Public Library Development and Its Use As a Part of Culture in West Bengal: an Analysis Debabrata Maity [email protected]
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Alexander Duff Pioneer of Missionary Education Alexand Er Duff a T Th I Rty Alexander Duff Pioneer of Missionary Education
ALEXANDER DUFF PIONEER OF MISSIONARY EDUCATION ALEXAND ER DUFF A T TH I RTY ALEXANDER DUFF PIONEER OF MISSIONARY EDUCATION By WILLIAM PATON ACTING SECRETARY OF THB INDIA NATIONAL MISSIONARY COUNCIL LATE MISSIONARY SECRETARY OF THE STUDENT CHRISTIAN MOVEMENT JOINT• AUTHOR OF "THE HIGHWAY OF GOD" AND AUTHOR OF "SOCIAL IDEALS IN INDIA, 11 ETC. WNDON STUDENT CHRISTIAN MOVEMENT 32 RUSSELL SQUARE, W.C.l 1923 Made atul Printed in Great Britain by Turnbwll 6' Spears, Edinburrlt EDITORIAL NOTE THIS volume is the second of a uniform series of new missionary biographies. The series makes no pretence of adding new facts to those already known. The aim rather is to give to the world of to-day a fresh interpretation and a richer understanding of the life and work of great missionaries. A group of unusually able writers are collaborating, and three volumes will be issued each year. The enterprise is being undertaken by the United Council for Missionary Education, for whom the series is published by the Student Christian Move ment. K. M. U.C.M.E. A. E. C. 2 EATON GATE S.W.l 6 TO DAVID AND JAMES AUTHOR'S PREFACE SoME apology is needed for the appearance of a new sketch of the life of Alexander Duff, especially as the present writer cannot lay claim to any special sources of information which were not available when the earlier biographies were written. The reader will not find in this book fresh light on Duff, except in so far as the course of events in itself proves a man's work and makes clear its strength and weakness. -
Introduction
INTRODUCTION Hindi, an Indo-European language, is the official language of India, spoken by about 40% of the more than one billion citizens of India. It is also the official language in certain of the territories where a sizeable diaspora settled such as the Republic of Mauritius1. But the label ‘Hindi’ covers considerably distinct speeches, as evidenced by the number of regional varieties covered by the category Hindi in the various Censuses of India: 91 mother tongues in the 1961 Census, up to 331 languages or speeches according to Srivastava 1994, totalizing to six hundred millions speakers (Bhatia 1987: 9). On the other end, the notion that Standard Hindi, more or less corresponding to the variety used in written literature and media, does not exist as a mother tongue, has gained currency during the seventies and eighties: according to Gumperz & Naim (1960), modern standard Hindi is a second or third speech for most of its speakers, being a native language for a small section of the urban population, which until recently was itself a small minority of the global Indian population. However, due to the rapid increase in this urban population, Hindi native speakers can no longer be considered as a non-significant minority, as noticed by Ohala (1983) and Singh & Agnihotri (1997). Many scholars still consider that the modern colloquial language, used for instance in popular movies, does not differ from modern colloquial Urdu. Similarly, many consider that the higher registers of both languages are still only two styles of one and the same language. According to Abdul Haq (1961), “the language we speak and write and call by the name Urdu today is derived from Hindi and constituted of Hindi”. -
How the Vision of the Serampore Quartet Has Come Full Circle
Oxford Centre for Christianity and Culture, Centre for Baptist History and Heritage and Baptist Historical Society The heritage of Serampore College and the future of mission From the Enlightenment to modern missions: how the vision of the Serampore Quartet has come full circle John R Hudson 20 October 2018 The vision of the Serampore Quartet was an eighteenth century Enlightenment vision involving openness to ideas and respect for others and based on the idea that, for full understanding, you need to study both the ‘book of nature’ and the ‘book of God.’ Serampore College was a key component in the working out of this wider vision. This vision was superseded in Britain by the racist view that European civilisa- tion is superior and that Christianity is the means to bring civilisation to native peoples. This view had appalling consequences for native peoples across the Empire and, though some Christians challenged it, only in the second half of the twentieth century did Christians begin to embrace a vision more respectful of non-European cultures and to return to a view of the relationship between missionaries and native peoples more akin to that adopted by the Serampore Quartet. 1 Introduction Serampore College was not set up in 1818 as a theological college though ministerial training was to be part of its work (Carey et al., 1819); nor was it a major part, though it remains the most visible legacy of, the work of the Serampore Quartet.1 Rather it came as an outgrowth of the wider vision of the Serampore Quartet — a wider vision which, I will argue, arose from the eighteenth century Enlightenment and which has been rediscovered as the basis for mission in the second half of the twentieth century. -
