Anubis Tefnut

Total Page：16

File Type：pdf, Size：1020Kb

Information cards Anubis • Head of a jackal on a man’s body. • Guardian and protector of the dead. • God of the underworld. • God of embalming and the dead. Tefnut • Goddess of moisture. • Woman with the head of a lioness. • Mother of the sky and the Earth. Pharaohs Copyright © 2017 Cornerstones Education Limited Ma’at • Woman with a feather on her head. • Goddess of truth, justice and harmony. • Symbolised the balance of life on Earth. Horus • A man with the head of a hawk. • God of the sky. • He was known as ‘The One Far Above’. • Protector of the pharaoh. Copyright © 2017 Cornerstones Education Limited Hathor • Woman with a headdress featuring a sun disc and cow horns. • Goddess of love and joy. • Connected with foreign places and materials. Thoth • God of wisdom, writing and knowledge. • A man with the head of an ibis. • Holds a writing tablet. Copyright © 2017 Cornerstones Education Limited Ra • God of the Sun. • The most important Egyptian god. • Reborn every morning. • A man with the head of a hawk and a sun disc headdress. Seth • God of the desert, storms and chaos. • His symbol was the sceptre. • Symbolised everything that threatened peace in Egypt. Copyright © 2017 Cornerstones Education Limited Amun • King of the gods. • A man with two ostrich feathers as a hat. • Honoured by a large temple at Thebes. Find out as much as you can about one or two Egyptian gods and goddesses. Draw your favourite and create an information sheet about them. Find out how the Egyptian people worshipped their gods and goddesses. Copyright © 2017 Cornerstones Education Limited.

Copy Link

Recommended publications

Ancient Egyptian Religion I: General Concepts and the Heliopolitan Gods
Ancient Egyptian Religion I: General Concepts and the Heliopolitan Gods Shawn C. Knight Spring 2009 (This document last revised March 18, 2009) 1 The nature of Egyptian religion (intro) The Egyptian idea of \deity" is a diﬃcult one to pin down. The most frequently used word for deity, ' 4 ntr (or nTr), resembles the English word god in that it can be used as either a common noun, referring to one of numerous divine beings, or as a proper noun, referring to the Supreme Being. Much more problematic than the word used, however, are the details of what the gods do and even who they are. Gods become conﬂated with one another; most notably, there are (at least) two gods named Horus, designated \Elder" and \Younger", and they share a number of traits, often being confused (deliberately or mistakenly). The gods usurp one another's roles, or delegate their roles to others, with astounding frequency. It is Set's role to protect the sun god from the serpent of chaos|except when Horus has that function. The Supreme Being is Re-Atum, except when he is Amun-Re, except when he is simply Re or simply Atum or . Adding still further to the complication is the local character of Egyptian religion. Every nome had a patron god, and while some of the gods patronized more than one nome, there was plenty of variety. We have already considered this to some degree: we have noted Thebes, for example, as having Amun for a patron, and observed that the military rise of the Thebans in the Middle and New Kingdoms were responsible for the enrichment and empowerment of Amun's cult.
[Show full text]
Temples and Tombs Treasures of Egyptian Art from the British Museum
Temples and Tombs Treasures of Egyptian Art from The British Museum Resource for Educators this is max size of image at 200 dpi; the sil is low res and for the comp only. if approved, needs to be redone carefully American Federation of Arts Temples and Tombs Treasures of Egyptian Art from The British Museum Resource for Educators American Federation of Arts © 2006 American Federation of Arts Temples and Tombs: Treasures of Egyptian Art from the British Museum is organized by the American Federation of Arts and The British Museum. All materials included in this resource may be reproduced for educational American Federation of Arts purposes. 212.988.7700 800.232.0270 The AFA is a nonprofit institution that organizes art exhibitions for presen- www.afaweb.org tation in museums around the world, publishes exhibition catalogues, and interim address: develops education programs. 122 East 42nd Street, Suite 1514 New York, NY 10168 after April 1, 2007: 305 East 47th Street New York, NY 10017 Please direct questions about this resource to: Suzanne Elder Burke Director of Education American Federation of Arts 212.988.7700 x26 [email protected] Exhibition Itinerary to Date Oklahoma City Museum of Art Oklahoma City, Oklahoma September 7–November 26, 2006 The Cummer Museum of Art and Gardens Jacksonville, Florida December 22, 2006–March 18, 2007 North Carolina Museum of Art Raleigh, North Carolina April 15–July 8, 2007 Albuquerque Museum of Art and History Albuquerque, New Mexico November 16, 2007–February 10, 2008 Fresno Metropolitan Museum of Art, History and Science Fresno, California March 7–June 1, 2008 Design/Production: Susan E.
