rock fans: “Statesboro Blues.” Recorded by McTell and self-accompanied on twelve- string guitar in 1928 for Victor records, it showcases his distinctive voice and his talented guitar playing. The Allman Brothers later credited their cover of the song to “Will McTell” on their live two-record album “At Filmore East” released in 1971 on Capricorn Records. Guitarists Duane Allman (using a slide) and Dickey Betts cut loose with their trademark twin lead guitar line up in a memorable reading as a jumping blues shuffle. In an analysis of the history of “Statesboro Blues,” however, it is important to note that between the McTell recording and the Allman Brothers, there is a version from 1968 by Taj Mahal on his debut album.
    [Show full text]
  • Carrboro Music Festival 2016 Schedule
    Carrboro Music Festival 2016 schedule Saturday, September 24 Locations and Bands Listed Below: Carrboro Town Commons #3 2:00 pm Mebansville – rock and roll 3:00 pm Brooke Hatala– singer Songwriter 4:00 pm Shaan Hassaan ‐ singer Songwriter 5:00 pm The Klezbyterians– world klezmer Concert @ Cats Cradle #24 Sunday, September 25 Locations and Bands Listed Below: Johnny's #1 1:00 pm Multiples – Acoustic Original Rock 2:00 pm Thunder and Spice – Celtic/Renaissance 3:00 pm Rip the Calico – Traditional Irish Dance Music 4:00 pm Far From Done – Uke Rock 5:00 pm Temenos – Experimental/Free Looking Glass Café #2 1:00 pm Mic the Prophet – Folk Pop 2:00 pm Wyatt Easterling – Folk/Americana 3:00 pm Castle Wild – Pop Rock 4:00 pm Parallel Lives – Folk Pop 5:00 pm The Dogwood Blossom Band ‐ Folk/Americana Carrboro Town Commons #3 1:00 pm Rhythmicity – International Rhythm Based 2:00 pm The LIDS – Classic Rock, Motown 3:00 pm Sisters' Voices – Classic, World Folk 4:00 pm The Hay Brothers ‐ Bluegrass 5:00 pm Radar's Clowns of Sedation – Blues/Soul 6:00 pm Dmitri Resnik & Bootleg Beat – Louisiana Roots 1 | Page Mercado #4 1:00 pm Squandered Bongos – Folk Rock 2:00 pm Sound System Seven – Ska 3:00 pm Kitty Box & The Johnnys – Smorgasbord 4:00 pm Raid the Quarry – Indie Pop 5:00 pm Pagan Hellcats – Original Folk Rock Balanced Movement #5 1:00 pm Eric Bannan – Singer Songwriter 2:00 pm Near Blind James & Harmonica Bob – Piedmont Blues & Ragtime 3:00 pm North Carolina Harp Duo – Classical Baroque to Present 4:00 pm Judy Woodall – Rural Psychedelia 5:00 pm Stray
    [Show full text]
  • “Covering” the Bluesman from a Distance
    Introduction In many ways, my journey towards this thesis topic began with my brother’s music collection. Throughout my teens he would introduce me to a wide range of local and international acts, many of which were influenced by African-American blues artists. This influence is evident in both their construction of sound and the old songs that they rerecorded. From there I began tracing musical influences from song credits and interview excerpts—a path often travelled by musicians and fans alike—that would eventually lead me to an appreciation of blues music. The penultimate step towards this topic came in the form of my honours thesis—a creative project that involved rerecording several tracks from the catalogue of an early Australian country music artist, one of which was titled “Blue Mountain Blues”.1 From there I turned to blues music in Australia. Initially conceived as a history of “Australian blues”, it became apparent that this proposed sub-genre struggled to unify and explain the disparate musical styles contained therein. Although each artist was clearly addressing the musical characteristics and influences I had come to recognise as “blues music”, it all sounded different. In the meantime, I developed a keen interest in a fellow colleague’s thesis topic that addressed the role of “covers” within the Australian music industry (Giuffre, 2005). My epiphany—and catalyst for the current thesis topic—eventually presented itself while viewing a live performance from Peter Green Splinter Group. The concert was split into two courses: an acoustic entrée featuring several Robert Johnson “covers”; and, an electric main with side dishes of early Fleetwood Mac material—the band Green had help found many years ago.
    [Show full text]
  • What Is Blues Dancing? Shaped by the African
    Blues Dancing and its African American ROOTS WHAT IS BLUES DANCING? “Blues dance” is a new name describing a family of dances done to blues music and created within African American communites. Writng in the 1970s, African American jazz critc Albert Murray was the frst to categorize these dances as “blues-idiom.” Murray’s descripton of reactons to blues music—spontaneity, improvisaton, and control—applies to blues dance as well. SHAPED BY THE AFRICAN AMERICAN EXPERIENCE Despite enslavers’ atempts to eradicate African Americans’ heritage, African roots persist and are evident in blues music and dance characteristcs such as layering rhythms, emphasis on improvisaton, and a call and response format. Lyrics and music express everyday life experiences, ofen refectng themes of hardship, from racism and poverty to personal relatonships. Learning by watching and copying, as well as valuing innovaton and creaton of an individual’s unique personal style within the given aesthetc, is also part of the cultural traditon. Music and movement for African Americans during enslavement was ofen limited to actvites such as Christan prayer meetngs, work chants, and entertainment for plantaton owners. Afer emancipaton, African Americans gradually had more freedom to gather, play music, and dance on their own. Field hands in the South socialized in juke joints, small shacks where beer and liquor were sold, one or two local musicians played, and people danced. In Northern cites during the Great Migraton of the 1920s, middle-class blues and jazz musicians and dancers gathered in small apartments for occasions like rent partes. African Americans danced—and contnue to dance—on front porches and street corners, and in homes, back rooms of restaurants, community centers, and ballrooms.
    [Show full text]
  • The Blues: from the Delta to the South Side of Chicago
    The Blues: From the Delta to the South Side of Chicago Reading the Blues If you’d like your students to gain an appreciation of the richness, complexity, depth, and pervasiveness of African-American culture in relation to the broader American culture, listen to music. Music offers an entryway into the world of ordinary African-American men and women in the United States from the late 19th century onward. The blues, even though its beginnings are somewhat obscure, are an expression - even a chronicle - of the lives of people who had at one time been slaves. Music, of course, is only one of many African American contributions to American society. But it is an important contribution—one that can shed light on the ideas, values, and emotions of many otherwise silent African Americans. A history class isn't a music class. It's not a course in music history. Nevertheless, music can contribute to our understanding of history. A study of the blues can serve as a window on the black experience in post Civil War America up to the present. As we will see, the view through that window changed as failures of post-Civil War reconstruction in the South led black Americans to leave the cotton fields for the cities and eventually northward. The History of the Blues The best guess is that the blues first came into being as a recognizable music form sometime around the 1890s, long after the end of slavery, but deep into slavery's successor servitude of sharecropping, Jim Crow laws and other oppressions.
    [Show full text]