Uhm Phd 9519439 R.Pdf
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality or the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely. event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Howell Information Company 300 North Zeeb Road. Ann Arbor. MI48106·1346 USA 313!761-47oo 800:521-0600 Order Number 9519439 Discourses ofcultural identity in divided Bengal Dhar, Subrata Shankar, Ph.D. University of Hawaii, 1994 U·M·I 300N. ZeebRd. AnnArbor,MI48106 DISCOURSES OF CULTURAL IDENTITY IN DIVIDED BENGAL A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAII IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN POLITICAL SCIENCE DECEMBER 1994 By Subrata S. -
Title: Women of Agency: the Penned Thoughts of Bengali Muslim
Title: Women of Agency: The Penned Thoughts of Bengali Muslim Women Writers of 9th 20th the Late 1 and Early Century Submitted by: Irteza Binte-Farid In Fulfillment of the Feminist Studies Honors Program Date: June 3, 2013 introduction: With the prolusion of postcolornal literature and theory arising since the 1 9$Os. unearthing subaltern voices has become an admirable task that many respected scholars have undertaken. Especially in regards to South Asia, there has been a series of meticulouslyresearched and nuanced arguments about the role of the subaltern in contributing to the major annals of history that had previously been unrecorded, greatly enriching the study of the history of colonialism and imperialism in South Asia. 20th The case of Bengali Muslim women in India in the late l91 and early century has also proven to be a topic that has produced a great deal of recent literature. With a history of scholarly 19th texts, unearthing the voices of Hindu Bengali middle-class women of late and early 2O’ century, scholars felt that there was a lack of representation of the voices of Muslim Bengali middle-class women of the same time period. In order to counter the overwhelming invisibility of Muslim Bengali women in academic scholarship, scholars, such as Sonia Nishat Amin, tackled the difficult task of presenting the view of Muslim Bengali women. Not only do these new works fill the void of representing an entire community. they also break the persistent representation of Muslim women as ‘backward,’ within normative historical accounts by giving voice to their own views about education, religion, and society) However, any attempt to make ‘invisible’ histories ‘visible’ falls into a few difficulties. -
An Appraisal
Adnan Tariq * Muhammad Iqbal Chawla ** FROM COMMUNITARIANISM TO COMMUNALISM, COMMUNITARIAN IDENTITY IN LATE NINETEENTH CENTURY LAHORE: AN APPRAISAL This paper attempts to understand the communitarian sense of awakening in the city of Lahore, which surfaced in the nineteenth century. This communal tangle further transformed into communal bigotry. By the end of the nineteenth century, Lahore had started witnessing the burgeoning communal antagonisms in its colonial inspired cosmopolitanism. Though Muslims were in significant majority, they were deprived in many of the important civic affairs. On the contrary, Hindus were far less in number but having par excellence in many of the socio-economic realm, had upper hand in the civic affairs. Sikhs were the least in numbers in the three-main communities in the colonial Lahore. Every community had grabbed the colonial opportunities according to their socio-economic status; that status-according grabbing resulted into disequilibrium among the communities. At the same time, all the three-main communities had tried to draw their communitarian identity according to the colonial challenges posed by missionaries, interacting and amplifying by the subsequent tussles even among themselves. In that foreground, the retrospective genesis of religious antagonism was transformed into the communitarian and subsequent communal antagonism in the city of Lahore with all of its own peculiarities. Assassination of Lala Lekh Ram testifies that Lahore had entered into the communal antagonism, which sealed the future course up to the coming of partition. Thus, it is indeed important to study the maneuverings of all the three major communities in the city of Lahore while making their identical schemes. -
'Grand and Capacious Gothic Churches': Pluralism and Victorian