[Show full text]
Ancient Egyptian Dieties
Ancient Egyptian Dieties Amun: When Amun’s city, Thebes, rose to power in the New Kingdom (1539-1070 B.C.), Amun became known as the “King of the Gods.” He was worshipped as the high god throughout Egypt. Able to take many shapes, Amun was sometimes shown as a ram or goose, but was usually shown in human form. He is fundamentally a Creator God and his name, Amun, means “The Hidden One.” Amun-Re: Originating in the Middle Kingdom, (2055 - 1650 B.C.), Amun-Re is a fusion of the Gods Amun and Re. He combined the invisible power of creation and the power visible in heat and light. Anubis: Usually represented as a black jackal, or as a human with a canine head, Anubis was a guardian of mummies, tombs, and cemeteries, as well as an escort of the deceased to the afterlife. Atum: According to the most ancient Egyptian creation myths, Atum is the creator of the world. He also brought the first gods Shu (air), Tefnut (water), Geb (earth), and Nut (sky) to Egypt. He is also god of the setting sun. Atum was represented in many forms such as a human, a human with the head of a ram, and a combination of an eel and a cobra. Bastet: Originating as early as Dynasty II (2820-2670 B.C.), Bastet was represented as a cat or a woman with a lioness’s head. She eventually became Egypt’s most important “cat goddess.” If Bastet took the form of a cat she was considered content, but if Bastet was a lioness she was considered an angry goddess.
[Show full text]
'ONE' in EGYPTIAN THEOLOGY Jan ASSMANN* That We May Speak Of
MONO-, PAN-, AND COSMOTHEISM: THINKING THE 'ONE' IN EGYPTIAN THEOLOGY Jan ASSMANN* That we may speak of Egyptian 'theology' is everything but self-evident. Theology is not something to be expected in every religion, not even in the Old Testament. In Germany and perhaps also elsewhere, there is a heated debate going on in OT studies about whether the subject of the discipline should be defined in the traditional way as "theology of OT" or rather, "history of Israelite religion".(1) The concern with questions of theology, some people argue, is typical only of Early Christianity when self-definitions and clear-cut concepts were needed in order to keep clear of Judaism, Gnosticism and all kinds of sects and heresies in between. Theology is a historical and rather exceptional phenomenon that must not be generalized and thoughtlessly projected onto other religions.(2) If theology is a contested notion even with respect to the OT, how much more so should this term be avoided with regard to ancient Egypt! The aim of my lecture is to show that this is not to be regarded as the last word about ancient Egyptian religion but that, on the contrary, we are perfectly justified in speaking of Egyptian theology. This seemingly paradoxical fact is due to one single exceptional person or event, namely to Akhanyati/Akhenaten and his religious revolution. Before I deal with this event, however, I would like to start with some general reflections about the concept of 'theology' and the historical conditions for the emergence and development of phenomena that might be subsumed under that term.
[Show full text]
Egyptian Creation
EGYPTIAN CREATION Nu was the name of the dark, swirling chaos before the beginning of time. Out of these waters rose Atum; he created himself using his thoughts and the sheer force of his will. He created a hill, for there was nowhere he could stand. Atum was alone in the world. He was neither male nor female, and he had one all-seeing eye that could roam the universe. He joined with his shadow to produce a son and a daughter. Atum gave birth to his son by spitting him out. He named him Shu and made him god of the air. He vomited up his daughter. Naming her Tefnut and making her the goddess of mist and moisture. Shu and Tefnut were given the task of separating the chaos into principles of law, order and stability. The chaos was divided into light and dark and set into place. This order was called Maat, which formed the principles of life for all time. Maat was a feather; it was light and pure. Shu and Tefnut also produced Geb, the Earth and Nut the Sky. At first these two were tangled together as one. Shu, god of the air, pushed Nut up into the heavens. There she would remain arched out over Geb, her mate. They longed to be together, but in the name of Maat they had to be apart, to fulfil their functions. Nut produced rain for Geb, and Geb made things grow on earth. As the sky, she gave birth to the sun every night before dawn, and by day it would follow its course over the earth and die at sunset.
[Show full text]
The Story of Ra
The Story of Ra In the beginning, before there was any land of Egypt, all was darkness, and there was nothing but a great waste of water called Nun. The power of Nun was such that there arose out of the darkness a great shining egg, and this was a. Now Ra was all-powerful, and he could take many forms. His power and the secret of it lay in his hidden name; but if he spoke other names, that which he named came into being. "I am Khepera at the dawn, and Ra at noon, and Atum in the evening," he said. And the sun rose and passed across the sky and set for the first time. Then he named Shu, and the first winds blew; he named Tefnut the spitter, and the first rain fell. Next he named Geb, and the earth came into being; he named the goddess Nut, and she was the sky arched over the earth with her feet on one horizon and her hands on the other; he named Hapi, and the great River Nile flowed through Egypt and made it fruitful. After this Ra named all things that are upon the earth, and they grew. Last of all he named mankind, and there were men and women in the land of Egypt. Then Ra took on the shape of a man and became the first Pharaoh, ruling over the whole country for thousands and thousands of years, and giving such harvests that for ever afterwards the Egyptians spoke of the good things "which happened in the time of Ra".
[Show full text]
Egyptian Pantheon
EGYPTIAN PANTHEON The ancient Egyptians worshipped many gods. These gods and goddesses often represented the natural world, for example the sky, earth, wind, or sun. They took the form of animals or combined animal and human forms. Egyptian gods had a life that closely resembled human life; they lived, died, hunted, went into battle, gave birth, ate, drank, and had human emotions. The importance of the various gods and goddesses changed over time and depended on the beliefs of the king in power. Certain gods were worshipped in different areas. AMUN-RA (or-Re) was a combination of Amun and Re from later Egyptian mythology, also called Amon-Ra. The Theban god Amun became the national god of Egypt under this name. ANUBIS (Anepo) was an ancient Egyptian god. He was the son of Osiris and Isis. He was described as having the head of a jackal. He guided the souls of the dead from this world into the next. He was also a sort of judge of the underworld since he weighed the actions of the dead ones in the presence of Osiris. ATUM was the god that created himself. He was represented in the form of a human and a serpent. BA was the god of fertility and childbirth. HATOR was the goddess of love, beauty and dance. HORUS was the earliest royal god and had the shape of a falcon, with the sun and moon as his eyes. The sky-god was the ruler of the day. ISIS was one of the most popular goddesses in Egypt.
[Show full text]
Support Material Second Level
Egypt - Focus on religious and moral education Support material Second level Egyptian creation myth Long, long ago, before the beginning of time there was Nu, the name given to the dark, swirling chaos of churning, bubbling water from which all life sprang. Eventually from this chaos there came light, the sun; the creator of life. The Egyptians thought the sun was a god and called him by different names. At midday, when the sun is at the height of its power, it was called Ra, which means great and strong. In the evening, however, when the sun set, it was known as Atum the old man. The sun god, the creator, was alone in the world. He was neither male nor female and had one all-seeing, blazing eye which could roam the universe, observing everything. Lonely, he joined with his shadow to produce a son and a daughter. He gave birth to his son by spitting him out and he named him Shu, god of the air. The Sun then vomited and spewed up his daughter Tefnut and made her goddess of rain, mist and moisture. Shu and Tefnut were given the task of putting chaos into order and started by separating the light from darkness but while doing this, they got lost in the watery chaos of Nu. The Sun was terribly worried by the disappearance of his beloved children. He took his one eye and sent it out into the universe to search for them. The eye searched endlessly for the two children of the sun god through the swirling, bubbling, watery chaos of Nu.
[Show full text]
A Lioness at Peace: Two Aspects of the Goddess Bastet
A LIONESS AT PEACE: TWO ASPECTS OF THE GODDESS BASTET DR. JAROMIR MALEK Griffith Institute, Ashmolean Museum, Oxford RESUMEN: La inscripción en una pequeña estatua en bronce del Museo Ashmolean de Oxford, identifi- ca una diosa con cabeza de leona con Bastet. La datación de estatuillas de bronce resulta todavía vaga, situándose simplemente en época tardía o ptolemaica. El estudio de las pocas piezas inscri- tas permite mejorar esta situación tratando de establecer relaciones con otros monumentos fe- chados con mayor precisión. El texto inciso es, «Que Bastet de vida a Paiuenhor, hijo Pashenbastet, nacido de Tahetro». Estos nombres son característicos de los periodos tardíos y ptolemaico sin mas pistas sobre fe- chas o procedencia. La paleografía de la inscripción apunta mas hacia época tardía. The inscription on the front of the small bronze (or, more accurately, copper alloy) group1 in the Ashmolean Museum, Oxford, No. 1971.1004, identifies the standing lioness-headed2 goddess, accompanied by a pair of felines seated in front ———— 1 Listed in PM viii as 802-120-710, but without an indication of its present location. Before its acquisi- tion by the Ashmolean, the statuette was in the H. J. P. Bomford collection, MOOREY, P. R. S. and CA- TLING, H. W. (eds.): Exhibition of Ancient Persian Bronzes Presented to the Department of Antiquities by James Bom- ford, Esquire, and Other Selected Items of Ancient Art from the Collection of Mrs. Brenda Bomford. Oxford, Ashmolean Museum, Department of Antiquities, Oct. 10-30, 1966, No. 192 pl. xii, and then in London at Spink & Son Ltd. A photograph of it was reproduced by Ph.