Tyndale Bulletin 43.1 (1992) 139-154. ‘GRAND AND CAPACIOUS GOTHIC CHURCHES’: PLURALISM AND VICTORIAN MISSIONARIES Peter Williams Nothing is easier than to set the nineteenth century missionary movement up as a resource for negative models of missionary work. Thus its missionaries can easily be presented as unreflective imperialists—the bible in one hand, with the flag of their country in the other; as culturally insensitive imagining that no objective was higher than replicating European and American value systems in previously pagan settings; as narrowly evangelistic without any concern for a fully-orbed Gospel able to take account of social needs; as uncomprehendingly hostile to every religious system they met which was not Christian, indeed which was not evangelical Christian. There is obviously some truth in all of these assessments and it would not be difficult to assemble apparently supportive evidence. It will be argued however that there was a much stronger awareness of the issues than we often credit; that theologically the insights were often quite profound; that weaknesses there undoubtedly were but that these related less to an absence of theology than to a disputed theology. In brief Victorian missionaries provide not an example of a generation which thought little or which thought simplistically about mission strategy but rather one where the thinking, at any rate of some of its some most significant figures, was unexpectedly profound. If that is so, then it makes them somewhat more disturbing. It is not then that they lacked sophistication but rather that they very imperfectly implemented a quite profound analysis. They did not for example fail to move from mission to Church because they ignored the question—indeed they provided quite detailed analysis of how that end could be achieved. -
In Search of a Global Theosophical India in Tarakishore Choudhury's
Bharatbhoomi Punyabhoomi: In Search of a Global Theosophical India in Tarakishore Choudhury’s Writings Author: Arkamitra Ghatak Stable URL: http://www.globalhistories.com/index.php/GHSJ/article/view/105 DOI: http://dx.doi.org/10.17169/GHSJ.2017.105 Source: Global Histories, Vol. 3, No. 1 (Apr. 2017), pp. 39–61 ISSN: 2366-780X Copyright © 2017 Arkamitra Ghatak License URL: https://creativecommons.org/licenses/by/4.0/ Publisher information: ‘Global Histories: A Student Journal’ is an open-access bi-annual journal founded in 2015 by students of the M.A. program Global History at Freie Universität Berlin and Humboldt-Universität zu Berlin. ‘Global Histories’ is published by an editorial board of Global History students in association with the Freie Universität Berlin. Freie Universität Berlin Global Histories: A Student Journal Friedrich-Meinecke-Institut Koserstraße 20 14195 Berlin Contact information: For more information, please consult our website www.globalhistories.com or contact the editor at: [email protected]. Bharatbhoomi Punyabhoomi: In Search of a Global Theosophical India in Tarakishore Choudhury’s Writings ARKAMITRA GHATAK Arkamitra Ghatak completed her major in History at Presidency University, Kolkata, in 2016, securing the first rank in the order of merit and was awarded the Gold Medal for Academic Ex- cellence. She is currently pursuing a Master in History at Presidency University. Her research interests include intellectual history in its plural spatialities, expressions of feminine subjec- tivities and spiritualities, as well as articulations of power and piety in cultural performances, especially folk festivals. She has presented several research papers at international student seminars organized at Presidency University, Jadavpur University and other organizations. -
'A Christian Benares' Orientalism, Science and the Serampore Mission of Bengal»
‘A Christian Benares’: Orientalism, science and the Serampore Mission of Bengal Sujit Sivasundaram Gonville and Caius College, Cambridge By using the case of the Baptist missionaries called the ‘Serampore Trio’—Rev. William Carey, Rev. William Ward and Rev. Joshua Marshman—this article urges that science and Christianity were intimately related in early nineteenth-century north India. The Serampore Baptists practised a brand of Christian and constructive orientalism, devoting themselves to the recovery of Sanskrit science and the introduction of European science into India. Carey established an impressive private botanical garden and was instrumental in the formation of the Agricultural Society of India. Ward, in his important account of Hinduism, argued that true Hindu science had given way to empiricism, and that Hindus had confused nature with the divine. The Serampore College formed by the trio sought to educate Indians with respect to both Sanskrit and European science, and utilised a range of scientific instruments and texts on science published in India. The College aimed to change the way its pupils saw the material world by urging experimen- tation rather than reverence of nature. The style of science practised at Serampore operated outside the traditional framework of colonial science: it did not have London as its centre, and it sought to bring indigenous traditions into a dialogue with European science, so that the former would eventually give way to the latter. The separation of science and Christianity as discrete bodies of intellectual en- deavour is alleged to be central to the emergence of modernity. Until recently, scholars cast modern science as a Western invention, which diffused across the world on the winds of empires, taking seed and bringing nourishment to all human- ity.1 Those who studied the spread of Christianity took a similar position in urging the transplantation of European values and beliefs wholesale by evangelists.2 These views have been decisively recast in the past two decades. -