[Show full text]
The God 'Thoth of Pnubs' in Ancient Egypt Until the End of the Greaco
Studies on the Arab World monuments 20 The God ‘Thoth of Pnubs’ in Ancient Egypt until the End of the Greaco-Roman Period Prof. Mofida Hassan El Weshahy Dr. Noha Hany Gerges Salama Abstract: This research is entitled as “The God ‘Thoth of Pnubs’ in Ancient Egypt until the End of the Greaco-Roman Period”. Thoth of Pnubs was featured in Egyptian temples only in Lower Nubia: Dakka, Dendur, Kalabsha, and Philae. Thoth of Pnubs was a pure creation of the theologians of Philae as a divinity attached to the south (A Southern Lion), it could be considered as a link between Egypt and the southern countries. It is also suggested that Thoth Pnubs was a theological creation of the priests at Philae. The functions of Thoth as physician and magician help to explain the existence of enormous numbers of amulets in the form of figurines of Thoth which have been found in all parts of Egypt. Thoth of Pnubs appears as a saviour, and protector from evil - - especially the evil of sickness. As the saviour who comes when he is invoked, Thoth was one of the most popular of all the gods, and many hymns and prayers addressed to him by individuals of all classes have come down to us. Charles Bonnet Charles Bonnet declared in a paper presented at the 13th International Conference for Nubian Studies that “Pnubs was the name given to the New Kingdom town founded at Kerma - which arose in 2500 BC, the sacred tree for which Pnubs was named had been worshipped in Kerma before the Egyptian conquest.
[Show full text]
Chapter6 the Egyptian Pantheon
Chapter6 The Egyptian Pantheon Objectives To discover the physical characteristics of the gods and goddesses, and to identify the role each deity played in the land of the living and the land of the dead. Mystery How did the ancient Egyptians conceive and visualize their invisible gods and goddesses? Discussion and Research Projects 1. Like many other ancient cultures, the Egyptians worshipped a mul- titude of gods and goddesses. Why do you think they had so many deities? 2. Gods and goddesses can be classified into pairs of opposites. The pairs may be male and female, or represent opposite phe- nomena such as order and chaos. Make a list of the gods and god- desses that constitute pairs of opposites. 3. Classify the gods and goddesses according to their role in the land of the living and the land of the dead. The land of the living would include the natural world on earth and the sky; the land of the dead is the invisible world where the Egyptians hoped to be reborn into eternity. 4. The gods and goddesses were visualized with bodies, heads and headdresses that gave each a unique appearance. Most had human bodies with either a human, animal, bird or insect head. Which god does not fit this pattern? Mysteries of Egypt — Teacher’s Guide 5. Classify the gods and goddesses into the following categories: • bird heads • insect heads • human heads • animal heads • mythical heads • a single animal body • a combination of animal bodies • a combination of human and bird bodies 6. Classify the gods and goddesses according to what they hold in their hands: • crook and flail • feather • rod or sceptre • ankh (symbol of life) • sistrum (rattle) 7.
[Show full text]
Ten Egyptian Plagues for Ten Egyptian Gods and Goddesses the God of Israel Is Greater Than All Other Egyptian Gods and Goddesses
- Ten Egyptian Plagues For Ten Egyptian Gods and Goddesses The God of Israel is greater than all other Egyptian Gods and Goddesses. Moses was a great prophet, called by God with a very important job to do. As an instrument in the Lord's hand he performed many signs, or "wonders", attempting to convince Pharaoh to allow the Israelites freedom from their bondage of slavery to the Egyptians. These "wonders" are more commonly referred to as "plagues" sent from the God of Israel, as a proof that the "one true God" was far greater than all of the multiple Gods of the Egyptians. These Egyptian Plagues were harsh and varied to correspond to the ancient egyptian gods and goddesses that were prevelant during Moses time in Egypt. The number ten is a significant number in biblical numerology. It represents a fullness of quantity. Ten Egyptian Plagues Means Completely Plagued. Just as the "Ten Commandments" become symbolic of the fullness of the moral law of God, the ten ancient plagues of Egypt represent the fullness of God's expression of justice and judgments, upon those who refuse to repent. Ten times God, through Moses, allows Pharaoh to change his mind, repent, and turn to the one true God, each time increasing the severity of the consequence of the plagues suffered for disobedience to His request. Ten times Pharaoh, because of pride, refuses to be taught by the Lord, and receives "judgments" through the plagues, pronounced upon his head from Moses, the deliverer. The Ten Egyptian Plagues testify of Jesus the Anointed One and His power to save.
[Show full text]