People's Experience Towards Divyabhaskar Newspaper in Surat
Volume : 2 | Issue : 2 | february 2013 ISSN - 2250-1991 Research Paper Management People’s Experience Towards Divyabhaskar Newspaper in Surat City *Jigna Solanki * * B-21, Haridhan Society, Cross Road, Amroli-394107, Surat, Gujarat,India. ABSTRACT ‘Newspapers have always been a source of information and news for all the ages. The new media has expanded the horizons for news and information gatherers, but the focus of this study remainsNewspaper. This survey is designed to find out about divyabhaskar Newspapers liking. With reading news paper of divyabhaskar people are satisfied or not and what they want from the Newspaper. NewspapersAs carry vital information that are not available on any other information sources, therefore in this paper it will find out what are theople pe ‘s preference of getting news details Newspapers of other information sources. In this paper it will also try to find out the impact ofese th divyabhaskar Newspaper readership. Keywords: Newspapers, readership, media Introduction: tion in urban areas read English-language newspapers, com- The Industry Printing is a process for reproducing text and pared to a readership of only 0.3% of the population in the image, typically with ink on paper using a printing press. It is rural areas. often carried out as a large-scale industrial process, and is an essential part of publishing and transaction printing. There are two basic sources of revenue for the newspapers: 1. Advertising: Indian print media is one of the largest print media in the The bonus of making a profit after all costs- is on the ad world. The history of it started in 1780, with the publication of vertising revenue. -
Rabindranath's Nationalist Thought
5DELQGUDQDWK¶V1Dtionalist T hought: A Retrospect* Narasingha P. Sil** Abstract : 7DJRUH¶VDQWL-absolutist and anti-statist stand is predicated primarily on his vision of global peace and concord²a world of different peoples and cultures united by amity and humanity. While this grand vision of a brave new world is laudable, it is, nevertheless, constructed on misunderstanding and misreading of history and of the role of the nation state in the West since its rise sometime during the late medieval and early modern times. Tagore views state as an artificial mechanism, indeed a machine thDWWKULYHVRQFRHUFLRQFRQIOLFWDQGWHUURUE\VXEYHUWLQJSHRSOH¶VIUHHGRPDQG culture. This paper seeks to argue that the state also played historically a significant role in enhancing and enriching culture and civilization. His view of an ideal human society is sublime, but by the same token, somewhat ahistorical and anti-modern., K eywords: Anarchism, Babu, Bengal Renaissance, deshaprem [patriotism], bishwajiban [universal life], Gessellschaft, Gemeinschaft, jatiyatabad [nationalism], rastra [state], romantic, samaj [society], swadeshi [indigenous] * $QHDUOLHUVKRUWHUYHUVLRQRIWKLVSDSHUWLWOHG³1DWLRQDOLVP¶V8JO\)DFH7DJRUH¶V7DNH5HYLVLWHG´ZDVSUHVHQWHGWR the Social Science Seminar, Western Oregon University on January 27, 2010 and I thank its convener Professor Eliot Dickinson of the Department of Political Science and Public Administration for inviting me. All citations in Bengali appear in my translation unless stated otherwise. BE stands for Bengali Era that follows the -
IJRESS Volume 6, Issue 2
International Journal of Research in Economics and Social Sciences (IJRESS) Available online at: http://euroasiapub.org Vol. 7 Issue 7, July- 2017 ISSN(o): 2249-7382 | Impact Factor: 6.939 | Thomson Reuters Researcher ID: L-5236-2015 Dissemination of social messages by Folk Media – A case study through folk drama Bolan of West Bengal Mr. Sudipta Paul Research Scholar, Department of Mass Communication & Videography, Rabindra Bharati University Abstract: In the vicinity of folk-culture, folk drama is of great significance because it reflects the society by maintaining a non-judgemental stance. It has a strong impact among the audience as the appeal of Bengali folk-drama is undeniable. ‘Bolan’ is a traditional folk drama of Bengal which is mainly celebrated in the month of ‘Chaitra’ (march-april). Geographically, it is prevalent in the mid- northern rural and semi-urban regions of Bengal (Rar Banga area) – mainly in Murshidabad district and some parts of Nadia, Birbhum and Bardwan districts. Although it follows the theatrical procedures, yet it is different from the same because it has no female artists. The male actors impersonate as females and play the part. Like other folk drama ‘Bolan’ is in direct contact with the audience and is often interacted and modified by them. Primarily it narrates mythological themes but now-a-days it narrates contemporary socio-politico-economical and natural issues. As it is performed different contemporary issues of immense interest audiences is deeply integrated with it and try to assimilate the messages of social importance from it. And in this way Mass (traditional) media plays an important role in shaping public opinion and forming a platform of exchange between the administration and the people they serve.